diff --git a/.github/workflows/deploy-audio.yml b/.github/workflows/deploy-audio.yml index 9d3b30112c..f759aff837 100644 --- a/.github/workflows/deploy-audio.yml +++ b/.github/workflows/deploy-audio.yml @@ -37,7 +37,7 @@ jobs: working-directory: ops/deploy/creds - run: mkdir media - name: Sync from cloud - run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "audio/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "audio/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "audio/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "audio/*/aij/*/*.keep" --include "audio/*/devo/*/*.keep" --include "audio/*/pm/*/*.keep" + run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "audio/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "audio/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "audio/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "audio/*/aij/*/*.keep" --include "audio/*/devo/*/*.keep" --include "audio/*/pm/*/*.keep" --include "audio/*/explore/*/*.keep" env: AWS_ACCESS_KEY_ID: ${{ secrets.AWS_ACCESS_KEY_ID }} AWS_SECRET_ACCESS_KEY: ${{ secrets.AWS_SECRET_ACCESS_KEY }} diff --git a/.github/workflows/deploy-pdf.yml b/.github/workflows/deploy-pdf.yml index 2f97decff3..14c9b13539 100644 --- a/.github/workflows/deploy-pdf.yml +++ b/.github/workflows/deploy-pdf.yml @@ -37,7 +37,7 @@ jobs: working-directory: ops/deploy/creds - run: mkdir media - name: Sync from cloud - run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "pdf/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "pdf/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "pdf/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "pdf/*/aij/*/*.keep" --include "pdf/*/devo/*/*.keep" --include "pdf/*/pm/*/*.keep" + run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "pdf/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "pdf/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "pdf/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "pdf/*/aij/*/*.keep" --include "pdf/*/devo/*/*.keep" --include "pdf/*/pm/*/*.keep" --include "pdf/*/explore/*/*.keep" env: AWS_ACCESS_KEY_ID: ${{ secrets.AWS_ACCESS_KEY_ID }} AWS_SECRET_ACCESS_KEY: ${{ secrets.AWS_SECRET_ACCESS_KEY }} diff --git a/.github/workflows/deploy-video.yml b/.github/workflows/deploy-video.yml index 4fa00d89f3..f896aea494 100644 --- a/.github/workflows/deploy-video.yml +++ b/.github/workflows/deploy-video.yml @@ -37,7 +37,7 @@ jobs: working-directory: ops/deploy/creds - run: mkdir media - name: Sync from cloud - run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "video/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "video/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "video/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "video/*/aij/*/*.keep" --include "video/*/devo/*/*.keep" --include "video/*/pm/*/*.keep" + run: aws s3 sync s3://sabbath-school-resources-media`[[ "${{ steps.extract_branch.outputs.branch }}" = "stage" ]] && echo '-stage'`.adventech.io media --region us-east-1 --no-progress --exclude "*" --include "video/*/ss/`node --input-type=module -e 'import {getPreviousQuarter} from "./ops/helpers/helpers.js"; console.log(getPreviousQuarter())'`*/*.keep" --include "video/*/ss/`node --input-type=module -e 'import {getCurrentQuarter} from "./ops/helpers/helpers.js"; console.log(getCurrentQuarter())'`*/*.keep" --include "video/*/ss/`node --input-type=module -e 'import {getNextQuarter} from "./ops/helpers/helpers.js"; console.log(getNextQuarter())'`*/*.keep" --include "video/*/aij/*/*.keep" --include "video/*/devo/*/*.keep" --include "video/*/pm/*/*.keep" --include "video/*/explore/*/*.keep" env: AWS_ACCESS_KEY_ID: ${{ secrets.AWS_ACCESS_KEY_ID }} AWS_SECRET_ACCESS_KEY: ${{ secrets.AWS_SECRET_ACCESS_KEY }} diff --git a/ops/deploy/deploy-resources.js b/ops/deploy/deploy-resources.js index a90845ec42..c06d4c25e9 100644 --- a/ops/deploy/deploy-resources.js +++ b/ops/deploy/deploy-resources.js @@ -228,6 +228,19 @@ let getResourceFeed = async function (resource) { return yaml.load(fs.readFileSync(resource, "utf8")) } +let sortResourcesByPattern = function (resources, resourceIds) { + return resources.sort((a, b) => { + const indexA = resourceIds.findIndex((pattern) => + picomatch(pattern)(a.id) + ); + const indexB = resourceIds.findIndex((pattern) => + picomatch(pattern)(b.id) + ); + return indexA - indexB; + }); +} + + let processResources = async function (languageGlob, resourceType, resourceGlob) { const languages = new fdir() .withBasePath() @@ -309,22 +322,16 @@ let processResources = async function (languageGlob, resourceType, resourceGlob) if (groupByName) { groupByName.resources.push(resourceInfo) - - groupByName.resources.sort((a, b) => { - const indexA = groupByName.resourceIds.findIndex((pattern) => - picomatch(pattern)(a.id) - ) - const indexB = groupByName.resourceIds.findIndex((pattern) => - picomatch(pattern)(b.id) - ); - return indexA - indexB - }); + groupByName.resources = sortResourcesByPattern(groupByName.resources, groupByName.resourceIds) } else if (groupByAuthor) { groupByAuthor.resources.push(resourceInfo) + groupByAuthor.resources = sortResourcesByPattern(groupByAuthor.resources, groupByAuthor.resourceIds) } else if (groupByKind) { groupByKind.resources.push(resourceInfo) + groupByKind.resources = sortResourcesByPattern(groupByKind.resources, groupByKind.resourceIds) } else if (groupByType) { groupByType.resources.push(resourceInfo) + groupByType.resources = sortResourcesByPattern(groupByType.resources, groupByType.resourceIds) } await database.collection(FIREBASE_DATABASE_RESOURCES).doc(resourceInfo.id).set(resourceInfo); diff --git a/ops/deploy/deploy-sections.js b/ops/deploy/deploy-sections.js index 644515658f..6bf77ee36e 100644 --- a/ops/deploy/deploy-sections.js +++ b/ops/deploy/deploy-sections.js @@ -84,7 +84,7 @@ let processSections = async function (language, resourceType, resourceGlob) { name: SECTION_DEFAULT_NAME, title: languageInfo.sections?.default || SECTION_DEFAULT_NAME, isRoot: true, - displaySequence: resourcePathInfo.type === RESOURCE_TYPE.SS, + displaySequence: resourceInfo.displaySequence ?? (resourcePathInfo.type === RESOURCE_TYPE.SS), documents: await processSection(resourceInfo, `${resourceContentPath}`) } } @@ -116,7 +116,7 @@ let processSections = async function (language, resourceType, resourceGlob) { name: SECTION_DEFAULT_NAME, title: languageInfo.sections?.default || SECTION_DEFAULT_NAME, isRoot: true, - displaySequence: resourcePathInfo.type === RESOURCE_TYPE.SS, + displaySequence: resourceInfo.displaySequence ?? (resourcePathInfo.type === RESOURCE_TYPE.SS), documents, }] } diff --git a/ops/helpers/constants.js b/ops/helpers/constants.js index 9f42327f26..5726a586ff 100644 --- a/ops/helpers/constants.js +++ b/ops/helpers/constants.js @@ -24,6 +24,7 @@ export const RESOURCE_TYPE = { PM: "pm", AIJ: "aij", SS: "ss", + EXPLORE: "explore", } export const RESOURCE_COLOR_PRIMARY = "#d8d8d8" export const RESOURCE_COLOR_PRIMARY_DARK = "#949494" diff --git a/src/en/aij/2025-00-bb-pb/00-introduction/00-introduction.md b/src/en/aij/2025-00-bb-pb/00-introduction/00-introduction.md index df86ca65a4..9f4d12e7d1 100644 --- a/src/en/aij/2025-00-bb-pb/00-introduction/00-introduction.md +++ b/src/en/aij/2025-00-bb-pb/00-introduction/00-introduction.md @@ -19,7 +19,7 @@ What a great responsibility it is to raise a child! In both the joyful and exhau _(Isaiah 41:10)_. {"style": {"text": {"align": "center"}}} -This is a journey that you don’t walk alone. The days can feel long, but the years are indeed short. “More than human wisdom is needed by parents at every step, that they may understand how best to educate their children for a useful, happy life here, and for higher service and greater joy hereafter” (Ellen G. White, _Child Guidance_, p. 21). May this small resource give you some personal and practical tools to help build your baby into a man or woman of God. May you establish good routines in your home—a “good ground” (Matthew 13:8) so that the seeds from God’s Word that you plant may eventually flourish. As a child, may they have deep roots because they are planted by the river of water (Psalm 1:3), and as they grow older, wings that can soar to where God calls them (Isaiah 40:31). +This is a journey that you don’t walk alone. The days can feel long, but the years are indeed short. “More than human wisdom is needed by parents at every step, that they may understand how best to educate their children for a useful, happy life here, and for higher service and greater joy hereafter” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 21). May this small resource give you some personal and practical tools to help build your baby into a man or woman of God. May you establish good routines in your home—a “good ground” (Matthew 13:8) so that the seeds from God’s Word that you plant may eventually flourish. As a child, may they have deep roots because they are planted by the river of water (Psalm 1:3), and as they grow older, wings that can soar to where God calls them (Isaiah 40:31). `For now, take a moment to pause to pray over your baby. You might like to write your prayer here . . .` diff --git a/src/en/aij/2025-00-bb-pb/02-your-baby/02-your-baby.md b/src/en/aij/2025-00-bb-pb/02-your-baby/02-your-baby.md index 0bedd0e449..7877f9c2f2 100644 --- a/src/en/aij/2025-00-bb-pb/02-your-baby/02-your-baby.md +++ b/src/en/aij/2025-00-bb-pb/02-your-baby/02-your-baby.md @@ -31,13 +31,13 @@ If you ever thought that babies are too young to learn about Jesus, these stagge What an honor to be able to share God’s love with your precious baby. Now is also the time to establish spiritual routines and habits that will help form their character. We are told, “Train up a child in the way he should go, and when he is old he will not depart from it” (Proverbs 22:6). The training and nurture you provide, both when your baby is at home and when you’re out and about, will have eternal implications. Your child will have the opportunity to choose God as their forever friend and be part of His plans for their lives. There could be no greater work. -An important message is this: **It is never too early to begin this work**. “John the Baptist was filled with the Holy Spirit from his birth. If we live in communion with God, we too may expect the divine Spirit to mold our little ones, even from their earliest moments” (Ellen G. White, _The Adventist Home_, p. 274). +An important message is this: **It is never too early to begin this work**. “John the Baptist was filled with the Holy Spirit from his birth. If we live in communion with God, we too may expect the divine Spirit to mold our little ones, even from their earliest moments” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 274). You have been given one of the highest and noblest duties—to lead your baby into a loving relationship with Jesus. This can start now. Whether you’re feeling relaxed about parenting or if you’re overwhelmed by the responsibility, the _Baby Steps_ Curriculum is created to provide you with information, ideas, resources, and prayer prompts to help you. -But perhaps most important, remember that you are not alone in this journey. Jesus shares the love and burden of raising your baby. In fact, your baby is actually on loan from Him. He wants to equip and guide you in this special responsibility of parenthood. He wants to see your family happy and fulfilled. He is ready to help you. Speak to Him, ask Him for wisdom, and let Him guide you each day. Remember: “The God of heaven marks your solicitude, your earnest work, your constant watchfulness. He hears your prayers. With patience and tenderness train your children for the Lord. All heaven is interested in your work. . . . God will unite with you, crowning your efforts with success” (Ellen G. White, _The Adventist Home_, p. 205). +But perhaps most important, remember that you are not alone in this journey. Jesus shares the love and burden of raising your baby. In fact, your baby is actually on loan from Him. He wants to equip and guide you in this special responsibility of parenthood. He wants to see your family happy and fulfilled. He is ready to help you. Speak to Him, ask Him for wisdom, and let Him guide you each day. Remember: “The God of heaven marks your solicitude, your earnest work, your constant watchfulness. He hears your prayers. With patience and tenderness train your children for the Lord. All heaven is interested in your work. . . . God will unite with you, crowning your efforts with success” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 205). {"style":{"text":{"color":"#bf9648", "typeface": "BaskervilleBT-Roman"}}} ^[“After [you] have done the best [you] can do for the good of [your] children, [you] may bring them to Jesus. Even the babes in the mother’s arms are precious in His sight”]({"style": {"text": {"typeface": "BaskervilleBT-BoldItalic"}}}) _(Ellen G. White_, The Adventist Home, _p. 274)_. diff --git a/src/en/aij/2025-00-bb-pb/03-how-to-use-this-parent-book/03-how-to-use-this-parent-book.md b/src/en/aij/2025-00-bb-pb/03-how-to-use-this-parent-book/03-how-to-use-this-parent-book.md index e92f1ec322..d8c35a9540 100644 --- a/src/en/aij/2025-00-bb-pb/03-how-to-use-this-parent-book/03-how-to-use-this-parent-book.md +++ b/src/en/aij/2025-00-bb-pb/03-how-to-use-this-parent-book/03-how-to-use-this-parent-book.md @@ -34,7 +34,7 @@ There is godly wisdom, interesting facts, and well-researched information to con {"style":{"text":{"color":"#bf9648", "typeface": "PTSans-Bold"}}} **Tips** -As you talk to other parents, read, and learn new ideas and strategies, you’ll discover there’s an endless sea of parenting advice out there! How do you choose what to implement and what to disregard? This curriculum seeks to offer ideas from a biblical worldview, with a special focus on character development. We’re told, “Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now” (Ellen G. White, _Education_, p. 225). This curriculum can’t cover everything, but it can be a place for you to start. +As you talk to other parents, read, and learn new ideas and strategies, you’ll discover there’s an endless sea of parenting advice out there! How do you choose what to implement and what to disregard? This curriculum seeks to offer ideas from a biblical worldview, with a special focus on character development. We’re told, “Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 225). This curriculum can’t cover everything, but it can be a place for you to start. ### ^[Part 2—The Sabbath School Program]({"style": {"text": {"color": "#a65726", "size": "xl", "typeface": "BaskervilleBT-Bold"}}}) diff --git a/src/en/aij/2025-00-bb-pb/part-1/03-the-foundation-for-spiritual-growth/04-trust.md b/src/en/aij/2025-00-bb-pb/part-1/03-the-foundation-for-spiritual-growth/04-trust.md index 0d4e4abba7..3ed6f91e45 100644 --- a/src/en/aij/2025-00-bb-pb/part-1/03-the-foundation-for-spiritual-growth/04-trust.md +++ b/src/en/aij/2025-00-bb-pb/part-1/03-the-foundation-for-spiritual-growth/04-trust.md @@ -12,7 +12,7 @@ style: The love you express to your baby also serves to teach trust. Unlike many baby animals, your baby has many needs and cannot survive unless they are cared for. As your baby grows, they need to trust that they will receive what they need. As with love, your little one will learn to trust you as you keep them clean and fed, and when you listen to them. As your baby grows, they will need to be reassured through your actions that you say what you mean and you mean what you say; that you will honor promises and follow through with consequences for behavior. Your little one needs to know that you can be counted on. -As parents, we sometimes fail, and we often fall short. We forget, and sometimes things don’t turn out the way we hoped or planned. When love exists, our children will forgive us. When your children can trust you, you “are building trust in them about God, who truly never fails His children” (Donna Habenicht, _How to Help Your Child Really Love Jesus_, p. 17). +As parents, we sometimes fail, and we often fall short. We forget, and sometimes things don’t turn out the way we hoped or planned. When love exists, our children will forgive us. When your children can trust you, you “are building trust in them about God, who truly never fails His children” (Donna Habenicht, ^[How to Help Your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 17). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-Roman"}, "block":{"backgroundColor": "#f9f5ed", "padding": {"top":"base","bottom":"base","start":"base","end":"base"}}}} ^[“Love and trust go hand in hand. Without one we cannot have the other. Love sent the Savior. Trust accepts His sacrifice. Love provided a way to deal with sin. Trust accepts His grace and His perfect life in place of our sinfulness. Love yearns to show us a better life. Trust accepts Him as the Lord of our life—a guide we can follow with certainty. The trust learned in childhood translates into trust in God in later life”]({"style":{"text":{"typeface": "BaskervilleBT-BoldItalic"}}})\ @@ -29,4 +29,4 @@ Here are some things you can start doing right now to help your little one learn - **Follow through on what you say you are going to do**. If you tell them they can’t have dessert unless they finish their vegetables, keep your word. - **Show a high level of support for your baby**. Respect their feelings, and help them when they are struggling, sad, afraid, or overwhelmed. - **Communicate that you trust your baby**. Trust goes two ways. When you show they can trust you, you model how you want your child to act. Your baby, in turn, learns how to be trustworthy. Assume your child will want to do the right thing and tell them you believe they will make a good choice. -- **Teach your baby when not to trust**. “Teach personal safety skills and how to get help when they need it. . . . [But] in your efforts to protect them from evil, don’t crush the beautiful bud of trust” (Donna Habenicht, _How to Help Your Child Really Love Jesus_, pp. 18–20). \ No newline at end of file +- **Teach your baby when not to trust**. “Teach personal safety skills and how to get help when they need it. . . . [But] in your efforts to protect them from evil, don’t crush the beautiful bud of trust” (Donna Habenicht, ^[How to Help Your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 18–20). \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-01-your-own-spiritual-needs.md b/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-01-your-own-spiritual-needs.md index 7daf3181d6..22579157b7 100644 --- a/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-01-your-own-spiritual-needs.md +++ b/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-01-your-own-spiritual-needs.md @@ -10,11 +10,11 @@ Little Eyes Watching As your baby grows older, from one month to the next, you’ll discover that your little one’s attraction to Jesus will start with their attraction to you. As they grow it may seem that they are not paying attention to you or their siblings, but they are internalizing everything. As soon as your baby can imitate what they hear or see, they will do so. It is likely that once they turn 1, you will see some gestures or reactions that mirror yours as parents—both positive and negative. Our tone of voice, our quirks, our choices, and our habits—all of this is soaked up by our children, who continually watch and copy us. Someone once said, “You teach loudest when you don’t think you’re teaching at all.” This is so true when it comes to parenting! -Your child will begin to mirror you in word and deed, and their character will begin to reflect yours. It can be both wonderful and challenging to see some of your own strengths and weaknesses revealed in a miniature version of yourself! It’s also important to remember, “A character formed according to the divine likeness is the only treasure that we take from this world to the next” (Ellen G. White, _Child Guidance_, p. 161). +Your child will begin to mirror you in word and deed, and their character will begin to reflect yours. It can be both wonderful and challenging to see some of your own strengths and weaknesses revealed in a miniature version of yourself! It’s also important to remember, “A character formed according to the divine likeness is the only treasure that we take from this world to the next” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 161). Your modeling is a very powerful influence, so take time to reflect on your own habits— those you have brought from your own childhood and those you have developed in later years. This will help you identify which habits to strengthen with God’s help, and which ones to take to Him in prayer to help you overcome. Focusing on your personal relationship with God and accepting His grace with humble gratitude will allow the Holy Spirit to mold your character. Over time, He will shape you to be the person He longs for you to be, and your habits will increasingly reflect His beautiful character. -“Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness” (Ellen G. White, _Steps to Christ_, p. 18). +“Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 18). {"style":{"text":{"color":"#a65726", "typeface": "PTSans-Bold"}}} INSPIRATION TELLS ME . . . diff --git a/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-03-invest-in-your-spiritual-health.md b/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-03-invest-in-your-spiritual-health.md index 99b4a0d0af..fecf5580bd 100644 --- a/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-03-invest-in-your-spiritual-health.md +++ b/src/en/aij/2025-00-bb-pb/part-1/04-your-own-spiritual-needs/04-03-invest-in-your-spiritual-health.md @@ -12,7 +12,7 @@ style: {"style": {"text": {"color": "#a65726", "size": "xl", "typeface": "BaskervilleBT-Bold"}}} Bible reading and prayer -God wants every newborn child to experience His love, but He also wants you, as parents, to know this love. You are also a child of God. He wants you to know, “I have loved you with an everlasting love; therefore with lovingkindness I have drawn you” (Jeremiah 31:3). He wants an abundant life for you (John 10:10). He wants you to know that His mercies “are new every morning” (Lamentations 3:23). In the weary moments, He wants you to know that His “strength is made perfect in weakness” (2 Corinthians 12:9). And He wants you to know that He will be “with you always” (Matthew 28:20). God’s interest in you is so great, it is “as though there were not another soul upon the earth to share His watchcare” (Ellen G. White, _Steps to Christ_, p. 100). These are sure promises from a faithful God. +God wants every newborn child to experience His love, but He also wants you, as parents, to know this love. You are also a child of God. He wants you to know, “I have loved you with an everlasting love; therefore with lovingkindness I have drawn you” (Jeremiah 31:3). He wants an abundant life for you (John 10:10). He wants you to know that His mercies “are new every morning” (Lamentations 3:23). In the weary moments, He wants you to know that His “strength is made perfect in weakness” (2 Corinthians 12:9). And He wants you to know that He will be “with you always” (Matthew 28:20). God’s interest in you is so great, it is “as though there were not another soul upon the earth to share His watchcare” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 100). These are sure promises from a faithful God. The Bible is also full of invitations that invite us into a relationship with Him. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” In John 15:5 He declares, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” @@ -38,7 +38,7 @@ In addition to making your personal devotion time a priority, you can read aloud In saying this, be comforted to know that the length and structure of your devotional life will likely change after your baby arrives. As this happens, because of the changing demands of parenthood, don’t think that your relationship with God is at a loss. Your nights might be long, with little sleep, which will impact your ability to focus on prayer and reading. You might remember the days when you had time to spend with God, when now all you can manage is a few minutes. Through all of this, don’t catastrophize that your relationship with God will wither and die because you’re not putting in enough time. Remind yourself that your devotional time with God is not a “work” that you do to earn security with Christ. He holds you in the palm of His hand, and nothing can snatch you out. Talk with Him throughout your day—tell Him of your joy as well as your worries and cares and take what time you can to spend with your Friend, Jesus, in His Word. -The unrushed time you spend with the Father will be the source of love in your home. When you abide in His presence, you will more naturally “reflect Him” (Ellen G. White, _Education_, p. 282). Our families need the fruit of our time spent with God. This is parenting from the inside out. +The unrushed time you spend with the Father will be the source of love in your home. When you abide in His presence, you will more naturally “reflect Him” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 282). Our families need the fruit of our time spent with God. This is parenting from the inside out. {"style":{"block":{"backgroundColor": "#f9f5ed","rounded": true, "padding": {"top":"base","bottom":"base","start":"base","end":"base"}}}} ^[TIP]({"style": {"text": {"color": "#a65726", "size": "xl", "typeface": "BaskervilleBT-Bold"}}}): Choose a specific chair or location in your home to spend time with Jesus. Consistently use this spot each day to show your child that Jesus is an important companion and that your relationship with Him is worth prioritizing each day. diff --git a/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-02-music.md b/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-02-music.md index 51d34e644e..4b14ab2231 100644 --- a/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-02-music.md +++ b/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-02-music.md @@ -43,7 +43,7 @@ Through the rhythms of different pieces of music, your baby’s body expressions {"style": {"text": {"color": "#a65726", "size": "xl", "typeface": "BaskervilleBT-Bold"}}} Spiritual and character development -Music has the power to awaken in your baby sympathy, to banish the gloom, and to promote effort and courage (Ellen G. White, _Education_, p. 167). +Music has the power to awaken in your baby sympathy, to banish the gloom, and to promote effort and courage (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 167). Generally, the first musical manifestation that your child perceives is the melodies you sing when you want to put them to sleep or comfort them. Sing to your child regularly! diff --git a/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-03-prayer.md b/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-03-prayer.md index f9325f0aa3..6bc2e66590 100644 --- a/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-03-prayer.md +++ b/src/en/aij/2025-00-bb-pb/part-1/07-other-tools-for-your-babys-spiritual-growth/07-03-prayer.md @@ -9,13 +9,13 @@ style: align: start --- -Probably the most practical and effective thing you can do to develop the spirituality of your baby is to regularly pray for and with them. “We must pray as we never have before that God will keep and bless our children” (Ellen G. White, _Child Guidance_, p. 494). If you haven’t done so already, make prayer a regular practice in your home. Pray by yourself, pray together with your family, and pray with your baby. You will never be a perfect parent, but you serve a perfect God who can work powerfully in the life of your children if you allow Him to. If your desire is for your baby to be molded and shaped into the likeness of Christ and to do His will, the best thing you can do is pray. Set aside time each day to intentionally pray for them now and for their future. +Probably the most practical and effective thing you can do to develop the spirituality of your baby is to regularly pray for and with them. “We must pray as we never have before that God will keep and bless our children” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 494). If you haven’t done so already, make prayer a regular practice in your home. Pray by yourself, pray together with your family, and pray with your baby. You will never be a perfect parent, but you serve a perfect God who can work powerfully in the life of your children if you allow Him to. If your desire is for your baby to be molded and shaped into the likeness of Christ and to do His will, the best thing you can do is pray. Set aside time each day to intentionally pray for them now and for their future. Not only can prayer invite God to help you raise your baby with biblical purpose and intention—it will also become a go-to source of strength for you as you journey through the obstacles of parenthood. As they grow and spread their wings, life will throw unexpected challenges in your path, be it through health crises, financial concerns, or feeling anxious about certain influences in their life. During these times, depend on God as a trustworthy faithful guide, claiming Psalm 18:2 as your own: “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold.” He will see you through. The Bible also invites us to “trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5, 6). Claim these inspired words and believe in God’s wisdom, faithfulness, and trustworthiness every day through prayer. Prayer and claiming the promises of God’s Word will be a lifeline as you navigate the journey ahead. -“Parents should reflect and pray earnestly to God for wisdom and divine aid to properly train their children, that they may develop characters that God will approve. Their anxiety should not be how they can educate their children that they may be praised and honored of the world, but how they can educate them to form beautiful characters that God can approve. Much prayer and study are needed for heavenly wisdom to know how to deal with young minds, for very much is depending upon the direction parents give to the minds and wills of their children” (Ellen G. White, _Child Guidance_, p. 189). +“Parents should reflect and pray earnestly to God for wisdom and divine aid to properly train their children, that they may develop characters that God will approve. Their anxiety should not be how they can educate their children that they may be praised and honored of the world, but how they can educate them to form beautiful characters that God can approve. Much prayer and study are needed for heavenly wisdom to know how to deal with young minds, for very much is depending upon the direction parents give to the minds and wills of their children” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 189). {"style":{"block":{"backgroundColor": "#f9f5ed","rounded": true, "padding": {"top":"base","bottom":"base","start":"base","end":"base"}}}} ^[TIP]({"style": {"text": {"color": "#a65726", "size": "xl", "typeface": "BaskervilleBT-Bold"}}}): A powerful way to pray for your child is to pray their name specifically in the promises of God. If you have a promise box at home, you can take one each day and pray through it by inserting your baby’s name into the promise. Here are some examples of ways you can intentionally claim the promises of God for your child in prayer. @@ -25,7 +25,7 @@ Dear Father in heaven, You say in Your Word, “For I know the thoughts that I t “And the Lord, He is the One who goes before [your baby’s name]. He will be with [your baby’s name], He will not leave [him/her] nor forsake [him/her]; do not fear nor be dismayed” (Deuteronomy 31:8).\ Please help (your baby’s name) to learn to “be joyful because you have hope. Be patient when trouble comes. Pray at all times” (Romans 12:12, ICB).\ \ -“We should pray to God much more than we do. There is great strength and blessing in praying together in our families, with and for our children” (Ellen G. White, _Child Guidance_, p. 525). +“We should pray to God much more than we do. There is great strength and blessing in praying together in our families, with and for our children” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 525). {"style":{"image":{"aspectRatio":1.778}}} ![](https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-pb/part-1-07-other-tools-for-your-babys-spiritual-growth/collage-6.png) \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-pb/part-2/11.5-music/11.5-music.md b/src/en/aij/2025-00-bb-pb/part-2/11.5-music/11.5-music.md new file mode 100644 index 0000000000..61c20d104e --- /dev/null +++ b/src/en/aij/2025-00-bb-pb/part-2/11.5-music/11.5-music.md @@ -0,0 +1,91 @@ +--- +title: Music +--- + +```=Lesson 1: Creation + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-02-god-made-light.mp3] God Made the Light, Wind, Water (verse 1: light) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-03-god-made-wind.mp3] God Made the Light, Wind, Water (verse 2: wind) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-04-god-made-water.mp3] God Made the Light, Wind, Water (verse 3: water) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-05-happy-floweres.mp3] “I Am Happy as Can Be” (flowers) {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #214. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-06-happy-stars.mp3] “I Am Happy as Can Be” (star) {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #214. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-07-fishy.mp3] Fishy, Fishy {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #161. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-08-animals.mp3] Animals {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #67. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-09-who-am-i.mp3] Who Am I? {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #117. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-10-sabbath.mp3] The Sabbath {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +``` + +```=Lesson 2: The Good Shepherd + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-02-god-sees-me.mp3] God Sees me {"credits":[{"key":"Writer","value":"Rebecca Edwards-Lesser"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 1962, renewed 1990 by Review and Herald® Publishing Association. From Little Voices Praise Him, #89. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-03-woolly-lamb.mp3] Woolly, woolly lamb {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #171. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-04-jesus-good-shepherd-grass.mp3] Jesus Is the Good Shepherd (verse 1: grass). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-05-jesus-good-shepherd-water.mp3] Jesus Is the Good Shepherd (verse 2: water). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-06-jesus-good-shepherd-care.mp3] Jesus Is the Good Shepherd (verse 3: care). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-07-jesus-good-shepherd-lambs.mp3] Jesus Is the Good Shepherd (verse 4: lambs). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-08-who-am-i.mp3] Who Am I? {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #117. Used by permission."} + +``` + +```=Lesson 3: Noah + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-02-noah-was-a-friend-of-god.mp3] Noah Was a Friend of God {"credits":[{"key":"Writer","value":"Adapted from 'London Bridge is Falling Down.'"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Music: public domain. Words: copyright © 2002 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-03-noah-took-a-hammer.mp3] Noah Took a Hammer {"credits":[{"key":"Writer","value":"Judy Vandeman"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 1985 Judy Vandeman. From Little Voices Praise Him, #269. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-04-into-noahs-ark-birds.mp3] Into Noah’s Ark (verse 1: birds) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-05-into-noahs-ark-dogs.mp3] Into Noah’s Ark (verse 2: dogs) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-06-into-noahs-ark-cats.mp3] Into Noah’s Ark (verse 3: cats) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-07-into-noahs-ark-sheep.mp3] Into Noah’s Ark (verse 4: sheep) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-08-into-noahs-ark-chickens.mp3] Into Noah’s Ark (verse 5: chickens) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-09-i-open-my-bible-carefully.mp3] I Open My Bible Carefully {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #28. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-10-jesus-cares-for-you.mp3] Jesus Cares for You. {"credits":[{"key":"Writer","value":"Beginner Writers Group"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2000 General Conference Corporation® of Seventh-day Adventists. From Little Voices Praise Him, #92."} + +``` + +```=Lesson 4: Baby Jesus + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-02-clip-clop.mp3] Clip-Clop {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #158. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-03-it-was-a-happy-day.mp3] It Was a Happy Day {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #148. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-04-woolly-woolly-lamb.mp3] Woolly, Woolly Lamb {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #171. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-05-jesus-made-the-cows.mp3] Jesus Made the Cows {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Adapted from 'Jesus Made the Sunshine.' Little Voices Praise Him, #168. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-06-baby-jesus-wash.mp3] Baby Jesus (verse 1: wash) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-07-baby-jesus-wrap.mp3] Baby Jesus (verse 2: wrap) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-08-baby-jesus-hug.mp3] Baby Jesus (verse 3: hug) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-09-baby-jesus-sleep.mp3] Baby Jesus (verse 4: sleep) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-10-baby-jesus-you.mp3] Baby Jesus (verse 5: you) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-11-with-jesus-in-the-family.mp3] With Jesus in the Family {"credits":[{"key":"Writer","value":"A.E. Lind"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public domain. From Little Voices Praise Him, #273."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-12-christmas-star.mp3] Christmas Star {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #143. Used by permission."} + +``` \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-pb/part-2/11.5-music/info.yml b/src/en/aij/2025-00-bb-pb/part-2/11.5-music/info.yml new file mode 100644 index 0000000000..959d3f5279 --- /dev/null +++ b/src/en/aij/2025-00-bb-pb/part-2/11.5-music/info.yml @@ -0,0 +1 @@ +title: Music \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-tg/part-01/01-the-potential/01-the-potential.md b/src/en/aij/2025-00-bb-tg/part-01/01-the-potential/01-the-potential.md index 0b7b90ee45..c763586e2d 100644 --- a/src/en/aij/2025-00-bb-tg/part-01/01-the-potential/01-the-potential.md +++ b/src/en/aij/2025-00-bb-tg/part-01/01-the-potential/01-the-potential.md @@ -17,7 +17,7 @@ Think about these amazing facts! + **They can already discriminate between happy and sad expressions**. They are very sensitive to other people’s emotions, as well as their own, and they will react to what they feel. This means they will learn about emotions and love well before they ever learn about words and facts. + **For the first few months, a baby can distinguish between their language** and a foreign one—before being wired to their mom and dad’s language by the end of their first year. During the second year, they will recognize their own reflection in a mirror. + **Research indicates** that “during the first three years of [a child’s] life they learn more than all the rest of their lives” (Habenicht and Burton, 2004). -+ **“John the Baptist was filled with the Holy Spirit from his birth**. If we live in communion with God, we too may expect the divine Spirit to mould our little ones, even from their earliest moments” (Ellen G. White, _The Adventist Home_, pp. 274, 275). ++ **“John the Baptist was filled with the Holy Spirit from his birth**. If we live in communion with God, we too may expect the divine Spirit to mould our little ones, even from their earliest moments” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 274, 275). If you ever thought that babies were too young to learn about Jesus, these staggering facts show us quite the opposite. Because they are so sensitive to surrounding stimuli, NOW is the time to nurture their love for God as well as their physical development. diff --git a/src/en/aij/2025-00-bb-tg/part-04/04-02-teacher-preparation/04-01-classroom-preparation.md b/src/en/aij/2025-00-bb-tg/part-04/04-02-teacher-preparation/04-01-classroom-preparation.md index 3d1eb69a5a..68188296fa 100644 --- a/src/en/aij/2025-00-bb-tg/part-04/04-02-teacher-preparation/04-01-classroom-preparation.md +++ b/src/en/aij/2025-00-bb-tg/part-04/04-02-teacher-preparation/04-01-classroom-preparation.md @@ -11,7 +11,7 @@ style: The people in the classroom have an influence that far outweighs the classroom décor. As the teacher, you have a special role to play. You can create a warm environment, a positive experience, and a spiritual influence that will promote the learning and habits in the little ones and the commitment of the parents to their responsibility. Because you have such a positive influence, you have a great responsibility to nurture your own personal and spiritual preparation. It is vitally important for you to look after your own spiritual needs for you to be equipped with everything you need to fulfill your task. -Remember that God’s interest in you is so great that it is “as though there were not another soul upon the earth to share His watchcare” (Ellen G. White, _Steps to Christ_, p. 100). The Bible is filled with God’s invitations for us to be His friends. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come into him and dine with him, and he with Me.” John 15:5 declares, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” +Remember that God’s interest in you is so great that it is “as though there were not another soul upon the earth to share His watchcare” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 100). The Bible is filled with God’s invitations for us to be His friends. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come into him and dine with him, and he with Me.” John 15:5 declares, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” As His children, our greatest priority is to respond—to invite Him in and dine with Him; to stay connected and abide. While this proves a continual challenge with all the stresses and responsibilities that pile upon us in life, the irony is that it becomes particularly necessary the more challenges we face. @@ -20,18 +20,18 @@ Spend Time in God’s Word The time you, as a Sabbath School leader, spend in God’s Word will impact how you teach and the manner in which you interact with both babies and parents. If your devotional life has been waning, commit to spending more unrushed time with God. Pray, read your Bible, and invite Him to speak truths into your life. David shares in Psalm 119:50, “This is my comfort in my affliction, for Your word has given me life.” -Spending meaningful time with God in His Word will change the way you teach. Time with God will be the source of love, care, and kindness as you teach the Babies Sabbath School class. Abiding in Him will enable you to “reflect Him” (Ellen G. White, _Education_, p. 282). The families who bring their babies each week can become recipients of your time spent with God as you live from the overflow of time with Him. +Spending meaningful time with God in His Word will change the way you teach. Time with God will be the source of love, care, and kindness as you teach the Babies Sabbath School class. Abiding in Him will enable you to “reflect Him” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 282). The families who bring their babies each week can become recipients of your time spent with God as you live from the overflow of time with Him. {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-Bold", "size": "lg"}}} Spend Time in Prayer -Praying is perhaps the most practical and effective thing you can be doing to develop the spirituality of the babies and families in your class. “We must pray as we never have before that God will keep and bless our children” (Ellen G. White, _Child Guidance_, p. 494). Make praying for the families in your class a regular practice in your home, and as you consider the needs of the families, ask God to open your eyes to the ways in which you can help. +Praying is perhaps the most practical and effective thing you can be doing to develop the spirituality of the babies and families in your class. “We must pray as we never have before that God will keep and bless our children” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 494). Make praying for the families in your class a regular practice in your home, and as you consider the needs of the families, ask God to open your eyes to the ways in which you can help. Pray also for yourself, as the leader of the class, that God will work in your life to reflect His love and character. You will never be a perfect Sabbath School teacher, but you serve a perfect God who can work powerfully in your life and in the lives of the families that come each week. God is able to create wonderful things, even through imperfect people and less-than-perfect circumstances. Make prayer an essential time during Sabbath School. Pray for the babies at the beginning of the class, and also pray weekly for the parents and any specific needs they have. Through the establishment of a praying culture right from the start, God will work through you to model the importance of prayer in the home. -“Parents should reflect and pray earnestly to God for wisdom and divine aid to properly train their children, that they may develop characters that God will approve. Their anxiety should not be how they can educate their children that they may be praised and honored of the world, but how they can educate them to form beautiful characters that God can approve. Much prayer and study are needed for heavenly wisdom to know how to deal with young minds, for very much is depending upon the direction parents give to the minds and wills of their children” (Ellen G. White, _Child Guidance_, p. 189). +“Parents should reflect and pray earnestly to God for wisdom and divine aid to properly train their children, that they may develop characters that God will approve. Their anxiety should not be how they can educate their children that they may be praised and honored of the world, but how they can educate them to form beautiful characters that God can approve. Much prayer and study are needed for heavenly wisdom to know how to deal with young minds, for very much is depending upon the direction parents give to the minds and wills of their children” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 189). {"style":{"image":{"aspectRatio":1.778}}} ![](https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/part-04-04-02-teacher-preparation/chair.png) \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-tg/part-06/06-00-music/06-00-music.md b/src/en/aij/2025-00-bb-tg/part-06/06-00-music/06-00-music.md new file mode 100644 index 0000000000..e84ddd0143 --- /dev/null +++ b/src/en/aij/2025-00-bb-tg/part-06/06-00-music/06-00-music.md @@ -0,0 +1,107 @@ +--- +title: Music +--- + +```=Lesson 1: Creation + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-01-sabbath-bells.mp3] Sabbath Bells {"credits":[{"key":"Writer","value":"Mildred Adair"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public Domain. From Little Voices Praise Him, #237."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-02-god-made-light.mp3] God Made the Light, Wind, Water (verse 1: light) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-03-god-made-wind.mp3] God Made the Light, Wind, Water (verse 2: wind) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-04-god-made-water.mp3] God Made the Light, Wind, Water (verse 3: water). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-05-happy-floweres.mp3] “I Am Happy as Can Be” (flower). {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #214. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-06-happy-stars.mp3] “I Am Happy as Can Be” (star) {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #214. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-07-fishy.mp3] Fishy, Fishy {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #161. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-08-animals.mp3] Animals {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #67. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-09-who-am-i.mp3] Who Am I? {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #117. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-10-sabbath.mp3] The Sabbath {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-01-11-money.mp3] Here Is My Money {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #32. Used by permission."} + +``` + +```=Lesson 2: The Good Shepherd + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-01-sabbath-bells.mp3] Sabbath Bells {"credits":[{"key":"Writer","value":"Mildred Adair"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public Domain. From Little Voices Praise Him, #237."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-02-god-sees-me.mp3] God Sees me. {"credits":[{"key":"Writer","value":"Rebecca Edwards-Lesser"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 1962, renewed 1990 by Review and Herald® Publishing Association. From Little Voices Praise Him, #89. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-03-woolly-lamb.mp3] Woolly, woolly lamb. {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #171. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-04-jesus-good-shepherd-grass.mp3] Jesus Is the Good Shepherd (verse 1: grass). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-05-jesus-good-shepherd-water.mp3] Jesus Is the Good Shepherd (verse 2: water). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-06-jesus-good-shepherd-care.mp3] Jesus Is the Good Shepherd (verse 3: care). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-07-jesus-good-shepherd-lambs.mp3] Jesus Is the Good Shepherd (verse 4: lambs). {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-08-who-am-i.mp3] Who Am I? {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #117. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-02-10-here-is-my-money.mp3] Here is my money. {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #32. Used by permission."} + +``` + +```=Lesson 3: Noah + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-01-sabbath-bells.mp3] Sabbath Bells {"credits":[{"key":"Writer","value":"Mildred Adair"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public domain. From Little Voices Praise Him, #237."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-02-noah-was-a-friend-of-god.mp3] Noah was a friend of God {"credits":[{"key":"Writer","value":"Adapted from 'London Bridge is Falling Down.'"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Music: public domain. Words: copyright © 2002 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-03-noah-took-a-hammer.mp3] Noah Took a Hammer {"credits":[{"key":"Writer","value":"Judy Vandeman"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 1985 Judy Vandeman. From Little Voices Praise Him, #269. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-04-into-noahs-ark-birds.mp3] Into Noah’s Ark (verse 1: birds) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-05-into-noahs-ark-dogs.mp3] Into Noah’s Ark (verse 2: dogs) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-06-into-noahs-ark-cats.mp3] Into Noah’s Ark (verse 3: cats) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-07-into-noahs-ark-sheep.mp3] Into Noah’s Ark (verse 4: sheep) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-08-into-noahs-ark-chickens.mp3] Into Noah’s Ark (verse 5: chickens) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-09-i-open-my-bible-carefully.mp3] I Open My Bible Carefully {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #28. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-10-jesus-cares-for-you.mp3] Jesus Cares for You. {"credits":[{"key":"Writer","value":"Beginner Writers Group"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2000 General Conference Corporation® of Seventh-day Adventists. From Little Voices Praise Him, #92."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-03-11-here-is-my-money.mp3] Here Is My Money {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #32. Used by permission."} + +``` + +```=Lesson 4: Baby Jesus + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-01-sabbath-bells.mp3] Sabbath Bells {"credits":[{"key":"Writer","value":"Mildred Adair"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public domain. From Little Voices Praise Him, #237."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-02-clip-clop.mp3] Clip-Clop {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #158. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-03-it-was-a-happy-day.mp3] It Was a Happy Day {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #148. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-04-woolly-woolly-lamb.mp3] Woolly, Woolly Lamb {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #171. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-05-jesus-made-the-cows.mp3] Jesus Made the Cows {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Adapted from 'Jesus Made the Sunshine.' Little Voices Praise Him, #168. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-06-baby-jesus-wash.mp3] Baby Jesus (verse 1: wash) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-07-baby-jesus-wrap.mp3] Baby Jesus (verse 2: wrap) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-08-baby-jesus-hug.mp3] Baby Jesus (verse 3: hug) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-09-baby-jesus-sleep.mp3] Baby Jesus (verse 4: sleep) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-10-baby-jesus-you.mp3] Baby Jesus (verse 5: you) {"credits":[{"key":"Writer","value":"Rosie Smith"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2024 General Conference Corporation® of Seventh-day Adventists."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-11-with-jesus-in-the-family.mp3] With Jesus in the Family {"credits":[{"key":"Writer","value":"A.E. Lind"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Public domain. From Little Voices Praise Him, #273."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-12-christmas-star.mp3] Christmas Star {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #143. Used by permission."} + +!a[https://sabbath-school-resources-assets.adventech.io/en/aij/2025-00-bb-tg/assets/en-aij-bb-04-13-here-is-my-money.mp3] Here Is My Money {"credits":[{"key":"Writer","value":"Janet Sage"},{"key":"Singer","value":"Johanna McKay"},{"key":"Pianist","value":"Johanna McKay"}],"title": "Credits","copyright":"Copyright © 2001 North American Division Corporation of Seventh-day Adventists. From Little Voices Praise Him, #32. Used by permission."} + +``` \ No newline at end of file diff --git a/src/en/aij/2025-00-bb-tg/part-06/06-00-music/info.yml b/src/en/aij/2025-00-bb-tg/part-06/06-00-music/info.yml new file mode 100644 index 0000000000..959d3f5279 --- /dev/null +++ b/src/en/aij/2025-00-bb-tg/part-06/06-00-music/info.yml @@ -0,0 +1 @@ +title: Music \ No newline at end of file diff --git a/src/en/aij/2025-01-bb-pth/01/01.md b/src/en/aij/2025-01-bb-pth/01/01.md index 2e78472212..362edb747e 100644 --- a/src/en/aij/2025-01-bb-pth/01/01.md +++ b/src/en/aij/2025-01-bb-pth/01/01.md @@ -38,7 +38,7 @@ Discuss Silently read these quotes. Highlight words and phrases as you read, then focus on: something familiar, something surprising, something encouraging, or something to explore more deeply. + “But Jesus said, ‘Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven’” (Matthew 19:14, ESV). -+ “As workers for God, our work is to begin with those nearest. It is to begin in our own home. There is no more important missionary field than this.” “The management and instruction of children is the noblest missionary work that any man or woman can undertake” (Ellen G. White, _Child Guidance_, p. 476). ++ “As workers for God, our work is to begin with those nearest. It is to begin in our own home. There is no more important missionary field than this.” “The management and instruction of children is the noblest missionary work that any man or woman can undertake” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 476). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Share your reflections on these quotes. diff --git a/src/en/aij/2025-01-bb-pth/02/02.md b/src/en/aij/2025-01-bb-pth/02/02.md index 0cf418ac3b..afd2fcda4b 100644 --- a/src/en/aij/2025-01-bb-pth/02/02.md +++ b/src/en/aij/2025-01-bb-pth/02/02.md @@ -37,7 +37,7 @@ Reflect In many Western cultures “nearly half of all young people raised in Christian families walk away from their faith when they graduate from high school. That’s the bad news. But here’s the good news: research shows that parents are one of the primary influences on their child’s faith” (Sticky Faith Parents | Fuller Youth Institute). -“Cannot you see, parents, that if you do not plant the precious seeds of truth, of love, of heavenly attributes, in the heart, Satan will sow the field of the heart with tares?” (Ellen G. White, _The Adventist Home_, p. 320). +“Cannot you see, parents, that if you do not plant the precious seeds of truth, of love, of heavenly attributes, in the heart, Satan will sow the field of the heart with tares?” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 320). + What stands out most to you from these quotes? + How do these ideas challenge you? diff --git a/src/en/aij/2025-01-bb-pth/03/03.md b/src/en/aij/2025-01-bb-pth/03/03.md index 43fe0ba61a..b0b4e509a2 100644 --- a/src/en/aij/2025-01-bb-pth/03/03.md +++ b/src/en/aij/2025-01-bb-pth/03/03.md @@ -40,8 +40,8 @@ Discuss Which of the following would you give an exclamation mark (!) to because it captures something that will help with your parenting goals: - “The Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). -- “Let the word of God speak to the heart. Let those who have heard only tradition and human theories and maxims hear the voice of Him who can renew the soul unto eternal life” (Ellen G. White, _Prophets and Kings_, p. 626). -- “[God is] on our side all the time, walking beside us, encouraging us, even carrying us in moments of extreme despair. Your children discover the nature and reality of spiritual love by experiencing your love” (Donna Habenicht, _How To Help Your Child Really Love Jesus_, p. 10). +- “Let the word of God speak to the heart. Let those who have heard only tradition and human theories and maxims hear the voice of Him who can renew the soul unto eternal life” (Ellen G. White, ^[Prophets and Kings]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 626). +- “[God is] on our side all the time, walking beside us, encouraging us, even carrying us in moments of extreme despair. Your children discover the nature and reality of spiritual love by experiencing your love” (Donna Habenicht, ^[How To Help Your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 10). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-01-bb-pth/05/05.md b/src/en/aij/2025-01-bb-pth/05/05.md index d76a1ff6ab..4f802edcb7 100644 --- a/src/en/aij/2025-01-bb-pth/05/05.md +++ b/src/en/aij/2025-01-bb-pth/05/05.md @@ -58,7 +58,7 @@ Share responses. {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Commit -“Your compassionate Redeemer is watching you in love and sympathy, ready to hear your prayers and render you the assistance which you need in your lifework” (Ellen G. White, _Child Guidance_, p. 173). +“Your compassionate Redeemer is watching you in love and sympathy, ready to hear your prayers and render you the assistance which you need in your lifework” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 173). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Personal reflection. diff --git a/src/en/aij/2025-01-bb-pth/06/06.md b/src/en/aij/2025-01-bb-pth/06/06.md index fee1fa975a..b62d102f77 100644 --- a/src/en/aij/2025-01-bb-pth/06/06.md +++ b/src/en/aij/2025-01-bb-pth/06/06.md @@ -35,9 +35,9 @@ Silently read the following thoughts. Which one is your favorite and why? -- “We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10” (Ellen G. White, _The Desire of Ages_, p. 363). -- “The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Savior, working to rescue souls. A consistent life in Christ is a great miracle” (Ellen G. White, _The Desire of Ages_, p. 407). -- “As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ” (Ellen G. White, _Steps to Christ_, p. 68). +- “We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 363). +- “The change in human hearts, the transformation of human characters, is a miracle that reveals an ever-living Savior, working to rescue souls. A consistent life in Christ is a great miracle” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 407). +- “As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 68). You may also like to read and discuss together the following passages: Galatians 2:20; Colossians 2:6; Colossians 3:1–3; John 15:10. diff --git a/src/en/aij/2025-01-bb-pth/07/07.md b/src/en/aij/2025-01-bb-pth/07/07.md index dc00d65bf5..91e4709113 100644 --- a/src/en/aij/2025-01-bb-pth/07/07.md +++ b/src/en/aij/2025-01-bb-pth/07/07.md @@ -64,7 +64,7 @@ It can be challenging to find time to spend with God in His Word every day. This ^[Pray]({"style":{"text":{"size": "xl", "typeface": "BaskervilleBT-Bold"}}})\ “Live in contact with the living Christ,\ and He will hold you firmly by a hand that will never let go”\ -(Ellen G. White, _Thoughts From the Mount of Blessing_, p. 119).\ +(Ellen G. White, ^[Thoughts From the Mount of Blessing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 119).\ \ Pray for God to give you the desire\ to spend time with Him reading the Bible every day.\ diff --git a/src/en/aij/2025-01-bb-pth/08/08.md b/src/en/aij/2025-01-bb-pth/08/08.md index b21a19490d..278bbb8286 100644 --- a/src/en/aij/2025-01-bb-pth/08/08.md +++ b/src/en/aij/2025-01-bb-pth/08/08.md @@ -30,7 +30,7 @@ Reflect Silently read the following passage and highlight the ideas that are most meaningful to you. Take note of what comforts you, encourages you, or surprises you. What questions arise for you? -> “Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. . . . His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. . . . ‘He heals the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watch-care, not another soul for whom He gave His beloved Son” (Ellen G. White, _Steps to Christ_, p. 100). +> “Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. . . . His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. . . . ‘He heals the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watch-care, not another soul for whom He gave His beloved Son” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 100). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-01-bb-pth/10/10.md b/src/en/aij/2025-01-bb-pth/10/10.md index 56000667e8..8bc4ce023d 100644 --- a/src/en/aij/2025-01-bb-pth/10/10.md +++ b/src/en/aij/2025-01-bb-pth/10/10.md @@ -28,11 +28,11 @@ As our children grow, it’s important to be “tuned in” to their needs—to > “They sense when Mr. Two-Year-Old is afraid and offer comfort and the security of their arms, never belittling his fear. Recognizing that some things frighten little children, they also know that comfort—not shame—alone will help him outgrow his fears and will teach the spiritual lessons of love and trust. > ‘Tuned-in’ parents perceive when Miss Three-Year-Old is cross because she’s hungry—not merely contrary—and thus provide some distraction to help until mealtime instead of scolding. They also try to keep meals on a regular schedule. -> Such parents recognize when Mr. Four-Year-Old is challenging their authority and asking to be reminded who is in control—and they remind him” (Donna Habenicht, _How to Help your Child Really Love Jesus_, p. 9). +> Such parents recognize when Mr. Four-Year-Old is challenging their authority and asking to be reminded who is in control—and they remind him” (Donna Habenicht, ^[How to Help your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 9). It’s too easy to respond in our own tiredness or frustration when our children react a certain way to challenging situations. Yet our children need our maturity in our responses to them to help them navigate the world. We need to take time to notice their emotions, and our responses should show an overwhelming message of love. This will communicate God’s love to them—that He’s on their side always, no matter what happens to us. It’s through our love that children come to understand God’s love. -> “If your child emerges from early childhood with her love needs only half met, she will likely spend the rest of her life trying to satisfy those deep, unfilled thirsts and hungers” (Donna Habenicht, _How to Help your Child Really Love Jesus_, p. 10). +> “If your child emerges from early childhood with her love needs only half met, she will likely spend the rest of her life trying to satisfy those deep, unfilled thirsts and hungers” (Donna Habenicht, ^[How to Help your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 10). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Discuss insights from this passage. diff --git a/src/en/aij/2025-01-bb-pth/11/11.md b/src/en/aij/2025-01-bb-pth/11/11.md index a014f41a6a..c3a43cc4f1 100644 --- a/src/en/aij/2025-01-bb-pth/11/11.md +++ b/src/en/aij/2025-01-bb-pth/11/11.md @@ -38,7 +38,7 @@ Share your choice with your group and explain why you chose it: - “Our words evidence the manner of food upon which the soul feeds” (Ellen G. White Comments, _The Seventh-day Adventist Bible Commentary_, vol. 3, p. 1160). - “He who has knowledge spares his words, and a man of understanding is of a calm spirit” (Proverbs 17:27). - “Above all things, parents should surround their children with an atmosphere of cheerfulness, courtesy, and love” (Ellen G. White, _Counsels to Parents_, Teachers, and Students, p. 115). -- “Words of cheer and encouragement spoken when the soul is sick and the pulse of courage is low—these are regarded by the Savior as if spoken to Himself” (Ellen G. White, _The Ministry of Healing_, p. 159). +- “Words of cheer and encouragement spoken when the soul is sick and the pulse of courage is low—these are regarded by the Savior as if spoken to Himself” (Ellen G. White, ^[The Ministry of Healing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 159). - “Kind words do not cost much. Yet they accomplish much” (Blaise Pascal). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} diff --git a/src/en/aij/2025-01-bb-pth/12/12.md b/src/en/aij/2025-01-bb-pth/12/12.md index 6de8237f99..e0f00f7dbf 100644 --- a/src/en/aij/2025-01-bb-pth/12/12.md +++ b/src/en/aij/2025-01-bb-pth/12/12.md @@ -32,9 +32,9 @@ Read the following thoughts. Then comment: Is this something you knew, or is it new? - Of active Adventists, 40 percent of families never have worship at home, 27 percent have worship on a daily basis, and 33 percent have family worship once a week. ^[1]({"style" :{"text": {"offset":"sup"}}}) -- “Connecting our children to God through prayer is one of the most thrilling aspects of helping them grow spiritually” (Donna Habenicht, _How to Help Your Child Really Love Jesus_, p. 103). -- “The hour of family worship should be made the happiest hour of the day” (Ellen G. White, _Christian Service_, p. 43). “It should be the special object of the heads of the family to make . . . worship intensely interesting” (Ellen G. White, Signs of the Times, August 7, 1884). -- “Let the seasons of family worship be short and spirited. Do not let your children or any member of your family dread them because of their tediousness or lack of interest. When a long chapter is read and explained and a long prayer offered, this precious service becomes wearisome, and it is a relief when it is over” (Ellen G. White, _Child Guidance_, p. 521). +- “Connecting our children to God through prayer is one of the most thrilling aspects of helping them grow spiritually” (Donna Habenicht, ^[How to Help Your Child Really Love Jesus]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 103). +- “The hour of family worship should be made the happiest hour of the day” (Ellen G. White, ^[Christian Service]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 43). “It should be the special object of the heads of the family to make . . . worship intensely interesting” (Ellen G. White, Signs of the Times, August 7, 1884). +- “Let the seasons of family worship be short and spirited. Do not let your children or any member of your family dread them because of their tediousness or lack of interest. When a long chapter is read and explained and a long prayer offered, this precious service becomes wearisome, and it is a relief when it is over” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 521). - “The family is one of God’s most precious gifts to humanity. The love that’s manifested and expressed among members can be a powerful object lesson, helping each one to understand the love that God has for them. But good, strong, happy families don’t just happen—they’re made. That process takes effort, patience, grace, and forgiveness. It also takes time; and to give time means to give of oneself, to perhaps put aside the things one might want to do and devote that time to others (in a limited way, rather like what Christ did for us). One way to do this is through family worship.” ^[2]({"style" :{"text": {"offset":"sup"}}}) {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} diff --git a/src/en/aij/2025-01-bb-pth/13/13.md b/src/en/aij/2025-01-bb-pth/13/13.md index 5d6418a0ea..689eac6fdb 100644 --- a/src/en/aij/2025-01-bb-pth/13/13.md +++ b/src/en/aij/2025-01-bb-pth/13/13.md @@ -53,14 +53,14 @@ Praise God for who He is and offer thanksgiving for what He has done for you in {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Pray Praise -“If more praising of God were engaged in now, hope and courage and faith would steadily increase” (Ellen G. White, _Prophets and Kings_, p. 202). +“If more praising of God were engaged in now, hope and courage and faith would steadily increase” (Ellen G. White, ^[Prophets and Kings]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 202). - Praise God for what He is doing in your life and your baby’s life. {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Pray Needs -“Take to Him everything that perplexes the mind. . . . Nothing is too great for Him to bear” (Ellen G. White, _Steps to Christ_, p. 100). +“Take to Him everything that perplexes the mind. . . . Nothing is too great for Him to bear” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 100). - Hand over your worries and concerns to God in prayer and let Him take care of them. diff --git a/src/en/aij/2025-01-bg-tg/001-tips-for-teacher/001-tips-for-teacher.md b/src/en/aij/2025-01-bg-tg/001-tips-for-teacher/001-tips-for-teacher.md index 6be0c545ec..9106fafc20 100644 --- a/src/en/aij/2025-01-bg-tg/001-tips-for-teacher/001-tips-for-teacher.md +++ b/src/en/aij/2025-01-bg-tg/001-tips-for-teacher/001-tips-for-teacher.md @@ -5,7 +5,7 @@ title: Tips for the Beginner Sabbath School Teacher - **^[Create time for your own personal relationship with God]({"style": {"text": {"color": "#58b0e3"}}})**: As you prepare each week, focus on the spiritual concepts that are at the core of the lesson. Spend time in prayer, offering your efforts to God and seeking His blessing on the children and program. - **^[Love]({"style": {"text": {"color": "#58b0e3"}}})**: A main goal of this curriculum is to show and tell of Jesus’ love to the children through simple stories in the Bible. More important than anything else at this age is to emphasize how much God and Jesus love them, how much their parents love them, and how much you (the Sabbath School teacher) love them. Show love to both children and their parents, and your Sabbath School will flourish. - **^[Trust]({"style": {"text": {"color": "#58b0e3"}}})**: The Beginner children need a teacher they can trust. It’s important for the Sabbath School teacher to try to be there most Sabbaths. Treat the children lovingly and kindly—not loudly, angrily, or with rough movements—and show them that you will keep your promises. -- **^[Obedience]({"style": {"text": {"color": "#58b0e3"}}})**: “One of the first lessons a child needs to learn is the lesson of obedience. Before he is old enough to reason, he must be taught to obey” (Ellen G. White, _Child Guidance_, p. 82). Include songs, stories, Bible stories, and activities that lovingly teach the children to obey their parents. Young children love to identify with animals, so animal families can be used very effectively to teach obedience. +- **^[Obedience]({"style": {"text": {"color": "#58b0e3"}}})**: “One of the first lessons a child needs to learn is the lesson of obedience. Before he is old enough to reason, he must be taught to obey” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "CenturyGothic-Italic"}}}), p. 82). Include songs, stories, Bible stories, and activities that lovingly teach the children to obey their parents. Young children love to identify with animals, so animal families can be used very effectively to teach obedience. - **^[The Bible]({"style": {"text": {"color": "#58b0e3"}}})** is our sure foundation, so in all your interactions, discussions, and activities, remember to point the children and parents to God’s living, powerful Word. - **^[Consistency]({"style": {"text": {"color": "#58b0e3"}}})**: Be consistent with what you expect, and the Beginner child will follow your routine. Because the Beginner-age child likes consistency, it is ideal for one Sabbath School teacher to lead the program each week to build trust and confidence in the children. - **^[Routines]({"style": {"text": {"color": "#58b0e3"}}})**: Keep many of your routines, songs, and activities the same for the entire year. When the children hear certain songs, they will understand what comes next. diff --git a/src/en/aij/2025-01-bg-tg/003-a-quiet-moment/003-a-quiet-moment.md b/src/en/aij/2025-01-bg-tg/003-a-quiet-moment/003-a-quiet-moment.md index f8ff2bda0e..805a0d3011 100644 --- a/src/en/aij/2025-01-bg-tg/003-a-quiet-moment/003-a-quiet-moment.md +++ b/src/en/aij/2025-01-bg-tg/003-a-quiet-moment/003-a-quiet-moment.md @@ -20,5 +20,5 @@ As you teach about Creation this quarter, and as you reflect on everything He ha God is with you as you share His abundant love with the children this quarter. -“. . . God desires His children to find delight in the works of His hands. . . . The beauty of nature leads [us] to think of the heavenly home” (Ellen G. White, _The Ministry of Healing_, pp. 262-266). +“. . . God desires His children to find delight in the works of His hands. . . . The beauty of nature leads [us] to think of the heavenly home” (Ellen G. White, ^[The Ministry of Healing]({"style": {"text": {"typeface": "CenturyGothic-Italic"}}}), pp. 262-266). \ No newline at end of file diff --git a/src/en/aij/2025-01-bg-tg/005-simple-program-outline/004-simple-program-outline.md b/src/en/aij/2025-01-bg-tg/005-simple-program-outline/004-simple-program-outline.md index e3e9d51ce1..6104c89167 100644 --- a/src/en/aij/2025-01-bg-tg/005-simple-program-outline/004-simple-program-outline.md +++ b/src/en/aij/2025-01-bg-tg/005-simple-program-outline/004-simple-program-outline.md @@ -8,7 +8,7 @@ title: Simple Program Outline {"style": {"block": {"backgroundColor": "#F9E7E3", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **PRAISE TIME** -- {"style": {"block": {"backgroundColor": "#FEF8F6", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FEF8F6", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - **^[“Shake a Little Hand and Say Good Morning”]({"style": {"text": {"color":"#d34d5e"}}})** (shake hands) - **^[“Colors”]({"style": {"text": {"color":"#d34d5e"}}})** (bubbles) - **^[“Jesus Made the Sunshine”]({"style": {"text": {"color":"#d34d5e"}}})** (suns on sticks) @@ -22,43 +22,43 @@ title: Simple Program Outline {"style": {"block": {"backgroundColor": "#FCE7EB", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **PRAYER TIME** -- {"style": {"block": {"backgroundColor": "#FFF8F9", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FFF8F9", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Sing **^[“When It’s Time to Pray.”]({"style": {"text": {"color":"#ec008c"}}})** (shake hands) {"style": {"block": {"backgroundColor": "#FEF5E4", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **INTERACTIVE BIBLE STORY TIME** -- {"style": {"block": {"backgroundColor": "#FFFCF7", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FFFCF7", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Sing **^[“I Open My Bible Carefully.”]({"style": {"text": {"color":"#e6b349"}}})** - See weekly props and story suggestions. {"style": {"block": {"backgroundColor": "#EDF6F2", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **MEMORY VERSE** -- {"style": {"block": {"backgroundColor": "#FBFCFA", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FBFCFA", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Hold Bible, sing **^[“Scripture Song”]({"style": {"text": {"color":"#00b7aa"}}})**, and say memory verse together. “In the beginning God created the heavens and the earth” (**Genesis 1:1**). {"style": {"block": {"backgroundColor": "#FFFAF5", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **OFFERING** -- {"style": {"block": {"backgroundColor": "#FEF8F6", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FEF8F6", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Sing **^[“Here Is My Money”]({"style": {"text": {"color":"#f4793b"}}})** as you collect the offering. {"style": {"block": {"backgroundColor": "#EDF0E9", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **NATURE BOX SEGMENT** -- {"style": {"block": {"backgroundColor": "#FAFAF7", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FAFAF7", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Sing **^[“Nature Box”]({"style": {"text": {"color":"#649b7c"}}})** song. Show nature objects and talk about them. Say **^[“Thank You, God, for creating . . . !”]({"style": {"text": {"color":"#649b7c"}}})** {"style": {"block": {"backgroundColor": "#F2ECF0", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **PARENT/CHILD ACTIVITY** -- {"style": {"block": {"backgroundColor": "#FDF9FA", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#FDF9FA", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Sing **^[“Shall We Go for a Walk Today?”]({"style": {"text": {"color":"#a771b0"}}})** to find nature objects and Creation cards. {"style": {"block": {"backgroundColor": "#E4E4E3", "padding": {"top": "sm", "start": "sm", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} **GOODBYE SONG** -- {"style": {"block": {"backgroundColor": "#F8F7F6", "padding": {"top": "sm", "start": "xl", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"},"wrapper": {"padding": {"start": "none"}}}} +- {"style": {"block": {"backgroundColor": "#F8F7F6", "padding": {"top": "sm", "start": "base", "end":"sm", "bottom": "sm"}}, "text": {"color": "#706e6e", "size": "sm"}}} - Pray for the children and their families. - **Sing “Sabbath School Is Over.”** Wave goodbye. \ No newline at end of file diff --git a/src/en/aij/2025-01-bg-tg/info.yml b/src/en/aij/2025-01-bg-tg/info.yml index 57329b0261..c05cd5bca5 100644 --- a/src/en/aij/2025-01-bg-tg/info.yml +++ b/src/en/aij/2025-01-bg-tg/info.yml @@ -53,23 +53,8 @@ style: subtitle: text: typeface: Omnes-Regular +displaySequence: true fonts: - - name: CenturyGothic-Bold - weight: 700 - src: >- - https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg-tg/assets/fonts/CenturyGothic-Bold.ttf - - name: CenturyGothic-BoldItalic - weight: 700 - src: >- - https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg-tg/assets/fonts/CenturyGothic-BoldItalic.ttf - - name: CenturyGothic-Italic - weight: 400 - src: >- - https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg-tg/assets/fonts/CenturyGothic-Italic.ttf - - name: CenturyGothic - weight: 400 - src: >- - https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg-tg/assets/fonts/CenturyGothic-Regular.ttf - name: CenturyGothic-Bold weight: 700 src: >- diff --git a/src/en/aij/2025-01-bg/00-introduction/introduction.md b/src/en/aij/2025-01-bg/00-introduction/introduction.md index fda159b96a..4ee5221661 100644 --- a/src/en/aij/2025-01-bg/00-introduction/introduction.md +++ b/src/en/aij/2025-01-bg/00-introduction/introduction.md @@ -8,7 +8,7 @@ God has given your precious child to your family on loan. People say the days of In this publication you’ll find carefully selected, age-appropriate stories and activities to help guide your child toward knowing and loving Jesus. **Every day, read the simple weekly story** and invite **interaction from your child** as you do so. The (prompts) throughout the narrative will be your guide as you read. Point to the pictures (or invite your child to) as you read. Make this learning time a very special daily routine. The **Play Throughout the Day activities** are ideas you can do with your child to reinforce the Bible story messages. Turn these activities into memories that are woven into your lives to strengthen the Bible messages. Take time to read the **Heart of the Matter** spiritual message that is written just for you. Say the **memory verse** to your child every day, even if they are still learning to speak. Place the memory verse card somewhere prominent in your home to remind you to do so and show this to your child. -Accept the challenge to “lead them to Jesus Christ day by day, lovingly, tenderly, earnestly. You must not allow anything to come between you and this great work” (Ellen G. White, _Child Guidance_, p. 41). +Accept the challenge to “lead them to Jesus Christ day by day, lovingly, tenderly, earnestly. You must not allow anything to come between you and this great work” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 41). It’s often the small, daily routines, rather than the big moments in our lives, that shape our characters. diff --git a/src/en/aij/2025-01-bg/01/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/01/03-the-heart-of-the-matter.md index 67c26aaa53..505c0b95f1 100644 --- a/src/en/aij/2025-01-bg/01/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/01/03-the-heart-of-the-matter.md @@ -16,7 +16,7 @@ style: background: https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg/01/hm-background.png --- -God really is so good, and everything God made is good. God took an empty, dark expanse and filled it with His goodness. He created the earth full of good things for you and your children! He wants you to know and see that He is good. God longs to fill your life with His goodness. In the busyness of each day, how easily this can be overlooked. “In singing bird and opening blossom, in rain and sunshine, in summer breeze and gentle dew, in ten thousand objects in nature, from the oak of the forest to the violet that blossoms at its root, is seen the love that restores. And nature still speaks to us of God’s goodness” (Ellen G. White, _Child Guidance_, p. 47). +God really is so good, and everything God made is good. God took an empty, dark expanse and filled it with His goodness. He created the earth full of good things for you and your children! He wants you to know and see that He is good. God longs to fill your life with His goodness. In the busyness of each day, how easily this can be overlooked. “In singing bird and opening blossom, in rain and sunshine, in summer breeze and gentle dew, in ten thousand objects in nature, from the oak of the forest to the violet that blossoms at its root, is seen the love that restores. And nature still speaks to us of God’s goodness” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 47). Ask God to reveal His goodness to you throughout your busy days. The more you seek Him in each moment, the more your eyes will be open to discover Him. Even when your day may seem dark or empty, you will begin to see that His goodness is there ready to fill the emptiness. Whether in a call from a friend or the sunrise each morning, God’s goodness is all around you. Look for Him, and He promises you will find Him (Proverbs 8:17). Share His goodness with those around you, and they too will discover that He truly is good! diff --git a/src/en/aij/2025-01-bg/02/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/02/03-the-heart-of-the-matter.md index 7d21aa2534..12217005b3 100644 --- a/src/en/aij/2025-01-bg/02/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/02/03-the-heart-of-the-matter.md @@ -22,7 +22,7 @@ On that first day of Creation the earth was glowing with light, the very presenc You may have moments when your day is full, yet you feel empty. You have tripped over toys or cleaned food off the floor one too many times, your energy and patience drained. It is in those moments that it can be the hardest to answer His invitation. -Take a breath, exhale a prayer, or sing a praise to God. “Song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish gloom and foreboding that destroy courage and weaken effort” (Ellen G. White, _Education_, p. 168). +Take a breath, exhale a prayer, or sing a praise to God. “Song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish gloom and foreboding that destroy courage and weaken effort” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 168). His light will shine in your heart. It cannot be contained. The glorious light of God will radiate through your life, renewing your spirit and filling your home with His goodness. diff --git a/src/en/aij/2025-01-bg/04/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/04/03-the-heart-of-the-matter.md index a965a23c95..d4b1dead19 100644 --- a/src/en/aij/2025-01-bg/04/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/04/03-the-heart-of-the-matter.md @@ -24,5 +24,5 @@ Boundaries also offer the balance needed in raising a child of God. They give no > “Train up a child in the way he should go, and when he is old he will not depart from it” -> Ellen G. White, _The Desire of Ages_, p. 516 +> Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 516 > “Parents, in the training of your children, study the lessons that God has given in nature. . . . Ask the gardener by what process he makes every branch and leaf to flourish so beautifully, and to develop in symmetry and loveliness. . . . By gentle touches, by loving ministrations, seek to fashion their characters after the pattern of the character of Christ” \ No newline at end of file diff --git a/src/en/aij/2025-01-bg/05/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/05/03-the-heart-of-the-matter.md index 08c05cd38b..f8673af5fa 100644 --- a/src/en/aij/2025-01-bg/05/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/05/03-the-heart-of-the-matter.md @@ -20,7 +20,7 @@ The hillsides were bursting with new life. Buttercups and daisies dotted the rol We can see God’s love and wisdom in His created works as we marvel at the grandeur of the Alps, the careful design of flowers, or the gentle flutter of a butterfly. How perfect and beautiful this world was before sin, with no dead leaves or thorns, no freezing winters or steaming hot summers. Take some time in your busyness to think about how God’s original, perfect creation reflected His character. Talk to your child about this, too. All around us we can still see evidence of our mighty Creator God and His perfect character, but nature can no longer provide us with a perfect knowledge of God’s love and will. -“God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love” (Ellen G. White, _Steps to Christ_, p. 10). +“God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 10). God is so good to have given us the Bible—a trustworthy and enduring revelation of His character, which tells us most clearly of His infinite love for us! diff --git a/src/en/aij/2025-01-bg/06/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/06/03-the-heart-of-the-matter.md index d58f1b5299..9bfa8862a1 100644 --- a/src/en/aij/2025-01-bg/06/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/06/03-the-heart-of-the-matter.md @@ -22,7 +22,7 @@ The Bible mentions stars in various places. In Psalm 147:4, 5, it says, “He co Revelation 12 describes fallen angels as “stars.” We read about the dragon, Satan, and his tail, which “drew a third of the stars of heaven and threw them to the earth” (Revelation 12:4). After “war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7-9). -Having an understanding of this is vital for us as parents, because there is an unseen battle (also called the great controversy) raging here on earth; and right now it’s the fiercest it’s ever been. This very real battle is taking place over you and your children, and God calls for your allegiance to Him as He helps you parent your little one. He will fight the battle for you as you abide in Him, as He has done time and time again for His people throughout Earth’s history. “In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them” (Ellen G. White, _The Desire of Ages_, p. 240). God has given you this promise (and so many others), to claim and pray over your home and family: +Having an understanding of this is vital for us as parents, because there is an unseen battle (also called the great controversy) raging here on earth; and right now it’s the fiercest it’s ever been. This very real battle is taking place over you and your children, and God calls for your allegiance to Him as He helps you parent your little one. He will fight the battle for you as you abide in Him, as He has done time and time again for His people throughout Earth’s history. “In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 240). God has given you this promise (and so many others), to claim and pray over your home and family: > Psalm 16:8 > “I have set the Lord always before me; Because He is at my right hand I shall not be moved” \ No newline at end of file diff --git a/src/en/aij/2025-01-bg/08/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/08/03-the-heart-of-the-matter.md index 32e379262a..5f9038231c 100644 --- a/src/en/aij/2025-01-bg/08/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/08/03-the-heart-of-the-matter.md @@ -24,7 +24,7 @@ Some species use mimicry to help them catch a meal by using camouflage to hide a Just like the saber-toothed blenny, Satan will use any method at his disposal to lure and trick victims to his snare. Learning to be on guard for the methods of the master mimic, Satan, requires knowing the one and only God. It is through a personal relationship with God that we can discern the great deceiver’s methods. -Time alone with God spent in His Word and in prayer will draw you closer to the knowledge of the ways of the Deliverer and will unveil the trickery of the deceiver. The more we know God, the less susceptible we are to being fooled by Satan’s mimicry. “Jesus lived in dependence upon God and communion with Him. . . . The life of Jesus was a life of constant trust, sustained by continual communion” (Ellen G. White, _Education_, p. 80). +Time alone with God spent in His Word and in prayer will draw you closer to the knowledge of the ways of the Deliverer and will unveil the trickery of the deceiver. The more we know God, the less susceptible we are to being fooled by Satan’s mimicry. “Jesus lived in dependence upon God and communion with Him. . . . The life of Jesus was a life of constant trust, sustained by continual communion” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 80). In knowing the truth that God is both loving and merciful, we are protected from the snare of Satan. There are many lessons to be gained by observing God’s creation; the greatest of these is His love and care. Just as a mother bird shields her babies under her wings, God will cover you with His loving protection. diff --git a/src/en/aij/2025-01-bg/09/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/09/03-the-heart-of-the-matter.md index e4c28ef63b..0b675ac197 100644 --- a/src/en/aij/2025-01-bg/09/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/09/03-the-heart-of-the-matter.md @@ -20,7 +20,7 @@ Have you ever stopped and watched a large bird soar, getting higher and higher w How do such large birds fly so high? It is called thermal soaring—pockets of hot rising air that birds will ride to go higher and higher. This is the same rising hot air that can cause turbulence when flying in an airplane. Watching a large bird soar so peacefully on this turbulent air is a wonder. Scientists study this phenomenon to learn more about improving human-made flight. It seems that birds use a “go with the flow” method. This means that they do not worry whether the air is taking them in the direction they want to go, but rather allow the air to take them in circles to reach higher altitudes, where the wind is smoother and faster. They then glide as they search for food, losing altitude until catching another thermal upward. -When finding yourself amid bumpy times, is your tendency to try to control your situation? It can be difficult to stop worrying and settle in for the ride, trusting that God cares about your every need and has a plan for good in your life. These massive birds trust the air flow to carry them even when it seems they are going in circles without direction. Just as the eagle that soars on the air, you too can trust that God will carry you through (see Isaiah 40:31). “Spread out your case before the Lord, and whatever your anxieties and trials, your spirit will be braced for endurance. . . . Trust in God as your present Helper, who will overrule all things as One who knows best” (Ellen G. White, _This Day With God_, p. 82). +When finding yourself amid bumpy times, is your tendency to try to control your situation? It can be difficult to stop worrying and settle in for the ride, trusting that God cares about your every need and has a plan for good in your life. These massive birds trust the air flow to carry them even when it seems they are going in circles without direction. Just as the eagle that soars on the air, you too can trust that God will carry you through (see Isaiah 40:31). “Spread out your case before the Lord, and whatever your anxieties and trials, your spirit will be braced for endurance. . . . Trust in God as your present Helper, who will overrule all things as One who knows best” (Ellen G. White, ^[This Day With God]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 82). God’s creation is a beautiful demonstration of His love and a reminder of His faithfulness. When storms approach, birds find shelter from the wind and rain in dense bushes or close to tree trunks. As the storm passes, listen for the song of the birds. Even while it is still raining, they will sing. diff --git a/src/en/aij/2025-01-bg/11/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/11/03-the-heart-of-the-matter.md index 9af95147cd..146b35c016 100644 --- a/src/en/aij/2025-01-bg/11/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/11/03-the-heart-of-the-matter.md @@ -18,7 +18,7 @@ background: https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01- As you wander the aisles of the toy section of the store or look through pages upon pages of online toys available to buy for your child’s birthday, the choices seem endless. You take care and time to decide just what they might enjoy the most. What will help them learn and develop new skills, what will they be drawn to play with, and what will hold their attention for the longest amount of time? You imagine just what the perfect gift will be for them. -The crowning act of God’s six days of Creation was now done. God had created Adam and Eve. He was so excited to show them the gift He had made for them: a beautiful garden! The perfect gift for His children on their birthday. Imagine the first walk they took together. How much fun God would have had, showing them what He had made for them! Each little detail He had put into every flower design, every shade of color, every animal big and small, the smell of the sea air, the songs of the birds, all of this was for them. “Everything that God had made was the perfection of beauty, and nothing seemed wanting that could contribute to the happiness of the holy pair. . . . They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God” (Ellen G. White, _Patriarchs and Prophets_, pp. 46-51). +The crowning act of God’s six days of Creation was now done. God had created Adam and Eve. He was so excited to show them the gift He had made for them: a beautiful garden! The perfect gift for His children on their birthday. Imagine the first walk they took together. How much fun God would have had, showing them what He had made for them! Each little detail He had put into every flower design, every shade of color, every animal big and small, the smell of the sea air, the songs of the birds, all of this was for them. “Everything that God had made was the perfection of beauty, and nothing seemed wanting that could contribute to the happiness of the holy pair. . . . They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God” (Ellen G. White, ^[Patriarchs and Prophets]({"style": {"text": {"typeface": "Omnes-Italic"}}}), pp. 46-51). There is a sense of satisfaction found in watching your child open the gift that you have carefully chosen for them as they clap their hands in excitement and begin to explore how to play with it. The simplest of gifts can bring children glee. Sharing their new gift with you and showing you what they have discovered they can do magnifies their happiness. diff --git a/src/en/aij/2025-01-bg/12/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/12/03-the-heart-of-the-matter.md index 5991c9308d..cbeb73f36b 100644 --- a/src/en/aij/2025-01-bg/12/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/12/03-the-heart-of-the-matter.md @@ -22,7 +22,7 @@ The world is ready and waiting to speak conflicting and damaging messages to you Your child not only yearns for your time, attention, and approval, but is designed to need it. If they don’t receive this from you, they will look for it elsewhere. It is through positive interaction with the adults in their lives that they learn what is socially and behaviorally appropriate, that they gain confidence to explore and try new things, and that they realize what unconditional love looks and feels like. When this is paired with the truth of God’s Word and His unconditional love, they can then discover who He made them to be and their true identity as a child of God. -The light you shine into your child’s life will reflect your own acceptance of God’s unconditional love for you. As a parent or guardian, you too will be bombarded with messages that will try to convince you that you are not good enough. Embrace God’s unconditional love in your own life. Romans 8 tells us that nothing can separate us from the love of God. Be confident in God and trust His promise that He designed you in His image to reveal His glory, for truly, “the price paid for our redemption, the infinite sacrifice of our heavenly Father in giving His Son to die for us, should give us exalted conceptions of what we may become through Christ” (Ellen G. White, _Steps to Christ_, p. 15). +The light you shine into your child’s life will reflect your own acceptance of God’s unconditional love for you. As a parent or guardian, you too will be bombarded with messages that will try to convince you that you are not good enough. Embrace God’s unconditional love in your own life. Romans 8 tells us that nothing can separate us from the love of God. Be confident in God and trust His promise that He designed you in His image to reveal His glory, for truly, “the price paid for our redemption, the infinite sacrifice of our heavenly Father in giving His Son to die for us, should give us exalted conceptions of what we may become through Christ” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 15). > 2 Corinthians 4:6, ICB > “God once said, ‘Let the light shine out of the darkness!’ And this is the same God who made his light shine in our hearts. He gave us light by letting us know the glory of God that is in the face of Christ” \ No newline at end of file diff --git a/src/en/aij/2025-01-bg/13/03-the-heart-of-the-matter.md b/src/en/aij/2025-01-bg/13/03-the-heart-of-the-matter.md index 6491abb324..7dbc176d5e 100644 --- a/src/en/aij/2025-01-bg/13/03-the-heart-of-the-matter.md +++ b/src/en/aij/2025-01-bg/13/03-the-heart-of-the-matter.md @@ -26,7 +26,7 @@ Consider your child’s needs and provide positive expectations that will help t In His infinite wisdom God knew that we would need to take a break from our busy weeks. Pray about how you can carefully and intentionally spend this time with God and your family, knowing that God sees all your needs—your busy life, your tiredness, your need for spiritual food, and your innate desire for connection with others and, ultimately, with Him. -“God saw that a Sabbath was essential for man, even in Paradise. He needed to lay aside his own interests and pursuits for one day of the seven, that he might more fully contemplate the works of God and meditate upon His power and goodness. He needed a Sabbath to remind him more vividly of God and to awaken gratitude because all that he enjoyed and possessed came from the beneficent hand of the Creator” (Ellen G. White, _Patriarchs and Prophets_, p. 48). +“God saw that a Sabbath was essential for man, even in Paradise. He needed to lay aside his own interests and pursuits for one day of the seven, that he might more fully contemplate the works of God and meditate upon His power and goodness. He needed a Sabbath to remind him more vividly of God and to awaken gratitude because all that he enjoyed and possessed came from the beneficent hand of the Creator” (Ellen G. White, ^[Patriarchs and Prophets]({"style": {"text": {"typeface": "Omnes-Italic"}}}), p. 48). > Psalm 100:2, ICB > “Serve the Lord with joy. Come before him with singing” \ No newline at end of file diff --git a/src/en/aij/2025-01-bg/info.yml b/src/en/aij/2025-01-bg/info.yml index 321c9af740..5433f1f700 100644 --- a/src/en/aij/2025-01-bg/info.yml +++ b/src/en/aij/2025-01-bg/info.yml @@ -28,6 +28,7 @@ featuredResources: - en/aij/2025-01-bg-tg - en/aij/aij-training-videos - en/aij/aij-training-videos-beginner +displaySequence: true covers: landscape: >- https://sabbath-school-resources-assets.adventech.io/en/aij/2025-01-bg/assets/cover-landscape.png diff --git a/src/en/aij/2025-02-bb-pth/02/02.md b/src/en/aij/2025-02-bb-pth/02/02.md index 1eabcc9131..9938d33236 100644 --- a/src/en/aij/2025-02-bb-pth/02/02.md +++ b/src/en/aij/2025-02-bb-pth/02/02.md @@ -24,14 +24,14 @@ Pray, inviting the Holy Spirit to guide your discussion. + What was Lucifer’s goal in his conversation with Eve? + What lies did he tell Eve about God’s character? -Ultimately, Satan’s message to Eve was this: God is keeping secrets from you. God doesn’t want what is best for you. You can’t trust Him. “From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character and to excite rebellion against His law” (Ellen G. White, _Amazing Grace_, p. 130). +Ultimately, Satan’s message to Eve was this: God is keeping secrets from you. God doesn’t want what is best for you. You can’t trust Him. “From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character and to excite rebellion against His law” (Ellen G. White, ^[Amazing Grace]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 130). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Paraphrase In pairs, read the following quote silently. Then invite one person to paraphrase the first four sentences and the other person the second part of the quote, briefly discussing the message given to us. -> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth… The last message of mercy to be given to the world is a revelation of His character of love” (Ellen G. White, _Christ’s Object Lessons_, p. 415). +> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth… The last message of mercy to be given to the world is a revelation of His character of love” (Ellen G. White, ^[Christ’s Object Lessons]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 415). Having a clear knowledge of God’s character is important. Let’s explore just a few of God’s characteristics: diff --git a/src/en/aij/2025-02-bb-pth/03/03.md b/src/en/aij/2025-02-bb-pth/03/03.md index 975d97d5fa..b74b7b3d28 100644 --- a/src/en/aij/2025-02-bb-pth/03/03.md +++ b/src/en/aij/2025-02-bb-pth/03/03.md @@ -35,7 +35,7 @@ Commit The closer you come to Jesus, the more self will disappear. Slowly read the following quote and imagine the scene. Commit to taking a step closer to Him this week. -> “When we see Jesus, a Man of Sorrows and acquainted with grief, working to save the lost, slighted, scorned, derided, driven from city to city till His mission was accomplished; when we behold Him in Gethsemane, sweating great drops of blood, and on the cross dying in agony—when we see this, self will no longer clamor to be recognized” (Ellen G. White, _The Desire of Ages_, p. 439). +> “When we see Jesus, a Man of Sorrows and acquainted with grief, working to save the lost, slighted, scorned, derided, driven from city to city till His mission was accomplished; when we behold Him in Gethsemane, sweating great drops of blood, and on the cross dying in agony—when we see this, self will no longer clamor to be recognized” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 439). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-02-bb-pth/05/05.md b/src/en/aij/2025-02-bb-pth/05/05.md index 15290ee092..4185b6cd23 100644 --- a/src/en/aij/2025-02-bb-pth/05/05.md +++ b/src/en/aij/2025-02-bb-pth/05/05.md @@ -34,9 +34,9 @@ Silently read these quotes. Highlight words and phrases as you read, then focus > “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). -> “There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning” (Ellen G. White, _Steps to Christ_, p. 90). +> “There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 90). -> “As we take up the study of God’s word, we should do so with humble hearts. All selfishness, all love of originality, should be laid aside. Long-cherished opinions must not be regarded as infallible” (Ellen G. White, _Counsels to Writers and Editors_, pp. 36, 37). +> “As we take up the study of God’s word, we should do so with humble hearts. All selfishness, all love of originality, should be laid aside. Long-cherished opinions must not be regarded as infallible” (Ellen G. White, ^[Counsels to Writers and Editors]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 36, 37). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-02-bb-pth/06/06.md b/src/en/aij/2025-02-bb-pth/06/06.md index 28909faf58..83bc24c8a7 100644 --- a/src/en/aij/2025-02-bb-pth/06/06.md +++ b/src/en/aij/2025-02-bb-pth/06/06.md @@ -6,7 +6,7 @@ subtitle: Week 6 {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} “Prayer is the opening of the heart to God as to a friend” -(Ellen. G. White, _Steps to Christ_, p. 93). +(Ellen. G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 93). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Connect diff --git a/src/en/aij/2025-02-bb-pth/09/09.md b/src/en/aij/2025-02-bb-pth/09/09.md index 2c51eecad3..410b77703f 100644 --- a/src/en/aij/2025-02-bb-pth/09/09.md +++ b/src/en/aij/2025-02-bb-pth/09/09.md @@ -39,7 +39,7 @@ Discuss + As your baby grows, how might you guide them to be open to the Holy Spirit’s influence in their life? + What most stands out to you from the following quote: -> “We often sorrow because our evil deeds bring unpleasant consequences to ourselves; but this is not repentance. Real sorrow for sin is the result of the working of the Holy Spirit. The Spirit reveals the ingratitude of the heart that has slighted and grieved the Savior and brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh … we mourn for the sins that have brought anguish upon Him. Such mourning will lead to the renunciation of sin” (Ellen G. White, _The Desire of Ages_, p. 300). +> “We often sorrow because our evil deeds bring unpleasant consequences to ourselves; but this is not repentance. Real sorrow for sin is the result of the working of the Holy Spirit. The Spirit reveals the ingratitude of the heart that has slighted and grieved the Savior and brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh … we mourn for the sins that have brought anguish upon Him. Such mourning will lead to the renunciation of sin” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 300). Something happens when we come close to Jesus in repentance. He places His perfect robe of righteousness around us and covers our sins—forgiving us completely. Jesus’ character is perfect, spotless, and He offers His robe to us (Revelation 19:8; Ephesians 5:27). diff --git a/src/en/aij/2025-02-bb-pth/10/10.md b/src/en/aij/2025-02-bb-pth/10/10.md index f54441e384..c5873b731d 100644 --- a/src/en/aij/2025-02-bb-pth/10/10.md +++ b/src/en/aij/2025-02-bb-pth/10/10.md @@ -22,7 +22,7 @@ Pray, inviting the Holy Spirit to guide your discussion. Discuss these insights: + Jesus falls asleep on what was likely the only pillow in the fishing boat, which the driver of the boat sat on at the stern. This person guided the boat to the destination. Jesus is in the position of the boat’s “driver,” but He falls “asleep at the wheel,” in what was likely one of the worst storms these fishermen disciples had ever experienced. -+ Not all of the disciples were new to sailing. Peter, James, and John were experienced fishermen. They knew the Sea of Galilee like the back of their hands, and they would have known how to combat a storm. “Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board” (Ellen G. White, _The Desire of Ages_, p. 334). ++ Not all of the disciples were new to sailing. Peter, James, and John were experienced fishermen. They knew the Sea of Galilee like the back of their hands, and they would have known how to combat a storm. “Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 334). + This is the only recorded Gospel account of Jesus sleeping. During one of the worst storms in their lives, in which the disciples are terrified and think they’re going to die, Jesus is asleep at the stern. + The disciples’ response in their time of crisis is “Do You not care … ?” They questioned Jesus’ character and His love for them in the midst of their storm. + When we feel hopeless, we can try to save ourselves. When we feel pain or loss, we can question or doubt God’s love and care for us. We can presume that He should act in a certain way, based on what we think and see from our human perspective. But, as with the disciples, it’s in life’s storms that God can work the greatest miracles. @@ -38,7 +38,7 @@ Extend The Bible gives wise counsel about how we can respond to challenges and setbacks. Take a look at these short passages: Romans. 8:28; Philippians 4:4-13; James 1:2-4, 12; and 2 Corinthians 12:9, 10. -> “He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal … ‘Come unto Me,’ is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment or difficulty. The weaker and more helpless you know yourself to be, the stronger you will become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer” (Ellen G. White, _The Desire of Ages_, p. 329). +> “He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal … ‘Come unto Me,’ is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment or difficulty. The weaker and more helpless you know yourself to be, the stronger you will become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer” (Ellen G. White, ^[The Desire of Ages]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 329). {"style":{"text":{"color": "#a65726", "align": "center"},"wrapper": { "backgroundImage": "https://sabbath-school-resources-assets.adventech.io/en/aij/2025-02-bb-pth/assets/pray-cover.png", "backgroundPosition": { "x": "center", "y": "top" }}}} ^[Pray and Challenge]({"style":{"text":{"size": "xl", "typeface": "BaskervilleBT-Bold"}}})\ diff --git a/src/en/aij/2025-02-bb-pth/11/11.md b/src/en/aij/2025-02-bb-pth/11/11.md index 340dc579c8..cfe036198b 100644 --- a/src/en/aij/2025-02-bb-pth/11/11.md +++ b/src/en/aij/2025-02-bb-pth/11/11.md @@ -29,7 +29,7 @@ God didn’t force Adam and Eve to stay away from the tree of knowledge of good + If coercion goes against God’s very character, how should this impact our interactions with our children and others? -Jesus never forced anyone to follow Him or His truth, but He also pursues a relationship with us and never gives up on us (Matthew 23:37). Instead, He drew close to people and showed sympathy while lovingly meeting their needs. He first won their confidence, then challenged their thinking, and invited them to follow Him (see Matthew 4:23-25 and Ellen G. White, _The Ministry of Healing_, p. 73). As we witness to others, our approach should always mirror Jesus’ approach. +Jesus never forced anyone to follow Him or His truth, but He also pursues a relationship with us and never gives up on us (Matthew 23:37). Instead, He drew close to people and showed sympathy while lovingly meeting their needs. He first won their confidence, then challenged their thinking, and invited them to follow Him (see Matthew 4:23-25 and Ellen G. White, ^[The Ministry of Healing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 73). As we witness to others, our approach should always mirror Jesus’ approach. We can ask the Holy Spirit to work in us to point others to God. It’s often our own personal testimony that will carry the most weight, particularly in the early stages of sharing Jesus with others (Revelation 12:11). diff --git a/src/en/aij/2025-03-bb-pth/01/01.md b/src/en/aij/2025-03-bb-pth/01/01.md index dafa47d315..0cbfd3da58 100644 --- a/src/en/aij/2025-03-bb-pth/01/01.md +++ b/src/en/aij/2025-03-bb-pth/01/01.md @@ -8,7 +8,7 @@ God, our Father in heaven, is the source of all true love. We see His love expre {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} How do you most clearly see it? -God’s love is pure, selfless, everlasting. It was expressed most clearly when Jesus came to earth. “Christ came to the world with the accumulated love of eternity” (Ellen G. White, _Education_, p. 76). He offers this love to you today, tomorrow, and every day into eternity, and He hopes you’ll love Him back. +God’s love is pure, selfless, everlasting. It was expressed most clearly when Jesus came to earth. “Christ came to the world with the accumulated love of eternity” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 76). He offers this love to you today, tomorrow, and every day into eternity, and He hopes you’ll love Him back. {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Connect diff --git a/src/en/aij/2025-03-bb-pth/02/02.md b/src/en/aij/2025-03-bb-pth/02/02.md index 0618c594e2..10f35c41cd 100644 --- a/src/en/aij/2025-03-bb-pth/02/02.md +++ b/src/en/aij/2025-03-bb-pth/02/02.md @@ -30,9 +30,9 @@ Reflect Quietly reflect on how the following principles could relate to the love you have for your baby. Share your thoughts with the group. -“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested” (Ellen G. White, _Patriarchs and Prophets_, p. 176). +“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested” (Ellen G. White, ^[Patriarchs and Prophets]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 176). -“Human love should draw its closest bonds from divine love. Only where Christ reigns can there be deep, true, unselfish affection. Love is a precious gift, which we receive from Jesus. Pure and holy affection is not a feeling, but a principle” (Ellen G. White, _The Ministry of Healing_, p. 358). +“Human love should draw its closest bonds from divine love. Only where Christ reigns can there be deep, true, unselfish affection. Love is a precious gift, which we receive from Jesus. Pure and holy affection is not a feeling, but a principle” (Ellen G. White, ^[The Ministry of Healing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 358). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Weekly Challenge diff --git a/src/en/aij/2025-03-bb-pth/03/03.md b/src/en/aij/2025-03-bb-pth/03/03.md index 02def9f2f5..09c3fed1ac 100644 --- a/src/en/aij/2025-03-bb-pth/03/03.md +++ b/src/en/aij/2025-03-bb-pth/03/03.md @@ -28,7 +28,7 @@ Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Read the following quote quietly, then discuss in a group. Which aspects resonate most with your own experience with Jesus? -> “Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without me ye can do nothing.’ Our growth in grace, our joy, our usefulness—all depend upon our union with Christ. It is by communion with Him, daily, hourly—by abiding in Him—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way” (Ellen G. White, _Steps to Christ_, p. 69). +> “Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without me ye can do nothing.’ Our growth in grace, our joy, our usefulness—all depend upon our union with Christ. It is by communion with Him, daily, hourly—by abiding in Him—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way” (Ellen G. White, ^[Steps to Christ]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 69). Growing a heart of love for our babies cannot be separated from our growing love for Jesus. During the next 10 weeks we will discuss 10 qualities that help us grow in love. Which of these topics stand out to you and why? At this point in the journey, which ones do you see might be challenge areas for you? diff --git a/src/en/aij/2025-03-bb-pth/04/04.md b/src/en/aij/2025-03-bb-pth/04/04.md index 2a00832f32..146217b4d5 100644 --- a/src/en/aij/2025-03-bb-pth/04/04.md +++ b/src/en/aij/2025-03-bb-pth/04/04.md @@ -31,7 +31,7 @@ Reflect and Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Silently read the following quotes, then discuss the questions that follow. -> “Love cannot long exist without expression” (Ellen G. White, _The Adventist Home_, p. 107). +> “Love cannot long exist without expression” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 107). > “In many families there is a great lack in expressing affection one for another. . . . Every hasty word should be checked, and there should not be even the appearance of the lack of love one for another” (Ellen G. White, in _Signs of the Times_, November 14, 1892). diff --git a/src/en/aij/2025-03-bb-pth/05/05.md b/src/en/aij/2025-03-bb-pth/05/05.md index 93c5ed45ce..33ea999039 100644 --- a/src/en/aij/2025-03-bb-pth/05/05.md +++ b/src/en/aij/2025-03-bb-pth/05/05.md @@ -34,7 +34,7 @@ Read the following and paraphrase it in your own words. How might you apply these principles to your parenting now and in the years ahead? -“At a very early age children can comprehend what is plainly and simply told them, and, by kind and judicious management, can be taught to obey. . . . The mother should not allow her child to gain an advantage over her in a single instance; and, in order to maintain this authority, it is not necessary to resort to harsh measures; a firm, steady hand and a kindness which convinces the child of your love will accomplish the purpose. But let selfishness, anger, and self-will have their course for the first three years of a child’s life, and it will be hard to bring it to submit to wholesome discipline” (Ellen G. White, _Child Guidance_, pp. 82, 83). +“At a very early age children can comprehend what is plainly and simply told them, and, by kind and judicious management, can be taught to obey. . . . The mother should not allow her child to gain an advantage over her in a single instance; and, in order to maintain this authority, it is not necessary to resort to harsh measures; a firm, steady hand and a kindness which convinces the child of your love will accomplish the purpose. But let selfishness, anger, and self-will have their course for the first three years of a child’s life, and it will be hard to bring it to submit to wholesome discipline” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 82, 83). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge @@ -45,7 +45,7 @@ Discuss the following ideas and choose one—or share one of your own—that you + Be gentle but consistent when you require your baby to do something he doesn’t want to do, such as taking a nap or waiting longer to eat. + Explain the daily actions and choices you are making for your baby, even though she cannot yet understand you. + Make up fun little songs you can sing at “transition” times in your daily routine. -+ Make a decision that “rules should be few and well considered; and when once made, they should be enforced” (Ellen G. White, _Education_, p. 290). ++ Make a decision that “rules should be few and well considered; and when once made, they should be enforced” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 290). + Don’t enforce confusing boundaries at home—letting bad behaviors slide until you snap. Instead, be consistent with your routines and expectations. + Reflect on your own boundaries and how you’re modeling these to your baby. + Prioritize self-care and time with God so you’ll have energy and kindness to follow through with your boundaries. diff --git a/src/en/aij/2025-03-bb-pth/07/07.md b/src/en/aij/2025-03-bb-pth/07/07.md index f912c638dc..abb618c349 100644 --- a/src/en/aij/2025-03-bb-pth/07/07.md +++ b/src/en/aij/2025-03-bb-pth/07/07.md @@ -26,9 +26,9 @@ Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Read the following quotes and share your thoughts with the group. -> “In every way encourage each other in fighting the battles of life” (Ellen G. White, _The Adventist Home_, p. 106). +> “In every way encourage each other in fighting the battles of life” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 106). -> “[Children] need gentle, encouraging words. How easy it is for mothers to speak words of kindness and affection which will send a sunbeam to the hearts of the little ones, causing them to forget their troubles” (Ellen G. White, _The Adventist Home_, p. 196). +> “[Children] need gentle, encouraging words. How easy it is for mothers to speak words of kindness and affection which will send a sunbeam to the hearts of the little ones, causing them to forget their troubles” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 196). > “An approving glance, a word of encouragement and praise from the mother, will often cast a sunbeam into their young hearts for a whole day” (Ellen G. White, _Selected Messages_, book 2, p. 439). diff --git a/src/en/aij/2025-03-bb-pth/08/08.md b/src/en/aij/2025-03-bb-pth/08/08.md index c6d60d6d7b..906d537616 100644 --- a/src/en/aij/2025-03-bb-pth/08/08.md +++ b/src/en/aij/2025-03-bb-pth/08/08.md @@ -31,9 +31,9 @@ Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Read the following silently, then share with the group the ideas that stood out to you. What is challenging? What is confronting? What do you want to remember? -“Parents, you should commence your first lesson of discipline when your children are babes in your arms” (Ellen G. White, _Child Guidance_, p. 230). +“Parents, you should commence your first lesson of discipline when your children are babes in your arms” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 230). -“Neglecting the work of disciplining and training until a perverse disposition has become strengthened is doing the children a most serious wrong; for they grow up selfish, exacting, and unlovable. They cannot enjoy their own company any better than can others; therefore they will ever be filled with discontent. The work of the mother must commence at an early age, giving Satan no chance to control the minds and dispositions of their little ones” (Ellen G. White, _Child Guidance_, p. 230). +“Neglecting the work of disciplining and training until a perverse disposition has become strengthened is doing the children a most serious wrong; for they grow up selfish, exacting, and unlovable. They cannot enjoy their own company any better than can others; therefore they will ever be filled with discontent. The work of the mother must commence at an early age, giving Satan no chance to control the minds and dispositions of their little ones” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 230). “The education of the child is to begin in the home. There it is to learn the lessons that are to guide it throughout life…Self-will, hasty words, are never to be allowed to go unrebuked. Parents should realize the sacredness of family discipline. The children are to be taught to respect themselves, because they are the Lord’s property, bought with an infinite price” (Ellen G. White, _Manuscript Releases_, vol. 10, pp. 323, 324). diff --git a/src/en/aij/2025-03-bb-pth/10/10.md b/src/en/aij/2025-03-bb-pth/10/10.md index 94fab37b6a..3767ed4e00 100644 --- a/src/en/aij/2025-03-bb-pth/10/10.md +++ b/src/en/aij/2025-03-bb-pth/10/10.md @@ -27,9 +27,9 @@ Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} The following quote contains much advice for cultivating patience in the home. Divide into pairs and read the quote; then, as a group, discuss the ideas that stand out to you. -> “When we beseech the Lord to pity us in our distress, and to guide us by His Holy Spirit, He will never turn away our prayer. It is possible even for a parent to turn away from his hungry child, but God can never reject the cry of the needy and longing heart. With what wonderful tenderness He has described His love!” (Ellen G. White, _Thoughts From the Mount of Blessing_, pp. 132, 133). +> “When we beseech the Lord to pity us in our distress, and to guide us by His Holy Spirit, He will never turn away our prayer. It is possible even for a parent to turn away from his hungry child, but God can never reject the cry of the needy and longing heart. With what wonderful tenderness He has described His love!” (Ellen G. White, ^[Thoughts From the Mount of Blessing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 132, 133). -> “The revelation of Christ in your own character will have a transforming power upon all with whom you come in contact. Let Christ be daily made manifest in you, and He will reveal through you the creative energy of His word—a gentle, persuasive, yet mighty influence to re-create other souls in the beauty of the Lord our God” (Ellen G. White, _Thoughts From the Mount of Blessing_, p. 129). +> “The revelation of Christ in your own character will have a transforming power upon all with whom you come in contact. Let Christ be daily made manifest in you, and He will reveal through you the creative energy of His word—a gentle, persuasive, yet mighty influence to re-create other souls in the beauty of the Lord our God” (Ellen G. White, ^[Thoughts From the Mount of Blessing]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 129). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-04-bb-pth/01/01.md b/src/en/aij/2025-04-bb-pth/01/01.md index 86acb9ae35..57e93363c5 100644 --- a/src/en/aij/2025-04-bb-pth/01/01.md +++ b/src/en/aij/2025-04-bb-pth/01/01.md @@ -3,7 +3,7 @@ title: A Most Important Work subtitle: Week 1 --- -You hold your baby in your arms, considering where his feet will run, or what her hands will do as she grows. An astounding 90 percent of your baby’s brain will be developed by the time they are 5 years old.1 Their characters are largely shaped by the time they are 7 (see Ellen G. White, _Child Guidance_, p. 193). +You hold your baby in your arms, considering where his feet will run, or what her hands will do as she grows. An astounding 90 percent of your baby’s brain will be developed by the time they are 5 years old.1 Their characters are largely shaped by the time they are 7 (see Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 193). Perhaps it’s a little daunting to think about raising a child in this era in which we find ourselves. You might think of a teenager who is genuine in their love for God—they know who they are despite the pressures of popular culture, and you wonder what their parents did over the years to help shape their character. @@ -39,9 +39,9 @@ Reflect and Discuss {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Read, then reflect on, the following quotes: -> “Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now. Never was any previous generation called to meet issues so momentous; never before were young men and young women confronted by perils so great as confront them today” (Ellen G. White, _Education_, p. 225). +> “Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now. Never was any previous generation called to meet issues so momentous; never before were young men and young women confronted by perils so great as confront them today” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 225). -> “Every act of life, however unimportant, has its influence in forming the character. A good character is more precious than worldly possessions, and the work of forming it is the noblest in which men can engage” (Ellen G. White, _Child Guidance_, p. 165). +> “Every act of life, however unimportant, has its influence in forming the character. A good character is more precious than worldly possessions, and the work of forming it is the noblest in which men can engage” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 165). + Why do you think character building is the most important work ever entrusted to us? + What are some of the “momentous issues” that confront children and impact their character? @@ -54,7 +54,7 @@ Let’s turn our minds to the characters of our little ones this quarter as we r Spend time praying for God to refine your own character as you think\ and work to shape your baby’s character, knowing that their character\ is the only thing they’ll take with them to heaven\ -(see Ellen G. White, _Child Guidance_, p. 161). +(see Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 161). {"style":{"text":{"size": "sm"}}} This quarter we’ll focus on growing our child’s character for eternity. There are many good parenting books available, which you may like to use to supplement your discussion, but this publication will use primarily the Bible and various chapters from the book Child Guidance. You may want to read the entire book during the next few months. diff --git a/src/en/aij/2025-04-bb-pth/02/02.md b/src/en/aij/2025-04-bb-pth/02/02.md index a7d8258014..1c6dd7b3cb 100644 --- a/src/en/aij/2025-04-bb-pth/02/02.md +++ b/src/en/aij/2025-04-bb-pth/02/02.md @@ -28,21 +28,21 @@ Pray, inviting the Holy Spirit to guide your discussion. Ellen White writes a lot about character development. Read the following quotes and share your thoughts on each main message. How challenging is it to follow through with this advice? -> ^[Most precious.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “A good character is more precious than worldly possessions, and the work of forming it is the noblest in which men can engage” (Ellen G. White, _Child Guidance_, p. 165). +> ^[Most precious.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “A good character is more precious than worldly possessions, and the work of forming it is the noblest in which men can engage” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 165). -> ^[It takes effort.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Character does not come by chance … It is the repetition of the act that causes it to become a habit, and molds the character either for good or for evil. Right characters can be formed only by persevering, untiring effort, by improving every entrusted talent and capability to the glory of God” (Ellen G. White, _Child Guidance_, p. 164). +> ^[It takes effort.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Character does not come by chance … It is the repetition of the act that causes it to become a habit, and molds the character either for good or for evil. Right characters can be formed only by persevering, untiring effort, by improving every entrusted talent and capability to the glory of God” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 164). -> ^[Build on God.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “To a great extent everyone is the architect of his own character. Every day the structure more nearly approaches completion. The Word of God warns us to take heed how we build, to see that our building is founded upon the Eternal Rock” (Ellen G. White, _Child Guidance_, p. 164). +> ^[Build on God.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “To a great extent everyone is the architect of his own character. Every day the structure more nearly approaches completion. The Word of God warns us to take heed how we build, to see that our building is founded upon the Eternal Rock” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 164). -> “In our character building we must build on Christ. He is the sure foundation—a foundation which can never be moved” (Ellen G. White, _Child Guidance_, p. 166). +> “In our character building we must build on Christ. He is the sure foundation—a foundation which can never be moved” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 166). -> ^[Most important.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “The character building of your children is of more importance than the cultivation of your farms, more essential than the building of houses to live in, or of prosecuting any manner of business or trade” (Ellen G. White, _Child Guidance_, p. 169). +> ^[Most important.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “The character building of your children is of more importance than the cultivation of your farms, more essential than the building of houses to live in, or of prosecuting any manner of business or trade” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 169). -> ^[God will help.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “When parents shall manifest such an interest for their children as God would have them, He will hear their prayers and work with their efforts; but God does not propose to do the work which He has left for parents to do” (Ellen G. White, _Child Guidance_, p. 172). +> ^[God will help.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “When parents shall manifest such an interest for their children as God would have them, He will hear their prayers and work with their efforts; but God does not propose to do the work which He has left for parents to do” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 172). -> ^[Not indulgence or an iron rod.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Children are often indulged from their babyhood, and wrong habits become fixed … But while many err upon the side of indulgence, others go to the opposite extreme and rule their children with a rod of iron. Neither of these follow out the Bible directions, but both are doing a fearful work” (Ellen G. White, _Child Guidance_, p. 175). +> ^[Not indulgence or an iron rod.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Children are often indulged from their babyhood, and wrong habits become fixed … But while many err upon the side of indulgence, others go to the opposite extreme and rule their children with a rod of iron. Neither of these follow out the Bible directions, but both are doing a fearful work” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 175). -> ^[Be consistent.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Parents frequently pet and indulge their young children because it appears easier to manage them in that way … Yet this course is cowardly” (Ellen G. White, _Child Guidance_, p. 178). +> ^[Be consistent.]({"style": {"text": {"color": "#a65726", "typeface": "BaskervilleBT-Bold"}}}) “Parents frequently pet and indulge their young children because it appears easier to manage them in that way … Yet this course is cowardly” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 178). + How can you be balanced in your parenting approach? + There are clear, wise, strong words here. An indulged teenager is not a pleasant person. Who can you lean on for support to be consistent with your little one? diff --git a/src/en/aij/2025-04-bb-pth/03/03.md b/src/en/aij/2025-04-bb-pth/03/03.md index fb47a7c004..9f2f0b8e7e 100644 --- a/src/en/aij/2025-04-bb-pth/03/03.md +++ b/src/en/aij/2025-04-bb-pth/03/03.md @@ -37,11 +37,11 @@ Read the quotes below, and reflect or discuss: + What is challenging? + What practical ideas can I put in place to help me be the father God needs for my child? Who can I ask to help me in this work? -> “The children look to the father for support and guidance; he needs to have a right conception of life and of the influences and associations that should surround his family; above all, he should be controlled by the love and fear of God and by the teaching of His Word, that he may guide the feet of his children in the right way” (Ellen G. White, _The Adventist Home_, p. 211). +> “The children look to the father for support and guidance; he needs to have a right conception of life and of the influences and associations that should surround his family; above all, he should be controlled by the love and fear of God and by the teaching of His Word, that he may guide the feet of his children in the right way” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 211). -> “The father … will bind his children to the throne of God by living faith. Distrusting his own strength, he hangs his helpless soul on Jesus and takes hold of the strength of the Most High. Brethren, pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial” (Ellen G. White, _The Adventist Home_, pp. 212, 213). +> “The father … will bind his children to the throne of God by living faith. Distrusting his own strength, he hangs his helpless soul on Jesus and takes hold of the strength of the Most High. Brethren, pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 212, 213). -> “The father may exert an influence over his children which shall be stronger than the allurements of the world. He should study the disposition and character of the members of his little circle, that he may understand their needs and their dangers and thus be prepared to repress the wrong and encourage the right” (Ellen G. White, _The Adventist Home_, p. 221). +> “The father may exert an influence over his children which shall be stronger than the allurements of the world. He should study the disposition and character of the members of his little circle, that he may understand their needs and their dangers and thus be prepared to repress the wrong and encourage the right” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 221). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Remember… @@ -58,5 +58,5 @@ possible environment to grow their characters. --- {"style":{"text":{"size": "xs"}}} -2 Barna Group, _Who Is Responsible for Children’s Faith Formation?_\ -3 David Murrow, _Young Men and Faith_, in _Why Men Hate Going to Church_, p. 185. \ No newline at end of file +2 Barna Group, ^[Who Is Responsible for Children’s Faith Formation?_\ +3 David Murrow, _Young Men and Faith_, in _Why Men Hate Going to Church]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 185. \ No newline at end of file diff --git a/src/en/aij/2025-04-bb-pth/04/04.md b/src/en/aij/2025-04-bb-pth/04/04.md index fe1810d9b4..547fd1599b 100644 --- a/src/en/aij/2025-04-bb-pth/04/04.md +++ b/src/en/aij/2025-04-bb-pth/04/04.md @@ -4,7 +4,7 @@ subtitle: Week 4 --- {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} -“Next to God, the mother’s power for good is the strongest known on earth” (Ellen G. White, _The Adventist Home_, p. 240). +“Next to God, the mother’s power for good is the strongest known on earth” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 240). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Connect @@ -33,11 +33,11 @@ Read the quotes below, and reflect or discuss: + What is challenging? + What practical ideas can I put in place to help me be the mother God needs for my child? Who can I ask to help me in this work? -> “Mothers, you cannot be too careful in preventing your children from learning low habits. It is easier to learn evil than to eradicate it after it is learned” (Ellen G. White, _Child Guidance_, pp. 457, 458). +> “Mothers, you cannot be too careful in preventing your children from learning low habits. It is easier to learn evil than to eradicate it after it is learned” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 457, 458). -> “Mothers, remember that in your work the Creator of the universe will give you help … Your compassionate Redeemer is watching you in love and sympathy, ready to hear your prayers and render you the assistance which you need in your lifework” (Ellen G. White, _Child Guidance_, pp. 172, 173). +> “Mothers, remember that in your work the Creator of the universe will give you help … Your compassionate Redeemer is watching you in love and sympathy, ready to hear your prayers and render you the assistance which you need in your lifework” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 172, 173). -> “Build a fortification of prayer and faith about your children, and exercise diligent watching thereunto” (Ellen G. White, _Child Guidance_, p. 185). +> “Build a fortification of prayer and faith about your children, and exercise diligent watching thereunto” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 185). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Pray for your child’s character each day and have faith that God will work with you in this most important work. diff --git a/src/en/aij/2025-04-bb-pth/05/05.md b/src/en/aij/2025-04-bb-pth/05/05.md index e8dc5b41fd..c1ff410418 100644 --- a/src/en/aij/2025-04-bb-pth/05/05.md +++ b/src/en/aij/2025-04-bb-pth/05/05.md @@ -26,13 +26,13 @@ Reflect + What is a personal challenge for you in the following quotes? -> “Next to the Bible, nature is to be our great lesson book” (Ellen G. White, _Child Guidance_, p. 45). +> “Next to the Bible, nature is to be our great lesson book” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 45). -> “The whole natural world is designed to be an interpreter of the things of God” (Ellen G. White, _Child Guidance_, p. 45). +> “The whole natural world is designed to be an interpreter of the things of God” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 45). -> “On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God’s name was written” (Ellen G. White, _Child Guidance_, p. 45). +> “On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God’s name was written” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 45). -> “Let the mother … find time to cultivate in herself and her children a love for the beautiful things of nature” (Ellen G. White, _Child Guidance_, p. 48). +> “Let the mother … find time to cultivate in herself and her children a love for the beautiful things of nature” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 48). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Additional Thoughts diff --git a/src/en/aij/2025-04-bb-pth/07/07.md b/src/en/aij/2025-04-bb-pth/07/07.md index 8476c2e8ed..39f1410355 100644 --- a/src/en/aij/2025-04-bb-pth/07/07.md +++ b/src/en/aij/2025-04-bb-pth/07/07.md @@ -3,7 +3,7 @@ title: Self-Control subtitle: Week 7 --- -Just one more piece of cake, one more movie, one more new outfit. Having the ability to stop yourself from indulging in more is self-control. We need this, and we also need to teach our children to have this character trait, for we’re told, “The first lesson to be taught them is self-control; for no undisciplined, headstrong person can hope for success in this world or reward in the next” (Ellen G. White, _Child Guidance_, p. 91). +Just one more piece of cake, one more movie, one more new outfit. Having the ability to stop yourself from indulging in more is self-control. We need this, and we also need to teach our children to have this character trait, for we’re told, “The first lesson to be taught them is self-control; for no undisciplined, headstrong person can hope for success in this world or reward in the next” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 91). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Connect @@ -43,13 +43,13 @@ Reflect and Note {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Underline key ideas in the following quotes, then write one summary word beside each one. -> “The little ones, before they are a year old, hear and understand what is spoken in reference to themselves, and know to what extent they are to be indulged…Your children quickly learn just what you expect of them, they know when their will conquers yours, and will make the most of their victory” (Ellen G. White, _Child Guidance_, p. 91). +> “The little ones, before they are a year old, hear and understand what is spoken in reference to themselves, and know to what extent they are to be indulged…Your children quickly learn just what you expect of them, they know when their will conquers yours, and will make the most of their victory” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 91). -> “One precious lesson which the mother will need to repeat again and again is that the child is not to rule; he is not the master, but her will and her wishes are to be supreme. Thus she is teaching them self-control. Give them nothing for which they cry, even if your tender heart desires ever so much to do this; for if they gain the victory once by crying they will expect to do it again. The second time the battle will be more vehement” (Ellen G. White, _Child Guidance_, p. 92). +> “One precious lesson which the mother will need to repeat again and again is that the child is not to rule; he is not the master, but her will and her wishes are to be supreme. Thus she is teaching them self-control. Give them nothing for which they cry, even if your tender heart desires ever so much to do this; for if they gain the victory once by crying they will expect to do it again. The second time the battle will be more vehement” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 92). -> “Some parents have no control over themselves. They do not control their own morbid appetites or their passionate temper; therefore they cannot educate their children in regard to the denial of their appetite, and teach them self-control” (Ellen G. White, _Child Guidance_, p. 94). +> “Some parents have no control over themselves. They do not control their own morbid appetites or their passionate temper; therefore they cannot educate their children in regard to the denial of their appetite, and teach them self-control” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 94). -> “Never should we lose control of ourselves … We are to walk worthy, giving a right representation of Christ. The speaking of an angry word is like flint striking flint: it at once kindles wrathful feelings” (Ellen G. White, _Child Guidance_, p. 95). +> “Never should we lose control of ourselves … We are to walk worthy, giving a right representation of Christ. The speaking of an angry word is like flint striking flint: it at once kindles wrathful feelings” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 95). {"style":{"text":{"color": "#a65726", "align": "center"},"wrapper": { "backgroundImage": "https://sabbath-school-resources-assets.adventech.io/en/aij/2025-04-bb-pth/assets/pray-cover.png", "backgroundPosition": { "x": "center", "y": "top" }}}} ^[Pray]({"style":{"text":{"size": "xl", "typeface": "BaskervilleBT-Bold"}}})\ diff --git a/src/en/aij/2025-04-bb-pth/08/08.md b/src/en/aij/2025-04-bb-pth/08/08.md index 5e24cc42ad..e65fd6e359 100644 --- a/src/en/aij/2025-04-bb-pth/08/08.md +++ b/src/en/aij/2025-04-bb-pth/08/08.md @@ -46,9 +46,9 @@ Are there any lies that are seen as okay, even in parenting? Why are these lies {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Consider the challenge in these thoughts: -“Never let your children have the semblance of an excuse for saying, Mother does not tell the truth. Father does not tell the truth … As children advance in years, parents should not give the slightest occasion for the sowing of that seed which will develop into deceit and falsehood, and mature into untrustworthy habits” (Ellen G. White, _Child Guidance_, p. 150). +“Never let your children have the semblance of an excuse for saying, Mother does not tell the truth. Father does not tell the truth … As children advance in years, parents should not give the slightest occasion for the sowing of that seed which will develop into deceit and falsehood, and mature into untrustworthy habits” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 150). -“Parents should be models of truthfulness, for this is the daily lesson to be impressed upon the heart of the child. Undeviating principle should govern parents in all the affairs of life, especially in the education and training of their children … Never tell an untruth in precept or in example. If you want your child to be truthful, be truthful yourself” (Ellen G. White, _Child Guidance_, p. 151). +“Parents should be models of truthfulness, for this is the daily lesson to be impressed upon the heart of the child. Undeviating principle should govern parents in all the affairs of life, especially in the education and training of their children … Never tell an untruth in precept or in example. If you want your child to be truthful, be truthful yourself” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 151). We should pray that our children will be known as ones who always tell the truth. This reputation will be more precious than silver or gold, as they reflect God’s lovely character. diff --git a/src/en/aij/2025-04-bb-pth/09/09.md b/src/en/aij/2025-04-bb-pth/09/09.md index 170334a9c0..67ebb2836c 100644 --- a/src/en/aij/2025-04-bb-pth/09/09.md +++ b/src/en/aij/2025-04-bb-pth/09/09.md @@ -30,7 +30,7 @@ Discuss Our harsh world, and the impact of sin, can rob our children of gentleness as they grow older. Yet our Savior showed us the importance of being meek, gentle, and peaceful, for truly this shows who is in our heart. We can accept this advice: -“Parents, be kind and gentle with your children, and they will learn gentleness. Let us demonstrate in our homes that we are Christians” (Ellen G. White, _Child Guidance_, pp. 218, 219). +“Parents, be kind and gentle with your children, and they will learn gentleness. Let us demonstrate in our homes that we are Christians” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 218, 219). “Many infants are extremely susceptible to nervous excitement, and the mother’s gentle, unhurried manner will have a soothing influence that will be of untold benefit to the child” (Ellen G. White, Ministry of Healing, p. 381). diff --git a/src/en/aij/2025-04-bb-pth/10/10.md b/src/en/aij/2025-04-bb-pth/10/10.md index 1f479e9306..32b8d7eb42 100644 --- a/src/en/aij/2025-04-bb-pth/10/10.md +++ b/src/en/aij/2025-04-bb-pth/10/10.md @@ -33,13 +33,13 @@ Read and reflect on these direct statements and consider: What might I need to shift in my parenting now, in order to grow an unselfish, loving child who reflects Jesus? -“Children of two to four years of age should not be encouraged to think that they must have everything that they ask for. Parents should teach them lessons of self-denial and never treat them in such a way as to make them think they are the center, and that everything revolves around them” (Ellen G. White, _Child Guidance_, p. 132). +“Children of two to four years of age should not be encouraged to think that they must have everything that they ask for. Parents should teach them lessons of self-denial and never treat them in such a way as to make them think they are the center, and that everything revolves around them” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 132). -“The mind, like the body, must have pure food in order to have health and strength. Give your children something to think of that is out of and above themselves. The mind that lives in a pure, holy atmosphere will not become trifling, frivolous, vain, and selfish” (Ellen G. White, _Child Guidance_, p. 188). +“The mind, like the body, must have pure food in order to have health and strength. Give your children something to think of that is out of and above themselves. The mind that lives in a pure, holy atmosphere will not become trifling, frivolous, vain, and selfish” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 188). -“One of the characteristics that should be especially cherished and cultivated in every child is that self-forgetfulness which imparts to the life such an unconscious grace. Of all excellences of character this is one of the most beautiful, and for every true lifework it is one of the qualifications most essential” (Ellen G. White, _Education_, p. 237). +“One of the characteristics that should be especially cherished and cultivated in every child is that self-forgetfulness which imparts to the life such an unconscious grace. Of all excellences of character this is one of the most beautiful, and for every true lifework it is one of the qualifications most essential” (Ellen G. White, ^[Education]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 237). -“In every home there should be a self-denial box, and … into this box the children should be taught to put their pennies they would otherwise spend for candy and other unnecessary things … Every member of the family, from the oldest to the youngest, should practice self-denial” (Ellen G. White, _Child Guidance_, p. 132). +“In every home there should be a self-denial box, and … into this box the children should be taught to put their pennies they would otherwise spend for candy and other unnecessary things … Every member of the family, from the oldest to the youngest, should practice self-denial” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 132). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge diff --git a/src/en/aij/2025-04-bb-pth/11/11.md b/src/en/aij/2025-04-bb-pth/11/11.md index 48c57da7aa..85ba35e238 100644 --- a/src/en/aij/2025-04-bb-pth/11/11.md +++ b/src/en/aij/2025-04-bb-pth/11/11.md @@ -19,7 +19,7 @@ Pray, inviting the Holy Spirit to guide your discussion. + What do Hebrews 13:16 and Galatians 6:2, 10 say about the character trait of helpfulness? + Although it will take you longer to involve your child in doing household chores, this is an important part of shaping their character. Fifteen years from now what will your child look like if you do everything for them without gradually asking them to help in the years ahead? -“While they are still young, the mother should give them some simple task to do each day. It will take longer for her to teach them how than it would to do it herself, but let her remember that she is to lay for their character building the foundation of helpfulness … As early in life as possible they should be trained to share the burdens of the home” (Ellen G. White, _Child Guidance_, p. 119). +“While they are still young, the mother should give them some simple task to do each day. It will take longer for her to teach them how than it would to do it herself, but let her remember that she is to lay for their character building the foundation of helpfulness … As early in life as possible they should be trained to share the burdens of the home” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 119). {"style":{"text":{"color": "#bf9648", "typeface": "BaskervilleBT-BoldItalic"}}} Of the following tips, consider which are most helpful to you. @@ -46,7 +46,7 @@ As your little one grows: + When you feel tired, resist complaining about the housework, as your child will also see it as a burden. Instead, talk about how good it is to work together to make a nice home. + As your child grows, work before you play, and do the hardest work first instead of last. -“You may be pleased with the brilliant intellect of your child; but unless it is under the control of a sanctified heart, it will work at cross-purposes with God” (Ellen G. White, _Child Guidance_, p. 188). +“You may be pleased with the brilliant intellect of your child; but unless it is under the control of a sanctified heart, it will work at cross-purposes with God” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 188). Our goal shouldn’t be to have the most brilliant child. It should be to grow a converted, soft heart with a love for Jesus, and a full life of service, intellect, health, and care for others. diff --git a/src/en/aij/2025-04-bb-pth/12/12.md b/src/en/aij/2025-04-bb-pth/12/12.md index e42b93faa2..566c48113c 100644 --- a/src/en/aij/2025-04-bb-pth/12/12.md +++ b/src/en/aij/2025-04-bb-pth/12/12.md @@ -19,13 +19,13 @@ Pray, inviting the Holy Spirit to guide your discussion. + Read Philippians 4:4-7and Proverbs 15:13. Why should we be cheerful? + Consider the following quotes. What phrases arrest your attention? How challenging is it to live out these principles in your home? -> “Above all things else, let parents surround their children with an atmosphere of cheerfulness, courtesy, and love. A home where love dwells, and where it is expressed in looks, in words, and in acts, is a place where angels delight to manifest their presence” (Ellen G. White, _Child Guidance_, p. 146). +> “Above all things else, let parents surround their children with an atmosphere of cheerfulness, courtesy, and love. A home where love dwells, and where it is expressed in looks, in words, and in acts, is a place where angels delight to manifest their presence” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 146). -> “Pleasant, cheery words cost no more than unpleasant, moody words. Do you dislike to have harsh words spoken to you? Remember that when you speak such words, others feel the sharp sting … Parent, bring practical godliness into the home. Angels are not attracted to a home where discord reigns. Educate your children to speak words that will bring sunshine and joy (Ellen G. White, _Child Guidance_, p. 147). +> “Pleasant, cheery words cost no more than unpleasant, moody words. Do you dislike to have harsh words spoken to you? Remember that when you speak such words, others feel the sharp sting … Parent, bring practical godliness into the home. Angels are not attracted to a home where discord reigns. Educate your children to speak words that will bring sunshine and joy (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 147). -> “Smile, parents; smile, teachers … You must win their affection if you would impress religious truth upon their heart” (Ellen G. White, _Child Guidance_, p. 148). +> “Smile, parents; smile, teachers … You must win their affection if you would impress religious truth upon their heart” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 148). -> “Home should be made all that the word implies. It should be a little heaven upon earth, a place where the affections are cultivated instead of being studiously repressed. Our happiness depends upon this cultivation of love, sympathy, and true courtesy to one another” (Ellen G. White, _The Adventist Home_, p. 15). +> “Home should be made all that the word implies. It should be a little heaven upon earth, a place where the affections are cultivated instead of being studiously repressed. Our happiness depends upon this cultivation of love, sympathy, and true courtesy to one another” (Ellen G. White, ^[The Adventist Home]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 15). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Reflect and Discuss diff --git a/src/en/aij/2025-04-bb-pth/13/13.md b/src/en/aij/2025-04-bb-pth/13/13.md index bb7ac2c181..0ee7e6f882 100644 --- a/src/en/aij/2025-04-bb-pth/13/13.md +++ b/src/en/aij/2025-04-bb-pth/13/13.md @@ -10,7 +10,7 @@ Connect + What part of the following quote most resonates with you? -> “Deal honestly and faithfully with your children. Work bravely and patiently. Fear no crosses, spare no time or labor, burden or suffering. The future of your children will testify the character of your work” (Ellen G. White, _Child Guidance_, p. 170). +> “Deal honestly and faithfully with your children. Work bravely and patiently. Fear no crosses, spare no time or labor, burden or suffering. The future of your children will testify the character of your work” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 170). + Consider the various topics we’ve explored this quarter. What has changed in your parenting or perspectives, and what are you looking forward to focusing on in the weeks ahead? @@ -28,18 +28,18 @@ Remember… We’ve explored many wonderful principles about growing godly characters in our children. But there will be times we fail in our high calling. However discouraged we may sometimes feel, we should move forward with courage and perseverance, knowing that God is with us. As parents, shaping the character of our children is perhaps the most complex, important calling we have been entrusted with. God wants to work with us and our children when we fail, and He will give us the help we need as we press ahead. -“If you have failed in your duty to your families, confess your sins before God. Gather your children about you and acknowledge your neglect. Tell them that you desire to bring about a reformation in the home, and ask them to help you to make the home what it ought to be. Read to them the directions found in the Word of God. Pray with them; and ask God to spare their lives, and to help them to prepare for a home in His kingdom. In this way you may begin a work of reformation; and then continue to keep the way of the Lord” (Ellen G. White, _Child Guidance_, pp. 557, 558). +“If you have failed in your duty to your families, confess your sins before God. Gather your children about you and acknowledge your neglect. Tell them that you desire to bring about a reformation in the home, and ask them to help you to make the home what it ought to be. Read to them the directions found in the Word of God. Pray with them; and ask God to spare their lives, and to help them to prepare for a home in His kingdom. In this way you may begin a work of reformation; and then continue to keep the way of the Lord” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), pp. 557, 558). -When popular culture tells us that our dreams or careers are most important, remember that our children are on loan from God, and “to the mother and father the right training of their children is the most important work of their life” (Ellen G. White, _Child Guidance_, p. 556). +When popular culture tells us that our dreams or careers are most important, remember that our children are on loan from God, and “to the mother and father the right training of their children is the most important work of their life” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 556). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Challenge -Indeed, parenting is a long, constant work. At times you might feel like giving up—but in these moments, lean on your spouse, an extended family member, or a friend. Most of all, have faith that God loves your little one even more than you do. He will sustain you as you do your best to work with Him to shape the character of your child to know, love, and serve Him. “Day after day, month after month, year after year, the work is to go on, till the character of your child is formed, and the habits established in the right way” (Ellen G. White, _Child Guidance_, p. 95). +Indeed, parenting is a long, constant work. At times you might feel like giving up—but in these moments, lean on your spouse, an extended family member, or a friend. Most of all, have faith that God loves your little one even more than you do. He will sustain you as you do your best to work with Him to shape the character of your child to know, love, and serve Him. “Day after day, month after month, year after year, the work is to go on, till the character of your child is formed, and the habits established in the right way” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 95). On this earth you’ll continue to do this vital work, until one day you’ll see your children with Jesus—forever. Imagine this scene … -“With joy unutterable, parents see the crown, the robe, the harp, given to their children. The days of hope and fear are ended. The seed sown with tears and prayers may have seemed to be sown in vain, but their harvest is reaped with joy at last. Their children have been redeemed. Fathers, mothers, shall the voices of your children swell the song of gladness in that day?” (Ellen G. White, _Child Guidance_, p. 569). +“With joy unutterable, parents see the crown, the robe, the harp, given to their children. The days of hope and fear are ended. The seed sown with tears and prayers may have seemed to be sown in vain, but their harvest is reaped with joy at last. Their children have been redeemed. Fathers, mothers, shall the voices of your children swell the song of gladness in that day?” (Ellen G. White, ^[Child Guidance]({"style": {"text": {"typeface": "PTSans-Italic"}}}), p. 569). {"style":{"text":{"color": "#a65726", "size": "lg", "typeface": "BaskervilleBT-Bold"}}} Commit diff --git a/src/en/devo/feed.yml b/src/en/devo/feed.yml index 05ae3ffe00..b3871ef133 100644 --- a/src/en/devo/feed.yml +++ b/src/en/devo/feed.yml @@ -31,6 +31,6 @@ - group: Other resources view: folio resources: - - en-devo-stewardship-offertory-readings-2025 - en-devo-the-way-back-to-altar + - en-devo-when-god-said-remember - en-devo-test \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/00-introduction/00-introduction.md b/src/en/devo/when-god-said-remember/00-introduction/00-introduction.md new file mode 100644 index 0000000000..8fa2affa71 --- /dev/null +++ b/src/en/devo/when-god-said-remember/00-introduction/00-introduction.md @@ -0,0 +1,15 @@ +--- +title: Introduction +--- + +No doubt you have picked up this book because deep within your heart, you desire to discover the truth of God’s Word. Millions of people just like you are rediscovering the truth about an almost forgotten commandment. A simple reading of the Ten Commandments reveals that the fourth commandment declares, “ ‘Remember the Sabbath day, to keep it holy. Six days you shall labor and do all of your work, but the seventh day is the Sabbath of the Lord your God’ ” (Exodus 20:8–10). + +But the majority of the Christian world observes Sunday, the first day of the week, as the Bible Sabbath. Why? Does it make any difference? How did the change of the Sabbath from the seventh to the first day take place? Who changed the Sabbath? Did God give the early church the authority to change His memorial of Creation? + +In an age of growing skepticism and disbelief in the Bible, does the seventh-day Sabbath have any significance today? Has the twenty-first century outgrown the need for the Sabbath? Is a day of rest and worship relevant any longer? + +As you read these pages, be prepared for some shocking surprises and straightforward answers. Reading this book can be dangerous if you want to maintain the status quo. It can be dangerous if you do not want your traditional beliefs challenged. It can be dangerous if the traditions of the church are more important than the truths of God’s Word. + +But I am confident that you are reading these pages because you long for truth. You do not want to be misled by falsehoods. Deep within, you sense the need of finding rest and peace in the Creator God who made you. As you carefully study the biblical and historical facts in each chapter, you will find rock-solid evidence regarding the truthfulness of the Bible Sabbath. But more than evidence, you will find a God who loves you more than you can possibly imagine. You will encounter a loving Creator who values you immensely. The Sabbath will become an island of peace in the storms of life. It will become an oasis to satisfy the inner thirst of your soul. In the Sabbath, you will experience God’s grace in incredibly amazing ways. You will hear the voice of the One who said, “ ‘Come to Me, all you who labor and are heavy laden, and I will give you rest’ ” (Matthew 11:28). In the Sabbath experience, you will uncover a rest of mind, body, and spirit, which will renew and refresh your entire life. + +Read on and be prepared to experience a relationship with God in new, exciting ways. \ No newline at end of file diff --git a/src/en/devo/stewardship-offertory-readings-2025/02-about-the-author/info.yml b/src/en/devo/when-god-said-remember/00-introduction/info.yml similarity index 100% rename from src/en/devo/stewardship-offertory-readings-2025/02-about-the-author/info.yml rename to src/en/devo/when-god-said-remember/00-introduction/info.yml diff --git a/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/01-rest-for-the-rushed.md b/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/01-rest-for-the-rushed.md new file mode 100644 index 0000000000..79128942fe --- /dev/null +++ b/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/01-rest-for-the-rushed.md @@ -0,0 +1,99 @@ +--- +title: Rest for the Rushed +subtitle: Chapter 1 +--- + +Do you ever feel like there is just too much to do and not enough time to do it? You feel rushed, pressured, and stressed out. However hard you try, you never get caught up on all the things you need to do. There is always one more task, one more assignment, one more item to check off your to-do list. + +The tyranny of the urgent consumes your life. You rush from one task to another. And sometimes you wonder, Is it really worth it all? Will what I am doing make a lasting difference? Do you ever wonder how life fits together? Do the most important things seem to get pushed out of your life by the things that are the most immediately demanding? Is it the small, urgent things that fill up your days? + +### A society on overload + +A while back, I came across an interesting article from a special insert in the Los Angeles Times. Syndicated columnist Arianna Huffington wrote about multitasking. That’s a word that refers to working on several tasks at the same time. More and more, we find ourselves multitasking in our everyday, personal lives. We try to do two or three things at once. We open our mail and talk to the kids at the same time. We try to carry on a conversation at supper, while watching the evening news on CNN. We download our latest email, while talking on the phone with a friend, while we are keeping track of our favorite sports team’s progress. We eat breakfast in the car on the way to work, while listening to the radio and trying to phone our spouse. + +Some people even get hooked on multitasking. Arianna writes, “Some of my most beloved friends feel alive only when they are living life on the brink, dealing with half a dozen crises, wallowing in the drama of it all, and having to drug themselves before they can go back to sleep.”1 Add to this frantic pace the stress many people feel from their jobs, and you have a heart attack in the making. In a 1985 study by the National Center for Health Statistics, half of forty thousand workers surveyed reported a lot to moderate amounts of stress during the last two weeks. A survey by the reputed firm D’Arcy, Masius, Benton & Bowles reveals three-quarters of American workers indicate their jobs cause stress. The toll of all this stress is enormous. This year, more than 1.2 million people will have heart attacks or severe angina in the United States, and more than 450,000 will die. Heart disease is still this country’s number one killer. One of the leading causes of death from coronary heart disease is emotional stress. People who are constantly in a hurry, impatient, uptight, and highly competitive are likely heart attack victims. Ray H. Rosenman, MD, and Meyer Friedman, MD, developed what they termed the Type A personality. This individual tends to be driven by ambition, obsessed with the urgency of time, always under the gun to get things done, highly competitive, never satisfied, and continually under stress. Rosenman and Feidman’s published studies indicate that 90 percent of heart attacks for men under sixty are in the Type A behavior category. + +In a special medical report on MSNBC on January 7, 2008, researchers reported that “chronic anxiety can significantly increase the risk of heart attacks, at least in men.” “ ‘There is a connection between the heart and the head,’ ” Dr. Nieca Goldbery, of the New York University School of Medicine, said. She then added these insightful words, “Doctors ‘need to be more aggressive about not only taking care of the traditional risk factors . . . but also really getting into their patients’ heads.’ ” Dr. Biing-Jiun Shen, of the University of Southern California, said in a report on aging and heart health that “chronically anxious [men] were 30 percent to 40 percent more likely to have had a heart attack than their more easygoing counterparts.”2 + +### Escaping the tyranny of the urgent + +Is there a way to escape the tyranny of the urgent and move the important things back to the center of our lives? Is there a way to recapture the vitally crucial things in life? How do we put up boundaries when the world keeps going faster? Do you ever feel one day flows into the next, one week flows into the next, and one year flows into the next? How do we stop the rush and find rest for our weary minds and bodies? + +I’d like to suggest that God Himself has given us a good starting point. He has shown us a meaningful boundary—it is really a place in time. It is a divine space—a timeless symbol of eternity into which He invites us to find renewed peace and rest. We discover this island of peace in the Garden of Eden at Creation. + +At the end of the six days of Creation week, God instituted the Sabbath. The book of Genesis describes it this way: “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:1–3). God created “rest” on the seventh day. The Sabbath is a holy boundary placed in the weekly cycle. It stops the flow of endless time. It places a pause in the routine of our daily grind. It calls a halt to the rush of our daily work. The Sabbath is God’s sacred escape in a frantic world. It is a day set apart from all other days of the week. It is special. It is quality time. It is a time we can reflect on life’s most important relationships—our relationship with God and our relationship with our loved ones. And yes, it is a time we can say No to all other demands, all the other things which clutter up our lives. + +Human beings desperately need this sacred space, this divine boundary. We need it more than ever before. The world is busier and noisier and more intense and more demanding than any time in history. And the Sabbath can keep us from being consumed by it. Rabbi David Wolpe notes, “The modern world never whispers. Our cities are like arcades without exits. Urgent voices, flashing signs, and an endless stream of media images surround us.”3 Our overcrowded, overstressed, oversaturated, overstimulated lives need a rest! We need relief from the constant bombardment of things to find joy in the timelessness of a meaningful relationship with God. + +The Sabbath is unique in the whole history of religion. There are many holy things in the religions of the world. People have ascribed holiness to everything from cows to the bones of the saints. Men have worshiped idols of every conceivable kind. + +And there are many holy places in the history of the world. Hindus travel thousands of miles to bathe in the sacred waters of the Ganges River. Muslims make long pilgrimages to the holy city of Mecca. Buddhists honor the site where Buddha received the “enlightenment.” Some Christians travel to Rome or Jerusalem to experience “sacred presence.” + +But in the Bible, we find the unique idea of holiness in time. God “blessed the seventh day and sanctified” it. God created a holy setting—the Sabbath, where human beings could be specially blessed. But He did not restrict it to a certain location. We don’t have to make a long pilgrimage to arrive at God’s sacred site. Each Sabbath, heaven touches earth. God’s eternal place in time descends from heaven. He has placed His holy setting in time, equally accessible to all humanity. It is a time to find rest in Him. It is sacred space in a busy world. It is a divine invitation from the King of the universe to leave the rat race of life to enter the palace of the King. + +We are freed from the slavery of our daily work. We are released from the bondage of the earthly to enter into the realm of the heavenly. The Sabbath calls us to rejoice in His presence. With the psalmist we sing, “This is the day the Lord has made; / We will rejoice and be glad in it” (Psalm 118:24). + +“In thy presence is fullness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11, KJV). Sabbath is heaven’s divine invitation to find rest, peace, and abundant joy in our loving Creator’s presence. It is an invitation to stop rushing and to rest. It is heaven’s appeal to place priority on what really matters. It is a weekly reminder that God created us and we belong to Him. The Sabbath calls us back to our roots. It reminds us of who we are. It beckons us to a new, meaningful relationship of trust and rest in Him. + +### Spirituality and health + +This Sabbath rest renews our relationship with God and our families. It also restores our minds and bodies. God promises, + +“Blessed is the man who does this,\ +And the son of man who lays hold on it;\ +Who keeps from defiling the Sabbath,\ +And keeps his hand from doing any evil” (Isaiah 56:2). + +God offers a special blessing to those who set aside time to worship Him. Recent scientific studies on religion and health confirm the authenticity of God’s promise. The International Journal of Psychiatry in Medicine makes this fascinating observation: “The relationship between religious activities and blood pressure was examined in a 6-year perspective study of 4,000 older adults. Among subjects who attended religious services once a week or more, and prayed or studied the Bible once a day or more, the likelihood of diastolic hypertension was 40 percent lower than among those who attended services and prayed less often.”4 + +In other words, worship has a positive effect on health. Other studies reveal a positive worship experience reduces blood pressure, decreases the pain of arthritis, and lowers the risk of heart disease. The Sabbath is not a legalistic requirement. It is not some cumbersome burden which weighs us down. Throughout the Old and New Testaments, the Sabbath is a gift from a loving Creator. As we worship the Creator on the Creator’s day we are revived, refreshed, and revitalized. + +### Sabbath blessings + +The Sabbath is a day of abundant blessings. This is why the Old Testament prophets kept calling people back to God the Creator, to God the Lawgiver, and to God the Deliverer. Here is something these Old Testament prophets repeatedly emphasized: “ ‘Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; . . . nor do any work, but hallow the Sabbath day, as I commanded your fathers’ ” (Jeremiah 17:21, 22). + +The prophet Jeremiah speaks about a danger we all face. He discusses a problem for his time, but it speaks with relevance to our time. It is not simply a problem for people who lived then—it is a twenty-first century problem. Here it is: Constant work can squeeze our spirituality. The pursuit of money can eat up all of our time. Seeking the material can crowd out the eternal. It happened in Jeremiah’s day in Jerusalem and it is happening in our time in our homes, our work places, and our cities. And God is saying, “Let the Sabbath draw you back to what is really important. Don’t let the pursuit of material security overwhelm the pursuit of the things that matter most.” + +The prophet Isaiah echoes the same theme. Israel was neglecting the Bible Sabbath. Their association with a pagan culture led them to disregard God’s special day. In Isaiah 58, God is calling them back to rebuild their faith. He is calling them back to spiritual values. And this is what He says, + +“You shall raise up the foundations of many generations;\ +And you shall be called the Repairer of the Breach, The Restorer of Streets to Dwell In.\ +If you turn away your foot from the Sabbath,\ +From doing your pleasure [business] on My holy day, And call the Sabbath a delight,\ +The holy day of the Lord, honorable . . .\ +I will cause you to ride on the high hills of the earth”\ +(verses 12–14). + +Note that those who rebuild the faith are called “the Repairers of the Breach.” Obviously, there was a breach in the protective wall that surrounded God’s people. The Sabbath is a boundary— a wall of protection. It is a place of safety and security. It is part of God’s circle of care around us. The Sabbath is a special way for us to experience God’s loving, protective care each week. + +On Sabbath, we pause to reflect on the goodness of our Creator. We spend time in His presence. We meditate on life’s true meaning and focus on its real purpose. And what’s more, Isaiah the prophet declares that God promises that if we honor the Sabbath, the Creator of the universe will cause us to “ride on the high hills of the earth.” There is richness in Sabbath keeping, which leads God’s people to prosper physically, mentally, socially, and spiritually. + +### Sabbath: A time for healing + +Throughout the New Testament, Jesus performed more miracles of healing on the Sabbath than on any other day. He healed a woman afflicted for eighteen years on Sabbath (Luke 13:10–12). He restored sight to a blind man on Sabbath (John 9:1–12). He healed withered arms, palsied bodies, and dying children on Sabbath. One of His most spectacular miracles, the healing of the diseased body of the man who had lain at the pool of Bethesda for thirty-eight years, was performed on the Sabbath. + +What do these Sabbath miracles tell us about Jesus and the Sabbath? They speak of a Christ who longs to give each of His children life in all of its abundance. The Creator re-creates our lives each Sabbath. He restores life in all its fullness each seventh day. The One who made us desires us to be whole physically, mentally, and spiritually. + +For Jesus, the Sabbath was a time for healing. It was time when people could find relief and rest in Him. Jesus wanted to free human beings from the oppressive burdens which crushed out their joy. His attitude toward the Sabbath can be summed up in a simple but profound statement He made in response to His critics: “ ‘The Sabbath was made for man and not man for the Sabbath. Therefore the Son of Man is also the Lord of the Sabbath’ ” (Mark 2:27, 28). + +Jesus sidestepped ceremony and regulation and showed us a better way to the kingdom. But He did proclaim Himself Lord of the Sabbath. This is extremely significant. To those who think the Sabbath is part of some Old Testament ritual and is a sign of legalism, remember that Jesus declared Himself Lord of the Sabbath. He says, “The Sabbath was made for man.” The Sabbath was meant to bless us. The Sabbath was made to benefit us. It is not just another religious obligation. It is not some burdensome requirement. The New Testament Sabbath is a place of grace and rest. It is a place where we renew our covenant, our relationship with God. It is a place where we find our true center in Him. + +In Hebrews 4, the Bible writer quotes from the fourth commandment, the one that commands us to keep the seventh day holy. He reminds his readers that “ ‘God rested on the seventh day from all his works’ ” (verse 4). Then a few verses later, he says, “There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His” (verses 9, 10). + +What is this passage of scripture telling us? It declares we too can rest from our labors. We can rest from the oppressive burden of trying to get more and more. We can rest in our Creator’s care. The One who made us loves us with an everlasting love. He will care for all our needs. We rest in God’s completed work of creation and redemption. We did not evolve. God created us at a point in time. The Sabbath reminds us that since He made us and fashioned us individually, we are special to God. He not only created us, He redeemed us. God worked out our salvation by giving up His Son on the cross. This great act of grace and acceptance is finished, completed. We don’t have to earn it or try to pay God back for it through our good works. We simply accept it and rest in His love. Each week as we keep the Sabbath, it is a symbol that we are safe in the One who created us and in the One who redeemed us. + +The Sabbath is a divine invitation to find our true worth in the One who created us. The Sabbath is God’s appeal for us to find our roots in Him. We are valuable in His sight because He created us. We are more than skin covering bones. We are not a biological accident produced by blind chance. We are children of God, brought into existence by a loving heavenly Father. Each week, the Sabbath is a perpetual reminder of who we are, where we came from, and why we exist. In Sabbath worship, we discover life’s true purpose in praising the One who created us. + +Sabbath also reminds us of the rest we have in Jesus Christ. Each Sabbath, we rest from our labors in the supreme acknowledgment that just as we had no part in creation, we have no part in earning our salvation. We rest in the grace of the Christ who died for us. Sabbath is a symbol of rest, not work. In Sabbath rest, we rejoice in the One who provides salvation for our guilt-ridden souls. + +Sabbath is God’s rest for the rushed in a fast-paced world. + +#### Footnotes + +1 Arianna Huffington, “My New New Thing: Single Tasking,” Olam, Winter 2000, http://www.olam.org/treasure.php?issue=3&id=114. + +2 The Associated Press, “Don’t Stress: Anxiety Can Hurt Your Heart,” MSNBC, January 7, 2008, http://www.msnbc.msn.com/id/22544210/ (accessed February 19, 2009). + +3 David Wolpe, “Eternity Utters a Day,” Olam, Winter 2000, http://www.olam.org/treasure.php?issue=3&id=123. + +4 H. G. Koenig et al., “The Relationship Between Religious Activities and Blood Pressure in Older Adults,” International Journal of Psychiatry in Medicine 28 (1998):189– 213. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/info.yml b/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/info.yml new file mode 100644 index 0000000000..771beb435a --- /dev/null +++ b/src/en/devo/when-god-said-remember/01-rest-for-the-rushed/info.yml @@ -0,0 +1,2 @@ +title: "Rest for the Rushed" +subtitle: Chapter 1 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/02-set-free-to-obey/02-set-free-to-obey.md b/src/en/devo/when-god-said-remember/02-set-free-to-obey/02-set-free-to-obey.md new file mode 100644 index 0000000000..be71a50495 --- /dev/null +++ b/src/en/devo/when-god-said-remember/02-set-free-to-obey/02-set-free-to-obey.md @@ -0,0 +1,253 @@ +--- +title: Set Free to Obey +subtitle: Chapter 2 +--- + +Years ago, the “home” was a place of refuge and security. Down through the centuries, it has been a haven of stability. The home was a place people could flee from the trials, troubles, and difficulties of life. Enter the doors of your home, and you feel secure. Warm, loving embraces and hugs produce a sense of well-being. Home has been the traditional place of family togetherness. + +The home has changed in the last thirty years. Twenty-first century homes are often a battlefield. Words such as abuse, conflict, anger, and hostility are commonplace when describing the home. We read about families who spend very little time at home. Children often eat on the run. Many families no longer enjoy a family meal together. + +At best, they rush home for a meal before they leave again. The home has become simply a place to eat and sleep. With both parents working, thousands of children are left to raise themselves. + +We read about fragmented families. The number of single parents is growing in our society. The home is changing. + +The structure of the home is different today. Those who study the future are predicting another change will take place in our homes in the next few years. + +First, they are forecasting more and more people will work at home. Already, the number of people working at home is growing by the thousands. Millions will do most of their shopping online. The real question is, How will family values survive in the twenty-first century? + +What will life be like in your home? How will things be different? What will remain the same? How will this affect your ability to make the home a healthy, nurturing place for your family? Many parents are seriously concerned about what is coming into their home via the Internet. + +The home used to be a safe sanctuary, but today all that has changed. Through television and the Internet, excessive violence, sex, and programming with a total lack of decency and morals have invaded our homes. What’s happening to our society? Why is there an escalating amount of violence, immorality, and greed throughout our nation? + +What’s behind the collapse of our morals? How do you explain corporate executives’ dishonesty, leading their companies into bankruptcy to achieve their own gains? Why is it that school violence has exploded? + +It seems more people are being motivated by hate. Hate groups are publishing their distorted propaganda publicly on their bizarre Web pages. A high-tech, media savvy society that offers sex, violence, and greed as its prime-time viewing content is in serious trouble. + +Hollywood images penetrate the home. And so does the content. What about the messages that hit us so forcefully? Listen to what one newlywed Generation Xer said: “If you flip on the TV, you don’t see families anymore. Family life is not part of the canon. It takes a lot of faith to reinstate marriage into your vision of life.” + +There are many young people today who say that there are a variety of options for long-term relationships, and maybe marriage isn’t the one for them. They are saying, “Living together outside of marriage may be the best option for me.” Without moral standards, without a moral compass, we are thrown into a state of confusion. This is a time of social chaos. + +### Needed: A moral compass + +A distortion of values can occur right in the home. Things are changing dramatically. There is cause for concern in the twentyfirst century. Is there a North Star to guide us? Who shapes our moral values? Where are we headed? Is there anything left to hang on to? Are all moral standards crumbling beneath our feet? + +Is morality a matter of personal definition? Is there anything that is secure? Dr. Shervert Frazier served as director of the National Institute of Mental Health. He expressed concerns in his book Psychotrends. Frazier described what he called “a co-violent society, one that celebrates mayhem while simultaneously condemning it.”1 He says that on one hand, we condemn violence, and on the other hand, we feed it to our kids on television. + +On the one hand, we condemn murder, but on the other, we popularize it in our movies. On the one hand, we condemn immorality, but on the other hand, we pack our movie theaters to watch it. Hollywood producers know sex and violence sells. Something is fundamentally wrong with our society. Our children are exposed to various versions of right and wrong. They are often told that there is no absolute right or wrong. They are led to believe that everyone must decide what is right or wrong for them. + +There are competing values for the minds of our children. A Time magazine feature article described our nation as “America the Violent.” The article describes a nation which feeds on violence and delights in murder in the mass media. + +Another article stated that 23,700 people were murdered in our country in one year. Consider this fact about brutality on television. The average eighteen-year-old has witnessed two hundred thousand violent acts on television and movies, including forty thousand murders. + +You might be wondering whether the form of entertainment we watch makes any difference in our thinking process. I am convinced what we see becomes part of the fabric of our personality. Research reveals the reality of the biblical truth, “By beholding we become changed” (see 2 Corinthians 3:18). + +When you watch forty thousand murders, your mind becomes anesthetized toward violence. When you see two hundred thousand violent acts on television, the message you receive is that violence is an acceptable form of behavior. But, we might ask, acceptable by whose standards? + +When you fill your mind with immorality, the message is that immorality is a perfectly legitimate activity. Again we might ask, Legitimate by whose standards? Our society’s motto seems to be, “If it feels good, do it. And if it brings you joy, do it.” Are there any moral standards in our society? Why is it that we have such high rates of crime? Why is violence so commonplace? Why are marriages breaking up in alarming numbers? The Bible provides some concrete answers. The Word of God penetrates the very reason why moral standards and basic traditional values are rapidly being eroded. + +Here is precisely the problem: Our society has turned its back on God’s moral standards. It has cast off God’s guidelines. + +This society says, “Your own mind is the standard.” It shouts, “There is nobody who can tell you what you ought to do!” Solomon emphasizes the foolishness of trusting our own mind, “He who trusts in his own heart is a fool” (Proverbs 28:26 ). On their own, our minds can easily deceive us. The Old Testament prophet Isaiah states an eternal truth when he declares, “All we like sheep have gone astray, / We have turned, every one to his own way” (Isaiah 53:6). + +You can justify almost anything if you depend on your own thought processes. In fact, Hosea 8:7 puts it this way: “ ‘They sow the wind, / And reap the whirlwind.’ ” If you sow the wind, you will reap the whirlwind. + +We’ve been sowing the wind of violence in the media, and we are reaping the whirlwind of crime. We’ve been sowing the wind of immorality, and we’ve been reaping the whirlwind of divorce. We’ve been sowing the wind of explicit sexual content on television, and we’ve been reaping the whirlwind of men with twisted minds preying on our children. There is a cause-and-effect relationship. How do you protect moral values in an immoral world? + +We have sown the wind, and we are reaping the whirlwind. How can you protect your mind? How can you protect the minds of your children—your grandchildren? + +How can you be moral in an immoral world? The book of Revelation provides some clear-cut answers. The book of Revelation is the Revelation of Jesus! It is God’s end-time message at the close of this earth’s history. This last book of the Bible has a message for the last generation of men and women living on a planet called Earth. + +The book of Revelation has a message for you and me. It calls us to morality. It calls us back to the standards of God. This message is as important for us to understand in our day as Noah’s message was in his day. + +It is a final message for all humanity: “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people” (Revelation 14:6). + +Here is an urgent message. Here is a universal message. Here is a message that leaps across geographical boundaries. Here is a message that penetrates language groups. It is a message that races from north to south, east to west. It goes to the ends of the earth. What does this message say? Verse 7, “ ‘Fear God and give glory to Him, for the hour of His judgment has come’ ” (emphasis supplied). + +“Fear God” does not mean to be afraid of God. It means reverence; respect and obey God. But did you notice in this Bible passage the urgency of it all? Let’s look at it again: “Fear God and give glory to Him, for the hour of His judgment has come.” + +This passage in Revelation answers the question of moral responsibility. Why is there so much crime and violence in society? Why is there so much immorality? Why is there so much lawlessness? It revolves around the issue of moral responsibility. The judgment calls us to accountability for our actions. The judgment says we are responsible for the choices we make. + +If I am not responsible for what I do, how can God’s judgment hold me accountable for those actions? If I am simply the product of pure chance and am no more than an enlarged protein molecule, I am not really responsible for my actions. If I am an alcoholic because my father was an alcoholic and my grandfather was an alcoholic, then maybe I am not responsible. If I am a drug addict because I was abused as a child, then I’m not responsible. If I’m a criminal because my genetics made me that way, I’m not responsible. If maybe I have no choice over my actions, then someone else is to blame. The society we live in is a society that largely says you are not responsible. You do what you do because of the way the forces of life shaped you. + +It also declares right and wrong is something every person determines in their own mind. The idea is, I am responsible only to myself. I’m not responsible to anything higher than my mind. For millions, accountability to God is nowhere in the picture. + +When you take the position that you are not responsible to any higher power and that there is no final judgment, there are, in reality, no certain moral standards to guide your life. Judgment implies responsibility and moral choices. + +In the last days of earth’s history, God is calling men and women to judgment. Does God have a standard of morality as a basis for His final judgment? He does. God’s law is the basis of morality and the standard of judgment. + +The book of Revelation says that you are responsible for your actions, “For the hour of His judgment has come.” The Bible calls us back to the law of God, which is God’s eternal moral standard. The apostle James, the brother of Jesus, puts it this way: “So speak and so do as those who will be judged by the law of liberty” (James 2:12). + +The entire law of God is a law of liberty. Here are a few examples: The sixth commandment, “Thou shalt not kill” (Exodus 20:13, KJV), is liberating. It preserves the sanctity of life. The seventh commandment, “Thou shalt not commit adultery” (verse 14, KJV), preserves the sanctity of the family. It protects the institution of marriage. The eighth commandment, “Thou shalt not steal” (verse 15, KJV), is part of this law of liberty. It protects our possessions and our property. + +This is especially true of the Sabbath commandment. The fourth commandment, “Remember the Sabbath,” liberates us from the bondage of work and toil that keeps us enslaved to the world’s value system. The Sabbath, more than any other day, provides parents an opportunity to transmit moral values to their children. It creates an atmosphere for families and friends to recapture spirituality in an age of secularism. + +The Sabbath is distinctly designed by God to re-create the Eden experience. God longs for fellowship with His children, and as a loving parent anxiously awaits a phone call, a card, or an e-mail from one of their treasured children, so God Himself longs for fellowship with us in a taste of eternity each Sabbath. + +Did you notice that God’s last-day message for humanity, described as being carried by three angels in midheaven, cries with a loud voice, “ ‘Fear God and give glory to Him for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’ ” (Revelation 14:7)? The Sabbath speaks to us of our loving Creator. Each week, we are reminded that we did not evolve. We are sons and daughters of the King of the universe. We are not products of chance. Our lives are not a haphazard collection of events over which we have no control. Our personality and character is not solely the product of our heredity and environment. There is a power greater than all of the ugly experiences that have scarred our minds. It is the power of the Creator. The God of Creation can re-create our thought patterns. He can transform our behavior. He can heal us from within. And this is what the Sabbath is all about. The One who spoke and dry land appeared; the One who spoke and sun, moon, and stars were created; this living God can change your life. + +The Sabbath speaks of hope. We may be powerless, but He is all-powerful. We may be weak, but He is strong. We may be frail, but He is almighty. The Sabbath speaks of a God who wants to write His law on our hearts and minds, just like He did for our first parents in the beginning. + +The Sabbath invites us, as the well-known song says, to + +Turn your eyes upon Jesus,\ +Look full in His wonderful face,\ +And the things of earth will grow strangely dim,\ +In the light of his glory and grace.2 + +The law of God sets us free to live an abundant life. Obedience to God’s law is heaven’s prescription for joy. Think of the outright chaos in society if the principles of God’s law were openly disregarded. If we turn our back on God’s law, our whole society would be turned into mob violence, rampant immorality, pirating, looting, and national disaster. + +God’s law is the foundation of His throne. It is the basis of all law. But, someone says, “I thought we were saved by grace and we didn’t need to keep God’s law” (see Ephesians 2:8). + +When Christ was crucified on the cross, He was judged as a sinner assuming the guilt of our sins. He was condemned for our sins, of which He was not guilty, so we could be pardoned for those very sins, of which we are guilty. + +If God could have changed His law, Jesus would not have had to die. The Bible says, “The wages of sin is death” (Romans 6:23). Why would God send His Son to suffer that cruel death, if all He had to do—with some stroke of magic—was to change His law? + +### God’s moral standard + +Law and judgment are all part of the gospel of Christ. “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4). I may not think it is sin to steal something, but sin is lawlessness. Sin is more than what I think in my own mind. Here is the Bible’s definition of sin: sin is breaking God’s law. + +A man says, “Look, I’m not satisfied in my marriage. So if I go out for a weekend with my secretary, that’s OK because we’re two consenting adults.” + +The Bible says, “Thou shalt not commit adultery.” God’s law is His eternal moral standard, which defines sin and establishes our accountability to God. + +And what our children need today is not a diet of murder, violence, and immorality on television. Our children need to be taught the moral principles God has given us. The moral law of God protects us. God’s law is not some arbitrary regulation to restrict our happiness. God’s law is the pathway to freedom and genuine happiness. + +God’s law protects us from a lifestyle which would destroy us. Some Christians have even said, “We don’t preach on the law in our church. We preach about His love,” as if they are two different things. + +Love always leads to obedience. Love doesn’t lead to disobedience. It leads committed Christians to keep God’s commandments. Jesus said, “ ‘If you love Me, keep My Commandments’ ” (John 14:15). + +Does Jesus say, “If you love Me, you don’t have to keep My commandments”? No! Love’s response is to keep God’s commandments. + +The reason we obey is not because we are trying to earn God’s favor. It’s the response of our love for Him. I do not obey God in order to be saved, but because I am saved. All my obedience does not earn salvation. Christ wrought that out on the cross. + +But after I come to the cross, my obedience is evidence that I’m saved. First John 2:3, states it clearly: “Now by this we know that we know Him, if we keep His commandments.” John says here is the evidence that we know God. Here is the evidence that we are born-again believers. Here is the evidence that we are truly Christ’s. “He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in Him” (verse 4). + +When we are committed to Christ, when we genuinely know Him, when our hearts are surrendered to Him, the natural response is to obey Him. Grace and law are not contradictory ideas. When you are saved by grace, you are not saved to disobey. You are saved to obey. + +All salvation is by grace. Old Testament believers looked forward to a Christ who was to come. In the New Testament, we look to a Christ who has come. They were saved by a grace to come. We are saved by a grace that has come. + +### The role of God’s law + +But if it’s all by grace, then what’s the role of God’s law? The apostle Paul makes it plain: “By the law is the knowledge of sin” (Romans 3:20). If you do away with the law, you do away with sin. If there is no law, there is no sin. If there is no sin, there is no need of grace for salvation. + +God reveals sin through His law. Paul says, “I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet’ ” (Romans 7:7). + +If you break God’s law, it is sin. The role of the law is to define sin. The law says, “This is right and this is wrong.” The law defines the moral standard of God’s judgment. The law defines the foundation of all society. + +The judgment calls men and women everywhere back to law keeping. It calls Christians that are saved by grace to live obedient, righteous, holy lives. + +### The role of God’s grace + +What is the role of grace? “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8, 9). Grace is God’s mercy, God’s pardon, and God’s forgiveness. Grace is God’s power. Grace is God’s love reaching out to sinners. Does grace do away with God’s law? If I am saved by grace, does that lead me to break God’s law? + +“Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (Romans 3:31). Paul says, “Don’t think we do away with the law by faith through grace.” We establish it. We keep it. People who are saved by grace desire to live obedient lives in harmony with God’s will. Here is a classic example of how grace leads us to keep God’s law, not break it. + +Many years ago, I was presenting a series of Bible prophecy lectures on the East Coast of the United States. One evening, after the presentation, I was in a hurry to get to my next appointment. I was driving way too fast. The speed limit was 60. I was probably going about 70. A policeman stopped me and asked for my driver’s license. I handed the officer my ministerial license. The officer smiled. + +We talked a little while. Then I said something like this: “Honestly, I was just down at the civic auditorium and I was preaching on the law. I was telling the audience that they should keep the law, so can’t you give me grace this one time? Officer, you and I are on the same team. You catch them after they break the law, and I tell them to keep the law. I make your work less, so please, can’t you give me grace this one time?” + +With a wry smile, the policeman said, “All right preacher, go on, but keep the law!” + +Now, when I broke the law, what did I deserve? A speeding ticket . . . that’s right. When I received the pardon, did that release me from the condemnation of the law? Yes. Did it release me from the jurisdiction of the law? Certainly not. Did I get back in the car and say to my wife, “Honey, I’m not under the law, I’m under grace, and we can go as fast as we want”? Did I go 90 miles per hour because I was under the policeman’s grace? Certainly not. + +What happened? I was now under grace, so I was extremely careful not to break the law. Since Jesus saved me by His grace, I do not want to break His law. I am not going to turn my back on His commandments. + +When you are saved by grace, you are not under the condemnation to the law. Jesus said, “ ‘Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill’ ” (Matthew 5:17). + +Jesus didn’t come to do away with the law. Jesus did not come to do away with the fifth commandment which says, “ ‘Honor your father and your mother’ ” (Exodus 20:12). Jesus came to model how a loving Son related to His parents. Jesus did not come to do away with the sixth commandment, “Thou shalt not kill” (verse 13, KJV). He came to reveal kindness and compassion to everyone He came in contact with. Jesus did not come to do away with the seventh commandment, “Thou shalt not commit adultery” (verse 14, KJV). He came to model purity. + +Neither did He come to do away with the fourth commandment, “ ‘Remember the Sabbath day’ ” (verse 8). This is why the Bible says, “And as His custom was, He went into the synagogue on the Sabbath day” (Luke 4:16). + +Just as Jesus did not come to abolish the Ten Commandments, He did not come to abolish the Sabbath. The opposite is true. Jesus came to live a life of loving obedience to uphold God’s law. The Sabbath commandment is in the heart of the Ten Commandments for a reason. The first four commandments describe our relationship to God. The last six commandments describe our relationship to our fellow man. The Sabbath commandment, calling us to worship our Creator, is the basis for all obedience. + +Since He alone is our Creator, we worship Him exclusively with no other gods, without images and by not taking His name in vain. Since He is our Creator, we respect every other human being as outlined in the last six commands. The Sabbath commandment explains to us the basis of God’s moral authority in giving us the Ten Commandments. He created us. As our Creator, He knows what’s best. The Ten Commandments are guidelines for living from a caring Creator and honoring Him on the Sabbath as Creator is the foundation for that obedience. + +According to the apostle Paul, “God . . . created all things through Jesus Christ” (Ephesians 3:9). As Creator, Jesus kept the Sabbath in honor of the Father’s plan and as a model of true Sabbath worship. + +### Confusion over law and grace + +Most Christians are confused on the relationship of law and grace. The apostle Paul declared, “For sin shall not have dominion over you, for you are not under law but under grace” (Romans 6:14). When does sin have dominion over you? When you follow your way, rather than God’s way. When you break God’s law, sin enslaves you. + +What does it mean to be under the law? To be under the law means to be under the law as a means of salvation. Attempting to keep the law in our own strength is like attempting to swim across the Atlantic Ocean. You may be an Olympic or world-class swimmer, but the distance is just too far. No matter how hard we try, it is impossible to keep God’s law on our own. If we look to our lawkeeping as a means of salvation, we will be constantly frustrated in our futile attempts to obey. We will feel continually condemned. But if Jesus is our Source of salvation, everything changes. + +To be under grace means that I accept Christ’s pardon, receive Christ’s forgiveness, and am filled with His power. Christ writes His law in my heart and in my mind. I desire to obey Him. + +The Bible is very clear on this subject. When we come to Jesus Christ and cast ourselves upon His mercy, He says, “My child, no matter what you have done in the past, no matter how sinful your life has been, My child, I will forgive you. You can begin again.” The law reveals our need. + +When I look at God’s law, I see who I am. I don’t measure up to God’s moral standards. I see times when I have been impatient. I see times when I haven’t been as kind as I should have been. My failure to keep God’s law leads me to seek God’s grace. This is what the psalmist David meant when he declared, “The law of the Lord is perfect, converting the soul” (Psalm 19:7). The Ten Commandment law drives me to Jesus and I say, “Oh Jesus, my heart is broken. I am crushed because of my sin. Jesus, forgive me. Take away my guilt. Lead me, dear Jesus, to keep Your law. Help me to be obedient.” + +There was a time when a lawyer came to Jesus and asked, “ ‘Teacher, which is the great commandment in the law?’ Jesus said to him, ‘ “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” This is the first and great commandment. And the second is like it: “You shall love your neighbor as yourself” ’ ” (Matthew 22:36–39). + +What was Jesus doing? He was summarizing the Ten Commandments. Jesus further explained it this way: “ ‘On these two commandments hang all the Law and the Prophets’ ” (verse 40). + +The entire law can be summarized in one word—love. Jesus summarized the first four commandments with love to God and the last six commandments with love to our fellow man. Jesus was saying that if you love fully, you will love God. If you love fully, you will love your fellow man. + +Love always leads to obedience. Keeping God’s law doesn’t put you in bondage; it takes you out of bondage. The Ten Commandments were not given to restrict our freedom. They were given so we could be truly free. They were given by God Himself. Listen to how they are introduced: “ ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage’ ” (Exodus 20:2). It is the Lord God, the Lord of heaven and earth, who wrote these commandments with His own finger on tables of stone as moral principles for all time. + +Let’s review the Ten Commandments—God’s moral guidelines for living. + +“_Thou shalt have no other gods before me_” (verse 3, KJV). God is saying, “I must be supreme in your life.” No other gods, not your house, not money, not tobacco, not materialism, nothing else will satisfy. + +The second commandment states, “_Thou shalt not make unto thee any graven image_” (verse 4, KJV). In other words, worship God supremely. God says, “Don’t come to Me through images. Come to Me directly.” + +The third commandment declares, “_Thou shalt not take the name of the Lord thy God in vain_” (verse 7, KJV). God is saying, “Love Me enough to respect My name.” Think of the name of Jesus—the name at which angels veil their faces, the name at which angels sing, “Holy, Holy, Holy”—being dragged through the dust with vile curses. The Ten Commandment law speaks with relevance to our time, urging us to use Jesus’ name reverently, only in ways which bring honor to Him. + +The fourth commandment regarding the Sabbath is in the heart of God’s law. God commanded all mankind to remember, but it seems that most have forgotten. “_Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God_” (verses 8–10, KJV). In an age of godless evolution, God calls us to worship the Creator of heaven and earth. The Sabbath command liberates us from the tyranny of the earthly and puts us in touch with eternal values each week. It frees us from our mind-numbing attachment to things and puts us in contact with divine realities. + +The fifth commandment, “_Honour thy father and thy mother_” (verse 12, KJV), has a promise to go along with it, “That thy days may be long upon the land which the Lord thy God giveth thee” (verse 12, KJV). What a promise! There is a relationship between health, long life, happiness, and positive relationships between parents and their children. + +The sixth commandment speaks with relevance: “_Thou shalt not kill_” (verse 13, KJV). At a time when military arsenals are being built to kill millions; at a time when abortion is available on demand; at a time when snipers destroy innocent lives, there is still a commandment that says life is sacred: “Thou shalt not kill.” The sixth commandment liberates all people to be free from killing, murder, and war. It calls upon all to recognize that life is a gift that comes from God. + +The seventh commandment shouts to this generation, “_Thou shalt not commit adultery_” (verse 14, KJV). At a time of immorality, at a time when there is a lack of moral purity, God’s law speaks to this generation. When a society turns its back on God’s law, when it is openly immoral, that society is on its way to disaster. The seventh commandment is a call to moral purity. It frees us from the sexually transmitted diseases that are devastating entire countries. It calls us from the physical, mental, and emotional brokenness of disregarding the laws of purity written in the fabric of our being. It frees us from the horrible guilt resulting from breaking this basic law of morality. + +The eighth commandment, “_Thou shalt not steal_” (verse 15, KJV), protects the possessions God has graciously given us. It’s still wrong to steal. It’s still wrong to shoplift. It’s still wrong to take something that does not belong to you. The eighth commandment frees us to be secure in what we have, without the fear of someone else selfishly taking it away. + +The ninth commandment, “_Thou shalt not bear false witness against thy neighbour_” (verse 16, KJV), protects our reputations. Lying is still wrong. Gossiping is still wrong. Dragging someone’s good name through the mud is still wrong. Our reputations and good names are protected by God. + +The tenth commandment is God’s appeal for us to be content. It is heaven’s call for us to rest in His goodness. The final command, “_Thou shalt not covet_” (verse 17), focuses on minds praising God for the good things He gives us rather than complaining about what we do not have. + +The Ten Commandment law speaks to this generation. The Ten Commandment law speaks with meaning to our society today. The psalmist reveals that His commands are forever. Psalm 111:7–9 says, + +The works of His hands are verity and justice;\ +All His precepts are sure.\ +They stand fast forever and ever, . . .\ +He has commanded His covenant forever. + +Satan lost heaven because of disobedience. Adam and Eve lost Eden because of disobedience. God is calling His people back to His Ten Commandment law. He gives us this promise: “ ‘For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people’ ” (Hebrews 8:10). + +God says, “I am going to put My law in your mind.” What does this mean? If God’s law is in our minds, we know it. If God’s law is in our hearts, we love it. God will have a last-day people whose commandments are written in their hearts and minds. They love Him enough to obey Him. Through God’s grace, they are set free to obey. They are liberated through the power of Christ from evil’s grasp. They are delivered from its bondage. In Jesus, they are free—free to live godly, obedient lives. Notice the following description of this last-day people: “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12). + +Here are the faithful ones—those who keep the commandments of God and have the faith of Jesus. The last chapter in Revelation describes the redeemed this way: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city” (Revelation 22:14). + +Jesus Christ pardons us. Jesus says, “Come to Me, My child.” He gives us mercy. Christ looks into our eyes and says, “I have something special I want to do for you. I want to change your life. I would like to make you a new man or a new woman.” + +Would you like to say, “Jesus, come into my life. Jesus, do for me what it is impossible for me to do for myself”? + +Many years ago, a mother took her young son to hear the renowned preacher, Dwight Moody. After the sermon, she stood in line for one reason. She wanted her son to shake hands with Evangelist Moody. When the boy’s turn came, he clenched his fist and refused to shake hands. His mother was totally embarrassed. She urged; she coaxed. She took the boy’s hand and attempted to place it in the preacher’s hand. The boy would not open his fingers. When he finally did, there were a few beautifully colored marbles there. He thought the preacher was going to take all of his marbles! + +What are you clinging to, my friend? What are you holding on to? There is nothing worth holding on to when Jesus reaches out to take your hand. Why not—right now—commit yourself to Jesus to live an obedient, godly life? You will be truly set free to obey! + +Is there anything more important to you than reaching out and taking Jesus’ hand right now? His grace will pardon your past. His grace will transform your life. His grace will make you a new man or a new woman. I love that old hymn, “Grace Greater Than Our Sin,” that says, + +Marvelous grace of our loving Lord,\ +Grace that exceeds our sin and our guilt!\ +Yonder on Calvary’s mount outpoured,\ +There where the blood of the Lamb was spilled.\ +Grace, grace, God’s grace,\ +Grace that will pardon and cleanse within;\ +Grace, grace, God’s grace,\ +Grace that is greater than all our sin.\ +Marvelous, infinite, matchless grace,\ +Freely bestowed on all who believe!3 + +His grace flows from His throne to your heart right now. Why not commit your life to Him right now? Why not open your heart to His grace, which will pardon you from your past guilt and lead you to live an obedient life. + +Why not tell Him in the quietness of your soul that you want to humbly obey Him? Why not thank Him that His way is truly best—that obeying Him is truly your delight? + +#### Footnotes + +1 Shervert Frazier, Psychotrends: What Kind of People Are We Becoming? (n.p.: Simon & Schuster, 1994), 15. + +2 Helen H. Lemmel, “Turn Your Eyes Upon Jesus,” 1922. + +3 Julia H. Johnston, “Grace Greater Than Our Sin,” 1911. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/02-set-free-to-obey/info.yml b/src/en/devo/when-god-said-remember/02-set-free-to-obey/info.yml new file mode 100644 index 0000000000..e27a455376 --- /dev/null +++ b/src/en/devo/when-god-said-remember/02-set-free-to-obey/info.yml @@ -0,0 +1,2 @@ +title: Set Free to Obey +subtitle: Chapter 2 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/03-a-day-to-remember/03-a-day-to-remember.md b/src/en/devo/when-god-said-remember/03-a-day-to-remember/03-a-day-to-remember.md new file mode 100644 index 0000000000..f6aa674bd1 --- /dev/null +++ b/src/en/devo/when-god-said-remember/03-a-day-to-remember/03-a-day-to-remember.md @@ -0,0 +1,284 @@ +--- +title: A Day to Remember +subtitle: Chapter 3 +--- + +In 1992, the COBE satellite produced what some scientist’s called the “ ‘discovery of the century.’ ” Those letters, COBE, represented the Cosmic Background Explorer. You may remember reading about the amazing launch of the COBE satellite. Astronomers, astrophysicists, and the cosmologists were astounded. + +When it comes to the question of the origin of life, there are only two possible positions. Either matter always existed, or God always existed. The evolutionist says that matter always existed. The COBE satellite indicated from the data regarding the universe that the universe had a definite beginning. + +When the COBE satellite measured the illimitable realms of space studying the great origins of life, its measurements sent shock waves through the scientific world. They indicated that matter did not always exist. + +Hugh Ross, PhD, wrote about this unusual discovery in his book, The Creator and the Cosmos. He asserts that one of the greatest discoveries of the century reveals that there is a God. “The measured proportion exactly fit the proportion you would expect—if the universe had a beginning.” “That’s what the COBE satellite told us.” + +Previously when scientists considered the universe, they believed matter was infinite—that it never had a beginning—but the evidence from COBE challenged this assumption. Could it be that if there was a beginning, then there was a Beginner; if there was a creation, then there was a Creator? Certainly! + +Science is taking another look. A Berkley astronomer, speaking about the COBE satellite said, “ ‘What we have found is evidence of the birth of the universe . . . It’s like looking at God.’ ” + +In the marvels of creation, God has left His fingerprints throughout the universe. There are scientists who, observing God’s creation, see His handiwork. They see evidence for His existence. They see evidence for a Creator God—One who fashioned the world. + +### An all-powerful Creator + +The Bible’s last book, Revelation, describes a clarion call for men and women living in earth’s last hour to return to this Creator God. In prophetic vision, the apostle John saw the throne room of the universe. His angelic visitor invited him into the presence of God. The angel said, “ ‘Come up here, and I will show you things which must take place after this’ ” (Revelation 4:1). + +In prophetic vision, John traveled to the throne room of the universe. He saw heavenly beings singing songs of praise: + +“Holy, holy, holy,\ +Lord God Almighty,\ +Who was and is and is to come!” (verse 8). + +“You are worthy, O Lord,\ +To receive glory and honor and power;\ +For You created all things,\ +And by Your will they exist and were created” (verse 11). + +All of heaven sings. Some scientists may question. Some intellectuals may doubt. Some academics may wonder. Yet all of heaven sings, “You are worthy, O Lord to receive glory and honor and power.” Why? Because “You created all things, and by Your will they exist and were created.” We do not exist by mere chance. We are not some accidental combination of molecules. We are not some random combination of genes and chromosomes. + +We were created by a loving God. Before you existed in the womb of your mother, you existed in the mind of God. God fashioned you. God shaped you. God created you. The book of Revelation calls humanity back to worshiping the Creator. + +The book of Revelation declares, + +“Thanksgiving and honor and power and might,\ +Be to our God forever and ever.\ +Amen” (7:12). + +It calls us to worship “Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it” (10:6). In Revelation 10, an angel comes down from heaven. He puts one foot on the land and one foot on the sea, indicating a universal message for all people, and cries out, “Worship the Creator.” + +Why is it that God is worthy of worship? God is worthy of our praise because He made us. He fashioned us. He created us. We did not evolve. God is worthy of worship because He has given us life. And we respond to this marvelous gift of life by giving Him worship and praise and honor. + +How did we lose this concept of God as our Creator? What events led up to modern science’s dismissal of the concept of God as Maker of the heavens and the earth? + +Was there a “tipping point”—a point in time when things began to change? + +### Evolution’s challenge + +In 1831, a young naturalist, Charles Darwin, made an epic journey to the Galapagos Islands on the British ship, the HMS Beagle. There, Darwin studied what seemed to be the almost endless variety of birds, reptiles, and sea life. He was fascinated with the countless species of flora and fauna found on the island. He noted, for example, that turtles and lizards and finches showed a great variety within the same species. Since the popular teaching of the church at this time was that God created every species we currently see, and he observed evolution within the species, Darwin cast off what he believed was the archaic, unscientific notion of the church and accepted a radically different view. + +He believed that the variety he saw in nature was an indication that the species evolved. Although Darwin saw gaps between kinds of plants and animals, he assumed future generations of scientists would discover the link between these kinds. Darwin’s major assumption, that links between the kinds existed, was flawed. + +He correctly observed adaptation and development within the original Genesis kinds. The medieval church, of course, was mistaken that God created every kind of dog, cat, or flower. We recognize today that dogs can be interbred producing new species. This is true within the types of all animals, fruits, and flowers. + +Following his line of reasoning to its ultimate conclusion, Darwin soon ruled out the existence of God. The Creator no longer seemed necessary. + +Darwin taught that natural law explained the reason for our existence. He ruled an all-powerful Creator out of the picture. Darwin’s book, The Origin of the Species, transformed the way millions looked at the world. His new world had no place for a Creator. In Darwin’s view, human beings evolved over millions of years from the lower to the higher forms of life. And to think that millions of minds were changed based on an assumption— an unproven idea—that there are clear links between species. + +Now people around the world have accepted this teaching of evolution. Although there is evidence in the natural world of infinite variety between the species, Darwin’s theory of evolution did not answer all the questions about the origin of life. There are still huge gaps. Even after more than one hundred and seventy five years, big questions remain. Here are just a few of them: + +1. If evolution is true, where are the gaps between the species? How do we fill in the missing links? What is the missing link between a variety of animal species? Between humans and animals? Between sea creatures and land creatures, etc.? + +2. It is a law of biology that says life produces life. Darwin says that given enough time, nonliving things will produce living things, yet there is no substantial evidence of this in the scientific world. Why? + +3. It is a law of biology that says like produces like; randomness tends to break down, not restore. Evolution says things which are not alike can ultimately be produced from things which are alike. In other words, one species can produce another species totally distinct from the first species. Where is the clear, indisputable evidence of this in the natural world? + +But God has an answer to the problem of evolution. It is part of His final message for all people. Revelation calls us to, “ ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’ ” (14:7). + +This is a message for all of us. It’s not a message of one religious group or another. It’s not a message of one denomination or another. It’s not a message of one church or another. It is God’s final call to all of His people. It is a call to worship the Creator. How do we worship the Creator of heaven and earth? + +How does He remind us of His creative power? At Creation, did He leave us a symbol of His creative authority? Revelation is the book of endings. We can only understand the book of endings if we understand the book of beginnings. We will only understand the significance of the monumental issues in today’s world if we understand the events at Creation. Revelation’s final call for the entire human race to worship the Creator has its origin in Genesis—the book of beginnings. + +This theme of true worship—remembering the Creator—is a common thread throughout the Bible. It is one of the most important themes of Scripture. + +The heart of Revelation’s final crisis is over true and false worship. Worshiping the Creator is at the center of it all. Let’s return to our origin so we can understand our destiny. Let’s return to the book of beginnings, Genesis, so we can understand the book of endings, Revelation. The amazingly intricate world as we know it today was created in six literal days. + +God spoke this dark, shapeless mass into existence. He dazzled it with light, enveloped it with atmosphere, brightened it with babbling brooks and flowing rivers, colored it with beautiful flowers and plants, enlivened it with an incredible variety of living things, and looked upon His handiwork and said, “It is good!” + +And then came the crowning act of Creation. The Creator declared, “ ‘Let Us make man in Our image.’ . . . In the image of God He created him; male and female He created them” (Genesis 1:26, 27). + +Human beings could receive no greater honor! God could have shown no greater love! The human race is God’s masterpiece of creation—the object of His supreme love! And this love was meant to be shared, for God said, “ ‘Be fruitful and multiply; fill the earth and subdue it; have dominion over . . . every living thing that moves on the earth’ ” (verse 28). After the creation of Adam and Eve on the sixth day, the Bible says, “Thus the heavens and the earth, and all the host of them, were finished” (2:1). + +Just six days of work and creation was done. Such a short time! But not for God! The Bible says, “For He spoke, and it was done; / He commanded, and it stood fast” (Psalm 33:9). + +Adam and Eve must have gazed in wide-eyed wonder as the blazing sun, in all its glory, began to slip over the western horizon ending the sixth day of Creation. But the Genesis account of Creation does not end there. The Bible record continues: “And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done” (Genesis 2:2). + +God rested! Why? Not because He was weary. The prophet Isaiah tells us that God never gets weary (Isaiah 40:28). The Creator of the universe permitted Himself the satisfaction of enjoying His completed creation. + +God was pleased with His accomplishments over earth’s first six days. Then God did something especially significant. “Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:3). The seventh-day Sabbath given at Creation was to be God’s perpetual reminder of our roots. + +The Bible says, “God blessed the seventh day.” He made the seventh day an endless fountain of spiritual refreshing for His people, for all time to come. + +Next, He sanctified the seventh day! He set it apart as a holy day, a special time every seven days to continually remind us of our beginnings—our origin! Here are three specific things God did on the seventh day. + +1. God blessed it. +2. God sanctified it. +3. God rested on it. + +The Bible does not say that God blessed the first day or the third day or the fifth day or any other day except the seventh. + +And what God blesses, according to 1 Chronicles 17:27, He blesses forever. To bless is to infuse something with God’s very presence. God blessed the seventh day by making it an eternal sign of His powerful creation and infinite love. Each Sabbath as we worship the Creator of the universe, we too will receive God’s special blessing—the blessing of His peace, the blessing of His presence, the blessing of His renewed strength, and the blessing of His eternal perspective of life’s true meaning. The blessing of Sabbath is the blessing of a joy-filled heart worshiping the God who made us. + +He rested on the seventh day not because He was tired, but because He knew _we_ would be tired. God sanctified the seventh day. He set it apart for holy use. The word _sanctified_ is the word used by God for the marriage ceremony when one woman is set apart or sanctified for one man. + +Let’s suppose a man gets married. The woman he marries has six sisters. After the ceremony, he’s waiting in the car, getting ready to go on the honeymoon. One of her sisters slips in beside him and says, “Let’s go.” He looks at her amazed and responds, “I didn’t marry you; I married your sister.” Her reply is, “What difference does it make? I’m one in seven.” Does it make any difference? To the married couple, it certainly does. There was one who was sanctified, set apart, for him. + +All women are not the same and all days are not the same. The Sabbath was created by God 2,300 years before the existence of the Jewish race. The nation of Israel traces its origin back to Abraham. Abraham’s son Isaac, through Sarah in their old age, became the child of promise. Isaac’s son Jacob had twelve sons whose families were the origin of the twelve tribes of Israel. Abraham, Isaac, and Jacob lived well over two millenniums after Creation. More than one hundred thousand Sabbaths were already kept by the people of God before the existence of the Jewish nation. The Sabbath was given at Creation for all people as a day to worship the Creator and praise Him for the gift of life itself. + +This is precisely why Jesus said, “ ‘The Sabbath was made for man, and not man for the Sabbath’ ” (Mark 2:27). God created the Sabbath to be a blessing to all humanity. This is why He blessed it at Creation. This is why He set it aside and sanctified it at Creation. This is why He left us the gift of His rest at Creation. + +### The Sabbath: An eternal sign + +The Sabbath was given to our parents, Adam and Eve, in the Garden of Eden. The Sabbath was set aside at Creation as an eternal symbol of God’s creative power for His people in every age. When Adam and Eve left the Garden, the Sabbath remained as a reminder of God’s eternal love. Throughout both the Old and New Testaments, the Sabbath is a sign between God and His people. Before He gave the Israelites the Ten Commandment law on Mount Sinai, they were keeping the Sabbath of Creation. In Exodus 16, we read the remarkable story of the falling of the manna. + +Moses said, “ ‘Six days you shall gather it, but on the seventh day, the Sabbath, there will be none’ ” (Exodus 16:26). God worked a miracle for Israel. He met their needs by raining bread down from heaven. This bread, or manna, fell every day except on Sabbath. + +If the Israelites gathered more than they could eat, the leftover portion spoiled. In addition, twice as much manna fell on Friday. The Israelites then gathered a double portion, which God miraculously preserved over the Sabbath. This Sabbath miracle during the years of wilderness wandering kept the Israelites constantly aware of the fact that they belonged to God. When some Israelites went out to gather manna on the Sabbath, God said to Moses, “ ‘How long do you refuse to keep My commandments and My laws?’ ” (verse 28). + +Even before God gave the Ten Commandments in written form on Mount Sinai, His people knew His commands. It was wrong for Cain to kill Abel even before the Ten Commandments were given at Sinai. Abraham kept God’s Ten Commandment law before Sinai (Genesis 26:5). The Israelites wandering in the wilderness kept the Sabbath before Mount Sinai. + +When God created Adam and Eve, He wrote His commandments in their hearts and minds. For example, Cain knew it was wrong to murder Abel. The Israelites knew it was wrong to break the Sabbath. The Ten Commandments were given on Mount Sinai not because God’s people did not know right from wrong from the beginning, but because in their sinfulness and rebellion, they needed God’s law restored. + +On Mount Sinai, God wrote the Ten Commandments on tables of stone. He didn’t write these commandments on the sand to be washed away. He did not write them on parchment to be consumed by fire. God did not write the Sabbath command on a little piece of paper hidden in a corner. God wrote on tables of stone. God wrote the law to endure forever. God didn’t even entrust Moses to write it. God didn’t entrust one of the prophets to write it. If in the Bible there is only one set of laws written with God’s own finger, if God wrote them on tables of stone, can we turn our backs on the eternal law of God lightly? The Bible says, “ ‘Remember the Sabbath day, to keep it holy’ ” (Exodus 20:8). + +We can keep holy only what God has made holy. Human beings can’t make something holy. God made the Sabbath holy. He blessed it at Creation. He said, “Remember.” Why did God say “Remember”? He knew we would forget. He knew in this secular, materialistic age, men and women would forget the Sabbath. So God said, “Remember the Sabbath day to keep it holy.” God is calling us back to His eternal sign of creation. It unites us with Him. “ ‘Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work’ ” (verses 9, 10a). + +Does the Sabbath command say, “It’s the Sabbath of the Jew”? No, it says, “It’s the Sabbath of the Lord your God.” Why is the seventh-day Sabbath the Sabbath of the Lord your God? The origin of the Sabbath is not some bishop or priest or pastor. It is not some church council. The origin of the Sabbath is the Creator Himself. It is His sign. It is His memorial. It is His emblem. It is His command. As a bulwark against evolution, He fashioned it to call us to worship Him as Creator of heaven and earth. In keeping the Sabbath, we acknowledge that every heartbeat comes from Him. We declare that every breath comes from Him. + +As we rest and worship Him on the Sabbath, we are declaring our allegiance to Him as our Creator. We declare, “God, we did not create our own life. You are the Giver of life.” He does not say, “A seventh-day is the Sabbath.” He says, “The seventh day is the Sabbath.” And just as all the celebrations of the day before your birthday or the day after your birthday do not establish those days as your birthday, so all the celebrations the day before or the day after do not make those days the true Bible Sabbath. You can have a birthday party the day before or the day after your birthday, but that does not change the day you were born. Celebrating the Sabbath on the sixth day or the first day does not change the reality of the fact that God set aside the seventh-day Sabbath. He commanded, “Remember the Sabbath day.” But millions have forgotten to remember. For them, the Sabbath is no more than a common, ordinary day. What day did God bless? The seventh day. What day did God sanctify? The seventh day. What day did God rest on? The seventh day. + +In the heart of the Ten Commandment law, God tells us why we are to worship on the Sabbath. “ ‘For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it’ ” (verse 11). + +The Ten Commandment law quotes Genesis and leads us back to the time God created the earth. The Sabbath was never an exclusively Jewish institution. It was given for all of us. The Ten Commandments are God’s unchangeable laws for all humanity. The commandment “Thou shalt not commit adultery” (verse 14, KJV) is not only for the Jews. The commandment “Thou shalt not kill” (verse 13, KJV) is not only for the Jews. The commandment “Thou shalt not make unto thee any graven image” (verse 4, KJV) is not only for the Jews. The Sabbath is not exclusively a Jewish Sabbath. These commands reveal the best way to live. They are the foundation for a happy, productive, meaningful life. + +The Sabbath command is not for some of us; it is for all of us. The prophet Isaiah affirms this truth in these words: + +“Everyone who keeps from defiling the Sabbath, . . .\ +I will bring to My holy mountain,\ +And make them joyful in My house of prayer. . . .\ +For My house shall be called a house of prayer for all nations” (Isaiah 56:6, 7). + +God says, “All nations will one day worship around My throne + +in the New Jerusalem each Sabbath.” This is the vision of God’s house of prayer that we saw in the book of Revelation. It’s the New Jerusalem. It’s there at God’s throne where all of God’s people are singing praise to the Creator. The seventh-day Sabbath— the day God rested upon, the day God sanctified, the day God blessed—is the golden link that links the creation in Genesis with the new creation in the book of Revelation. + +The eternal principles of God’s law are universal and so is the Sabbath. It was never done away with. It was never changed. It was written on tables of stone with God’s own finger. Throughout the Old Testament, the Sabbath was God’s everlasting sign for all of His people. The prophet Ezekiel clarifies the eternal nature of the Sabbath in these words: “ ‘Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them’ ” (Ezekiel 20:12). + +The Sabbath is not only a sign that God created us, it is a sign that He can re-create our hearts. The Sabbath is a symbol of sanctification. The word _sanctification_ simply means “to be made holy.” Just as we did not create ourselves, we cannot re-create ourselves. We cannot make ourselves holy. Only God can make us holy through His Holy Spirit. The Sabbath is a symbol of the God whose power made the world and the God whose power can remake our hearts. + +When we come to worship Him on the Sabbath, we declare, “God, You are the all-powerful Creator. You can re-create my heart.” God gave the Sabbath to Adam and Eve at Creation. God gave the Sabbath to Moses in the Ten Commandment law at Sinai. + +### Jesus, the disciples and the Sabbath + +He gave the Sabbath as a sign of His creative authority, eternal power and everlasting love throughout the Old Testament. Questions are often raised, What about the New Testament? What about Jesus Christ? Did Jesus come to do away with the Sabbath? Did the disciples change the Sabbath? Did they worship on another day? Let’s look at the New Testament. What did Jesus teach about the Bible Sabbath? + +“So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read” (Luke 4:16). Jesus had a custom, or practice. Each Sabbath, the Savior found joy in worship. + +If Jesus wanted to leave another sign or symbol of worship, wouldn’t we expect Him to leave us a positive example in His life? Isn’t it true that a person’s will and testament is sealed by their death? You cannot change a person’s will after they die. And Christ’s will and testament was sealed at His death. The legacy of His life was a positive example of Sabbath keeping. Christ kept the Bible Sabbath. He said Himself, “ ‘The Sabbath was made for man, and not man for the Sabbath’ ” (Mark 2:27). + +Was the Sabbath made for the Jew? Yes. The Jew is a man. It was made for all humanity. The Sabbath was made for Jews and Gentiles alike as a sign of true worship. It is a sign that we worship Him exclusively. It is a sign that we love Him supremely. + +We were not made for the Sabbath. The Sabbath was made as God’s gift to us. Adam and Eve were made first. The Sabbath is God’s love gift to the human race. Every Sabbath we flee from the stresses of life to His palace in time. The tensions of life evaporate in His presence. The Sabbath is an eternal sign that He created us. We rest in a completed creation. And we rest in a completed redemption. + +In life and in death, Jesus rested on the Bible Sabbath. The Sabbath was written on tables of stone never to be changed, never to be altered. + +Jesus never placed any doubt regarding what day the Sabbath was. He did question all the legalistic requirements the Jews piled up upon the Sabbath. That’s why Jesus said, “ ‘It is lawful to do good on the Sabbath’ ” (Matthew 12:12). For Christ, the Sabbath was a day for works of mercy, a wonderful day of worship and praise, and a day of fellowship, blessing, and healing. Jesus performed more miracles on the Sabbath than on any other day. Although He was severely criticized as a Sabbath breaker, Jesus established the Sabbath as a day of blessing and doing good to others. + +The Sabbath was not some legalistic, narrow-minded requirement. Even in death, Jesus Christ kept the Sabbath. Jesus’ closest followers rested according to the commandment on the seventhday Sabbath. They wouldn’t even embalm His body on Sabbath. Jesus rested on Sabbath before He was resurrected on the first day of the week. Jesus kept the Sabbath in life and Jesus kept the Sabbath in death. Jesus said, “ ‘If you love Me, keep My commandments’ ” (John 14:15). + +Love leads us to obedience. Love leads us to keep His commandments. When I kneel at the foot of the cross and I see those nails driven through His hands, I long to obey Him. At the cross, there is mercy. At the cross, there is forgiveness. At the cross, our hearts are changed. We kneel there in wonder and amazement that He could love us so. We hear Him say, “If you love Me, keep My commandments.” Obedience is not duty; it is a delight. Love prompts us to worship Him every Sabbath. We are not motivated by some legalistic requirement. We are motivated by love to obey Him. + +We give our lives back to the One who gave His life for us. Jesus did not view the Sabbath as a Jewish custom to be kept temporarily until His death on the cross. He did not teach that the Sabbath was limited to Hebrews in the first century. For Jesus, the Sabbath was an eternal symbol of His creative power; keeping the Sabbath revealed an inner sense of loyalty to Him + +On one occasion, Jesus met with His closest followers and revealed that even after His crucifixion, death, and resurrection, the Sabbath would be kept. In a carefully crafted sermon, He discussed the coming destruction of Jerusalem. He instructed His disciples, “ ‘And pray that your flight may not be in winter or on the Sabbath’ ” (Matthew 24:20). + +What sense would it make for Jesus to say to His disciples, “Pray that your flight not be on the Sabbath,” if they were not going to be keeping the Sabbath? It wouldn’t have made any sense at all. + +If Christians were all worshiping on the Sabbath, together in one place, and the Roman armies attacked the city, what would have happened? It would have been much easier for the Roman armies to destroy them all. The historian Josephus tells us that the Roman armies actually approached the city on the Sabbath. + +Jesus said, “Pray that your flight may not be on the Sabbath.” These first-century Christians did pray. Miraculously, the Roman armies pulled back for apparently no reason. This gave the Christians a brief moment of time to escape from the city. As a result, there is not a single record of any Christians being destroyed during the destruction of Jerusalem. + +### The Sabbath and lost time + +Jesus clearly instructed His disciples regarding Sabbath worship long after His death. Jerusalem was destroyed in A.D. 70—years after Jesus had already ascended to heaven. Some people ask, “Has time ever been lost?” “How can we really know which day the Sabbath is?” “Is the seventh day of the week today, the same as the seventh day of Bible times?” “Hasn’t the calendar been changed?” + +There are at least three ways you can know. You can know from the Bible; you can know from language; and you can know from astronomy. You will recall that the Sabbath was stated at Creation and it was restated in the Ten Commandments given to Moses. It is clear there was no time lost between Adam and Moses. Adam kept the seventh-day Sabbath and so did Moses. All through the Old Testament from Moses to Jesus, God’s people kept the Sabbath, so there was no time lost there. The Crucifixion story clearly reveals that the weekly cycle as we know it has not changed from Jesus’ time until today. + +Let’s look at this sequence of days from the Bible. We begin with the day Jesus died. The Bible describes it this way: “That day was the Preparation, and the Sabbath drew near. And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment” (Luke 23:54–56). + +Were the closest followers of Jesus keeping the Sabbath after He died? What does Luke’s account say? “They rested on the Sabbath according to the commandment” (verse 56). They did not believe that His death changed the commandment in any way. + +Here we have three days listed in succession. First, the day He died. Second, the day He rested in the tomb. Third, the first day of the week, the day He rose from the dead. Then the Bible says, “Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared” (24:1). + +Let’s consider carefully the order of events occurring on these three days. The Preparation day, the day Christ died, is commonly celebrated as Good Friday. This is followed by the seventhday Sabbath. On Sabbath, Christ’s closest followers rested according to the commandment. Jesus, the Divine Son of God, also rested in the tomb on Sabbath. + +Jesus was resurrected from the dead on the first day of the week, the day millions of Christians celebrate as Easter Sunday. The identity of the seventh day Sabbath is clear. It is the day between the day Jesus died (Friday) and the day He arose (Sunday), or the day we call Saturday. It may seem a bit surprising to discover Saturday is the true Bible Sabbath. + +There are eight texts in the New Testament that mention the first day of the week and not one of them tells us to worship on Sunday in honor of the Resurrection. Christ has given us a symbol of the Resurrection. How do we celebrate the Resurrection? Let’s let the Bible speak for itself. “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3, 4). + +Baptism is the New Testament symbol of the Resurrection. As new believers enter into the watery grave, they are fully immersed, signifying death to the old life. Coming up out of the water, they are resurrected to live a new life in Jesus. + +Just as Jesus entered the grave and arose to new life, so baptism symbolizes the new life given to each born-again Christian through the power of the Holy Spirit. Baptism is the symbol of resurrection power, not Sunday observance. + +The Bible says, “Remember the Sabbath day.” We honor Him as Creator by keeping the Bible Sabbath. In more than one hundred and forty languages of the world, the word for the seventh day of the week is _Sabbath_. + +In Russian, Ukrainian, and Bulgarian, it is _Sabbota_. In Arabic, it is _As–Sabat_. In Hebrew, it is _Shabbat_. The languages of the world make it very plain: the day we call Saturday in English is called Sabbath. + +According to such trustworthy sources as the Royal Greenwich Observatory in Greenwich, England, and the United States Naval Observatory, the weekly cycle has never changed. History does tell us that in A.D. 1582, Pope Gregory XIII changed the date to adjust for the calendar drifting from the actual seasons. He decreed that the day following Thursday, October 4, 1582, would be Friday, October 15, 1582. But note that this change did not disturb the weekly cycle. Friday still followed Thursday and Saturday followed Friday. And Sunday was still the first day of the week. + +Decades ago in 1976, I wrote to the Astronomer Royal at the Royal Greenwich Observatory for information regarding the unbroken sequence of the weekly cycle. I wanted to be absolutely sure there was no evidence of any change. Here is my letter, and please notice carefully the information officer’s reply: + +_Dear Sir,_ + +_I am currently doing research regarding the unbroken sequence of the weekly cycle. Various European astronomers state that the weekly cycle has come down to us unbroken from ancient times. In other words, that the seventh day of our present week, for example, is identical with the seventh day of the week of Bible times. My question is threefold. (1) What does your investigation show regarding the unbroken antiquity of the weekly cycle from ancient times? (2) Have other changes in the calendar in past centuries (Julian to Gregorian, etc.) affected, in any way, the cycle of the week? (3) Is the Saturday of our present time the lineal descent in unbroken cycles of seven from that Saturday mentioned in the Bible record of the Crucifixion? I greatly appreciate your time in answering these questions and look forward to your soon reply._ + +_Sincerely,_ + +_Mark Finley_ + +The reply from R. H. Tucker, Information Officer, Royal + +_Greenwich Observatory, 1974: Dear Sir,_ + +_Your letter to the Astronomer Royal at Greenwich has been sent on to us here and the Director has asked me to reply. The continuity of the seven-day week has been maintained since the earliest days of the Jewish religion. The astronomer may be concerned in the decisions relating to the time, the calendar date, and the year number. But since the week is a civil, social, and religious cycle, there should be no reason why it should be disturbed by any adjustment to the calendar. Any attempt to disturb the seven-day cycle has always aroused the most determined opposition of the Jewish authorities, and we are quite certain that no such disturbance has ever been put into effect. The change from the Julian to Gregorian calendar (1582–1927) has always been made to leave the weekday sequence undisturbed._ + +_Yours faithfully,_ + +_R. H. Tucker Information Officer_ + +If you still have any doubt, simply consult _Webster’s International Dictionary_ for “Saturday.” You will read, “Saturday is the seventh day of the week.” + +Adam kept the Sabbath. Moses kept the Sabbath. Isaiah kept the Sabbath. Jeremiah kept the Sabbath. Jesus kept the Sabbath. Peter, James, John, and Paul kept the Sabbath. The New Testament makes the Sabbath practices of the disciples plain. “They came to Thessalonica, where there was a synagogue of the Jews. Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures” (Acts 17:2). + +### The Sabbath and New Testament converts + +Paul preached about Christ. It was the Sabbath. The interesting thing is that Gentiles regularly attended these Sabbath meetings as well. Luke records in Acts 13:42, “The Gentiles begged that these words might be preached to them the next Sabbath.” The apostle Paul did not encourage them to return on the first day to keep Sunday. The scripture says, “On the next Sabbath almost the whole city came together to hear the word of God” ( verse 44). + +The whole city was coming! Praise God! What if everyone in your city came to worship the Creator every Sabbath? The Sabbath reveals a oneness, or unity, between all peoples. In Christ, we are part of a common creation forged together as one human race. And on the Sabbath, we celebrate our oneness. + +When we come to worship Him on Sabbath, He bonds us together as one human family. The disciples kept the Sabbath both in public and when there was no common gathering of believers, keeping the Sabbath with a small group privately. “And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there” (16:13). + +In this city, there was no Sabbath-keeping group or church. So the apostle Paul met with a group of believers by a quiet river to worship on the Sabbath. + +The New Testament evidence is plain. He told His disciples that after the Cross, they would keep the Sabbath. Peter and Paul kept the Sabbath. The book of Revelation calls us back to worshiping the Creator each Sabbath. + +In these last days of earth’s history, the Revelation of Jesus Christ calls us back to true worship. Many Christians are confused over the expression in Revelation 1:10 regarding the “Lord’s Day.” John declares, “And I was in the Spirit on the Lord’s Day.” What is the Lord’s Day? Is there a difference between the “Lord’s Day” and the Bible Sabbath? Are these two different days—one for the Old Testament and the other for the New Testament—or are they the same day? + +We may attempt to give our twist to the meaning of the “Lord’s Day,” but Jesus knows what He meant by His expression “Lord’s Day” better than we do. Let’s let Jesus define the “Lord’s Day.” “ ‘For the Son of Man is Lord even of the Sabbath’ ” (Matthew 12:8). “ ‘Therefore the Son of Man is also Lord of the Sabbath’ ” (Mark 2:28). “ ‘The Son of Man is also Lord of the Sabbath’ ” (Luke 6:5). + +Why do you think the Bible includes the same thing three times? There is only one reason. It is of vital importance. And if “the Son of Man is Lord of the Sabbath,” then the Sabbath must be the Lord’s Day. The Sabbath of the Creator God in Genesis is the Lord’s Day of Revelation. + +He’s the same Creator in Revelation as He was in Genesis. Just as He declared to the first inhabitants of the earth, “I blessed, sanctified, and rested upon the Sabbath,” He calls all humanity to worship Him as Creator in the end time. He does not change. Revelation describes God’s last-day people in these words: “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12). + +God’s people awaiting His soon return will be keeping His commandments, including the seventh-day Sabbath. They will lovingly obey Him. The Sabbath will be a symbol of true worship in the end time. + +The Sabbath will be the symbol of true worship throughout all eternity. Throughout the endless ages of eternity, we will worship Him as our all-powerful, loving Creator. + +“For as the new heavens and the new earth\ +Which I will make shall remain before Me,” says the Lord,\ +“So shall your descendants and your name remain. And it shall come to pass\ +That from one New Moon to another,\ +And from one Sabbath to another,\ +All flesh shall come to worship before Me,” says the\ +Lord (Isaiah 66:22, 23). + +From around the world they will come and together as one common humanity, together as brothers and sisters as one family, will give Him praise, honor, and glory. Together, we will come to praise the Christ who created heaven and earth. We will unite to praise the Father, Son, and Holy Spirit. We will come together to worship the Christ who died for us. + +Maybe you are thinking, This is new to me. But I know you have only one desire. You long to follow Jesus and do His will. When we learn that God wrote the Ten Commandments with His own finger on tables of stone and one of the commandments— only one—has the word “Remember,” we dare not forget what God said to remember. To forget to “Remember” what God Himself says is of uttermost importance, is to miss the enormous blessings of the Sabbath command. It is to miss experiencing the peace, rest, and joy the Sabbath brings. + +Throughout the Bible, the Sabbath command is plain. The Sabbath is a sign between God and His people. All of the Old Testament believers kept the Sabbath. Peter, James, and John kept the Sabbath. Paul taught a whole city to keep the Sabbath. All of the New Testament believers kept the Sabbath. + +Jesus Himself worshiped the Father every Sabbath. Jesus said, “If you love Me, keep My Commandments.” When we discover the marvelous beauty of the Sabbath, our hearts are broken with love for Christ. We cry from the depths of our being, “I will follow You, my Savior.” Even if it’s different from popular opinion, even if it’s different from what conventional religion teaches, my heart wants only one thing: Bible truth. My heart wants only one thing: Jesus. + +Just now, would you like to bow your head and say, “Jesus, teach me Your truth. Wherever it leads me, I will follow”? Would you like to say, “Dear Jesus, I want to follow You, no matter what others teach, I want to worship You as Creator and Lord. And every week discover Your Sabbath rest”? + +For me, the most important thing in life is to follow Jesus. Is this your desire? Is this your commitment? Is Jesus’ will more important to you than anything else in this life? Would you like me to pray that Jesus will guide you into doing His will today and always? + +Would you like to open your heart right now and say, “Yes, Jesus, I will do Your will”? \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/03-a-day-to-remember/info.yml b/src/en/devo/when-god-said-remember/03-a-day-to-remember/info.yml new file mode 100644 index 0000000000..0b71d9579a --- /dev/null +++ b/src/en/devo/when-god-said-remember/03-a-day-to-remember/info.yml @@ -0,0 +1,2 @@ +title: A Day to Remember +subtitle: Chapter 3 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/04-historys-greatest-hoax.md b/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/04-historys-greatest-hoax.md new file mode 100644 index 0000000000..7ab423c101 --- /dev/null +++ b/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/04-historys-greatest-hoax.md @@ -0,0 +1,240 @@ +--- +title: History’s Greatest Hoax +subtitle: Chapter 4 +--- + +Have you ever noticed that things aren’t always what they appear to be? For centuries, scientists believed that the earth was the stationary center of the universe and everything, including the sun and stars, orbited around it. It was a freethinking Polish man, Copernicus, who determined that the earth was itself in motion and revolved around the sun. He compared how sailors in a ship on a calm sea might experience the illusions of being perfectly still and everything else around them moving. + +“In the same way,” Copernicus wrote, “the motion of the earth can unquestionably produce the impression that the entire universe is rotating.” + +Simply because it appeared that the sun and stars were moving around the earth, didn’t mean that they were. Merely because you believe something, doesn’t make it true. Just because everyone else believes it, doesn’t mean it’s so. Consider the story of the spider. Aristotle classified the spider as an insect. Insects, it was known, have six legs. + +For centuries, no one questioned the great Aristotle and it was just commonly assumed that spiders were insects and therefore had six legs. It was Jean-Baptiste Lamarck who presented the classification of the spider as an arachnid having eight legs. Merely because something is believed for centuries, doesn’t make it true. Could it be that a tradition like one of these long-held ideas has slipped into the Christian church? + +Is it possible that millions have accepted falsehood in the place of truth, and very few question it? Do you think it’s possible that most churches have set aside a commandment of God to follow human tradition instead? Could it be that this tradition has been around so long that it is accepted as truth, when it is solely of human origin? This is all part of Satan’s plan to deceive God’s people in the last days. + +### Satan: The great deceiver + +The book of Revelation predicts that Satan will attempt to mislead the Christian church. Consider this amazing statement in Revelation: “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world” (Revelation 12:9a). He’s a serpent. He deceived Eve in the Garden of Eden. He’s deceived men and women down through the ages. His deceptions are so cunning, so powerful, that he attempts to thrust them upon the entire world. The Bible says, “He was cast to the earth, and his angels were cast out with him” (verse 9b). + +Satan is a deceiver. Wouldn’t it be logical for Satan to try to palm off a religious counterfeit? The value of a counterfeit is that it looks as much like the genuine as possible. No counterfeiter in the world would seriously make a counterfeit threeor thirteen-dollar bill. Why not? Simply because there is no genuine. Satan’s strategy is to counterfeit divine truth and especially attack God’s commandments. Now isn’t it logical that Satan the great deceiver would attack God’s law? + +God’s law represents God’s authority. If Satan can do away with God’s law, he can to do away with God’s authority. God’s law is the foundation of His government. God’s law defines what’s right and what’s wrong. And if Satan can deceive God’s people over the subject of the law, he can undermine the entire foundation of God’s throne. He can undermine God’s power, God’s credibility, and God’s authority. But right in the heart of God’s law is the Sabbath. Now, isn’t it logical that Satan the great deceiver would attack the Creator by challenging the symbol of Creation, the Sabbath? Have you begun to wonder how the Bible Sabbath was changed from the seventh day (Saturday) to the first day (Sunday)? + +If the Bible is so clear on this topic, why are so many people confused? Who changed the Sabbath? When was it changed? And why was it changed? There are certainly good answers to these questions. The answers come from both the Bible and history. + +One thing is for certain: God did not change the Sabbath. The prophet Malachi quotes God’s words this way: “ ‘For I am the Lord, I do not change’ ” (Malachi 3:6). + +There are honest-hearted, sincere people who read the Genesis account of Creation and discover God blessed the seventh day and sanctified it. They also find He rested on the seventh day Sabbath. They read that God established the Sabbath in the days of Adam, 2,300 years before the existence of the Jewish race. + +These truth-seeking Christians read the Ten Commandments written with God’s own finger and come across the fourth commandment, “ ‘Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God’ ” (Exodus 20:8–10). + +They’re confused; the church that they’re attending keeps Sunday. They are perplexed because they read the Sabbath commandment and it is so clear. They read in Ezekiel 20:12, “ ‘I also gave them my Sabbaths, to be a sign between them and Me.’ ” They see that the Sabbath is a sign between God and His people. These sincere Christians read in Luke 4:16 that Jesus, as His custom was, went to church on the Sabbath. + +They read that Christ affirmed in Matthew 24:20 that His disciples would be keeping the Sabbath forty years after the Cross. They read in Acts 13:42–44 that the apostle Paul taught a whole city to keep the Sabbath. They read in Revelation 1:10 that the Lord has a day. And they read in Luke 6:5 that the Sabbath is the Lord’s Day. They read the same thing in Mark 2:27, 28 and Matthew 12:8. + +These Christians ask, “Who changed the Sabbath?” They see that God didn’t change it. For He declares, “For I am the Lord and I change not.” Then they look at the Bible and they discover Jesus didn’t change the Sabbath, for “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). + +The teachings of Jesus are timeless. The doctrines He taught are eternal. Jesus certainly would not tamper with His Father’s law, and He certainly did not give His disciples the authority to change it either. + +Listen to Peter’s comments to the Roman authorities: “But Peter and the other apostles answered and said: ‘We ought to obey God rather than men’ ” (Acts 5:29). So the question then is, If God didn’t change the Sabbath, if Jesus wouldn’t change the Sabbath, if the disciples couldn’t change the Sabbath, who did? + +In the book of Revelation, chapter 13, we read about a beast that rises up out of the sea. The entire world follows the beast’s deceptions. In Revelation 13, there is fascinating imagery. “Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name” (Revelation 13:1). + +A beast in the Bible is a king or a kingdom (Daniel 7:17, 23). It can be a political or a religious power or kingdom. This beast rose up out of the sea. The sea represents peoples or nations (Revelation 17:15). This power that arises is a blasphemous power. In the Bible, blasphemy occurs when an earthly power or human being assumes the privileges and prerogatives of God. + +One aspect of blasphemy is claiming to have the authority to change the very law written with God’s own finger. Here’s why. If an earthly power has the authority to change God’s law, it must be greater than the One who gave the law in the first place. If God’s law is the eternal foundation of His government, an attempt to change the law is an attack on the Lawgiver. Any attempt to change God’s law exalts the one making the change above God, and that is blasphemy. And then there is this imagery in Revelation 13:2: “Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.” + +To understand what’s coming in the future, it becomes imperative to understand these symbols of the lion, the bear, the leopard, and the dragon. It also becomes necessary to understand that the battle in the universe between good and evil is a battle over worship. It centers on God’s law. The Sabbath is at the heart of this controversy. + +### Revelation’s beasts explained + +To understand Revelation, it is first necessary to understand Daniel. The prophecies of Daniel are linked to the prophecies of Revelation. Let’s go back to Daniel, the seventh chapter. We have the same imagery as Revelation 13: the lion, the bear, the leopard, and the dragon. Here in Daniel 7, we have a description of a power that would rise in the early centuries. It would unite church and state. + +This religious power would usurp God’s authority. It claimed that it had the power to change God’s law. Let’s discover who this power is, where this power arose, and what this power did. + +Let’s survey the prophecies in the Bible that predict this power would attempt to change God’s law. Let’s open up the pages of history and read its own claims that it has great enough authority to change God’s Sabbath. + +As you continue to read, you will understand, possibly for the first time in your life, the central issues in this conflict over worship and why the Sabbath is so important to God. You will also understand how Sunday came into the Christian church. It’s an absolutely amazing journey as we compare Bible prophecy with history. + +One night as the prophet Daniel fell asleep, he had a dream. The Bible describes his dream in Daniel 7:2, 3: “Daniel spoke, saying, ‘I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. And four great beasts came up from the sea, each different from the other.’ ” + +Four beasts arise from the sea. They are different from each other. What does a beast represent in Bible prophecy? “ ‘ “Those great beasts, which are four, are four kings which arise out of the earth” ’ ” (verse 17). “ ‘Thus he said: “The fourth beast shall be the fourth kingdom on earth” ’ ” (verse 23). These four beasts represent four kingdoms. These four world-ruling kingdoms, which begin in Daniel’s day, take us down the stream of time. + +In Daniel 7, these four great world ruling empires are pictured or described as wild beasts. In Daniel 2, these same worldruling empires are portrayed as metals of varied worth and strength. + +In Daniel 2, King Nebuchadnezzar of Babylon dreamed of a great image. The image had a head of gold, chest and arms of silver, thighs of bronze, legs of iron, and feet of iron and clay. We do not have to guess at the meaning of this giant statue composed of four metals. Speaking of the golden head, Daniel declares, “ ‘You [Nebuchadnezzar] are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. And the fourth kingdom shall be as strong as iron’ ” (verses 38–40). + +Babylon, the first of these four kingdoms, was named directly by Daniel. He also names the empire which overthrew Babylon— Media Persia (5:28–30)—and the nation which overthrew Media Persia was Greece (8:20, 21). + +The four metals in the image represented four world-ruling powers: Babylon, Media Persia, Greece, and Rome. + +The image had feet of iron mixed with clay, which represented divided Europe, and a rock cut out without human hands smashes the image. This rock represents Jesus, the Rock of Ages, who will one day destroy the kingdoms of this world and establish His eternal, everlasting kingdom. + +Let’s look at it carefully and see how these animal figures of Daniel 7 represent these ancient nations. And then let’s come to the days of Christ and early Christianity and see how a power emerged that attempted to change God’s Sabbath. Let’s look at how the Bible predicts what would happen and see clearly how history confirms what actually happened. As these prophetic beasts stride across the landscape of time, we see the unfolding of history. “ ‘The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it’ ” (verse 4). + +The first beast was like a lion with eagle’s wings. Babylon is in the modern country of Iraq. It’s about sixty miles south of Baghdad. When the archaeologists were digging in Iraq, they found the winged-lion symbol clearly depicted on Babylon’s mudbricked, glazed walls. + +The lion with eagle’s wings was a common, well-known symbol of Babylon. In fact, the prophet Jeremiah, speaking of Babylon, says in Jeremiah 4:7, “The lion has come up from his thicket, / And the destroyer of nations is on his way.” Verse 13 adds, “ ‘And his chariots like a whirlwind. / His horses are swifter than eagles.’ ” + +Jeremiah says the destroyer of nations, Babylon, is coming to Jerusalem to destroy it. A lion with eagle’s wings was a common symbol of Babylon in the ancient world. In Daniel’s day Babylon was a mighty, world-dominating power. + +Then another nation was to rise. Babylon wouldn’t rule the world forever. “ ‘And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: “Arise, devour much flesh!” ’ ” (Daniel 7:5). Now notice that the second empire is like a bear that raises itself up to one side. Media Persia overthrew Babylon. + +The bear of Media Persia, raising itself up on one side, represented the Persians overthrowing first Babylon then dominating the Medes. What does the bear have in its mouth? Three ribs. When Media Persia conquered the world, it first conquered Babylon, and then it went northward and conquered Lydia, then southward and conquered Egypt. These three nations, Babylon, Lydia, and Egypt, represent the three ribs. Bible prophecy is extremely accurate. It is absolutely fantastic. A third empire rises: “ ‘After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it’ ” (verse 6). The Greeks overthrew the Medes and the Persians. + +Alexander the Great and his Greek armies conquered the world quickly. If you wanted to describe rapid conquest, what animal would you choose that can really move fast? A leopard. But if you wanted to describe rapid, rapid, rapid conquest, what would you do with your leopard? You would put wings upon him. + +God put wings on His leopard to describe the rapid conquest of Alexander the Great. Why the four heads? Notice once again how accurate Bible prophecy is. Alexander the Great died very young at thirty-three years old. The four heads of the leopard represent Alexander’s four generals, Cassander, Ptolemy, Seleucis, and Antigonus, who divided up the empire. Alexander the Great’s four generals ruled exactly as Bible prophecy predicted. + +The Bible describes a fourth empire: “ ‘After this I was in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns’ ” (verse 7). + +It is very clear that this fourth beast represents the Roman Empire. This period takes us to the time of Christ. It was a Roman decree that brought Joseph to the town of Jesus’ birth in Bethlehem. It was Pontius Pilate, a Roman, who tried Jesus. It was a Roman soldier who nailed Jesus to the cross. Rome ruled the world in the days of Jesus. Christianity grew up in this Roman Empire. The Bible describes the collapse of the Roman Empire clearly in the symbolism of the toes of the image and the horns of the fourth beast. + +The image of Daniel 2 had feet and toes of iron and clay, representing divided Europe. The fourth beast here has ten horns. Rome was divided into ten main divisions. The barbarian tribes swept across the empire pillaging and plundering, destroying villages and occupying cities. The Roman Empire was divided. These barbarian tribes carved up the Roman Empire into little kingdoms. The Anglo-Saxons settled in England. The Franks settled in the area of France. The Alamanni settled in the area of Germany. And the other tribes from the north spread out throughout the empire, dividing up the territory as we see it today. These divisions are revealed in the ten horns of this beast. Then God reveals how apostasy would enter the church at the time the Roman Empire was being overrun by the barbarian tribes from the north. + +### The mysterious little horn + +This prophecy in Daniel 7 clearly reveals the conflict over worship and precisely how the Sabbath was changed. As Daniel, in vision, viewed these ten horns, he saw something else remarkable arise. “ ‘I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words’ ” (verse 8). + +The Bible says this little horn arose and was different from all the rest. Who is this little horn rising up among the ten horns? Let’s try to find out some things the Bible says about this mysterious little horn. First, this little horn comes up among the first ten. If the ten horns are divisions of Rome, this little horn has to come up in Western Europe. This little horn doesn’t come up in Asia, Africa, or North or South America. Its roots are in European soil. + +Secondly, the Bible says this little horn would arise after the ten horns. It doesn’t come up in the days of Babylon, Media Persia, Greece, or Rome. It comes up after the fall of the Roman Empire. It’s a power that rises out of Rome in the early centuries. As we shall see, this power would think to change the very law of God. Thirdly, the Bible also says that this little horn has eyes like the eyes of a man. What does this represent? + +Do you know what a prophet is called in the Bible? In the Bible, a prophet is called a “seer” because a prophet sees with God’s eyes. The eyes of a man represent not divine wisdom but human wisdom. It is a human, religious system based on man’s teachings which would rise out of Rome. + +Notice the Bible says in verse 24 that it is diverse, or different, than all the rest. This is the fourth clue to understanding this little horn. “ ‘ “He shall be different from the first ones” ’ ” (verse 24). All the other powers before it—Babylon, Media Persia, Greece, and Rome—were political powers. This one is different. It is not primarily a political power; it is a religious power—a religiopolitical power. + +What would this power do? It would attempt to change the very law of God. Notice what the Bible says in verse 25, “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws” (KJV). Can you think of any greater way of speaking “great words against the most High” than an attempt to change God’s law, especially His Sabbath? + +This power would attempt to change the very law of God. This is obviously speaking about divine laws. It’s not speaking about something insignificant like tax laws or political laws. When one nation follows another, it nearly always changes human laws. But this little-horn power would speak great words against the Most High by assuming God’s prerogative and attempting to change divine laws. + +Now notice the Bible doesn’t say it could change those laws; it would only “_think_” to change them. It would make it appear it had changed them. No earthly power, however mighty it claims to be, could ever change God’s law. This power would think it had the authority to change God’s law. + +This power would attempt to change the very law of God. How could this possibly take place? Daniel 8:12 tells us that this little-horn power would “cast truth down to the ground. He did all this and prospered.” + +Daniel’s prophecy predicts a powerful religious power would rise out of the old Roman Empire. This power would be small at first but would become extremely powerful. It would claim that it had the authority to change the very law of God. How did the change from Sabbath to Sunday actually occur? + +What happened historically? The little horn which arises out of the Roman Empire arises with a man as its leader in the early centuries of the Christian church. In an attempt to appease the pagans entering the church in large numbers and make Christianity more acceptable in the empire, this Roman power would attempt to change God’s law. The change of the Sabbath occurred gradually over a period of time. It resulted in a variety of social and religious factors. + +Dr. John Eadie helps us to understand the roots of this change in his Bible encyclopedia. He says, “Sabbath . . . A Hebrew word signifying rest . . . Sunday was a name given by the heathens to the first day of the week, because it was the day on which they worshipped the sun.”1 Sun worship was common in Egypt, Babylon, Persia, and Rome. + +In the fourth century, the Roman emperor Constantine was also influenced by sun worship. Constantine desired to unite his empire. How could the emperor unite his empire? Constantine passed a decree to provide a common day of rest and recreation throughout the empire. His clear intent was to promote unity among the pagans and Christians throughout his realm. + +Here is the emperor’s decree from A.D. 321. It commands, “On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed.” Constantine calls Sunday “the venerable day of the Sun.” He declares that “all workshops be closed.” + +In the days of Constantine, church and state united in an attempt to Christianize the pagans and unite the empire. The Roman government and the Roman Church united. Here’s an amazing statement, published in March 1894 in The Catholic World: “The sun was a foremost god with heathendom. . . . There is, in truth, something royal, kingly about the sun, making it a fit emblem of Jesus, the Sun of Justice. Hence the church in these countries would seem to have said, ‘Keep that old pagan name. It shall remain consecrated, sanctified.’ And thus the pagan Sunday, dedicated to Balder, because the Christian Sunday, sacred to Jesus.”2 + +Do you see how it happened? Do you see how Sunday came into the church? Constantine wanted to unite his empire and Roman Church leaders wanted to convert the pagans. Sunday became the vehicle to accomplish both, so the biblical Sabbath was changed by the Roman Church and state. There was another issue at play here. The Roman Church wanted to distance itself from Judaism. There was an anti-Jewish sentiment in the Roman Empire. God didn’t change the Sabbath. Jesus didn’t change it. The disciples didn’t change it. + +The Roman Church Council of Laodicea records the first prohibition of keeping the Bible Sabbath. The Roman Catholic bishops met at Laodicea and decreed, “Christians shall not Judaize” (that is, they shall not keep the Sabbath) “and be idle on Saturday.”3 + +Here the church council is saying, “We’re forbidding Christians to rest on Sabbath. They shall work on that day.” But the Lord’s day they shall especially honor, and as being Christians, shall, if possible, do no work on that day. “If however they are found Judaizing (keeping the Sabbath) they shall be shut out from Christ.”4 + +Here is a church council that unites with the Roman government under Constantine and attempts to shift the authority of Sabbath to Sunday. The change of the Sabbath took place gradually as Christians distanced themselves from the Jews and church and state leaders joined hands to unite the empire. + +### Rome acknowledges changing the Sabbath + +Daniel 7:25 says that an earthly power growing up out of Rome would attempt to change God’s law. God says beware! There are numerous statements from Roman Catholic sources which acknowledge that the church changed the Sabbath. The Converts Catechism of Catholic Doctrine puts it this way: + +**Question**: What is the third commandment? + +**Answer**: The third commandment is: Remember that thou keep Holy the Sabbath day. + +**Question**: Which is the Sabbath day? + +**Answer**: Saturday is the Sabbath day. + +**Question**: Why do we observe Sunday instead of Saturday? + +**Answer**: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.5 + +You may wonder why these statements from the Catholic catechism refer to the Sabbath commandment as the third commandment rather than the fourth. This is simply because the Roman Church dropped the second commandment on graven images and divided the tenth commandment, “Thou shalt not covet” (Exodus 20:17, KJV), into two commands: “Thou shalt not covet thy neighbor’s wife” and “Thou shalt not covet thy + +neighbor’s goods.” This way, they still have ten commandments. The law of God was changed by the Roman Catholic Church in the fourth and fifth centuries. This is no secret. The church openly acknowledges it. The September 23, 1893, issue of The Catholic Mirror states, “The Catholic church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday.”6 + +_The Catholic Encyclopedia_ adds, “The Church, on the other hand, after changing the day of rest from the Jewish Sabbath, or seventh-day of the week, to the first, made the Third Commandment refer to Sunday as the day to be kept holy as the Lord’s Day.”7 + +Here the church openly acknowledges changing the Sabbath. The Sabbath, of course, was never an exclusively Jewish institution. It was always the Sabbath of the Lord. + +The Saint Catherine Catholic Church in Algonac, Michigan, published this statement in its May 21, 1995, newsletter: “Perhaps the boldest thing, the most revolutionary thing the Church ever did happened in the first century. The holy day, the Sabbath, was changed from Saturday to Sunday. . . . Not from any directions noted in the Scriptures, but from the Church’s sense of its own power.”8 + +Karl Keating, a prominent Catholic writer in the United States, penned this challenge to Protestants. “Fundamentalists meet for worship on Sunday, yet there is no evidence in the Bible that corporate worship was to be made on Sundays. The Jewish Sabbath, or day of rest, was, of course, Saturday. It was the Catholic Church that decided Sunday should be the day of worship for Christians, in honor of the Resurrection.”9 + +This Catholic author is reasoning with Protestants. He says if you want to follow the Bible, you should keep the Bible Sabbath. He then argues that the Bible alone is not a sufficient guide without church authority and interpretation. The pastor of Saint Catherine in Michigan reasoned the same way and says, “People who think that the scriptures should be the sole authority should logically become 7th Adventists, and keep Saturday holy.”10 + +The central issue regarding the change of the Sabbath is, Does the church have the authority to change God’s law? + +If you accept Sunday, you are accepting a day based on the authority of the church. The argument of the Catholic Church is this: to accept Sunday is to accept the authority of the Catholic Church. If you accept the authority of the Catholic Church in changing the Sabbath, in all honesty, you should be a Catholic. + +Here is another quote from Cardinal James Gibbons in the book Faith of our Fathers. Gibbons was the foremost Catholic scholar in America in the nineteenth century. Writing in the late nineteenth century, the cardinal declared, “You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The scriptures enforce the religious observance of Saturday.”11 + +Monsignor Segur illuminates the issue clearly when he writes, “It was the Catholic Church which, by the authority of JESUS CHRIST, has transferred this rest to Sunday in remembrance of the resurrection of our Lord. Thus the observance of Sunday by the Protestants is an homage they pay, inspired of themselves, to the authority of the Church.”12 + +The issues are much more than a matter of days. The issue is, What is our guide? Is it the Bible or is it tradition? The issue is, Does any human church or human religious leader, for whatever reason or motive, have the authority to change God’s law that was written with His finger on those tables of stone? Has God given any church, any human being, the authority to change His law? Has He done that? + +Not at all! And so the issue is one of authority. God says, “My covenant I will not break, / Nor alter the word that has gone out of My lips” (Psalm 89:34). There are godly spiritual people in every church and religious denomination. The issue is not to judge another’s motives or commitment to God. The central issue here is to discover God’s truth for ourselves and follow it. + +In the Toronto Daily Star, October 26, 1949, a Protestant Anglican bishop shocked the entire Protestant world. “Reverend Philip Carrington, Anglican Archbishop of Quebec, sent local clergymen into a huddle today by saying outright that there was nothing to support Sunday being kept holy. Carrington definitely told a church meeting in this city of straight-laced Protestantism that tradition, not the Bible, made Sunday the day of worship.”13 + +You see what the issue is? It’s not a matter of days. It’s a matter of authority. The issue is a matter of, Who is your master? Is it Jesus or the leaders of the church? What is the foundation of your faith? Is it the Bible or is it what man says? In the 1500s, in the days of the Reformation, Martin Luther argued before the priests and prelates of Europe that the Bible and the Bible only was the Christians’ rule of faith and practice. He affirmed, “My conscience is bound by the Word of God.” Dr. Melvin Eck was the brilliant Catholic scholar enlisted by the church to debate Luther. + +One of the arguments Dr. Eck used against Martin Luther revolved around the Sabbath. He suggested that “The authority of the Church could therefore not be bound to the authority of the Scriptures, because the church had changed Sabbath into Sunday, not by the command of Christ, but by its own authority.”14 The issue surrounding the Sabbath is one of authority. Dr. Eck’s argument against Luther’s famous declaration of the Bible and the Bible only, sola scriptura, was simple. Tradition supersedes the Bible and the fact that Luther accepted Sunday was proof enough for Eck that Luther did not fully accept the entire Bible, but in accepting Sunday accepted the authority of the Roman Catholic Church. + +When you really love Christ, He is your final Authority. His Word is your guide. Some things are matters of personal opinion— a change in God’s law is not. To give up the Bible Sabbath, given by God as a sign of His creative authority, does matter, my friend. A change in God’s law matters a great deal. + +I would much rather follow what God gave to Adam and Eve in the Garden of Eden! What about you? I would much rather follow what God gave to Moses in the Ten Commandments. I’d much rather follow the example of Jesus Christ Himself. + +God says the Sabbath is His great sign. It is a sign of our loyalty to Christ. It is a sign we believe He created our world. It is the sign that we want to follow all of His Word. In the last days of earth’s history, God’s Word says, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12). + +In those days, God will have a group of people who love Jesus. They love Him so much that they obey Him. It’s more than a matter of days. In the Garden of Eden, Satan said to Eve, “What difference does a tree make? All trees are alike.” And Eve lost Eden because she bought into that lie. + +And many Christians today are buying into a deception. People say, “What difference does a day make? All days are alike.” With God, all days are not alike. One day was blessed by God, the seventh. One day was sanctified by God, set aside—the seventh day. And God rested on only one day: the Sabbath. + +The issues that we are dealing with are issues of authority— issues of obedience. Our choices are: + +- The Bible or tradition +- Jesus or religious leaders +- God’s law or man’s dogmas +- God’s instruction or human teaching +- God’s way or man’s way + +And God says to you and to me right now, “ ‘Choose for yourselves this day whom you will serve. . . . But as for me and my house, we will serve the Lord’ ” (Joshua 24:15). + +Will you say, “Yes, I choose Jesus. I choose His way. I choose to lovingly obey His law”? + +Now the question is sometimes asked, “Are you suggesting that everybody who keeps Sunday is lost?” + +Let me make it plain. Everybody who keeps Sunday is NOT lost. There are many Sunday-keeping Christians who love Jesus Christ. They are living up to all the light they know. When they learn more, they are willing to follow it. All over the world, tens of thousands are hearing God’s call and stepping out for His truth. + +Would you like to respond by saying, “Yes, Lord, You have revealed Your truth and like Joshua, I choose to follow You. I want to follow Jesus today”? + +Jesus is calling you today. He is calling you to step out of the crowd. He is calling you to follow Him. He is calling you to obey Him. He is appealing to you to accept His Word and His Word alone as the basis of your faith. + +Why not say in your heart, “Jesus, yes, I will follow You all the way”? Why not bow your head and make your commitment to follow Him right now? + +#### Footnotes + +1 A Biblical Cyclopaedia, 12th ed., ed. John Eadie (London: Charles Griffin & Company, 1870), s.v. “Sabbath.” + +2 William L. Gildea, “Paschale,” The Catholic World, March 1894, 809. 3. “Canon 29,” Council of Laodicea, A.D. 337. + +4 Ibid. + +5 Peter Geiermann, The Converts Catchism of Catholic Doctrine (1957), 50. 6. James Cardinal Gibbons, Catholic Mirror, September 23, 1893. + +7 The Catholic Encyclopedia, vol. 4, ed. Charles G. Herbermann, et al. (New York: The Universal Knowledge Foundation, Inc., 1908, 1913), s.v. “Commandments of God,” 153. + +8 Leo Broderick, “Pastor’s Page,” Sentinel (Algonac, Mich.: Saint Catherine Catholic Church newsletter, May 21, 1995). + +9 Karl Keating, Catholicism and Funamentalism: The Attack on “Romanism” by “Bible Christians” (San Francisco: Ignatius Press, 1988), 38. + +10 Broderick. + +11 James Cardinal Gibbons, The Faith of Our Fathers, 34th ed. (Baltimore, Md.: John Murphy & Co., 1889), 111. + +12 Mgr. Segur, Plain Talk About the Protestantism of To-Day (Boston: Patrick Donahoe, 1868), 225. + +13 “Clergy Say That Sunday Keeping Not in the Bible,” Toronto Daily Star, October 26, 1949. + +14 J. H. Holtzman, Canon and Tradition, quoted in J. N. Andrews and L. R. Conradi, History of the Sabbath and First Day of the Week, 4th ed. (Washington, D.C.: Review and Herald® Publishing Association, 1912), 589. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/info.yml b/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/info.yml new file mode 100644 index 0000000000..f7cd93c801 --- /dev/null +++ b/src/en/devo/when-god-said-remember/04-historys-greatest-hoax/info.yml @@ -0,0 +1,2 @@ +title: History’s Greatest Hoax +subtitle: Chapter 4 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/05-bible-answers-to-your-sabbath-questions.md b/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/05-bible-answers-to-your-sabbath-questions.md new file mode 100644 index 0000000000..513d24956b --- /dev/null +++ b/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/05-bible-answers-to-your-sabbath-questions.md @@ -0,0 +1,92 @@ +--- +title: Bible Answers to Your Sabbath Questions +subtitle: Chapter 5 +--- + +John was a committed Christian. He and his wife were faithful believers. They wanted to do God’s will. As they attended a series of meetings I conducted on Bible prophecy, they were challenged with new truths they had never heard before. Questions loomed large in their minds. The Bible Sabbath particularly troubled them. They were convicted it was truth from the Bible, but their pastor raised some serious questions in their minds. They began to doubt. They seemed confused and needed their questions answered. As we studied the Bible together, their understanding of truth deepened. They found solid answers for their questions. Their doubts disappeared and they discovered the true joy and blessing of Sabbath keeping. + +Possibly, you too have some questions regarding the Bible Sabbath. There may be some Bible passages which are difficult for you to understand. The Bible provides clear answers to our questions. In fact, throughout the Bible, our Lord invites us to ask questions, and He provides solid answers in His Word. + +Jesus declared, “Sanctify them through thy truth: thy word is truth” (John 17:17, KJV). Peter adds, “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). + +The apostle Paul counsels Timothy to be someone who is “Rightly dividing the word of truth” (2 Timothy 2:15). Isaiah, the Old Testament prophet, asks, + +“Whom will he teach knowledge? . . .\ +For precept must be upon precept, precept upon precept,\ +Line upon line, line upon line” (Isaiah 28:9, 10). + +In other words, be sure to see the scope of the Bible’s teaching on a particular topic. Do not build your understanding on one obscure text. If you want to truly understand what the Bible says on a particular topic, study that topic from Genesis to Revelation. Let the Holy Spirit speak to your mind throughout the teachings of Scripture. + +Ask yourself, Where is the weight of evidence on this topic? What do the majority of passages teach? Never let something which is not as clear to you, overshadow what is clear. If there is a text you do not understand, let the plain passages in the Bible explain it. Do not disregard texts and passages of Scripture which are abundantly plain in order to cling to something that is not as clear, simply to defend a doctrine you have previously been taught. + +Here are four principles in discovering truth: + +1. Approach the Bible with an open mind, willing to do whatever Christ asks you (John 7:17). + +2. Ask God to send His Holy Spirit to your mind to reveal truth (Matthew 7:7; John 16:13). + +3. Compare each relevant passage of Scripture on a given topic (1 Corinthians 2:13). + +4. Act on the truth God reveals, and He will reveal more truth. Do not wait for all the truth to act on the truth you know (John 12:35). + +As we approach His Word with sincere hearts, He will reveal His truth. He will enlighten our minds. He will impress us by His Holy Spirit. You may have questions, but God has answers. As you read through some of the most commonly asked questions in the next few pages, and the biblical answers I have provided, pray God will give you wisdom and understanding. + +You are not alone in your search for truth. Tens of thousands of others have asked similar questions and found solid answers in God’s Word. So read on. + +### Commonly asked questions regarding the law of God + +**Didn’t Jesus come to do away with the Ten Commandments and establish a new commandment of love? What about Matthew 22:37–40, “ ‘ “You shall love the Lord your God with all your heart, . . . [and] your neighbor as yourself” ’ ”? Isn’t love to God and our neighbors all Jesus requires? These are the new commandments.** + +It may surprise you to discover the Jesus was summarizing the law as given in the Old Testament. Deuteronomy 6:5 declares “ ‘Love the Lord your God with all your heart.’ ” Leviticus 19:18 adds, “ ‘ “Love your neighbor as yourself.” ’ ” The God of the Old Testament is a God of everlasting love (Jeremiah 31:3). In Matthew 22:40, Jesus declared, “ ‘On these two commandments [love to God and our fellow man] hang all the Law and the Prophets.’ ” The first four commandments reveal how human beings tangibly demonstrate their love to God. The last six commandments show how they demonstrate their love to their fellow man. Jesus did not come to “ ‘destroy the Law . . . but to fulfill’ ” it (Matthew 5:17). He revealed how to lovingly keep the law. He came to magnify the meaning of the law (Isaiah 42:21). Jesus reveals how love is the fulfilling of the law (Romans 13:10). He adds, “ ‘If you love Me, keep My commandments’ ” (John 14:15). + +**Does Paul teach that Christians saved by faith do not have to keep the law?** + +Paul teaches that Christians are saved not by faith, but by grace through faith. Faith is the hand that takes the salvation freely offered by Jesus. Faith does not lead to disobedience but to obedience. Paul states in no uncertain terms, “Do we then make void the law through faith? God forbid” (Romans 3:31, KJV). Romans 6:1, 14, 15 adds, “Shall we continue in sin [breaking the law], that grace may abound? . . . God forbid” (KJV). + +**Is it true that in the Old Testament people were saved by keeping the law, while in the New Testament salvation is by grace?** + +In both the Old and New Testaments, salvation is by grace through faith. God does not have two methods of salvation. Titus 2:11 affirms, “For the grace of God which bringeth salvation hath appeared unto all men” (KJV). In the Old Testament, men and women were saved by the Christ that was to come. Each lamb sacrificed pointed forward to the coming of the Messiah (Genesis 3:21; 22:9–13). In the New Testament, men and women are saved by the Christ who has come. Jesus is the only means of salvation (Acts 4:12). + +**Since we are under the new covenant, is it really necessary to keep God’s law?** + +The new covenant is actually older than the old covenant. It was given by God Himself in the Garden of Eden when He promised that the Messiah would come to break the deadly hold of Satan upon the human race. The new covenant contains the promise of redemption from sin through Jesus Christ. He saves us! He writes the principles of the law in our hearts. Love becomes the motivation for obedience. There is a new power in the life (Hebrews 8:10; Ezekiel 36:26; Psalm 40:8). Under the old covenant, Israel promised to obey God’s commandments in their own strength. They declared, “All that God says, we will do” (see Exodus 19:8; 24:3, 7). All attempts at external conformity to God’s law lead to frustrated defeat. The law which we cannot keep in our own strength condemns us (Romans 3:23; 6:23). Under the new covenant, we belong to a new Master—Jesus Christ. We have a new heart and a new standing before God (John 1:12; 2 Corinthians 5:17; Romans 8:1). + +**Since Paul declares, “Let no one judge you regarding the Bible Sabbath,” isn’t Sabbath keeping unnecessary (see Colossians 2:16, 17)?** + +This passage, Colossians 2:16, 17, is one of the most misunderstood passages in the Bible. One principle of Bible interpretation is that you do not allow what may be somewhat unclear to keep you from doing what you understand. The Bible teaching on the Sabbath is plain. It was given at Creation (Genesis 2:1–3). Jesus observed it (Luke 4:16). Paul observed it (Acts 13:42–44), and it will be observed in heaven (Isaiah 66:22, 23). The Bible mentions two kinds of sabbaths: the seventh-day Sabbath and the yearly sabbaths. The seventh-day Sabbath, instituted at Creation and part of the Ten Commandment law, is a weekly reminder of the loving, all-powerful Creator. The yearly sabbath relates specifically to the history of Israel. Colossians 2:16, 17 specifically states, “Let no one judge you . . . regarding . . . sabbaths, which are a shadow of things to come.” Hebrews 10:1 connects the law of shadows with animal sacrifice. Ezekiel 45:17 uses the exact same expressions in the exact same order as Colossians 2:16, 17, and connects it all with the ceremonial systems of feasts and sacrifices (meat offerings, drink offerings, feasts, new moons, and sabbaths, to make reconciliation for the house of Israel. Leviticus 23:5–32 discusses the ceremonial sabbaths (Passover, verse 5; unleavened bread, verse 6; sheaf of first fruits, verse 10; first fruits, verse 17; trumpets, verse 24; tabernacles, verse 24; and the Day of Atonement, verses 27–32; these are all specifically called sabbaths.) These annual sabbaths were intimately connected to events foreshadowing Christ’s death and His second coming. They were designed by God to be shadows or pointers to the coming Messiah. Leviticus 23:37 uses the language of Colossians 2:16, 17 to describe these ceremonial sabbaths. Leviticus 23:38 distinguishes the ceremonial sabbaths from the seventh-day Sabbaths by using the expression, “ ‘Beside the sabbaths of the Lord.’ ” Since Christ has come, the shadowy sabbaths of the ceremonial law have found their fulfillment in Him. The seventh-day Sabbath continues to lead us back to the Creator God who made us. God’s people will keep it as a distinguishing sign of their relationship to Him (Revelation 14:12; Ezekiel 20:12, 20). + +**What about Romans 14:5? “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind” (KJV). Really, what difference does a day make?** + +Sometimes it’s helpful to carefully notice what a Bible text does not say, as well as what it does say. Verses 5 and 6 say nothing about the worship of the Sabbath. They simply talk about regarding a day. To say this particular day is the Sabbath, is an unwarranted assumption. Romans 14:1 sets the tone for the entire passage, indicating that the discussion focuses on “doubtful disputations” (KJV), or disputes on doubtful matters. Is the seventh-day Sabbath set apart by God at Creation (Genesis 2:1–3), placed within the heart of the moral law (Exodus 20:8–11), a doubtful matter? Certainly not! The key to our passage is found in Romans 14:6, which states, “He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks” (KJV). The issue revolved around fast days, not Sabbath days. Some Jewish Christians believed there was particular merit in fasting on certain days. They judged others by their own standards. The Pharisees fasted at least twice a week and boasted about it (Luke 18:12). In Romans 14, Paul is pointing out that to fast or not to fast on a certain day is a matter of individual conscience, not a matter of God’s command. + +**Didn’t the disciples meet on the first day of the week? See Acts 20:7.** + +The reason this meeting is mentioned in the narrative is because Paul was leaving the next day and worked a mighty miracle in raising Eutychus from the dead. It is clear that the meeting is a night meeting. It is the dark part of the first day of the week (verse 8). In Bible times, the dark part of the day preceded the light part (Genesis 1:5). The Sabbath was observed from Friday night at sunset to Saturday night at sunset (Leviticus 23:32; Mark 1:32). If this meeting is on the dark part of the first day of the week, it is in fact a Saturday night meeting. Paul has met with the believers all Sabbath. He will depart the next day, Sunday, so the meeting continues late into Saturday night. The next day, Sunday, Paul traveled by foot to Assos, then sailed to Mitylene. The New English Bible reading of Acts 20:7 also confirms this as a Saturday night meeting, with Paul traveling on Sunday. If Paul considered Sunday sacred in honor of the Resurrection, why would he spend the entire day traveling and not worshiping? The record indicates that Paul was a Sabbath keeper (Acts 13:42–44; 16:12, 13; 17:2; 18:4). + +**Can we really tell which day the seventh day is?** + +There are at least four ways which we can tell for certain that Saturday is the seventh day. + +1. **The Bible**: It clearly reveals that Jesus was crucified on the Preparation day (Luke 23:54). His closest followers rested as commanded on the Sabbath day (Luke 23:56; Mark 16:1). Most Christians recognize Jesus died on Friday, the Preparation day; He rested the next day, and rose the first day, Sunday. The Sabbath is the day between Friday and Sunday, or the seventh day—Saturday. + +2. **Language**: In more than one hundred and forty languages in the world, the word for the seventh day, which we call Saturday, is the word Sabbath. Language testifies to the Sabbath’s preservation through the centuries. + +3. **Astronomy**: The leading astronomers in the world testify to the fact that the weekly cycle has never changed. Centers such as the Royal Naval Observatory in the U.S. and The Royal Greenwich Observatory in England affirm the fact of a constant weekly cycle. + +4. **History**: The Jewish people have kept an accurate record of the Sabbath. For more than four thousand years, they have preserved the true Sabbath on Saturday. + +**I keep Sunday in honor of the Resurrection. What’s wrong with that? Didn’t Jesus rise from the dead on Sunday?** + +Yes, Jesus certainly rose on Sunday! But He never commanded us to worship in honor of the Resurrection. Just as the Communion service symbolizes His death (1 Corinthians 11:24, 26), baptism symbolizes His resurrection (Romans 6:1–6). The symbol of Jesus’ resurrection is not worship on the day of the sun, which was adopted into Christianity from pagan Rome’s sun worship, but a beautiful ceremony of baptism as a symbol of a new life transformed by the wonder-working power of the Holy Spirit. In the watery grave of baptism, the old person symbolically dies and is buried, while a new life is resurrected with Christ. + +**Isn’t one day in seven good enough? Why do you put so much emphasis on the Sabbath?** + +The issue is more than a matter of days. It is a matter of masters. Through a master stroke of deception, Satan has worked through apostate religion to change God’s law (Daniel 7:25). He has cast the truth to the ground (8:12). He has made a break in God’s wall of truth. God calls us to repair the breach by keeping His Sabbath (Isaiah 58:12, 13). We ought to obey God rather than men (Acts 5:29). To worship on the seventh day, is to accept the authority of your Creator Lord, who commanded the day be kept (Exodus 20:8–11). To knowingly accept a counterfeit day of worship, is to accept an institution initiated and established solely by man in the apostasy. The real question, then, is, Whose servants are we—God’s or man’s? (Romans 6:16). All the celebrations the day before or the day after my birthday do not make these days my birthday. The world’s birthday is the Bible Sabbath, the seventh day. It is a memorial to our loving Creator. No other day will do. + +**Was Peter the first pope? What did Jesus mean when He said to Peter, “Upon this rock I will build my church” (Matthew 16:18, KJV)?** + +Cesarea Philippi was a center of Greek philosophy, Roman logic, and Jewish traditional religion. Jesus set Himself against the backdrop of the world’s great religious and philosophical systems asking, “ ‘Who do men say that I . . . am?’ ” (verse 13). After they answered, “ ‘John the Baptist, . . . Elijah, . . . Jeremiah’ ” (verse 14), He asks, “ ‘Who do you say that I am?’ ” (verse 15). Jesus longed to deepen their faith. He desired to draw out a Messianic confession. Peter instantly responds, “ ‘You are Christ, the Son of the living God’ ” (verse 16). This thought could be inspired only by the Holy Spirit. Jesus affirms Peter’s faith by declaring, “Thou art [Petros, a moveable stone], and upon this rock [this immovable foundation—that I am the Christ] I will build my church; and the gates of hell shall not prevail against it” (verse 18, KJV). The church is built upon Jesus Christ. He is the Cornerstone rejected by the builders (1 Peter 2:4–8). Peter clearly understood that the Rock was Jesus. Paul clarifies the issue in 1 Corinthians 10:4 by proclaiming, “That Rock was Christ.” David declares, “Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and salvation” (Psalm 62:1, 2, KJV). There is no other foundation (1 Corinthians 3:11) except Jesus. The gates of hell will never triumph over His church. Peter misunderstood Jesus’ mission. Jesus said, “Get thee behind me Satan” (Matthew 16:23, KJV), meaning Satan was influencing him. No, the church was not built upon Peter’s weakness, but upon Jesus’ strengths. Peter discovered the marvelous truth for himself. Jesus became the Source of his strength, the Center of his life, and the Foundation upon which he stood. + +**What are the “keys of the kingdom” that Jesus gave Peter and the rest of the disciples (Matthew 16:19)?** + +Keys open and shut doors. Jesus said, “I am the way, . . . no man cometh unto the Father, but by me” (John 14:6, KJV). “There is none other name under heaven . . . whereby we must be saved” (Acts 4:12, KJV). All the Scriptures testify of Jesus (John 5:39). The scribes and Pharisees took away the “key of knowledge,” regarding the Messiah (Luke 11:52). They shut up heaven. The “keys” Jesus gave to Peter were His words, His teachings, regarding how men and women could have forgiveness for sin, freedom from condemnation, and peace through His shed blood and death on Calvary’s cross. A knowledge of Jesus, the promised Messiah, opens heaven (Isaiah 22:22). \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/info.yml b/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/info.yml new file mode 100644 index 0000000000..42b12ea851 --- /dev/null +++ b/src/en/devo/when-god-said-remember/05-bible-answers-to-your-sabbath-questions/info.yml @@ -0,0 +1,2 @@ +title: Bible Answers to Your Sabbath Questions +subtitle: Chapter 5 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/06-keeping-the-sabbath-wholly.md b/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/06-keeping-the-sabbath-wholly.md new file mode 100644 index 0000000000..6b912d400d --- /dev/null +++ b/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/06-keeping-the-sabbath-wholly.md @@ -0,0 +1,106 @@ +--- +title: Keeping the Sabbath Wholly +subtitle: Chapter 6 +--- + +Jonathan was perplexed. His final exam was scheduled for Sabbath. To take the exam would be a violation of his conscience. He made an appointment with his professor, explained his situation, and asked for the opportunity to take the exam on another date. His professor flatly refused. He explained that there were no exceptions. If he allowed Jonathan to take the exam at another time, he might be opening the door for others who may offer any excuse. Jonathan only had two options: either take the exam and pass the class, or miss it and fail. + +Certainly, Jonathan did not want to waste the whole semester. He did not relish retaking the course in summer school. He earnestly prayed that God would open the door for him to take the exam some other day besides the Sabbath. + +As the day of the exam dawned, Jonathan calmly walked to church that Sabbath morning, believing God would honor his trust. There are times when God acts powerfully and miraculously to demonstrate His greatness. After the exam, as the professor was walking home from class with the students’ exams securely in his briefcase, he was robbed. The only thing that was taken was his exam-filled briefcase. The professor was not harmed, but his briefcase with all of the exams was gone forever. + +Since graduation was only a few days away, the principal of the school made a surprising announcement. Each student in the class would get passing marks on the exam. Their total score for the class would be their test averages up until the time of the exam. Jonathan was overwhelmed with gratitude to the God who heard his prayer and honored his faith. + +### God blesses faithfulness + +God’s promise to His faithful followers in Bible times is just as true today. Our Lord declares, “ ‘ “For those who honor me I will honor, and those who despise Me shall be lightly esteemed” ’ ” (1 Samuel 2:30). The words of Scripture echo down through the centuries. They speak to us with just as much force today. They are no less true than when they were written millennia ago. “ ‘And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God’ ” (Deuteronomy 28:2). God promises His richest blessings to those who obey Him. This is especially true of those who are committed to keep His seventhday Sabbath each week. At Creation, God “blessed the seventh day” (Genesis 2:3). Whatever God blesses is blessed forever (1 Chronicles 17:27). Since God’s eternal blessing is in the seventhday Sabbath, we are richly blessed as we keep it (Isaiah 56:2). + +This leads us to some specific questions. How do we keep the Sabbath? Are there some activities that are incompatible with the Sabbath? Are there some things that will destroy our Sabbath blessing? What is God’s purpose for the Sabbath? + +God does not give us a to-do and not-to-do list of activities for the Sabbath. He does not define each minute detail of Sabbath keeping. He does give us principles of proper Sabbath observance. These principles guide us. They shape our Sabbath experience. As we seek God in prayer, committing our will to Him, the Holy Spirit will guide us into a rich experience in Sabbath keeping. Let’s examine three biblical principles, which will guide us in our Sabbath keeping. + +**_Principle 1: The Sabbath is a day dedicated to worshiping our Creator._** The essence of Sabbath keeping is worship. On Sabbath, with all of heaven’s host, we joyously proclaim, + +“You are worthy, O Lord,\ +To receive glory and honor and power;\ +For You created all things,\ +And by Your will they exist and were created” (Revelation 4:11). + +We were created by a loving God. Each Sabbath, we thank Him by worshiping Him as Creator. According to Leviticus 23:3, “ ‘ “Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation.” ’ ” The Sabbath is a “holy convocation”—a sacred gathering of God’s people for worship and praise. + +Throughout the centuries, God’s chosen people, the Jews, worshiped Him each Sabbath. In the New Testament, Jesus gives us a positive example of Sabbath keeping. The Gospel writer Luke records Jesus’ Sabbath practices this way: “So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read” (Luke 4:16). For Jesus, the Sabbath was a day of fellowship with God in worship. When the people of God meet together to sing praises to His name, study His Word, seek Him in prayer, and fellowship with one another, they are richly blessed. Jesus left His tools in Joseph’s carpenter shop in Nazareth each Sabbath to attend worship in the synagogue. Sabbath worship was important to Jesus. His custom, or practice, was to praise His heavenly Father, absorb His Word, and fellowship with His people each Sabbath. + +New Testament Christians met each Sabbath to renew their spiritual strength. They met together to encourage one another. They followed the counsel of the apostle Paul to the Hebrews, when he said, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24, 25). Each Sabbath, God invites us to find our deepest satisfaction in worship. Sabbath is a slice of heaven. In heaven’s plan, God allows us to experience eternity each week as we enter the joy of Sabbath worship. On Sabbath, we place priority on worship, not work. The Sabbath liberates us from the grind of daily toil. On Sabbath, we are free from the burden of earning a living to experience life at its best. + +The fourth commandment is too plain to be misunderstood. God knew that if He simply gave us good advice, many of us would ignore it, so He gave us a command: “ ‘Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work’ ” (Exodus 20:8–10a). God says, “Remember,” but most of the world has forgotten. We can only keep holy what God has made holy. No other day can substitute for the Sabbath because the Sabbath is the only day God made holy. To place priority on work rather than worship, defiles the day God made holy and dishonors God. + +Jesus said, “ ‘And you shall know the truth, and the truth shall make you free’ ” (John 8:32). The truth about Sabbath worship liberates us from the unceasing burden of continued work. Every Sabbath, we are reminded by an all-powerful God and loving Creator that our intrinsic worth does not depend on how much we accomplish. We are called from work to worship. + +Millions of people find their identity in what they do. Their work defines them. The Sabbath invites us to find our true worth, not in what we do, but in who we are. The Sabbath is a weekly reminder pointing us to learn of our eternal value in God’s sight. + +### The French Revolution + +During the godless French Revolution, with the dawning of the so-called Age of Reason, the French adopted what they termed the French “Republican Calendar,” or “Revolutionary Calendar.” This calendar was used by the French for twelve years, from 1793 to 1805. It eradicated the seven-day week cycle, abolished the day of worship, and created a ten-day week. All workers worked nine days and on the tenth had a day of rest and merriment. + +Napoleon Bonaparte abolished this Revolutionary Calendar with its ten-day week and demanded France return to the sevenday week cycle. French workers were not faring well at all under this new calendar with nine days of work and one day of rest.1 There is a natural rhythm in the seven-day week cycle that leads us to worship our Creator. To ignore Eden’s weekly cycle, given at Creation, simply makes us vulnerable to physical, mental, and emotional breakdowns. God created us for Himself. A commitment to keep the Sabbath holy makes an enormous difference in our lives. + +As I have traveled to more than seventy countries sharing Jesus and the truths of His Word, I have seen thousands take a stand to follow Him and keep His Sabbath holy. Some of these people have experienced real tests to keep the Sabbath. Many have been threatened with the loss of their jobs. Their employers have bluntly told them that if they failed to show up for work on Sabbath, they would be fired. Time after time, I have seen God work miracles. + +### Sabbath-keeping experiences + +Sandra was a postal worker in Illinois. Although she had seniority, her supervisor threatened her with the loss of her job if she did not work on Sabbath. We entered into earnest prayer for Sandra. We claimed Christ’s promise in Matthew 6:33, 34a, “ ‘Seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow.’ ” Miraculously, Sandra’s supervisor reversed his initial decision. She kept her job and got Sabbath’s off. + +Rodger shut down his retail store on Sabbath. Since he did nearly 30 percent of his business on that day, his friends felt he was crazy. They really thought he had lost his mind. He placed a sign in the store window that read, “Closed for the Bible Sabbath.” The first few weeks were rough. Sales were down, but surprisingly, they gradually climbed. Rodger claimed God’s promise, “My God shall supply all your need according to His riches in glory” (Philippians 4:19). He found God to be faithful. The issue regarding Sabbath work is one of trust. Do we trust God enough to put our lives fully in His hands? Do we believe He will care for us if we are faithful to Him? + +The decision not to work on the Sabbath is extremely difficult for many people. We have our house mortgage or monthly rent, car payments, credit card bills, and a host of other expenses that need to be paid. God does not always get us a better, higher paying job, but when we decide to be faithful to Him, He always meets our needs. He always fills us with an inner sense of contentment when we do what is right. The honor of His throne is behind the promises He has made. Since “it is impossible for God to lie” (Hebrews 6:18), we can be absolutely certain He will take the responsibility to provide us with the necessities of life if we are faithful to Him. + +Sabbath worship is essential for a healthy spiritual life. If we are going to grow in Christ, weekly Sabbath worship is vital. + +**_Principle 2: The Sabbath is a day exclusively set apart for physical, mental, and spiritual renewal._** The Israelites drifted away from God when they defiled the Sabbath. In the days of Nehemiah the prophet, the common activities of life crowded out the sacredness of the Sabbath. The Israelites were influenced by their heathen neighbors. Nehemiah describes the scene this way: “In those days I saw people in Judah treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, figs and all kinds of burdens, which they brought into Jerusalem on the Sabbath day. And I warned them about the day on which they were selling provisions” (Nehemiah 13:15). + +Nehemiah was concerned. God’s Sabbath became a common, ordinary day. The day our Creator set aside for spiritual, physical, and mental renewal became a day of exhausting toil. The day of liberation from the bondage of buying and selling, working and earning, had deteriorated into a business-as-usual day. Nehemiah could not keep silent. His words echoed like thunder through the streets of Jerusalem. “Then I contended with the nobles of Judah, and said to them, ‘What evil thing is this that you do, by which you profane the Sabbath day?’ ” (verse 17). The principle is plain. When we become so absorbed in the earthly that we forget the eternal, we defile the Sabbath. The book of Isaiah adds this insight: + +“If you turn away your foot from the Sabbath,\ +From doing your pleasure on My holy day,\ +And call the Sabbath a delight,\ +The holy day of the Lord honorable,\ +And shall honor Him, not doing your own ways,\ +Nor finding your own pleasure,\ +Nor speaking your own words,\ +Then you shall delight yourself in the Lord;\ +And I will cause you to ride on the high hills of the\ +earth” (58:13, 14). + +In other words, we will be abundantly blessed. + +### A personal testimony + +When I became a Christian, I was playing basketball on a YMCA high school sports team in Norwich, Connecticut. Our team qualified for the New England championship. This was an exciting thing for a group of teenage boys from a small town. The tournament was scheduled Thursday through Sunday in Springfield, Massachusetts, which meant playing basketball all day Sabbath and, of course, missing worship. I had recently begun to understand the significance of the Bible Sabbath and attend church on Sabbath. For me to break the Sabbath was to be disobedient to Christ. The Sabbath was a symbol of my allegiance to the God I served. I faced an extremely difficult decision. Should I stay home and keep the Sabbath, or travel with the basketball team and do what I naturally wanted to do? My mind began to rationalize. What’s wrong with playing just this one time? But deep within the fabric of my being, I knew that traveling to the basketball tournament and disregarding the Sabbath as the Lord’s Day would be a violation of my conscience. + +I wanted to go badly, but one question continued to echo in my mind: What is more important, basketball or Jesus? In my anguish, I called a godly Christian woman who had become sort of a spiritual mentor. When I asked her for her counsel, she put it in very simple terms: “Mark, be faithful to Jesus.” Based on her advice and my inner conviction, I made a decision not to go to the tournament. It seemed that I had just ruined my chances to travel, sleep in a hotel, eat in restaurants, and see the world. + +As I look back on this experience, I have to smile. Today I have had the opportunity to travel to countries around the world sharing God’s love and truth. I have had the indescribable thrill of seeing people come to Christ from Montreal to Moscow, from Russia to Rwanda, from Chile to China. God has immeasurably enriched my life since I made that initial commitment. Giving up my dreams enabled me to follow God’s dreams for my life. We may think that we are making great sacrifices to follow God, but He gives us much more in return. + +The apostle Peter said to Jesus, “ ‘See, we have left all and followed You’ ” (Mark 10:28). You can almost hear Peter wondering aloud, “What will we receive in return?” Jesus gives Peter a remarkable response: “ ‘Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions— and in the age to come, eternal life’ ” (Mark 10:29, 30). In other words, Jesus says, “Yes, there will be challenges if you commit your life to Me, but whatever you give up, I will give you one hundred times more in blessings.” When we make a decision to follow Jesus, He pledges to meet our needs and to fill our lives with joy, peace, satisfaction, and purpose. I can certainly testify that God faithfully fulfills His Word. + +One of the great blessings God gives us is Sabbath rest. How can we put a price on the renewed physical, mental, and spiritual rest Jesus gives us as we keep His Sabbath? I cannot put a value on the blessing of God’s Sabbath to me. Believe me, this time of spiritual rest is an essential part of my life. It keeps me going in my hectic schedule. It has helped to strengthen my bond with my family. This leads to the third great biblical principle regarding the Sabbath. + +**_Principle 3: The Sabbath is a day of building closer relationships with our family and friends and blessing those around us in service._** Let your mind drift back over the millennia to the beauty and magnificence of Eden. On the sixth day, God created Adam and Eve. The Bible records, “Then God saw everything that He had made, and indeed it was very good” (Genesis 1:31). There was no sin, sickness, suffering, or death in the splendor of that Garden. Since God is love and we are created to love, God gave our first parents a gift of love—the Sabbath (1 John 4:8; Genesis 2:1–3). The first complete day Adam and Eve spent together was the Sabbath. Their first intimate moments of sharing and communicating were on the Sabbath. Sabbath is a day for strengthening relationships. It gives us time for our loving heavenly Father and for one another. It is a day to give time to strengthening our relationship with God and those we love. + +Do you ever feel the week just rushes by and time for family is crowded out? Some studies indicate that fathers spend less than two hours a week one-on-one with their children. The Sabbath reminds us every week of what is really important. + +Herman Wouk, the Jewish playwright, would not be without the Sabbath in his life. He describes how the Sabbath is an island of peace in the chaos of Broadway society. At sundown Friday night, he leaves the stress of the littered theater with the frenzy of opening night just hours away. As he arrives home to the warm embrace of his wife and the smiles of his children, he is encircled in loving relationships. The candles are lit. The table is set. The family eats and shares together. The children ask questions and the world of show business is forgotten. When Wouk returns to the theater Saturday evening after sunset, nothing much has changed there, but he has changed. His relaxing, restorative Sabbath has drawn him closer to his God and his family.2 + +A colleague remarked to Wouk after he came back to the theater one Saturday night, “ ‘I don’t envy you your religion, but I envy you your Sabbath.’ ”3 Who would not want to spend a day building better relationships with those you love? + +For Jesus, Sabbath was about loving relationships. It was about service. This is precisely why Jesus performed numerous miracles on the Sabbath. On Sabbath, Jesus revealed the Father’s compassion to suffering humanity. When the Jewish religious leaders criticized Jesus for performing acts of healing on the Sabbath, He commented, “‘ItislawfultodogoodontheSabbath’”(Matthew 12:12). The Sabbath is a day for doing good. Is a neighbor sick? Bring her a hot bowl of delicious homemade soup. Have you heard about a friend who is discouraged? Call them on the phone to lift their spirits. Do you sense the widower down the street is lonely? Invite him over for lunch. + +On Sabbath, we remember our Creator. There is no better place to do that than out in nature. For years, my wife and I spent many Sabbath afternoons hiking when our children were growing up. Even now, although our children are now grown and married, my wife and I often spend Sabbaths in nature. We enjoy sharing together in the beauties of nature. Walking the trails near our home, listening to the birdsongs, seeing an occasional deer, and smelling the fragrant aroma of the wildflowers relaxes our tired bodies and lifts our spirits for another week. + +The Sabbath is not drudgery. It is life-giving. The Sabbath is not a burden. It is a blessing. The Sabbath is much more than a duty. It is a delight. + +If you have not experienced the exhilarating joy of Sabbath worship, why not begin this week? If you have not entered into the peace of Sabbath rest, why not start now? If you would like a closer relationship with your loved ones and friends, the Sabbath experience awaits you. The Sabbath is not simply something to be debated—it is a joy to be experienced. Why not experience the blessings of Sabbath for yourself? With arms wide open, Jesus says, “Come unto Me all you who are burdened, and I will give you rest.” + +1 Wikipedia contributors, “French Republican Calendar,” Wikipedia.com, http://en.wikipedia.org/wiki/French_Republican_Calendar (accessed March 11, 2009). + +2 Herman Wouk, This Is My God (New York: Back Bay Books, 1992), 45, 46. 3. Ibid., 46. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/info.yml b/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/info.yml new file mode 100644 index 0000000000..f346a98e65 --- /dev/null +++ b/src/en/devo/when-god-said-remember/06-keeping-the-sabbath-wholly/info.yml @@ -0,0 +1,2 @@ +title: Keeping the Sabbath Wholly +subtitle: Chapter 6 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/07-exposing-the-devils-deceptive-delusions.md b/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/07-exposing-the-devils-deceptive-delusions.md new file mode 100644 index 0000000000..00ab917970 --- /dev/null +++ b/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/07-exposing-the-devils-deceptive-delusions.md @@ -0,0 +1,264 @@ +--- +title: Exposing the Devil’s Deceptive Delusions +subtitle: Chapter 7 +--- + +A few weeks ago, I was scanning the channels on our television just before catching the evening news on CNN. A documentary titled _Magic’s Biggest Secrets Finally Revealed_ captured my attention. Magicians base their tricks on illusions. What you see is not reality. You may think it is reality, but it is actually sleight of hand. The magician may appear to saw the beautiful woman in half, but, of course, it is merely an illusion. One of the oldest tricks in the book is to pretend to take a sword and thrust it through the stomach of the magician’s assistant. The sword appears real. To prove its genuineness, the magician bends the blade, then cuts an apple in half, and fingers the razor-edged blade. As the lights dim, the music heightens. The drama intensifies. The audience is absolutely silent. The magician thrusts the sword through the gorgeous model’s body. + +The documentary clearly revealed what actually happens. When the eyes of the audience shift from the magician to the model as the lights dim, a second assistant swiftly slips him a second sword. This second sword has a very flexible blade. As the magician appears to thrust the sword into his assistant’s stomach, it does not pass through her body at all. The flexible blade travels around the body via a specially designed tubelike belt and then comes out of her back, giving the impression it has gone through her body. The whole act is an illusion. The magician pretends to thrust the sword through the model’s body. She pretends to grimace in pain. But it is all make-believe. + +David Copperfield is one of the greatest illusionists of all time. He performs more than five hundred shows around the world each year. “His illusions have included making the Statue of Liberty disappear, flying, levitating over the Grand Canyon, and walking through the Great Wall of China.”1 Forbes magazine reported that from 2003-2005 he made more than 150 million dollars.2 Evidently, millions of people will pay a whole lot of money to be deceived. + +But David Copperfield does not hold a candle to the universe’s greatest deceiver. Satan is the master illusionist. “ ‘He is a liar and the father of [lies]’ ” (John 8:44). In heaven’s perfect environment, the evil one was so cunning that he deceived onethird of all of the angels (Revelation 12:4). In Eden, his sleightof-hand deception of Eve and Adam soon followed. Throughout the millennia, the evil one has used his deceptive delusions to lead millions astray. His greatest delusion is illusion. He uses deception, falsehood, and treachery to make things appear to be true that are not. + +His greatest deceptions are religious ones. The devil takes falsehood and clothes it in the garb of truth. He makes his lies appear as truth. He confuses the mind by cleverly disguising pagan practices in religious garments. The closer he can make error appear as truth, the more powerful his deceptions become. + +The Bible’s last book, Revelation, unmasks the plans of the devil. It exposes his lies. It strips away the mask of illusion. Revelation allows us to see clearly. + +### Truth and falsehood revealed + +This is especially true in the symbolism of Revelation’s two women: the woman in white (clothed in the sun) described in Revelation 12, and the woman in scarlet portrayed in Revelation 17. Nowhere in Revelation is truth and error brought into such sharp contrast as in these two chapters. In the symbols of the woman in white and the woman in scarlet, John graphically portrays two systems of religion—truth and falsehood. The woman in white “keep[s] the commandments of God” (12:17). The woman in scarlet has “a golden cup in her hand” (17:4, KJV). The cup, which appears so magnificent, is filled with “abominations” (17:4). Abomination is another way of expressing rebellion or lawlessness. While the woman in white of Revelation 12 leads her followers to obedience to God’s commandments, the woman in scarlet passes around an illusion of truth in a cup of falsehood, leading to disobedience. + +The fundamental issue is God’s way or man’s way, and as we shall see in this chapter, the Sabbath is at the very heart of this end-time controversy. + +The book of Revelation describes the church as a pure woman. Christ is her Husband—the church is His bride. Christ, the Head of the church, gives guidance and direction to His bride. The false church is represented in the Bible by a harlot, or an adulteress, who has left her true Lover, Jesus Christ, and united with the world.3 + +In a moving drama, John the revelator describes one of the most significant moments in human history: “A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. Then being with child, she cried out in labor and in pain to give birth” (12:1, 2). + +According to Scripture, this Child was to rule all nations with a rod of iron. Ultimately, He “was caught up to God and His throne” (verse 5). Obviously, this is a description of Jesus. + +The Bible says this woman stands on the moon. As the moon reflects the glory of the sun, so the Old Testament church reflects the glory of the gospel that blazed forth in Jesus. As the Old Testament dispensation faded away, the New Testament church, clothed with the glory of Christ, arose in splendor. The garland of twelve stars on the woman’s head signifies that the New Testament church would be guided by divinely inspired apostles. This is a picture of God’s true church, clothed with the righteousness of Christ, guided by spiritual administrators, and anchored in Scripture. What a beautiful symbol of the pure, true church, unadulterated by human traditions, untouched by human doctrines, and based on the Word of God. Yet the picture dramatically changes in Revelation 17. John’s vision in this chapter stands in sharp contrast to the one in chapter 12. + +He carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication. And on her forehead a name was written: + +MYSTERY,\ +BABYLON THE GREAT,\ +THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH (17:3–5). + +This jeweled woman passes around the wine cup of her false doctrines and the world becomes drunk. This apostate, corrupted woman is the “mother of harlots.” In other words, she has many daughters, or churches, that have become drunk with the wine of her false doctrine and have also been led astray. + +The story of these two women—one dressed in white and the other in purple and scarlet—is the amazing saga of the controversy between good and evil, truth and error, God’s Word and human tradition. + +In the book of Revelation, the Bible describes a great war that took place thousands of years ago in heaven: + +War broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him (12:7–9). + +In this great war in heaven, Satan deceived one-third of the angels. Revelation declares, “His tail drew a third of the stars of heaven and threw them to the earth” (verse 4). Satan is a deceiver. After he was cast out into the earth, he lied to Adam and Eve in the Garden of Eden. In effect, he said, “Eve, you can eat of that tree, and you won’t surely die. All the trees in the Garden are the same. It doesn’t make any difference whether you eat of this tree or not.” Jesus stated it clearly when He said of Satan, “ ‘When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it’ ” (John 8:44). + +The Bible teaches that there are two great systems of religion. One is centered in Jesus, who is “ ‘the way, the truth, and the life’ ” (John 14:6). It is based solidly on the teachings of Scripture. Consequently, in Revelation 12, the true church is pictured as a woman in white. Her doctrines are pure; she is loyal to her true Master: she has not compromised the truth. Truth and error, as water and oil, cannot and do not mix. God is looking for a church that does not mingle truth and error. He is looking for a people who live in harmony with the truth of His Word. The woman in white of Revelation 12 represents God’s true, visible church on earth—His faithful people through the ages who have not compromised Bible doctrine. + +The Bible also describes a woman in scarlet with a cup of wine in her hand, representing false doctrine. She is the great apostate mother church, and many churches have drunk of her wine. The Bible says that she rides upon a scarlet-colored beast. In the Bible, a beast represents a political system (Daniel 7:17, 23). + +This false church, adorned in scarlet and purple colors, has placed human traditions and the decrees of church councils above the Word of God. She is an adulteress in the sense that she has betrayed scriptural teachings. She is the great mother church, and along with her are other churches who also have left the true biblical doctrines. + +### Mystery, Babylon the great + +Notice Revelation 17:5, “On her forehead a name was written: MYSTERY, BABYLON THE GREAT.” To understand Revelation 17, we must first understand the expression, “Mystery, Babylon the Great.” The fallen church system of Revelation 17 has teachings and doctrines that are very similar to the pagan teachings of Old Testament Babylon. As amazing as this may seem, it is true. + +In the Old Testament, the people of God, Israel, were in constant conflict with the opposing forces of Babylon. God’s true church was the nation of Israel. In New Testament times, the Christian church became the spiritual Israel. Through the apostle Paul, the Lord said, “If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:29). The woman in white represents the true, spiritual Israel, Christ’s true followers. Again the Lord said, “He is not a Jew who is one outwardly, . . . but he is a Jew who is one inwardly” (Romans 2:28, 29). Individuals of every nationality who accept Jesus and His doctrines become His true followers. + +In the Old Testament, the kingdom of Babylon established a counterfeit system of worship. In the same way, spiritual Babylon represents counterfeit worship in the book of Revelation. Spiritual Babylon continues the principles of the Old Testament literal Babylon in its religious observances. + +### Characteristics of spiritual Babylon + +Who is this woman in scarlet? What are these Old Testament Babylonian principles she duplicates? Revelation 17:2 describes her as committing fornication with the kings of the earth. Fornication is an illicit union. “ ‘The inhabitants of the earth were made drunk with the wine of her fornication’ ” (verse 2). Therefore, Revelation’s picture of a woman on a scarlet-colored beast represents a union of church and state. The emphasis here is the dominance of the church over the state powers. The scarlet woman (the fallen church system) rides or dominates the beast (state powers). The Bible predicted that this false church would lead multitudes to drink of its false doctrines, depicting the acceptance of error in the place of truth. + +The Bible shows that there are two basic systems of religion: the true system, outlined in Revelation 12, and the false system, outlined in Revelation 17. It is true that not everyone in the true church will be saved. There are some in it who do not have a heart experience with Jesus. A denominational label does not save any individual. The Bible also says that there are many in the false church who know Jesus and love Him, but do not know all the truth for earth’s last hour. God is attempting to lead every man, woman, and child from the false system to the true system. + +Notice carefully what is written on the forehead of the woman in scarlet: “MYSTERY, BABYLON THE GREAT” (17:5). After the Flood, wicked people defied God; they disobeyed His word, established their own religion, and erected the Tower of Babel. It was here that God confused their languages. The city of Babylon was later built on the site of the Tower of Babel. + +Commenting on the symbolic woman, Babylon, who rides on the scarlet beast, Robert Jamieson, A. R. Fausset, and David Brown say in their commentary, “State and Church are precious gifts of God. But the State being desecrated . . . becomes _beastlike_; the Church apostatizing becomes the _harlot_.”4 + +### Babylon: A human system + +Let’s go back to the Old Testament and look at five identifying features of Babylon there. In Genesis 10:8–10, the Bible describes the origin of the city of Babylon. “Cush begot Nimrod; he began to be a mighty one on the earth. He was a mighty hunter before the Lord. . . . And the beginning of his kingdom was Babel.” The founder of Babel (later called Babylon) was a rebel against God who led out in establishing a system contrary to God. + +In the days of Daniel, Nebuchadnezzar boastfully claimed, “ ‘Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?’ ” (Daniel 4:30). As Lucifer before him, Nebuchadnezzar had I trouble. Spiritual Babylon is a man-made system of religion with an earthly, human leader substituting his headship for the headship of Christ. + +The true church of God directs men and women to Jesus Christ as its only Head. The false system directs men and women to human spiritual leaders rather than to Jesus alone as our great High Priest. Speaking of Jesus, the Bible says, “He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence” (Colossians 1:18). + +The Bible says that the true church of God does not have an earthly head, but rather, a heavenly one. Someone has said, “The true church of God is the only organization so big that its body is upon earth, but its Head is in heaven.” The true church of God points men and women to Jesus, who can forgive their sins and release them from the bondage of sin. Revelation’s spiritual Babylon is an earthly system of religion based on human tradition with a human leader. Let’s summarize. The first two characteristics of the false religious system of Babylon are (1) accepting tradition above the truths of God’s Word, and (2) having a human, earthly head of the church rather than Christ. + +### Babylon: A system centered in image worship + +Let’s notice a third characteristic of ancient Babylon: Babylon is the source of idolatry. It is only as we understand ancient Babylon in the Old Testament that we can understand what spiritual Babylon is and God’s call to come out of her. Dr. Alexander Hislop states, “Babylon was the primal source from which all these systems of idolatry flowed.”5 In the Old Testament, Babylon was a center of image worship. The great temples of Babylon were filled with images of the Babylonian gods before which pagan worshipers bowed in reverence. God’s sanctuary at Jerusalem had no such images. In the New Testament Christian church, individuals were instructed to worship Christ directly. There was to be no worship through images. + +The Bible plainly states, “ ‘You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them’ ” (Exodus 20:4, 5). + +The Scripture instruction is plain. If images are introduced into worship, it is highly likely that the image will be considered sacred and will receive the homage due to God alone. History testifies that this has happened repeatedly. Images have been reverenced and kissed, relics have been considered holy, and statues are embraced as gods. + +God intended that the true system of religion should lead men and women to worship Him directly, without the use of images, allowing His Holy Spirit to impress their minds. Babylon would lead men and women to follow traditions of men, to put preeminence in an earthly leader, to incorporate images in its worship. + +### Babylon: Ancestor worship + +There is a fourth identifying feature of ancient Babylon that also applies to spiritual Babylon: the concept of an immortal soul that lives on after death. In Ezekiel 8:13, the Bible says, “He said to me, ‘Turn again, and you will see greater abominations that they are doing’ ”; that is, greater abominations than worshiping idols. Verse 14 adds, “So He brought me to the door of the north gate of the Lord’s house; and to my dismay, women were sitting there weeping for Tammuz.” + +Who was Tammuz and why were the women weeping? + +Tammuz was the Babylonian god of vegetation. The Babylonians believed that when spring gave way to summer and the summer heat scorched the crops, Tammuz died. Therefore, they wept and prayed that he might return from the underworld. The concept of the immortal soul does not come from the Bible. It slipped into the Christian church through Babylonian beliefs. Its roots are in Babylon, yet the doctrine was fully developed in Greek philosophy. The following quotations clearly describe the origin of the pagan doctrine of immortality. The first is from Amos Phelps, a Methodist Congregational minister, who lived from 1805 to 1874: + +This doctrine can be traced through the muddy channels of a corrupted Christianity, a perverted Judaism, a pagan philosophy, and a superstitious idolatry, to the great instigator of mischief in the garden of Eden. The Protestants borrowed it from the Catholics, the Catholics from the Pharisees, the Pharisees from the Pagans, and the Pagans from the old Serpent, who first preached the doctrine amid the lowly bowers of Paradise to an audience all too willing to hear and heed the new and fascinat[ing] theology—“Ye shall not surely die.”6 + +Listen to this statement from Justin Martyr, an early church leader, who died in A.D. 165: + +If you have fallen in with some who are called Christians, but who do not admit this [the truth of the resurrection], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians.7 + +The Bible is very plain about what happens to people when they die: “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish” (Psalm 146:4, KJV). “The living know that they will die; / But the dead know nothing” (Ecclesiastes 9:5). + +The King James Version of the Bible uses the word _soul_ approximately sixteen hundred times, but it never once uses the expression _immortal soul_. Repeatedly, Scripture affirms that only God has immortality (1 Timothy 6:15, 16). It was the Babylonians who held the concept that an immortal soul left the body at death. Therefore, the Babylonians established a system of gods and goddesses, worshiping the spirits of those who supposedly lived on. God’s people, the Israelites, had a totally different belief. They taught that when people died, their breath went forth, they returned to the earth, and in that very day, their thoughts perished. The Bible is a very reliable source regarding the state of humans in death. Psalm 115:17 says, “The dead do not praise the Lord, / Nor any who go down into silence.” Any voice that purports to break death’s silence is out of harmony with the Bible. + +Friend, Revelation describes two great systems of religion. The true system, referred to in Revelation 12, is based on the Word of God, with the pure doctrines of His Word leading men and women to trust Jesus alone. It leads them to understand that they are to come to Christ and worship Him directly, without images. It leads them to understand that when people die, they sleep until the resurrection. It affirms the biblical truth that the soul is not some conscious entity that lives on endlessly in the spirit world after death. + +Revelation 17 describes a false religious system; it refers to Babylon the great, the apostate mother church. This church is based, not on the Word of God, but on tradition. It has an earthly head that claims to take the place of Christ. Its colors are scarlet and purple. It utilizes images in its worship service. In the place of gods and goddesses, it incorporates saints in its worship services. It teaches that when people die, they do not sleep until the resurrection, but rather have immortal souls that live on after death. It passes its false wine cup around so that other churches drink the wine of false doctrine of this mother church. They, too, accept the false idea that the soul lives on after death—outside of and independent of the body. + +### Babylon: The center of sun worship + +A fifth characteristic of Babylon, both in the Old Testament and in the New, is mentioned in Ezekiel 8:16. This is, in fact, the key principle defining Babylon: + +He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east. + +The prophet Ezekiel saw these men following the Babylonian practice of sun worship. Turning their faces toward the east, they knelt and worshiped the sun as a god, as the sun rose in the eastern sky. Ancient Babylonian calendars, with the sun at the center, reveal the importance the Babylonians placed on sun worship. The Babylonians did not believe that they were fashioned by the hands of a loving Creator. They believed the sun, the largest luminous body in the heavens, was the source of life. In adoration, they bowed to worship it. “In ancient Babylonia the Sun was worshipped from immemorial antiquity.”8 + +Down through the millennia, false worship was often rooted in sun worship. Satan exalted the objects of Creation above the Creator. The Assyrians worshiped the sun-god Shamash. The Egyptians worshiped the sun-god Ra. The Hittites worshiped Arinna the sun-goddess. The Konark sun wheel is famous throughout India. The Nordic Trundholm sun chariot symbolized the sun worship of the Vikings. Helios of Greece and Mithra of Persia and Rome were worshiped as sun-gods by multitudes. The Sabbath called God’s people to worship their Creator. Sun worship beckoned them to worship an object of creation. + +The first and second century Christian church in Rome was largely composed of Gentile Christians. This is quite different from the church in Jerusalem and the Middle East, which was largely a Jewish/Christian church. Gentile Christians coming from a pagan background in Rome would likely have been influenced by sun worship. The New Schaff-Herzog Encyclopedia of Religious Knowledge makes this startling observation: “In the first Christian century there were organized at Rome associations of the followers of Mithra.”9 Among the Romans, the sungod Mithra was known by the masses as “Sol Invictus” (“the Invisible Sun”). The Emperor Aurelian’s mother was a priestess of the sun. The emperor himself was especially devoted to sun worship. His biographer, Flavius Vopiscus, states that the emperor officially proclaimed the solar deity as “Sol dominus imperii Romani” (“The Sun, Lord of the Roman Empire”). + +Well-known historian Arthur Weigall in his book, The Paganism in Our Christianity, states, “As a solar festival, Sunday was the sacred day of Mithra; and it is interesting to notice that since Mithra was addressed as Dominus, ‘Lord,’ Sunday must have been ‘the Lord’s Day’ long before Christian times.”10 The historian makes a telling point here. Since Sunday was the day dedicated to the pagan god Mithra, and Mithra was considered to be lord, Sunday was considered the Lord’s day, not of Christ originally, but of a pagan god. This is further confirmed with the discovery of the el-Amarna letters, which abound with such phrases as the following: “the King my Lord, the Sun from heaven”; “my Lord the Sun”; “the Sun God. My Lord.”11 + +The Catholic Encyclopedia adds this insight: “Sunday was kept holy in honour of Mithra.”12 Scholar Franz Cumont adds, “ ‘The dies Solis [Sunday] was evidently the most sacred of the week for the faithful of Mithra and, like the Christians, they had to keep the Sunday holy and not the Sabbath.’ ”13 + +Professor Agostinho de Almeida Paiva, in his outstanding book on Mithraism, rounds out the story this way: “ ‘The first day of each week, Sunday, was consecrated to Mithra since times remote, as several authors affirm. Because the Sun was god, the Lord par excellence, Sunday came to be called the Lord’s day, as later was done by Christianity.’ ”14 + +Gentiles converting to Christianity in Rome were influenced by Mithraism—sun worship. They already had a sense that Sunday was the Lord’s day, since they believed Mithra or Helios (the sun) was the lord. It would not be difficult for these Gentile Christians to shift their allegiance to Jesus rather than Mithra on the sun’s day. + +When Constantine became the emperor of the Roman Empire, he chose as his family god Apollo—the sun god—identified with the old Roman Sol since the time of the Caesars. “The Sun was universally celebrated as the invincible guide and protector of Constantine.”15 + +With anti-Jewish sentiment rising in the empire, social and political discord flourishing, and corrupt church leaders grasping for power, Sunday became the vehicle to unite the empire. The pagan Roman emperor, recently converted to Christianity, was urged by church leaders to promote a common day of worship on Sunday, to advance the power and glory of the church. + +Constantine himself, in a letter addressed to Alexander, bishop of Alexandria (A.D. 313–325), clearly states his religious policy for the Roman Empire in these words, “ ‘My design then was, first, to bring the diverse judgments formed by all nations respecting the Deity to a condition, as it were, of settled uniformity.’ ”16 + +In passing his six civil Sunday laws, Constantine hoped to unite his empire. He wisely realized that one way to do this was a common day of rest, festivity, and worship throughout the empire, a day that both pagans and Christians could agree upon. Arthur P. Stanley, in his History of the Eastern Church, writes, The retention of the old Pagan name of “Dies Solis,” or “Sunday” for the weekly Christian festival, is, in great measure, owing to the union of Pagan and Christian sentiment with which the first day of the week was recommended by Constantine to his subjects, Pagan and Christian alike, as the “venerable day of the Sun.” His decree, regulating its observance, has been justly called “a new era in the history of the Lord’s day.” It was his mode of harmoni[z]ing the discordant religions of the Empire under one common institution.17 + +History and prophecy are plain on the change of the Bible Sabbath. God did not change the seventh-day Sabbath from Saturday to Sunday. Jesus did not change it, and the first-century disciples would not think of changing the Sabbath. The Sabbath was gradually changed over the centuries as pagan sun worship infiltrated the church through a union of church and state in the early centuries. + +The Israelites worshiped the Creator on the seventh day of the week, the Bible Sabbath. God’s true church in Revelation 12 keeps all His commandments, including the Sabbath command. The false church revives the Babylonian day of the sun and passes around its cup of false doctrines. Many churches, drinking from that cup, worship on the first day of the week, Sunday. + +God has a sign: “ ‘I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them’ ” (Ezekiel 20:12). All through the Old Testament, on into the New Testament, and until the end of time, God’s Sabbath is a sign—an everlasting symbol of allegiance to our Creator. + +The Babylonian teaching of sun worship—that pagan principle passed down from one pagan religion to the next—slipped into the Christian church, not by a commandment of God, but rather through compromise. + +Arthur P. Stanley further states, “[Constantine’s] coins bore on the one side the letters of the name of Christ; on the other the figure of the Sun-god, . . . as if he could not bear to relinquish the patronage of the bright luminary.”18 A wedding took place between Christianity and paganism, between the church and the emperor of Rome. Constantine was actually a Christian only in name. As a result, the Christian church was flooded with many practices that do not find their place in Scripture. Bible history bears this out. Dr. Alexander Hislop says, “To conciliate the Pagans to nominal Christianity, Rome, pursuing its usual policy, took measures to get the Christian and Pagan festivals amalgamated, and . . . to get Paganism and Christianity—now far sunk in idolatry—in this as in so many other things, to shake hands.”19 In other words, Rome was attempting to conciliate, to compromise, to bring the crumbling empire together. + +What is the origin of Sunday worship? Where does it come from? How did it enter the church? Dr. Edward T. Hiscox, author of The Baptist Manual, stated in a paper before a Baptist convention of ministers on November 13, 1893, + +“There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday. It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week. . . . Where can the record of such a transaction be found? Not in the New Testament, absolutely not! There is no Scriptural evidence of the change of the Sabbath institution from the seventh to the first day of the week. . . . + +“To me it seems unaccountable that Jesus, during three years’ intercourse with His disciples, often conversing with them on the Sabbath question, . . . never alluded to any transference of the day; also, that during forty days of His resurrection life, no such thing was intimated. . . . + +“But what a pity that it [Sunday] comes branded with the mark of paganism, and christened with the name of the sun god, when adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to Protestantism!”20 + +The door was opened, as Babylonian practices flooded into the church. The Church of Rome says, “Christendom is indebted to the Catholic Church for the institution of Sunday as the Sabbath day. But there is no precedent in Scripture, nor commandment in Scripture, to observe the Sunday as the Sabbath day.”21 + +In the fourth century, in an attempt to convert the pagans and save the empire, church leaders opened that door. The Roman emperor Constantine walked through that door, and church and state united. Babylonian sun worship entered the Christian church as this union between paganism and Christianity took place. + +F. G. Lentz says, “In keeping Sunday, non-Catholics are simply following the practice of the Catholic Church for 1,800 years, a tradition, and not a Bible ordinance.”22 + +You remember, we read in Ezekiel 8:16 about the twenty-five priests of Israel who adopted the practice of sun worship. These priests turned their backs on the true God and disobeyed His direct command to observe the seventh-day Sabbath. Ezekiel described the real issue in this drama between good and evil: + +“Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them” (22:26). + +God said that in ancient Israel, the priests hid their eyes from His Sabbaths, and He was profaned among them. In the last days, the Babylonian principle of sun worship will be adopted. Again, people will hide their eyes from the true Sabbath. Men and women will say, “It doesn’t really make any difference.” Oh my friend, it does make a difference. James Wharey says, + +At the end of the second century, . . . it is obvious to remark the changes already introduced into the Christian church. Christianity began already to wear the garb of heathenism. The seeds of most of those errors that afterwards so entirely overran the church, marred it[s] beauty, and tarnished its glory, were already beginning to take root.23 + +Yes, the wedding took place and the seeds of human tradition grew and developed. Dr. Alexander Hislop adds, + +This tendency . . . to meet Paganism half-way was very developed. . . . Upright men strove to stem the tide, but . . . the apostasy went on, till the Church, with the exception of a small remnant, was submerged under Pagan superstition.24 + +After Christ died and the apostles passed from the scene, the church drifted from its original teachings. Nevertheless, there was a small remnant who remained loyal to God. + +### God’s final appeal + +Down through the ages, God has always had those who have said, “We will not compromise; we must stand for truth, no matter what the popular masses are doing. We have submitted our lives to Christ. He has said, ‘ “If you love Me, keep My commandments” ’ [John 14:15]. We will take the Word of God as our guide. We will stand loyally for Jesus.” + +At times, that small remnant was oppressed and persecuted. Still, they would not accept the Babylonian principle of human decrees above the Scriptures. They would not accept the Babylonian principle of an earthly head of the church rather than Christ. They would not accept the Babylonian principle of images. They worshiped Jesus directly. They would not accept the Babylonian principle that there is an immortal soul that lives on, outside the body. They would not accept the Babylonian principle of sun worship. + +Friends, an understanding of what the Bible teaches leads us to see that the woman in scarlet pictured in Revelation 17 is the Roman Church. Her daughters are the Protestant churches that have been sipping from her wine cup and accepting her errors. But even in the Roman Church, God has a people. In their commentary, Jamieson, Fausset, and Brown put it this way: “Even in the Romish Church God has a people: but they are in great danger: their only safety is in coming out of her at once.”25 + +I’ve had people say to me, “Pastor, can’t I stay in my church and reform it?” God says that you are to come out of Babylon. “In every apostate or world-conforming Church there are some of God’s invisible and true Church, who, if they would be safe, must come out.”26 + +You may be wondering, Can I believe the truth and remain just where I am? Friend, “in every apostate or world-conforming church,” there are members of God’s invisible, true church, “who, if they would be safe, must come out.” God calls you to come out, because Babylon is fallen. + +The noted Catholic author, Cardinal Gibbons, said, “ ‘Reason and common sense demand the acceptance of one or the other of these alternatives. Either Protestantism and the keeping of holy Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible.’ ”27 I agree with Cardinal Gibbons completely on this point. The Catholic cardinal was right when he said that compromise is impossible! These issues are too clear. This evidence demands a verdict. God is calling men and women to take a stand. + +Listen to the words of Scripture: “He cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen’ ” (Revelation 18:2). The mother church is fallen. Her traditions are fallen. This church, with vestments of scarlet and purple, is fallen. Her system of images is fallen. All systems that teach error regarding the state of people in death and the Sabbath are fallen. They have drifted away from Scripture as the only rule of faith and practice. + +“I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues’ ” (verse 4). There is no way to stay in Babylon without sharing in her sins. Babylon is fallen! There is no way that you can change her. Your mission, your business, is to come out. + +God is calling honest-hearted men and women out of those churches that have drunk the cup of Babylon. Soon, time is going to run out. Soon, every human being is going to make his or her final choice, fully for Christ or fully for tradition, either on the side of truth or on the side of error, standing with the Scriptures or standing with human beings and human substitutes. + +Our only safety is in coming out of every church that is based on tradition, that uses images in its worship, and is still practicing Sunday worship. God’s appeal is to come out. Jesus said, “ ‘My sheep hear My voice, and I know them, and they follow Me’ ” (John 10:27). He says, “My child, I am appealing to you. I have My sheep, My followers, in every church. I am appealing to people of all denominations to lay aside their preconceived opinions and follow the Bible. I am speaking to hearts everywhere to come out of those churches based on tradition.” + +Oh, I appeal to you, my friends. I appeal to you in Jesus’ name to surrender your will to Him and to determine to do His will. With your Bible in your hand, tell Jesus, “I can do no other; I must come out. I hear Your call to my heart. I see how paganism and Christianity united in those early centuries. I see the issue very clearly now. I see that for more than eighteen hundred years, compromise has taken place. I see that God has been calling His little remnant out, and I have decided to take my stand for You, Lord Jesus. I decide to stand on the Word of God; I decide to stand with Christ. I am willing to come out, even if it means standing alone.” + +Oh, friend of mine, will you not settle it in your heart right now? Will you not seal it in your mind? Will you not tell Jesus, “Lord, I hear Your call that Babylon the great is fallen. I hear You urging, ‘Come out of her, My people’ ”? + +Tenderly, in tones of love, Jesus, by His Spirit, speaks to your heart. With loving-kindness He says, “I love you, My child. I do not want you to be afflicted when the plagues fall. My child, I am appealing to you right now!” + +Some of Jesus’ people are still in Babylon. Do you hear His call right now? Do you hear Him speaking to your heart? I know that right now, you are willing to say, “Jesus, I love You, and I choose to follow You. Because I love You, I desire to be part of Your commandment-keeping people. I hear Your voice gently appealing, ‘If you love Me, keep My commandments.’ Yes, Lord, I will follow.” + +#### Footnotes + +1 Wikipedia contributors, “David Copperfield (illusionist),” Wikipedia.com, http://en.wikipedia.org/wiki/David_Copperfield_(illusionist) (accessed March 11, 2009). + +2 Ibid. + +3 From this paragraph on (with allowance for additions and minor revisions), the rest of this chapter first appeared in Mark Finley with Steven Mosley, Why so Many Denominations? Revelation’s Four Horsemen Provide an Answer (Nampa, Idaho: Pacific Press® Publishing Association, 1994), 43–61. + +4 Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (New York: S. S. Scranton, 1875), 593; emphasis added. + +5 Alexander Hislop, The Two Babylons; Or, the Papal Worship Proved to be the Worship of Nimrod and His Wife, 3rd ed. (Edinburgh: James Wood, 1862), 17. + +6 Amos A. Phelps, “Is Man by Nature Immortal?” in J. H. Pettingell, The Life Everlasting: What Is It? Whence Is It? Whose Is It? (Philadelphia: J. D. Brown, 1882), 640, 641, quoted in LeRoy E. Froom, The Conditionalist Faith of Our Fathers (Washington, D.C.: Review and Herald® Publishing Association, 1965), 2:553. + +7 Justin Martyr, “Dialogue With Trypho: Chapter LXXX,” in Justin Martyr and Athenagors, trans. George Reith, vol. 2 of The Ante-Nicene Fathers, eds. Alexander Roberts and James Donaldson (Edinburgh: T. and T. Clark, 1867), 199. + +8 James G. Frazer, The Worship of Nature (n.p.: Macmillan, 1926), http://www .giffordlectures.org/Browse.asp?PubID=TPTWON&Volume=0&Issue=0&ArticleID= 15 (accessed March 12, 2009). + +9 Johann Jakob Herzog and others, The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing Biblical, Historical, Doctrinal, and Practical Theology and Biblical, Theological, and Ecclesiastical Biography from the Earliest Times to the Present Day (New York: Funk and Wagnall, 1910), 7:421. + +10 Arthur Weigall, The Paganism in Our Christianity (New York: G. P. Putnam’s Sons, 1928), 145. + +11 Claude R. Conder, The Tell Amarna Tablets, 2d ed. (London: Committee of the Palestine Exploration Fund, 1894), http://www.archive.org/stream/ tellamarnatablet00palerich/tellamarnatablet00palerich_djvu.txt (accessed March 12, 2009). + +12 John Arendzen, The Catholic Encyclopedia, vol. 10 (New York: Robert Appleton, 1911), s.v. “Mithraism,” http://www.newadvent.org/cathen/10402a.htm (accessed March 12, 2009). + +13 Franz Cumont, Textes et Monuments Figurés Relatifs aux Mystères de Mithra (Brussells: Lamertin, 1896, 1899), 1:119, quoted in Robert Leo Odom, Sunday in Roman Paganism, illustrated ed. (Brushton, New York: TEACH services, 2003), 156, 157. + +14 Agostinho de Almeida Paiva, O Mitraísmo (Porto, Portugal: Santos, 1916), 3, quoted in Robert Leo Odom, Sunday in Roman Paganism, illustrated ed. (Brushton, New York: TEACH services, 2003), 149. + +15 Edward Gibbon, The History of the Decline and Fall of the Roman Empire, 3rd ed. (London: Methuen, 1901), 2:291. + +16 Arthur McGiffert, trans., “Chapter LXV,” Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine, eds. Philip Schaff and Henry Wace, vol. 1 of Nicene and Post-Nicene Fathers of the Christian Church (New York: Scribner & Sons, 1904), 516. + +17 Arthur P. Stanley, Lectures on the History of the Eastern Church (New York: E. P. Dutton, 1907), 204. + +18 Ibid. + +19 Alexander Hislop, The Two Babylons, 151; emphasis added. + +20 Edward T. Hiscox, quoted in Carlyle B. Haynes, From Sabbath to Sunday (Washington, D.C.: Review and Herald®, 1928), 92, 93. + +21 Our Sunday Visitor, January 4, 1931. + +22 F. G. Lentz, The Question Box (New York: Christian Press Association, 1900), 99. + +23 James Wharey, Sketches of Church History, rev. ed. (Philadelphia: Presbyterian Board of Publication, 1840), 39, 40. + +24 Alexander Hislop, The Two Babylons, 93. + +25 Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, 593. + +26 Ibid. + +27 Cardinal Gibbons, “Appendix,” Catholic Mirror, December 23, 1893, quoted in Abram Herbert Lewis, The Sabbath Question From the Roman Catholic Standpoint, as Stated by the “Catholic Mirror,” 4th ed. (New York: American Sabbath Bible Tract Society, 1894), 2; emphasis added. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/info.yml b/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/info.yml new file mode 100644 index 0000000000..037eda9380 --- /dev/null +++ b/src/en/devo/when-god-said-remember/07-exposing-the-devils-deceptive-delusions/info.yml @@ -0,0 +1,2 @@ +title: Exposing the Devil’s Deceptive Delusions +subtitle: Chapter 7 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/08-whose-flag-will-fly.md b/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/08-whose-flag-will-fly.md new file mode 100644 index 0000000000..00aae7a5e4 --- /dev/null +++ b/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/08-whose-flag-will-fly.md @@ -0,0 +1,132 @@ +--- +title: Whose Flag Will Fly? +subtitle: Chapter 8 +--- + +Have you ever stopped to wonder that if this world is going to end with a bang, who will do the banging? Does anybody win? In other words, what flag will be flying in the ruins? Does God have a flag? Can we make sure we’re giving Him our allegiance in a world filled with so many competing claims for the one-and-only truth? + +The stakes are higher today. The voices are louder. The clash of cultures and religions is more intense. We thought we’d left “holy” wars behind in the Middle Ages. They’re back with a vengeance. + +There are people out there quite willing to bring your world crashing down if they can’t have the world their way. They’re willing to go up in smoke and to take others down with them. And they proclaim a fierce loyalty to their God and to their faith. They passionately believe that their flag will be the one standing in the end. + +How do we know what will remain standing in a time such as this? How do we know what really expresses allegiance to God? How do we know what issue will divide humanity in the end time? + +I’d like to try to answer those questions in this chapter. I think the Bible gives us some important clues, and they are clues that cut across the dividing lines of culture and religion. + +One of the most enlightening examples of allegiance comes to us from the Old Testament book of Daniel. There’s a conflict documented there that speaks powerfully to our conflicts today. + +The third chapter of Daniel presents us with a remarkable scene on the plain of Dura, near ancient Babylon. An enormous gold statue of King Nebuchadnezzar had been set up. Thousands of representatives from his empire had been invited to pay homage to it in a splendid ceremony. The king was making a statement. He was saying, “I will be left standing when other kings and empires have fallen.” Babylon, he was saying, would last forever. + +But just as the vast assembly bowed to the ground toward the image, something interrupted the proceedings. Three young men remained standing. They were three young Jewish princes: Shadrach, Meshach, and Abednego. They’d been brought as captives to Babylon and were being trained to help govern its great empire. + +And now, they stuck out like sore thumbs. Babylonian officials quickly brought Nebuchadnezzar the news. This wasn’t just a diplomatic error. This was treason. It was treason because the king’s herald had made an announcement a few moments before, in a loud voice that rang over the plain. His words are recorded in Daniel: + +“To you it is commanded, O peoples, nations and languages, that at the time you hear the sound of the horn . . . you shall fall down and worship the gold image that King Nebuchadnezzar has set up; and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace” (3:4–6). + +The king had made this act of worship a test of loyalty. Nebuchadnezzar wanted total allegiance. Well, that put the three Hebrews in a terrible bind. They’d been taught since childhood that there was only one Being worthy of worship. Bowing down to an idol was a betrayal of their faith. And yet, if they didn’t bow down, they’d be burned to death! + +Pretty tough choice! What would you do in a situation like that? How important are these gestures of allegiance? That’s a vital question for us today, when suicide bombers are willing to blow up themselves and innocent bystanders to declare their allegiance to a cause. + +Interestingly enough, Nebuchadnezzar’s decree has a striking parallel in the Bible. It’s echoed by a decree found in the book of Revelation. Revelation 13 talks about a challenge God’s people will face at the end of time. The antichrist sets up an image to his representative, the beast: + +He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name (verses 15–17). + +This decree will test our allegiance in the end times. Now, notice the parallels between Nebuchadnezzar’s decree and the decree in Revelation: + +- In both, a world leader attempts to compel worship of an image. +- In both, there is something that contradicts God’s specific commandment to worship Him alone. +- In both, all who do not submit are condemned to death. + +Whom are we going to bow down to? That’s the ultimate question. At some point, believers are going to be confronted by a great power, a religious and political power that demands our ultimate allegiance. And the issue is worship. That’s the flag. There’s good worship and bad worship. There’s true worship and false worship. Just because people are raising their voices in the name of God, doesn’t mean they have the right kind of allegiance. They could be waving assault rifles right along with their praises. + +You know, the theme of worship runs all through the book of Revelation: + +- In Revelation 4, living creatures bow before the throne of God, surrounded by an emerald rainbow. They declare day and night, “ ‘Holy, holy, holy, / Lord God Almighty’ ” (verse 8). +- In Revelation 5, thousands and thousands of angels lift up their voices: “ ‘Worthy is the Lamb who was slain’ ” (verse 12). +- In Revelation 7, a great multitude from every nation on earth lifts up palm branches before the God of their salvation (verses 9, 10). + +Scenes like this are repeated until we come to joyous worship in the New Jerusalem as the nations walk in God’s light. But let’s look at how this theme comes into sharp focus in the very heart of the book. Revelation 12 and 13 introduce us to symbolic creatures who represent evil forces in the world—the beast, the dragon, and the false prophet. They are trying to get everyone to bow down to that image of the beast. + +And then, in Revelation 14, we find God’s dramatic response to this great challenge—His response to false worship. It is, in fact, the Almighty’s final message of warning to the world. It’s given by three angels flying in the sky, who have an eternal gospel to proclaim. This is what they say, “ ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’ ” (verse 7). + +Who is it that we are called to worship? The Creator of heaven and earth, the One who breathes life into every creature. Only our Creator has the right to judge us; we are responsible to Him and Him alone. True worship focuses on the God who stands above us as Creator and Judge. It’s to Him that we need to give our allegiance. + +The angels of Revelation 14 go on to warn about the terrible fate of those who worship the beast: “ ‘If anyone worships the beast and his image, . . . he himself shall also drink of the wine of the wrath of God’ ” (verses 9, 10). + +Notice that here we see the counterpoint to the first angel’s message. We are not to worship the beast; we are to worship the Creator. These two choices stand in opposition. The one calls us into a false allegiance to something man-made. The other calls us to give God glory, to worship Him as Creator. + +Worshiping the beast is deadly. So how do we stand against it when pressured to conform? How do we keep from worshiping its image? By fixing an unconditional faith on our Creator. His authority must supersede all others. + +God has given us a way to express our unconditional allegiance to the Creator regularly, every week. It is evidence of our commitment to Him as our Creator and Lord. It reveals our loyalty. It demonstrates our faithfulness. It’s found in the fourth commandment. This is something many Christians have overlooked: + +“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. . . . For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it” (Exodus 20:8–11). + +Why are we urged to observe the seventh day, Saturday? Because it’s a memorial of Creation. It ties us to our Creator. It’s a rest in God’s finished work. The fourth commandment asks us to remember the One who made the heavens and the earth. + +The Sabbath, then, is a symbol of our love and loyalty to our Creator. The Sabbath protects us from the wrong kind of allegiance. Think again of that decree of the antichrist in Revelation, the decree that demands everyone bow down to the image of the beast—on pain of death. + +The Bible’s last book, Revelation, teaches that a fiery trial is coming to our world, a time of trouble greater than any that we’ve experienced in history. God’s followers are going to be brought to a crisis over the issue of the commandments of God, and over tyranny, over enforced worship. + +So we need to make sure we’re worshiping the right God in the right way. That’s the issue. Those three young Hebrews, standing on the plain of Dura, understood that well. Let’s return to their story. + +King Nebuchadnezzar was outraged, of course, that anyone would interrupt his moment of glory. He had the three brought before him. He pointed to the blazing furnaces. He asked, very pointedly, “ ‘Who is the god who will deliver you from my hands?’ ” (Daniel 3:15). + +The answer these Hebrew youth gave is justly famous. Fearlessly, they replied to the king, “ ‘O Nebuchadnezzar, we have no need to answer you in this matter. . . . Our God whom we serve is able to deliver us from the burning fiery furnace. . . . But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up’ ” (verses 16–18). + +These men answered the proud king’s challenge without hesitation. They did so by testifying of their faith in the God of heaven and earth. They were committed to worshiping Him alone, even if He did not deliver them from death. + +And what was the result? Well, an enraged Nebuchadnezzar had his furnace fired up to the maximum. Then he had the Hebrews thrown into the flames! Apparently, their God wasn’t going to save them. + +But He did. In fact, He made a wonderful appearance, right in the midst of that fiery furnace. Nebuchadnezzar was astonished to observe another figure in the furnace, standing beside the three men he had thrown into the fire. He cried out, “ ‘I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God’ ” (verse 25). + +Three men had been thrown in. But four were alive and well in that furnace! Shadrach, Meshach, and Abednego were walking in the flames with the Son of God at their side! + +You know, the book of Daniel teaches us something important— the final crisis outlined in the book of Revelation need not terrify us. It can be an opportunity for us to see our Lord, very close and very powerful. These young Hebrews had their eyes fixed on a great God. And in their hour of trial, they found that a great God had come to be with them. That’s what an unconditional faith, a committed faith, can do for us. It will bring God close in the worst of times. + +Let me tell you about a remarkable man who exhibited this kind of faith. His story comes to us through the great evangelist of India—Sundar Singh. In one of his many journeys through the Himalayas, he discovered a Tibetan preacher whom the people treated with great reverence. This man could proclaim Christ without fear of reprisal, even though other preachers were violently persecuted. This is why: + +At one time, he’d served as secretary to a lama. But a visiting Christian from Punjab told him about the gospel. Eventually, he declared himself a follower of Jesus. The first who heard about it was his own master, the Buddhist lama, who happened to be an ignorant fanatic. + +Within a few days, the preacher was sentenced to death. Strong men bound a wet yak skin around him and sewed it up tight. They left him in front of the lamasery walls—in the scorching sunshine. There, the contracting skin would crush him to death. + +The preacher, however, didn’t die. So they thrust red-hot skewers through the yak skin into his body. Later, they tore off the yak skin and dragged the man through the streets to a refuse dump outside of town. After further abuse, the preacher was dropped on a dunghill. His body showed no signs of life. The crowds left. The vultures gathered. + +But this mutilated victim had not died. Somehow, he managed to crawl away and recover. And then, instead of fleeing for his life, he marched right back into the village and began preaching about Christ. He could still testify about his faith. He could speak of a great God who had come close. And now, people listened in awe. + +Those three Hebrews in the fiery furnace made quite an impression too. King Nebuchadnezzar rushed up to the edge of the furnace and called to them to come out. As they emerged, a large crowd gathered around. They noticed that their hair wasn’t even singed! Their clothes didn’t even smell of smoke! + +Ultimately, that fiery trial the Hebrews went through burned only one thing—the ropes that bound them. It freed them from their bonds. Shadrach, Meshach, and Abednego came out of the furnace as conquerors. + +For the first time, King Nebuchadnezzar realized that there might be a God in heaven far bigger than he could ever be. He acknowledged that these three Hebrews were “ ‘servants of the Most High God’ ” (Daniel 3:26). Up to this point, the king had tried to be the Most High himself, with his massive golden statue. + +But now, he made a remarkable confession. We find it in Daniel 3: + +“Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God!” (verse 28). + +Nebuchadnezzar’s rage had turned to reverence. He realized that another kind of allegiance was important. He realized that he needed to worship the right God in the right way. He needed to bow before the God who comes close in times of trouble. + +That’s the God who deserves our allegiance today. + +My friend, history is headed toward a climax. Two kinds of allegiances are battling for supremacy on this planet, two kinds of worship. We will either worship the Creator or we will worship something man-made. We will either worship the Lord of heaven and earth, or we will worship someone who promises us heaven on earth. We will either place our faith in the invisible, Holy God, or we will be captured by the dazzle of an image. We’ll either stand for His truth, or we will be swept up by the crowd. The words of the Bible prophets echo down the corridors of time. They speak to us in trumpet tones today: + +“I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them” (Ezekiel 20:12). + +“Blessed is the man who does this,\ +And the son of man who lays hold on it;\ +Who keeps from defiling the Sabbath,\ +And keeps his hand from doing any evil” (Isaiah 56:2). + +Blessed are those who do His commandments, that they might have the right to the tree of life, and may enter through the gates into the city (Revelation 22:14). + +In small ways and in big ways, the battle lines are being drawn. Hate is disguised as religious fervor. Fanatical allegiance claims to be the one true faith. “My side” and “my tradition” replace the law of God. Battle lines are being drawn right now between the empire of Satan and the empire of Christ. And the bad guys don’t always wear black hats. We can’t just condemn this or that group or write off this or that culture. + +As Jesus said, the wheat and the weeds are growing close together. The good and the bad are intertwined. But the dividing line is not blurred. It runs right through each individual heart. There’s a clear distinction. Where’s our allegiance? Do we bow before Someone greater and grander than us? Or do we bow before an image we make—an image that suits our prejudice, our tradition, and our private truth? + +I want to stand with those three brave Hebrews on the plain of Dura. I want to stand with them now. I want to stand with them in the time of the end. And I believe their kind of faith is available to each and every one of us, a faith that will stand tall when times get rough. It’s really a matter of perspective. What do we choose to place at the center of our lives? Who gets first place? Whose truth gets top priority? + +Please make sure you remember the Creator each Sabbath. Take time now before the clash of allegiances makes it too late. Sabbath worship will transform your life. It will build up your faith before the crisis breaks. + +The Creator, the Lord, the Judge, the Lawgiver, the Redeemer, the One who loves us to the utmost—He alone deserves our worship. The Sabbath is His flag. It stands over our lives as a great symbol of our inner commitment to our Creator. There are many counterfeits, but only one Creator God and Sabbath call all humanity back to Him. Fly His flag and He will stand with you today, tomorrow, and forever. He will walk with you even in the fire. + +> +> Father, we acknowledge You as our Creator and as our Redeemer. Thank You that, no matter how overwhelming the conflict might seem, You are able to deliver. We know that times are coming when our allegiance will be tested. But we know that You can make us loyal, courageous, and true. We place our trust in You as that kind of God. Teach us to develop that trust in the midst of conflicts day by day. Come close to us in the fire. In Jesus’ name, Amen. \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/info.yml b/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/info.yml new file mode 100644 index 0000000000..21ac664525 --- /dev/null +++ b/src/en/devo/when-god-said-remember/08-whose-flag-will-fly/info.yml @@ -0,0 +1,2 @@ +title: Whose Flag Will Fly? +subtitle: Chapter 8 \ No newline at end of file diff --git a/src/en/devo/when-god-said-remember/info.yml b/src/en/devo/when-god-said-remember/info.yml new file mode 100644 index 0000000000..38f89b518f --- /dev/null +++ b/src/en/devo/when-god-said-remember/info.yml @@ -0,0 +1,28 @@ +title: When God Said Remember +kind: book +description: >- + No doubt you have picked up this book because deep within your heart, you + desire to discover the truth of God’s Word. Millions of people just like you + are rediscovering the truth about an almost forgotten commandment. A simple + reading of the Ten Commandments reveals that the fourth commandment declares, + “ ‘Remember the Sabbath day, to keep it holy. Six days you shall labor and do + all of your work, but the seventh day is the Sabbath of the Lord your God’ ” + (Exodus 20:8–10). +primaryColor: '#5A749A' +primaryColorDark: '#395885' +credits: + - name: Copyright + value: Copyright © 2009 by Pacific Press® Publishing Association + - name: Author + value: Mark Finley + - name: ISBN + value: 978-0-8163-2352-4 +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/devo/when-god-said-remember/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/devo/when-god-said-remember/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/devo/when-god-said-remember/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/devo/when-god-said-remember/assets/splash.png diff --git a/src/en/devo/youth-week-of-prayer-2025/02-sermons/03-crossing-cultural-barries/03-crossing-cultural-barries.md b/src/en/devo/youth-week-of-prayer-2025/02-sermons/03-crossing-cultural-barries/03-crossing-cultural-barries.md index 71f1f2b482..236d62641c 100644 --- a/src/en/devo/youth-week-of-prayer-2025/02-sermons/03-crossing-cultural-barries/03-crossing-cultural-barries.md +++ b/src/en/devo/youth-week-of-prayer-2025/02-sermons/03-crossing-cultural-barries/03-crossing-cultural-barries.md @@ -114,7 +114,7 @@ Hindus believe that dreams are a significant means to understaning one’s fate, I am so glad that Jesus loves the 1.2 billion Hindus in the world. God is calling our young people to share His love with the Hindus people. The mandate given to the Adventist Church is to share the "good news" to all the world including the Hindus. Ellen White in her writings has challenged us to cross cultural barriers, and language to reach those who are hungry for "truth". We can begin by prayer. We invite you to sign up on the Global Mission Center for South Asian Religions website (gmcsar.org) to get a copy of the annual prayer guide. Next, building trust through friendship. Showing sympathy, Helping them with their needs are good next steps. Through the social and spiritual connection, the door can be open to Adventist young people to share their faith with the 1.2 Billon Hindus in the world. -> Prayer Prayer > Heavenly Father, We thank You for the rich culture and traditions of our Hindu brothers and sisters, and for the opportunity to share Your love with them. Guide us to approach them with humility, respect, and genuine compassion. May our words and actions reflect Your grace, and may Your Holy Spirit prepare their hearts to receive the hope we have in Jesus Christ. Help us to build bridges of understanding and trust, so that Your love may reach every corner of the world. In Jesus' name, Amen. ### Discussion Questions diff --git a/src/en/devo/youth-week-of-prayer-2025/02-sermons/04-your-city-your-mission/04-your-city-your-mission.md b/src/en/devo/youth-week-of-prayer-2025/02-sermons/04-your-city-your-mission/04-your-city-your-mission.md index e1f26f7d89..f45087df6e 100644 --- a/src/en/devo/youth-week-of-prayer-2025/02-sermons/04-your-city-your-mission/04-your-city-your-mission.md +++ b/src/en/devo/youth-week-of-prayer-2025/02-sermons/04-your-city-your-mission/04-your-city-your-mission.md @@ -101,7 +101,7 @@ d. A group of people who bring the transformative presence of God wherever they Remember the story of my mother? As she was approaching I was expecting the worst. However, what I felt was an embrace. The embrace of that 4-foot-11 woman who saw me born and who could have easily knocked me down. A strong and long embrace, accompanied by tears and suffering. But above all, with an infinite dose of love. Dear friend, I can tell you I felt my mother’s hug. But in my state, far from this God who loves me so much, I felt it was God’s embrace. In that hug, I also felt God telling me: everything would be fine. You are forgiven. -> Prayer Prayer > Heavenly Father, Thank You for Your love and the reminder that You desire to dwell with us. Help us to be living temples of Your Spirit, reflecting Your grace and extending Your love to those around us. May we serve, love, and share Your Good News, bringing Your presence wherever we go. Thank You for forgiving us and calling us to be part of Your mission. In Jesus’ name, we pray. Amen. ### Discussion Questions diff --git a/src/en/devo/youth-week-of-prayer-2025/02-sermons/06-gods-plan-for-ishmael-before-the-end-of-time/06-gods-plan-for-ishmael-before-the-end-of-time.md b/src/en/devo/youth-week-of-prayer-2025/02-sermons/06-gods-plan-for-ishmael-before-the-end-of-time/06-gods-plan-for-ishmael-before-the-end-of-time.md index f728844e17..b608a4a1bb 100644 --- a/src/en/devo/youth-week-of-prayer-2025/02-sermons/06-gods-plan-for-ishmael-before-the-end-of-time/06-gods-plan-for-ishmael-before-the-end-of-time.md +++ b/src/en/devo/youth-week-of-prayer-2025/02-sermons/06-gods-plan-for-ishmael-before-the-end-of-time/06-gods-plan-for-ishmael-before-the-end-of-time.md @@ -149,7 +149,7 @@ Will you play an essential part in this ministry to the people of Ishmael? Amen! -> Prayer Prayer > Our dear loving God, We are thankful that you are a loving God. We are thankful that you love people from the East and the West. We are thankful that you love the whole world. In this prophecy in Isaiah 60:7 we can clearly see that Children of Ishmael will come. Since they did not yet come in big numbers, we believe this verse will be fulfilled in the future but before the Second Coming of Jesus. As we can see that the world is coming to a final climax, we are not far from this being fulfilled. Help us to be willing to usher them in your house, and may you bless your house and may your work be accomplished. In Your Name we pray, Amen. ### Discussion Questions diff --git a/src/en/devo/youth-week-of-prayer-2025/02-sermons/07-a-community-transformed/07-a-community-transformed.md b/src/en/devo/youth-week-of-prayer-2025/02-sermons/07-a-community-transformed/07-a-community-transformed.md index f24146f72c..ba13c304b8 100644 --- a/src/en/devo/youth-week-of-prayer-2025/02-sermons/07-a-community-transformed/07-a-community-transformed.md +++ b/src/en/devo/youth-week-of-prayer-2025/02-sermons/07-a-community-transformed/07-a-community-transformed.md @@ -112,7 +112,7 @@ Ministry leaders are then about shaping counter-cultural communities that connec What are you chasing? Conformed or Transformed? -> Prayer Prayer > Dear Heavenly Father, We come before You, seeking to set our hearts and minds on Your will. Help us to place our hope and desires not in the fleeting promises of consumerism, but in the eternal purpose You have for our lives. Strengthen us as we share Your message in a world shaped by secular values and materialism. When we find ourselves caught in the ways of this world, may we lean on You for guidance and on the community of believers for support. Draw us closer to You and lead us into a life of transformation that reflects Your love and grace. diff --git a/src/en/devo/youth-week-of-prayer-2025/02-sermons/08-a-tale-of-cities/08-a-tale-of-cities.md b/src/en/devo/youth-week-of-prayer-2025/02-sermons/08-a-tale-of-cities/08-a-tale-of-cities.md index 2448f98632..61ec5e80c7 100644 --- a/src/en/devo/youth-week-of-prayer-2025/02-sermons/08-a-tale-of-cities/08-a-tale-of-cities.md +++ b/src/en/devo/youth-week-of-prayer-2025/02-sermons/08-a-tale-of-cities/08-a-tale-of-cities.md @@ -122,7 +122,7 @@ When we read the commandments and regulations that follow Moses’ speech in Deu When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery (Deut. 6:10-12). -> Prayer Prayer > Heavenly Father, You are the God of cities and nations, Lord over all creation. As we reflect on Your Word, open our hearts to see the potential for transformation in the places we live. Help us to be instruments of Your justice, stewards of Your resources, and lights in the darkness. May we embody Your love, bringing glimpses of the New Jerusalem into our communities. Guide us to build cities where Your name is honored, and Your peace reigns. We ask this in Jesus' name, Amen. ### Discussion Questions diff --git a/src/en/explore/family-resource-book-2025/00-preface/00-preface/00-preface.md b/src/en/explore/family-resource-book-2025/00-preface/00-preface/00-preface.md new file mode 100644 index 0000000000..6588b0b10e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/00-preface/00-preface/00-preface.md @@ -0,0 +1,26 @@ +--- +title: Preface +--- + +Genesis 1 and 2 reminds us of the profound beauty and significance of God’s creation. in the beginning, God established three fundamental institutions that continue to shape our lives and faith today: marriage, family, and the Sabbath. These divine gifts, rooted in the Creation story, offer us a framework for understanding our purpose, fostering relationships, and nurturing connection with our Creator. + +Marriage—the union of man and woman—reflects the image of God and His love for humanity. Genesis 2:24 reads, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” This sacred bond serves as the foundation for family life, symbolizing Christ’s relationship with His church. As Seventh-day Adventists, we affirm the sanctity of marriage and its role in nurturing love, companionship, and spiritual growth. + +The family unit—emerging from the marriage covenant—is God’s chosen vehicle for nurturing faith, values, and character. It’s within the family that we first experience love, learn about God, and develop our understanding of the world. Deuteronomy 6:6-7 instructs, “and these words which I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise.” The family is a living testimony of God’s love and a training ground for discipleship. + +The Sabbath—the crowning act of Creation—provides a weekly reminder of our Creator and our place in His grand design. Genesis 2:3 shares, “Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” We cherish this sacred time to rest from our labors, worship together, and strengthen family bonds. The Sabbath offers a respite from the demands of daily life, allowing us to refocus on our relationships with God and one another. + +These three pillars of Creation are intricately connected. A strong marriage provides the foundation for a nurturing family environment. A healthy family creates a space where the blessings of Sabbath can be fully experienced and appreciated. and the Sabbath offers precious time for couples and families to reconnect, worship, and grow together in faith. + +As ministry leaders, we are called to uphold and celebrate these divine institutions in our congregations and communities. This resource book is designed to equip you with tools, insights, and inspiration to effectively minister to families, strengthen marriages, and embrace the blessings of Sabbath. By doing so, we honor God’s original design and provide a powerful witness to a world in need of His love and truth. + +We hope the 2025 Adventist Family Ministries Resource Book—Celebrate Creation: Marriage, Family, and the Sabbath—will give us a new appreciation for God’s wisdom in creation, compassion for the challenges faced by modern families, and hope in the transformative power of the gospel, being able to say with renewed determination, I Will Go with My Family. + +Maranatha! + +Willie and Elaine Oliver, Directors + +Adventist Family Ministries\ +General Conference of Seventh-day Adventists World Headquarters\ +Silver Spring, Maryland\ +family.adventist.org \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/00-preface/00-preface/info.yml b/src/en/explore/family-resource-book-2025/00-preface/00-preface/info.yml new file mode 100644 index 0000000000..d90d2683d6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/00-preface/00-preface/info.yml @@ -0,0 +1 @@ +title: Preface \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/01-how-to-use-this-resource-book.md b/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/01-how-to-use-this-resource-book.md new file mode 100644 index 0000000000..888f66d03d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/01-how-to-use-this-resource-book.md @@ -0,0 +1,35 @@ +--- +title: How to Use This Resource Book +--- + +The Family Ministries Resource Book is an annual resource organized by the General Conference Adventist Family Ministries with input from the world field to provide Family Ministries leaders in divisions, unions, conferences, and local churches around the world with resources for the special family emphases weeks and Sabbaths. + +Within this Resource Book you will find sermon ideas, seminars, children’s stories as well as leadership resources, reprinted articles, and book reviews to help facilitate these special days and other programs you may want to implement during the year. in Appendix A you will find useful information that will assist you in implementing family ministries in the local church. + +This resource also includes Microsoft PowerPoint® presentations of the seminars and handouts. Seminar facilitators are encouraged to personalize the Microsoft PowerPoint® presentations with their own personal stories and pictures that reflect the diversity of their various communities. to download a presentation please visit: www.family.adventist.org/2025RB + +For more topics on a range of family life issues, download previous years of the Resource Book at www.family.adventist.org/resource-book/ + +### Christian Home and Marriage Week: February 8-15 + +Christian Home and Marriage Week takes place in February embracing two Sabbaths: Christian Marriage Day that emphasizes Christian marriage and Christian Home Day that emphasizes parenting. Christian Home and Marriage Week begins on the second Sabbath and ends on the third Sabbath in February. + +I WILL GO WITH MY FAMILY | CELEBRATE CREATION: MARRIAGE, FAMILY, and THE SABBATH + +### Christian Marriage Day (emphasizes Marriage): Sabbath, February 8 + +Use the marriage sermon idea for the Sabbath worship service and the marriage seminar for any program segment during this celebration. + +### Christian Home Day (emphasizes Parenting): Sabbath, February 15 + +Use the parenting sermon idea for the Sabbath worship service and the parenting seminar for any program segment during this celebration. + +### Family Togetherness Week of Prayer: September 7-13 + +Family Togetherness Week of Prayer is scheduled during the first week of September, beginning with the first Sunday and ending on the following Sabbath with Family Togetherness Day of Prayer. Family Togetherness Week of Prayer and Family Togetherness Day of Prayer highlight celebrating families and the church as a family. + +A supplemental resource with daily readings and family activities will be provided for the Family Togetherness Week of Prayer. to download this resource please visit: family.adventist.org/familyworship + +### Family Togetherness Day of Prayer: (for Marriages, Families and Relationships) Sabbath, September 13 + +Use the Family Sermon idea for the Sabbath worship service found in this Resource Book. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/info.yml b/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/info.yml new file mode 100644 index 0000000000..170432a560 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/00-preface/01-how-to-use-this-resource-book/info.yml @@ -0,0 +1 @@ +title: How to Use This Resource Book \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/00-preface/section.yml b/src/en/explore/family-resource-book-2025/00-preface/section.yml new file mode 100644 index 0000000000..d90d2683d6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/00-preface/section.yml @@ -0,0 +1 @@ +title: Preface \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/01-sabbath-is-for-blessing.md b/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/01-sabbath-is-for-blessing.md new file mode 100644 index 0000000000..48308f81e7 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/01-sabbath-is-for-blessing.md @@ -0,0 +1,171 @@ +--- +title: Sabbath is for Blessing +--- + +_By Willie and Elaine Oliver_ + +### The Text + +Luke 6:1-11 ESV + +### I. Introduction + +Today, we gather to explore a profound and philosophical truth that lies at the heart of our faith and practice as Seventh-day Adventist Christians. Our focus and attention is on Luke 6:1-11, a passage that unwraps and unpacks Jesus’ teachings about the Sabbath and challenges us to appreciate, recognize, and understand its true purpose in our lives today. + +Imagine a day designed by God Himself—a day of rest, rejuvenation, and blessing. A day set apart from the hustle and bustle of our busy lives, a time to reconnect with our Creator and with our loved ones. This day—brothers and sisters—is the Sabbath, a gift from God to humanity. Yet, throughout history, this divine gift has often been misunderstood, misused, misheard, and even rejected. + +in Luke 6:1-11, we find Jesus confronting the religious leaders of His time about their misconceptions and misconstructions regarding the Sabbath. Through His words and actions, Christ exposes, reveals, and uncovers the true purpose of this holy day as a time for blessing, not for burden. Today, we’ll explore, investigate, and study this passage and determine and discover how we can experience the fullness of God’s Sabbath blessing in our lives and the lives of our families. + +As we take a deep dive into this text, we’ll see how Jesus—as the Lord of the Sabbath— teaches us to prioritize compassion, healing, and doing good on this sacred day. We’ll also examine Ellen White’s insights on the Sabbath and consider how we can apply her relevant counsel in our contemporary context. + +Our sermon today is titled, Sabbath is for Blessing; let us pray: “Dear God, as we study Your Word today, open our hearts and minds to understand Your purpose for the Sabbath. Help us to see this day through Your eyes and to experience the blessings You intend for us and our families today. in Jesus’ name, Amen.” + +### II. Background and Context of Luke 6:1-11 + +to fully appreciate, grasp, and value the significance of this passage, we need to understand its historical and cultural context. The events described in Luke 6:1-11 take place during Jesus’ ministry in Galilee, likely in the second year of His public work. + +The Sabbath was a central institution in Jewish life, rooted in the Creation account (Genesis 2:2-3) and codified in the Ten Commandments (Exodus 20:8-11). By the time of Jesus, however, the original purpose of the Sabbath had become concealed, disguised, and obscured by a complex system of rules and regulations developed by the religious leaders of that day. + +in their zeal to protect the sanctity of the Sabbath, the Pharisees had created 39 categories of prohibited work, including activities like reaping, threshing, and healing. These man-made restrictions often placed heavy burdens on people, turning the Sabbath from a day of delight into a day of legalistic observance. + +It’s in this context that Jesus challenges the prevailing understanding of the Sabbath. His actions and teachings, to be sure, serve to reinstate, restore, and reestablish the true meaning and purpose of this holy day. + +### III. Exegesis of The Passage + +Let’s now examine the text in detail. + +#### A. The Disciples Plucking Grain (luke 6:1-5) + +“on a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, ‘Why are you doing what is not lawful to do on the Sabbath?’ and Jesus answered them, ‘Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?’ and he said to them, ‘The Son of Man is lord of the Sabbath’” (Luke 6:1-5, ESV). + +in this scene, Jesus and His disciples are walking through grainfields on the Sabbath. The disciples—being hungry—begin to pick heads of grain, rub them in their hands to remove the chaff, and eat the kernels. This action—though seemingly innocent—draws the attention and criticism of the Pharisees. + +From the Pharisees’ perspective, the disciples were violating Sabbath laws by engaging in activities that could be classified as reaping and threshing. However, Jesus defends His disciples by referring to a historical precedent—the actions of David and his companions when they were in need (1 Samuel 21:1-6). + +Jesus’ response highlights several important points: + +1. Human need takes precedence over rigid interpretations of the law. +2. The spirit of the law is more important than its letter. +3. As the “Son of Man,” Jesus claims authority over the Sabbath itself. + +#### B. Healing on The Sabbath (luke 6:6-11) + +“on another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. and the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. But he knew their thoughts, and he said to the man with the withered hand, ‘Come and stand here.’ and he rose and stood there. and Jesus said to them, ‘I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?’ and after looking around at them all he said to him, ‘Stretch out your hand.’ and he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus” (Luke 6:6-11, ESV). + +in this second Sabbath incident, Jesus is teaching in the synagogue when He encounters a man with a withered hand. The Pharisees and teachers of the law are watching Jesus closely, hoping to catch Him breaking their Sabbath regulations. + +Jesus, aware of their thoughts, brings the man to the center of attention and poses a crucial question: “Which is lawful on the Sabbath: to do good or to do harm, to save life or to destroy it?” This question cuts to the heart of the matter, challenging the religious leaders’ understanding of the purpose of the Sabbath. + +By healing the man’s hand, Jesus demonstrates that doing good and showing compassion is not only permissible on the Sabbath but is, in fact, central to its observance. This action further emphasizes Jesus’ authority as Lord of the Sabbath and His mission to restore God’s original intent for this holy day. + +### IV. Key Themes and Teachings + +From our exegesis of Luke 6:1-11, we can identify several key themes and teachings: + +#### A. The Purpose of The Sabbath + +Jesus’ actions and words reveal that the Sabbath was designed for human benefit, not as a burden. It’s a day for restoration, both physical and spiritual. As He states in Mark 2:27, “The Sabbath was made for man, not man for the Sabbath.” The Sabbath is God’s gift to humanity, providing a rhythm of rest and worship in our lives. + +#### B. Jesus As Lord of The Sabbath + +By declaring Himself “Lord of the Sabbath,” Jesus asserts His divine authority. As the Creator of the Sabbath, He has the right to interpret its true meaning and purpose. This claim is consistent with John’s declaration that “All things were made through him” (John 1:3, ESV). + +#### C. Doing Good on The Sabbath + +Jesus emphasizes that the Sabbath is a day for doing good and showing compassion. His healing of the man with the shriveled hand demonstrates that acts of mercy and kindness are not only permitted but encouraged on this holy day. This teaching aligns with the prophet Isaiah’s vision of true Sabbath-keeping: “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken” (Isaiah 58:13-14, ESV). + +### V. Ellen White’s Perspective on The Sabbath + +Ellen G. White offers valuable insights on the Sabbath that align with and expand upon Jesus’ teachings in Luke 6:1-11. Let’s examine some of her counsel: + +#### A. The Sabbath As A Memorial of Creation + +White emphasizes that the Sabbath serves as a constant reminder of God’s creative power. in Patriarchs and Prophets, p.48, she writes: + +“The Sabbath was committed to Adam, the father, and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their creator and their rightful sovereign; that they were the work of His hands and the subjects of His authority” (White, 1958, p. 48). + +#### B. The Sabbath As A Day of Blessing + +White echoes Jesus’ teaching that the Sabbath is for human benefit. in The Desire of Ages, p. 207, she states: + +“The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds” (White, 1940, p. 48). + +#### C. Doing Good on The Sabbath + +Ellen White supports Jesus’ example of doing good on the Sabbath. in Counsels for the Church, p. 267, she writes: + +“Divine mercy has directed that the sick and suffering should be cared for; the labor required to make them comfortable is a work of necessity and no violation of the Sabbath. But all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that should have been done on the day of preparation. This should not be. Any work that is neglected until the commencement of holy time should remain undone until the Sabbath is past” (White, 1957, p. 267). + +#### D. The Danger of Legalism + +Ellen White warns against the kind of legalistic Sabbath-keeping that Jesus confronted. in The Desire of Ages, p. 204, she cautions: + +“The Jews had so perverted the law that they made it a yoke of bondage. Their meaningless requirements had become a byword among other nations. Especially was the Sabbath hedged in by all manner of senseless restrictions. It was not to them a delight, the holy of the Lord, and honorable. The scribes and Pharisees had made its observance an intolerable burden” (White, 1940, p. 204). + +These insights from Ellen White reinforce the biblical teaching that the Sabbath is a day for blessing, rest, worship, and doing good. They challenge us to approach Sabbath-keeping not as a legalistic obligation, but as a joyful response to God’s love and care for us and His creation. We keep the Sabbath by spending more concentrated and sustained time with God through worship and fellowship with others engaging in the same activity. + +### VI. Contemporary Application + +Now that we’ve explored the biblical text and Ellen White’s insights, let’s consider how we can apply these teachings in our contemporary context. + +#### A. Personal Application + +1. **Reframing Our Understanding**: Like the religious leaders in Jesus’ time, we may need to reexamine our understanding of the Sabbath. Rather than seeing it as a list of dos and don’ts, we should view it as a gift from God—a time for rest, renewal, and deepening our relationship with Him and others. +2. **Prioritizing Rest**: True rest can be challenging in our fast-paced, always-connected world. The Sabbath invites us to disconnect from our daily routines and reconnect with our Creator. This might involve turning off our digital devices, spending time in worship, in nature, or engaging in quiet reflection and prayer. +3. **Worship and Community**: The Sabbath provides an opportunity to gather with fellow believers for worship and fellowship. in an increasingly individualistic society, this communal aspect of Sabbath-keeping is more important than ever. It is a time to rejoice and give audible thanks to God for His provision and keeping through the week. +4. **Doing Good**: Following Jesus’ example, we should look for opportunities to do good on the Sabbath. This could involve visiting the sick, helping a neighbor in need, or sharing the good news with relatives and friends. +5. **Physical and Mental Health**: Regular Sabbath rest can have significant benefits for our physical and mental health. It provides a buffer against burnout and stress, promoting overall well-being. + +#### B. Family Application + +The Sabbath offers unique opportunities for families to grow closer to each other and + +to God. Here are some practical ways to make the Sabbath a blessing for your family: + +1. **Preparation**: Involve the whole family in preparing for the Sabbath. This could include cleaning the house, preparing special meals, or setting aside work and school tasks. This preparation helps create anticipation for the Sabbath. +2. **Family Worship**: Set aside time for family worship to begin the Sabbath and to end the Sabbath. This could include reading Bible stories, singing hymns, or discussing the week’s Sabbath School lesson. +3. **Corporate Worship**: Develop the habit of weekly church attendance with your family to worship God with fellow believers who have gathered to sing songs of thanksgiving, study the Bible, encourage one another, and listen to expositions from the Word of God about His goodness, sacrifice on the cross, and desire to save us. Paul reminds us: “not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:25, ESV). +4. **Nature Activities**: Spend time in nature as a family. This could be a walk in a park, a hike in the woods, or simply observing God’s creation in your backyard if you have one. +5. **Service Projects**: Engage in family service projects on the Sabbath. This could involve visiting a nursing home, preparing meals for a needy family, or participating in a community clean-up event. +6. **Family Time**: Use the Sabbath for quality family time. Play Bible games together, share meals without distractions, or have meaningful conversations. +7. **Teaching Moments**: Use Sabbath activities as opportunities to teach your children about God’s love and character. Help them see the Sabbath as a special time with God and family, not as a list of restrictions. + +#### Illustration + +The Johnson family decided to make their Sabbath celebration more meaningful. So, they started by involving their children in Sabbath preparation on Friday afternoons. They would clean the house together, prepare a special Sabbath meal, and set the table with their best dishes. As the sun set, they would gather for family worship, singing their favorite hymns and sharing what they were thankful for that week. on Sabbath mornings, they regularly went to Sabbath School and worship services. on Sabbath afternoons, they often went for nature walks, using these times to talk about God’s creation and His love for them. They also started a tradition of doing a family service project once a month on Sabbath afternoons and participated in the youth meeting at church when it took place. Over time, the children began to look forward to the Sabbath as the best day of the week—a day of joy, rest, gladness, and connection with God and family. + +The Johnsons’ experience reminds us that Sabbath-keeping is not about following a set of rules but about creating a space for meaningful connection with God and family. It’s about finding ways to make the day special and set apart from the rest of the week. + +As we think about applying these principles in our own lives, it’s important to remember that Sabbath-keeping needs to have God at the center of everything we do. It is a day to spend more concentrated, unhurried time with God. The key is to focus on the underlying principles of rest, worship, and doing good. + +For some, Sabbath rest might mean spending more time in worship and Bible study. For others, it might mean engaging in active service to others and leading people to Jesus. The important thing is that we use this time to step away from our regular routines and focus on our relationship with God and others. After all, the Sabbath is holy time. Remember that “So God blessed the seventh day and made it holy, because on it God rested from all his work that He had done in creation” (Genesis 2:3, ESV). As God rested on the Sabbath, so we should also rest and be intentional about being a blessing to others. + +in our modern world, keeping the Sabbath can be challenging. We’re often pulled in many directions by work—even ministry work—social obligations and the constant connectivity of our digital devices. But by intentionally remembering it is holy time set aside by God for us to rest from our daily concerns, we create a space for God to work in our lives, refresh our spirits, and give us an opportunity to be a blessing to others. + +in addition, our Sabbath-keeping can be a powerful witness to those around us. in a world that often values constant productivity and busyness, our choice to rest and focus on spiritual matters can be a compelling testimony to the values of our faith. + +As we seek to apply these Sabbath principles in our lives, we might face challenges or questions. How do we balance rest with the desire to serve others? How do we handle work—especially ministry work—or family obligations that seem to intrude on Sabbath time? These are questions we must wrestle with prayerfully, seeking God’s guidance, wisdom, and strength to live as He lived. + +Remember, Jesus’ example shows us that the Sabbath is about more than just following rules—it’s about embodying the love and compassion of God. When we approach the Sabbath with this mindset, we open ourselves up to experiencing its full blessing in our lives and giving us the opportunity to be a blessing to others. + +### VII. Conclusion + +As we conclude our study of Luke 6:1-11, we’re reminded that the Sabbath is indeed for blessing. Jesus, as Lord of the Sabbath, invites us to experience the full richness of this divine gift. It’s a day for rest, worship, doing good, and strengthening our relationships with God and each other. + +Ellen White reminds us: “to all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him” (White, 1940, p. 289). + +It is our hope that this will be your experience as you refocus the meaning of the Sabbath as a day of fellowship, enhanced relationships in the family and with others, and time spent drawing closer to God. It is a day for being blessed and for blessing others, just like Jesus did when He was on earth. + +May God bless us to this end is our prayer. + +#### References + +White, E. G. (1940). The desire of ages (p. 204). Pacific Press Publishing Association. + +White, E. G. (1940). The desire of ages (p. 207). Pacific Press Publishing Association. + +White, E. G. (1940). The desire of ages (p. 289). Pacific Press Publishing Association. + +White, E. G. (1957). Counsels for the church (p. 267). Review and Herald Publishing Association. White, E. G. (1958). Patriarchs and prophets (p. 48). Pacific Press Publishing Association. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/info.yml b/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/info.yml new file mode 100644 index 0000000000..590ac64501 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/01-sabbath-is-for-blessing/info.yml @@ -0,0 +1 @@ +title: Sabbath is for Blessing \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/02-christian-marriage-must-represent-christ.md b/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/02-christian-marriage-must-represent-christ.md new file mode 100644 index 0000000000..b65bcb469c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/02-christian-marriage-must-represent-christ.md @@ -0,0 +1,148 @@ +--- +title: Christian Marriage Must Represent Christ +--- + +_By Ekkehardt Mueller_ + +### The Text + +Ephesians 5:22-33 + +### Introduction + +Some time ago, the sports section of a newspaper reported about Emil and Dana Zatopek. They were born on the same day, September 19, 1922. Both were outstanding athletes, she a javelin thrower, he a long-distance runner. They were the first married couple to become Olympic champions at the Summer Olympics in Helsinki—on the same day—July 24, 1952. They celebrated their 75th birthday together. Dana was the younger of the two. Their mothers clarified this on their wedding day in 1948. “I was born shortly after midnight,” Emil said, “Dana wasn’t born until seven in the morning.” By then, Dana adds, her parents’ world was in order again, “because her husband had to be older.”1 This couple had a lot in common, and the picture printed in the newspaper showed a harmonious-looking older couple. Marriage is a divine gift and is supposed to be a reminder of Paradise. + +### The Text: Ephesians 5:22-33 + +Let’s look at what Paul has to say about marriage in Ephesians 5:22-33. This is a passage of Scripture that seems to be somewhat unpopular these days: + +“Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. + +Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. in the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband” (ESV). + +This passage sounds offensive to many people. to this day, many women chafe at it, and many men misuse the passage because they get stuck on the second verse and see their wives as subordinates, while they desire to rule and reign without restraint, regardless of the consequences. + +### I. Comments on the Context + +**1. The Church** + +Ephesians 5:22-33 has two different dimensions. on the one hand, the passage speaks of husband and wife and, on the other, of Christ and the church. The theme of the church runs through this entire letter to the Christians in Ephesus. No wonder Paul returns to the topic of the church at the end. He calls church members to be “imitators of God” and “walk in love” as Jesus did (Eph 5:1-2) spelling out what that means in concrete situations (Eph 5:3-15). He calls them to “walk as children of Light” and “Look carefully how you walk . . . submitting to one another out of reverence for Christ” (Eph 5:15-21). + +**2. The Christian Family Circle** + +in addition, Paul is also concerned with the family in a broader sense. That is why he does not only speak of husbands and wives, but immediately afterward our passage also of parents and children and of slaves and their masters (Eph 6:1-9). He has something to say to everyone on God’s behalf. Harmony should reign at all levels of relationships. That is why everyone is addressed. When Paul speaks to women, he also sets the men straight. When he demands obedience from children, he also warns fathers against overstepping boundaries. + +### II. Remarks on the Text and Application + +**1. Christ and The Church** + +Paul compares the relationship between husband and wife with the relationship between Jesus and the church. This illustrates the high value placed on marriage in Scripture. + +Some have dismissed marriage as a second-best option and have spoken out in favor of being single as the best way of life. Others see marriage as hopelessly outdated. They prefer a so-called freedom that allows several partners at the same time or one life partner for a limited time–without commitment and liability. Scripture disagrees! The relationship between a husband and a wife—a male and female—corresponds to the relationship between Christ and the church. + +What does the passage tell us about Jesus and His church? + +1. Christ is the head of the church (Eph 5:23). The church, for its part, is subject to Christ (Eph 5:24). +2. The text about becoming one flesh—from the creation account—applies not only to marriage, but also to the relationship between Jesus and the church (Eph 5:31-32). Jesus seeks and has the closest connection to His followers and children. +3. Jesus gave himself up for the church by dying on the cross for her (Eph 5:25).2 He saved His followers (Eph 5:23) and cleansed them (Eph 5:26-27). +4. Jesus nourishes the church and cares for her (Eph 5:29). + +in this way, Paul draws a line from creation to redemption to completion. Jesus created the church and called her into existence. He redeemed His followers through His death on the cross. He provides for them and brings them home to be with Him forever. + +This also applies to each one of us. Jesus called us into existence. He has guided and kept us. There are many positive things in our lives. But our lives are also marked by guilt and failure, fear and brokenness, hardship and burdens. Jesus wants to give us forgiveness, peace, salvation, and eternal life. He cares for us every day. He gives us meaning and purpose in life. He keeps hope alive beyond the grave. He seeks the closest fellowship with you and me. + +**2. The Married Couple** + +By comparing the relationship between Jesus and His followers with a marriage between two people, Scriptures’ high regard for marriage becomes crystal clear. Truly, marriage is a gift from paradise, since God intended marriage to be paradisiacal. Marriage was instituted by God and is not a human invention. Such a marriage is expected to offer growth, to be a haven of peace, tranquility, and forgiveness when we have sinned against each other. Marriage wants to be a foretaste of God’s future kingdom. + +Marriage cannot be replaced by any other form of life. Marriage is not outdated, but still highly relevant. Marriage is not a mere biological necessity; it is one of God’s best gifts to humankind. This is how marriage should be understood and used—as God’s gift to us. + +**_a. Wives_** + +“Martin Walser writes in his poem ‘Room battle’ about marriage: ‘Marriage is like two surgeons constantly operating on each other in the places where it hurts the most.’”3 of course, marriage can look like this. But that would be extremely tragic and completely contrary to God’s intention. to prevent us from making life difficult for each other in marriage, Paul gives us advice that, if followed, should ensure harmony and happiness. + +First it is the wife’s turn. “Wives, submit yourselves to your husbands as to the Lord. For the husband is the head of the wife...” (Eph 5:22). There we have what we do not want to hear: Subordination. in the age of emancipation, that sounds quite appalling. Automatically we think the text means: the wife has nothing to say, is her husband’s doormat, gives up her identity, and says yes and amen to all her husband’s wishes and ideas. Repeatedly, the text has been misunderstood in this direction. The text has been exploited by men to keep their wives down, which is reprehensible. + +Anyone who consciously follows the life stories of married couples in the Old Testament– and this applies all the more to the New Testament–will hardly find support for such a concept. At the time of creation, the woman was already placed alongside the man. and in many narratives after the fall, wives have significant input in marriage, family, and society.4 How can there be a harmonious and intimate union between two people if a top-down relationship is constantly emphasized, a wife is marginalized, and men insist on their supposed rights? + +Interestingly, we notice that in our text relatively little is said to wives. They are to submit to their husbands as to the Lord (verse 22). Reasons are provided. Then the idea is repeated again. + +**_b. Husbands_** + +However, from verse 25 onwards it is the husband’s turn. and unlike the wives, to whom three verses are dedicated, the husbands receive almost eight verses of admonition. + +What is expected of them? + +1\. _Love like Jesus loved_ (Eph 5:25-27): “Husbands, love your wives, just as Christ also loved the church and gave himself up for her.” + +Jesus is a role model for man and for woman. As Lord of the universe, he became a human and subordinated Himself—to His parents, to His fellow human beings, and to the human + +government. Jesus did not insist on His rights. He “who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6-8). + +True greatness is not shown by playing the boss, but by taking the lower road. This is expected of wives and husbands. Paul, with all his apostolic authority, considered himself a servant of the church for the sake of Jesus (2 Corinthians 4:5). + +But there is much more. Husbands and wives are called to love, and husbands are told to Love as Jesus loved. Jesus’ love was unparalleled. Jesus’ love reached the point of self-sacrifice. According to this biblical concept, a husband’s love for his wife should go so far that he should be prepared to sacrifice his life for his wife, if necessary. + +There is no talk of unrestricted domination, of playing the pasha (a person of high rank) or of regarding the wife as a better slave. Loving as Jesus loved whose love for us drove Him to the cross? That is the challenge. That is what it’s all about. Then marriage can be a happy and blessed relationship. The wife respects her husband. The husband loves his wife with all his devotion. However, he does not idolize her, because only the Lord is God. Nor does he become an underling who only dances to his wife’s tunes and whom the wife can, therefore, no longer respect. Genuine love also has a backbone. + +Loving as Jesus loved! This raises awareness of our limits. Which spouse has not fallen short of love? How many have taken a “legal” position and have tried to defend their own views to the detriment of their spouse? If we want to love in marriage as Jesus loved, we must bring this Jesus into our personal life and into our marriage and live with Him constantly. Then we will receive the strength for selfless love. + +What is expected of husbands, we ask again? + +2\. _Husbands should love their wives as themselves_ (Eph 5:28-33): “in the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it . . . Let every man love his wife as himself . . .” + +Paul relates the commandment, “You shall love your neighbor as yourself” to marriage. The husband should love his wife as selflessly as Jesus loves. As a man loves himself, he should love his wife. + +Paul reminds us of creation and God’s plan for man and woman—husband and wife—a man leaves his parents and lives with his wife. The two become one flesh. and he argues: Normally you don’t hate your own body. You love it. You clothe it, feed it, care for it. You give it the best. But if a husband and his wife become a single body, then it is quite natural for a husband to love his wife. By loving his wife, a man ultimately loves himself. The same applies in reverse, of course. + +If a man loves his wife as described here, then he provides for her in every conceivable way. He provides for her livelihood and does not simply sit back, not lifting a finger and expecting to be served. He treats his wife well. He makes her life bright and happy with small and not so small gifts. He makes sure that joy is in his home and that the cheerful laughter does not dry up. He follows the example of the Lord Jesus, who always has our best interests at heart. + +“Pastor Modersohn has divided marriages into four classes: in the first class, the spouses live against each other...There is constant fighting. Love has grown cold, happiness is shattered. in the second class, the spouses live side by side. These are the cold, frosty marriages. Neither knows what the other is thinking, what moves them inwardly, what pleases them. Here you are lonely despite the marriage. The third class seems to be more ideal. There you live together. You work together, you earn money together, you have children together . . . and yet this is still not the ideal marriage. to the fourth class belong all marriages in which the spouses live for each other from the point of view: not me, but you! That means: I love you, I help you, I make you happy, I will take the lowest road, I will renounce, I will forgive and forget.”5 + +3\. _Three times selfless love_ (Eph 5:25, 28, 33). As important as healthy sexuality is in marriage— and our passage does not deny it—it is natural, good, and necessary that husband and wife become one6--it is significant that the threefold call to love that is given to husbands here does not contain direct sexual overtones. + +God loved the world with His love and gave His Son for its salvation. Paul says of this love that it is patient and kind, that it is not jealous, that it does not seek its own, that it does not allow itself to be provoked and that it does not rejoice at wrongdoing. This love bears everything, believes everything, hopes all things, and endures everything. This love never ceases (1Cor 13:4-8). + +in Ephesians 5 men are called to this love three times: “Husbands, love your wives” (verse 25), “in the same way, husbands should love their wives” (verse 28), “Let each one love his wife” (verse 33). + +in some marriages, the spouses behave like the tick on the dog. David Seamands writes: + +“The tick is not at all interested in the dog having a good time, it just sucks it dry. The tragedy in some marriages is that both partners only take. Such a marriage is like two ticks and no dog. Two collectors and nothing to collect! A couple visited me years ago. They had been married for 15 years. It was 15 years of marital ping-pong. When he got aggressive or angry, she responded the same way and vice versa...They both suffered from emotional wounds and real bitterness...She had married him because he seemed to be a spiritual leader, studious, determined, and ambitious. One can imagine her horror when it turned out that he was indecisive and lacking in discipline, lazy, and careless. in her anger she choked him like the servant in the parable and said, ‘You have betrayed me. You owe me everything I expected from you when I married you.’ . . . For fifteen years she nagged him, ‘Pay me what you owe me.’ He had married her because she was good-looking, pretty and neat. You can imagine his terrible disappointment when he discovered that she did her housework sloppily, that she neglected her hair, her clothes, and her whole appearance. He thought she had tricked him. ‘You owe me those things that made you stand out when I courted you. and so he choked her, saying with mockery and biting remarks: ‘Pay what you owe me...” Both had been waiting for 15 years for the other to change.”7 + +We desperately need divine love that gives instead of demanding, that offers the potential for growth instead of riddling the other with expectations, that accepts without having to change the other. + +**_c. Summary_** + +in Eph 5, the wife is urged to submit to her husband in verse 22. Again, to submit to her husband in verse 24. to honor her husband in verse 33. As with wives, there are three imperatives for Husbands: the husband is to love his wife. + +When the passage speaks about the subordination of wives, this does not mean that they are inferior. The text implies a wife is free to accept equality with her husband in marriage and family and—metaphorically speaking—to let him chair the committee while both have the same voting rights. The text never says: “Let the man subjugate his wife.” It seems that verse 33 defines what submitting means, namely respect and honor. The more the husband loves his wife as Christ loved the church, the easier it will be for his wife to respect him. + +### Conclusion + +God wants our marriages to be harmonious and happy. This is the point of Ephesians 5. God does not want to put a heavy yoke on any of us and make our lives sour. God wants our best. We realize that our natural tendency is to take rather than to give, to dominate rather than to back down, to be loved rather than to love. and yet, we know we will not get anywhere with such an attitude. + +May our Heavenly Father give us selfless love we are not capable of producing. May He give us the ability to walk in humility and inner strength. May He grant us His presence each day anew, so that the flowers in the meadows of every marriage will bloom incessantly for His glory. + +**Notes** + +1 Ludwigsburger Zeitung, 19.9.97 (Translated from German). + +2 While Jesus died to save all of humanity, here the focus is on the church. + +3 in Heinz Schäfer, Mach ein Fenster dran! Beispiele für die Wahrheiten der Bibel (Stuttgart: Christliches Verlagshaus, 1982), 270 (Translated from German). + +4 See, e.g., the wives of the patriarchs, Abigail, the OT prophetesses, and the praiseworthy woman in Proverbs 31. + +5 in Heinz Schäfer (ed.). Hört ein Gleichnis (Stuttgart: Christliches Verlagshaus, 1982), 292-293 (Translated from German). + +6 Cf., for instance, 1Cor 7:2-5. + +7 in Heinz Schäfer, in Bildern reden; Beispiele für die Wahrheiten der Bibel (Stuttgart: Christliches Verlagshaus, 1987), 179-180 (Translated from German). + +#### References + +Schäfer, H. (1982). Mach ein Fenster dran! Beispiele für die Wahrheiten der Bibel. Christliches Verlagshaus. Schäfer, H. (1982). Hört ein Gleichnis. Christliches Verlagshaus. + +Schäfer, H. (1987). in Bildern reden: Beispiele für die Wahrheiten der Bibel. Christliches Verlagshaus. Seamands, D. (1991). Healing for damaged emotions. Victor Books. + +_Ekkehardt Mueller, ThD, DMin, is a retired associate director of the Biblical Research Institute of the General Conference of Seventh-day Adventists. He lectures internationally._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/info.yml b/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/info.yml new file mode 100644 index 0000000000..bdf6d882a6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/02-christian-marriage-must-represent-christ/info.yml @@ -0,0 +1 @@ +title: Christian Marriage Must Represent Christ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/03-image-bearers.md b/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/03-image-bearers.md new file mode 100644 index 0000000000..4e7e7eca42 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/03-image-bearers.md @@ -0,0 +1,83 @@ +--- +title: Image-Bearers +--- + +_By César and Carolann De León_ + +### The Text + +Genesis 1:26-27 + +### Introduction + +We are the crown, the glory of creation, and wonderstruck that David could not hide his astonishment for God’s creative power when he wrote about his boundless awe and reverence at God’s creation, “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea, all that swim the paths of the seas. Lord, our Lord, how majestic is your name in all the earth!” (Ps. 8:3-9). + +The creation story begins in slow motion, where the world’s formless and empty darkness takes center stage. It is almost as if, from the beginning of our existence, God wants to convey a message of what happens when the presence of God is missing, and His powerful manifestations have not yet been experienced: _formlessness, emptiness, and darkness_. Every time God is left out of our human experience, every time we venture to exist without God’s divine relational presence, we will end up unstructured, undefined, empty, and in darkness. Some refer to this state as chaos, others experience meaninglessness, and some describe “a sense of darkness” in their lives. + +Then, in the midst of the dark, formless emptiness, God manifested himself through the element of _light_, so fundamental to the sustenance of nature and humanity. What would our planet be without light? What would be of plants, animals, insects, oceans, and everything that dwells in them without the sun? Life on this planet would be completely extinct. There wouldn’t be humans who would reflect God’s glory and honor. There wouldn’t be anything to rule over, no flocks and herds, no animals of the wild, nor birds in the sky, no fish swimming the paths of the seas. We wouldn’t know just _how_ majestic the name of the Lord is in all the earth! + +Just as much as we depend on the sun for all the biological, physiological, photosynthesis, and metamorphosis that happens under the sun, the human soul needs the presence of “The Light of the world” for optimal, holistic, image-bearing growth and maturity. “Through him all things were made; without him, nothing was made that has been made. in him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it” (John 1:3-5). + +#### Illustration + +Sandra was a young Christian Seventh-day Adventist girl who grew up in South America. Since childhood, she dreamed of working in Hollywood, making movies and becoming rich and famous. God gifted her with striking, natural beauty. in her early twenties, after working hard for many years in her country, she found a way to move to Los Angeles, (USA) hoping to make her deeply cherished dream a reality. After months of failing to land a role in a movie and dozens of rejections by diverse movie agencies, she began working in a bar to pay her bills and support herself in her high-cost community. + +With dwindling hope and fading dreams, Sandra’s life became meaningless. Darkness slowly seeped into her increasingly discouraged soul. She felt strangely disconnected from God, from her church, and from herself. One thing led to another, until one day, Sandra met a high-ranking witch who told her she “had been chosen” to become a rich and famous princess in the world of darkness. Sandra attended several occult meetings with this woman, which led her to be initiated as a sexual partner for a group of demons. Total darkness had overtaken Sandra’s life. + +But the Lord loves His children and has promised not to abandon or forsake us (Heb. 13:5). The night before she was supposed to be officially dedicated to this new diabolic lifestyle, God gave Sandra a dream and told her, “Get out of this city. Get out of this country and go back to your country; otherwise, you will lose your soul and die.” The dream was so gripping that it left Sandra shaken up. The next day, instead of attending her inauguration as a “queen witch,” she returned to her country and desperately sought spiritual help. Sandra rededicated her life to the Lord again, returned to her church family, and began fighting intense battles with the enemy himself. Demons would show up at night to try to use her as a sexual object, and when she tried to resist them, they would try to asphyxiate her. Sandra persisted in constant prayer and sought the help of the church elders, who prayed and fasted for her until the day she was freed entirely from all satanic dominion. “The light shines in the darkness, and the darkness has not overcome it” (John 1:5, NIV). Satan’s work is to take every “good gift” we have received from the Father of Light and turn it into our destruction, especially our sexuality. + +### Created in His Own Image + +Our creation story progresses with the triumphant words of Gen. 1:26-27, “Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground." So God created mankind in his own image, in the image of God he created them; male and female he created them.” There are several aspects of our humanity that bear witness to the fact that we were created in the image of God. + +### God’s Functionality + +1. When Moses asked to see God’s glory, God showed him His back. Moses exclaimed, “and he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation”(Exodus 34:6-7). +2. As image-bearers of our Creator God, we were created to be compassionate, gracious, slow to anger, and to abound in love and faithfulness. God relies on these image-bearing abilities to call His children back into a relationship with Himself. When calling Peter back into a relationship with Himself, Jesus asked Peter, “Do you love me?” (John 21:15-17). He asked three times, hoping Peter would deepen his understanding of the call Jesus was placing on his life. Lovingly and patiently, the Lord waited for Peter to arrive at a fuller meaning of what it would mean to be truly committed to feeding/serving the broken He loved so deeply. +3. Like our Creator, we also have the ability to reason. in Isaiah, God invites us to “Come and reason together” (Isa. 1:18) because He created us with the cognitive ability to reason and process. We enjoy the ability to have free will and to decide whether we will do good or evil. Because God is relational, He wants to enjoy a relationship with His post-fall children that is free of coercion, or intimidation. +4. Unlike the animal kingdom—we have the ability to believe with an objective living faith. God believed He could create a world inhabited by human beings who could remain faithful to Him and make the correct choice between good and evil. As part of the Plan of Redemption, He believed that Abraham’s seed could carry on the knowledge of His character from generation to generation and far beyond their ethnic group and, thus, become a blessing for the millions of people that would be called “the children of Abraham through their faith in Jesus.” Paul explains, “Understand, then, that those who have faith are children of Abraham” (Galatians 3:7). +5. When we choose to believe, we are adopted into God’s family. “Yet to all who did receive him, to those who _believed_ in his name, he gave the right to become children of God” (John 1:12). John confirms this fact in his gospel. “For God so loved the world that he gave his one and only Son, that whoever _believes_ in him shall not perish but have eternal life” (John 3:16 NIV). The apostle Paul reaffirms in his epistle to the Romans the need to believe: If you declare with your mouth, “Jesus is Lord,” and _believe_ in your heart that God raised him from the dead, you will be saved. For it is with your heart that you _believe_ and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved” (Romans 10:9-13). +6. When we accept our new identity as our Creator’s image-bearers, His Spirit empowers us to display His compassion, graciousness, love and faithfulness, slowness to anger, forgiving heart, thoughtfulness, and kindness. By faith in His loving power, we can exercise our image-bearing ability to reason and practice a living faith in Him. + +### God’s Relationality + +1. Our God is a relational God. His revelation to the human race is best described by a divinity manifested through three persons: Father, Son, and the Holy Spirit. These three beings are united, distinct, independent in their personalities, and in perfect coexistence. They are linked through eternal love, grace, and unity as described by the Word of God, “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14, NIV). John tells us these three persons have been in a “relationship” since the beginning. “in the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning (John 1:1-2 NIV). +2. The Trinity experience is like an eternal holy communion of the Father, Son, and Spirit sharing mutual love, honor, happiness, joy, and respect. They enjoy living in an eternal relationship of self-giving. +3. This is precisely the experience Jesus desired and requested from His Father to grant to his disciples. “That they all may be one, as You, Father, _are_ in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. and the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me” (John 17:21-23). +4. Relationship is the vehicle through which humans can best display the Image of God in the world. There is no better way to showcase our relationship with the Father but through the manner in which we relate to each other. “A new command I give you: Love one another. As I have loved you, so you must love one another. By _this_ everyone will know that you are my disciples, _if_ you love one another” (John 13:34-35 NIV). It is no wonder that John, the disciple that best connected with Christ’s love, wrote, “We know that we have passed from death to life _because we love each other_. Anyone who does not love remains in death” (1 John 3:14 NIV). +5. God is a relational God; thus, we are called to display the experience of the Trinity. It takes three to develop a true healthy relationship. This doesn’t happen unless there are three interrelating individuals. This is why a healthy, loving marriage needs _the vital presence of God_ for such to be experienced and displayed. +6. Image-bearing must become more than just an ontological concept. We were created to make the display of His image our _vocation_. What God does, we do. He loves, we love. He displays compassion, we display compassion. He forgives, we forgive. He heals, we become agents of His healing. Imago Dei (the image of God) becomes our primary calling, our life purpose and mission, our _vocation_. We can be teachers, dentists, nurses, bakers, bankers, etc., but as God’s image-bearers, our first and foremost calling is to display God’s loving character in our relationships. + +### God’s Gender Assignment + +1. The creation story shifted into a different rhythm when it came time to create Adam and Eve. The loving, patient, and all-gracious relational Creator was ready to enlarge His circle of relationships. From eternity to eternity, Father, Son, and Holy Spirit have been doing communion among themselves, and now it was time to create humans, created “just a little lower than angels” (Ps. 8:5). These new creatures were going to have God’s relational image. They were going to be wired with the capabilities to reflect the emotional, psychological, spiritual, and relational functions of their Creator. to best display the gloriously complete image of God, Adam and Eve were designed with differing genders to best experience and celebrate perichoresis. “Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:26-27 NIV). +2. The creation of a man and a woman was intentional. God wanted to create two beings that were equal in value, yet distinct. They, as image-bearers, were designed to function in unified harmony, like the trinity. God designed them with unique and functional sexuality. He created Adam from the ground, a male, and from Adam’s rib, He designed Eve. Both would enjoy the bliss of a harmonious relationship, different yet equal, who would be united in holistic oneness as sexual beings—while enjoying the creative power granted them to conceive and reproduce children--in their likeness--through their sexual union. Our sexuality is very good in God’s sight. Human sexuality is a good gift meant to draw us into a deeper level of knowing and being known (God, another, ourselves). God places a high value on the sexual relationship of a husband and wife. “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral (Hebrews 13:4 NIV). The only sexual activity recognized in the Bible as “pure, honorable, and not defiled” is the sexual activity that takes place within the marital relationship. +3. Sadly, the biblical account doesn’t end with the seventh day of the creation story; it is followed by the deep descent—The Fall—that changed, altered, and distorted everything about everything. While our sexuality is a product of God’s masterful design, after our descent into sin, it bears the full array of image-destroying consequences. We are all products of the epigenetic markings inherited by generations of post-fall consequences. “Parents leave maladies as a legacy to their children. As a rule, every intemperate man who rears children transmits his inclinations and evil tendencies to his offspring; he gives them disease from his own inflamed and corrupted blood. Licentiousness, disease, and imbecility are transmitted as an inheritance of woe from father to son and from generation to generation, and this brings anguish and suffering into the world and is no less than a repetition of the fall of man...” We all—to one degree or another—have experienced the ramifications of the Post-Fall consequences which have altered our pre-fall perspectives, biology, gender, epigenetics, family system experiences, thought patterns, emotional response patterns, attitudes, values, behaviors and relationship patterns—especially our ability to give and receive love. +4. “The interplay of societal attitudes and beliefs, cultural structures, and biological factors shapes the inauthentic sexuality inherent in our fallen human condition” (Balswick, 2021, p.217). After the fall, every aspect of our humanity—including our sexuality—was distorted from God’s original design. The Fall radically affected God’s original creative design. Adam and Eve experienced a breakdown in the way they saw, perceived, and processed everything, including God, themselves, and each other. Their mental, emotional, physical, and relational capacities were forever morphed by sin. The enemy has, throughout history, used _everything_ and _anything_ he can—including our sexuality to destroy us. His rebellious kingdom is set on inciting power inequities, gender conflict, relational struggle, and unbearable pain. Our post-fall brokenness is evident in our marriages, our families, and our churches through the all-too-common reprehensible acts of sexual, physical, and emotional abuse and neglect experienced by far too many of us. +5. It has become difficult, at best, to achieve an authentic sexuality in the midst of these soul-distorting influences. Toxic masculinity has infected God’s original purpose that men would display the covenant-keeping, loving, gracious, forgiving, empowering, intimacy-seeking character of God. The Western response to post-fall systemic female oppression has been, at its core, a cry for social, economic, and political rights and freedoms withheld based on gender. “Our world has become an imperfect place, and we have become imperfect in our sexuality. Some people suffer from deficiencies in the genetic package they have inherited; some lack sexual wholeness because of inadequate socialization in the home and community; some are victims of social ills such as rape, pornography, cruelty, deprivation, and emotional disconnections” (Balswick, 2021, p.224). How deeply crushed the heart of the Father, Son, and Spirit must be through countless generations of senseless destruction and devastation. +6. Alterations in our sexuality have taken a variety of forms as a result of complex, interconnected epigenetic, sociocultural, biological, and post-trauma realities. Far too many people have experienced heart-breaking experiences that have resulted in devastating sexual brokenness. This is especially true when these traumatic experiences have occurred in early development and have resulted through non-consensual sexual encounters that have been deeply harmful, creating scars that make their healing journeys a long-term process. + +### Conclusion + +1. When attempting to understand post-fall sexuality, one must consider the countless ways sexual development has been impacted through the centuries by epigenetics, biology, and socio-religious-cultural factors. Our post-fall human sexuality is also a product of an intricate and flawed developmental process that takes place in our less-than-perfect families. The truth of the matter is that all post-fall families—from the healthy and functional to the toxic and dysfunctional—are also influenced by post-fall physiological, psychological, social, and cultural factors. “We need to be aware that “sexual authenticity” is most “attainable” for those who are born with a normal genetic and physiological makeup, who are socialized in a home where parents display healthy attitudes regarding sexuality, and who live in a community where societal values are consistent with biblical teachings” (Balswick, 2021, p.223). +2. Isaiah offers us an accurate post-fall reality check: “Your head is injured, and your heart is sick” (Balswick, 2021, p.223). You are battered from head to foot—covered with bruises, welts, and infected wounds— without any soothing ointments or bandages” (Isa.1:5-6 NLT). For sin-bent image-bearers like me, this description is easy to disavow. “I’m not that messed up,” we may conclude. It is difficult, if not painful, to accept that we are less like our Creator than we would like to think. Accepting our own failures and acknowledging how far from the mark we truly are requires holy humility daily. It is only as we can see ourselves as broken-by-sin, beloved children of God as described in Jeremiah’s unedited but accurate word-picture, that we will earnestly pray for God’s mercy and compassion as we resist the urge to judge and condemn our broken-by-sin brothers and sisters. Filled with the glorious humility of Christ—our sin-free Redeemer—we will be eager to pray like Jeremiah: “Heal me and I will be healed, saved me and I will be saved, for you are my praise” (Jer.17:14). +3. “An understanding of God’s design for human sexuality becomes increasingly important if the individual is to construct a truly meaningful, authentic sexuality. Because the meaning of sexuality is learned within a social context, it is imperative that the family and community powerfully live out and communicate God’s design for human sexuality” (Balswick, 2021, p.223). Our children and grandchildren are watching how we live and interact with each other, and the way we love and relate to God, others, and ourselves is the most transformational sermon many will experience. They will understand by living with us why Jesus summarized _all_ of the Law and _all_ of the prophets in the “great commandment of the law: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and greatest commandment. and the second is like it: You shall love your neighbor as yourself. on these two commandments hang all the Law and the Prophets” (Matt. 22:37-40). +4. The journey towards sexual authenticity in a broken world is complex. We all, to one degree or another, carry complex epigenetic injuries that need to be acknowledged, grieved, and then surrendered to the ultimate Healer as we yearn to authentically express our sexuality in relationships that display the glorious image of God. No matter where we fall on the healthy vs. unhealthy sexuality spectrum, we are all sinners in desperate need of an ongoing mind, heart, and soul restoration. It is only through God’s compassionate healing interventions that we can experience hope and a bright future. +5. Marriages, families, and church communities have the privilege of displaying God’s ideal for human love and sexuality while concurrently exemplifying Christ’s compassion and genuine love for those struggling with sexual brokenness. Our image-bearing relationships must be redemptive. It is through our relationships that we can model Jesus’ attitude towards broken people. “For God so loved the world. . .” (John 3:16). We are sent out as Christ’s disciples—God’s image-bearers—as we sacrificially care for and love broken people like us. We are not sent to judge people’s lives. Our all-knowing Judge and Attorney is in charge of that. We are sent to love Christ’s broken sheep right where they are and, through our extravagant, image-bearing compassion, love, and mercy, lead them to a living relationship with our Redeemer, who will choreograph a healing journey unlike anything we could plot out given our limited understanding. +6. As image-bearers, let us not cease praying that God will continue to heal _us_, restore _us_, and redeem _us_ so that we can bring supreme honor and glory to His name, not only through our sexuality but through _every_ area of our lives so that others may experience Jesus. Amen. + +#### References + +Balswick, J. O., Balswick, J. K., & Frederick, T. (2021). The family: A Christian perspective on the contemporary home (5th ed.). Baker Academic. + +Balswick, J. O., Balswick, J. K., & Frederick, T. (2021). The family: A Christian perspective on the contemporary home (5th ed., p. 224). Baker Academic. + +Balswick, J. O., Balswick, J. K., & Frederick, T. (2021). The family: A Christian perspective on the contemporary home (5th ed., p. 223). Baker Academic. + +White, E. G. (1952). The Adventist home. Pacific Press Publishing Association. (Original work published 1952). + +NOTE FROM THE AUTHORS + +During the prepubescent stage, boys learn a _boy code_ that teaches them to be strong, competitive, and sexually aggressive. in contrast, girls learn a _girl code_ that teaches them to be nice, cooperative, and sexually modest. There are also significant differences in levels and types of hormones in boys and girls. Testosterone levels in boys and high estrogen levels in girls, these hormones set the stage for secondary sexual characteristics such as pubic hair, breast and hip development, muscles, etc. Most boys find their masculine identity in male-typical behavior, and girls in female-typical behavior. These behaviors tend to be impacted by parental values and spiritual teachings. + +_César De León, PhD, Licensed Marriage and Family Therapist and Carolann De León RN, MS in Marriage and Family Therapy, MAPM, are directors of the Department of Family Ministries of the North American Division of Seventh-day Adventists, Columbia, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/info.yml b/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/info.yml new file mode 100644 index 0000000000..736d9eb8d8 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/03-image-bearers/info.yml @@ -0,0 +1 @@ +title: Image-Bearers \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/04-hannahs-problem.md b/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/04-hannahs-problem.md new file mode 100644 index 0000000000..0c694c0251 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/04-hannahs-problem.md @@ -0,0 +1,93 @@ +--- +title: Hannah's Problem +--- + +_By Jongimpi Papu_ + +### The Text + +I Samuel 1:1-20 + +### Introduction + +Hannah’s prayer for a male child, coupled with her extraordinary willingness to dedicate this gift back to the Giver, stands as one of the most unparalleled prayers in the entire Bible. Aside from the prayers of Jesus, Hannah’s prayer is among the most captivating. While Sarah, Rebekah, Rachel, and several other women in the Bible faced similar situations and may have prayed for a son to alleviate the void and emptiness in their families, none of them considered returning the child to God for lifelong service. Yet, this is precisely what we read in the story of Hannah. + +This brings us to a profound question, one that offers insight into Hannah’s spiritual landscape: What was Hannah’s problem, and what did she pray for? What burdened her heart? Did she yearn for a child to end her suffering and the harassment from her rival, Peninnah? Or was she driven by a holy desire to bring about needed transformation in the House of the Lord, which was under the care of an aging priest and led by his wayward sons? + +The answer to this question will undoubtedly challenge us to deeply examine our prayers. What lies at the root of the prayers we lift to God? While we all seek blessings, what is their true purpose in our lives? As we explore Hannah’s problem, we must ask ourselves the following penetrating questions: What is my problem? What burdens my heart? What is the one thing I wish God could do for my marriage and family that would bring the greatest fulfillment in my life? With these questions in mind, let us dive into the divinely inspired story of Hannah, found in 1 Samuel 1:1-20. + +“There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. and Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. on the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. and her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. and Elkanah, her husband, said to her, ‘Hannah, why do you weep? and why do you not eat? and why is your heart sad? Am I not more to you than ten sons?’ After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord and wept bitterly. and she vowed a vow and said, ‘O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.’ As she continued praying before the Lord, Eli observed her mouth. Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore, Eli took her to be a drunken woman. and Eli said to her, ‘How long will you go on being drunk? Put your wine away from you.’ But Hannah answered, ‘No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.’ Then Eli answered, ‘Go in peace, and the God of Israel grant your petition that you have made to him.’ and she said, ‘Let your servant find favor in your eyes.’ Then the woman went her way and ate, and her face was no longer sad. They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. and Elkanah knew Hannah his wife, and the Lord remembered her. and in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, ‘I have asked for him from the Lord’” (1 Samuel 1:1-20). + +### Narrative and Application + +This is not a narrative about Elkanah, even though he is initially introduced. Instead, it is a story about a woman named Hannah. Elkanah, a Levite as detailed in the genealogy found in I Chronicles 6:22-23, was a devout man who, for reasons not mentioned, was supposed to be serving at the temple in Shiloh. Elkanah had two wives, with Hannah as the first wife and Peninnah as the second. Elkanah’s desire to continue his lineage led him to enter into a second marriage. However, this decision, rooted in a lack of faith in God, did not bring him happiness (Patriarchs and Prophets, p. 569). This story, beginning as it were with the shortcoming of Elkanah, is used by God to fulfill His purpose. The dire consequences of not following God are outlined, but God can turn any situation and use it for His glory when we come to Him in prayer and repentance. + +### Hannah’s Prayer + +It is the regrettable decision by Elkanah that introduces Hannah into the narrative. Her prayer, recorded in verses nine and ten, changed the natural trajectory of the story and established her as the main character. Hannah’s prayer not only changed her life but also altered the decline of worship in the Temple through the miraculous birth of Samuel. It can be said with certainty that her blessing brought the needed reformation to the temple and its services. + +The situation in her family caused pain, misery, and grief in Hannah’s heart. She was often in tears due to the stress and discomfort of sharing a husband with her rival. Despite this, she never complained, and the only time she spoke was in prayer and her outpouring of praises to God, recorded in chapter two. in response to Eli’s inquiry with an open accusation of drunkenness, Hannah replied, “No, my Lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord” (1 Sam. 1: 15). The Hebrew word for pouring (shaphak) is interestingly often used in the context of sacrifice, referring to the shedding and pouring of blood. This term seems to be appropriate in the context of sacrifice offered by Hannah. She had emptied herself and poured out her soul before the Lord, as the priest would pour the blood of the lifeless victim in the designated place in the temple. The Bible encourages believers to “Cast all your anxiety on him because he cares for you” (1 Peter 5:7). This carries the same connotation of pouring. + +Sometimes the only and best thing to do is to pour out your soul to God. Hannah did not pour out her soul to Eli but to God first, her Creator, the one who was said in the narrative to have closed her womb. This is a lesson for all of us. God is often the last to hear about our challenges after everyone else has tried and failed. It is said that when prayers go up, blessings come down. This was true for Hannah. Her prayer was followed by an outpouring of praises, as recorded in chapter two. By closely examining the content of this prayer, we can gain a comprehensive understanding of what this woman was experiencing. + +### Elkanah, The Polygamist and Loving Husband + +It is easy and understandable to place the blame for Hannah’s pain on Elkanah and his lack of faith in marrying Peninnah. Elkanah’s action mirrored that of Abraham, who married Hagar to hasten God’s promise of an heir. It is noteworthy that this practice led to untold misery and introduced a spirit of discontentment in Elkanah’s family. The same can be seen in the case of Abraham, who succumbed to Sarah’s suggestion by marrying Hagar. He did not foresee the misery and pain this would introduce into his household. Soon after this decision, we read the following in Genesis 16:3-5): + +So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. and he went in to Hagar, and she conceived. and when she saw that she had conceived, she looked with contempt on her mistress. and Sarai said to Abram, ‘May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!’ (Genesis 16:3-5). + +Abraham’s decision as the head of the family destroyed the happiness within his household. Ellen White states, “Abraham’s marriage with Hagar resulted in evil, not only to his own household, but to future generations” (Patriarchs and Prophets, 145). This was certainly the case with Elkanah’s family. Hannah, who was loved by Elkanah, suffered the most from this arrangement, and the happiness of the entire family was marred. + +in Hannah’s prayer, no mention was made of Elkanah, nor was there any reference to the polygamous relationship that caused her misery. Elkanah was a problem, but he was not Hannah’s problem. in Sarah’s protest against Abraham’s decision, she appealed to God to judge between her and Abraham, presenting him as the cause of her pain and frustration. This was not the case with Hannah. This brings us once more to the main question: What was Hannah’s problem if it was not her husband? + +### Peninnah, Hannah’s Rival + +The question arises: was Peninnah the reason for Hannah’s prayer? It is noteworthy that Hannah does not mention Peninnah in her prayer. While it can be argued convincingly that Peninnah was a sore point in Hannah’s life, it would be incorrect to place the blame for Hannah’s misery on her. Hannah’s greatest pain was felt when the entire family went before the Lord to worship. on this occasion, she would receive a double portion because Elkanah loved her. However, she was also reminded by Peninnah that God had closed her womb and that she, Peninnah, was God’s favorite. This occurred every year. Elkanah treated Hannah as if she had children, while Peninnah reminded her of her childlessness. Thus, we read, “Her rival used to provoke her grievously to irritate her because the LORD had closed her womb.” It is easy to blame Peninnah for Hannah’s misery. However, Hannah does not mention Peninnah in her prayer. in fact, she did not even complain to Elkanah about Peninnah’s behavior. Elkanah sought to comfort her by reminding her that he was more to her than ten sons. in Sarah’s case, Hagar was mistreated until she decided to leave Abraham’s household. This could have easily been the case with Hannah, but she never protested against Peninnah’s provocations. + +on the other hand, it should also be noted that Peninnah had her own pain. She was hurt by the clear indication that Elkanah did not love her, realizing that her role was merely to produce children. Hurt people hurt people. Hannah’s childlessness was a source of comfort for Peninnah, who likely wished for her status to remain unchanged. + +We are not fighting against enemies visible to the human eye. “We are not fighting against flesh and blood enemies, but against evil rulers and authorities of the unseen world...” (Ephesians 6:12). Sometimes, we empower our adversaries by making them the foundation of our misery and, by default, the center of our joy. When we see their presence as a threat to our joy, God’s presence in our lives becomes powerless and meaningless. We can only pray for our enemies when we realize their presence is not the final word. When God has a plan for our lives, no one can thwart it. We do not need to entertain unholy thoughts of wishing our enemies dead to move on with our lives. When Hannah refused to view flesh as her problem, she opened the door to a fuller realization of God’s significance in her life. + +### Hannah’s Childlessness + +Was Hannah’s grief primarily due to her childlessness? It’s tempting to conclude this, given that the narrative revolves around this point. Her prayer specifically mentions her desire for a male child. However, it would be a gross misrepresentation to suggest that Hannah’s happiness hinged solely on having a child. Introducing children into a toxic family environment, already strained by rivalry, would likely exacerbate issues rather than resolve them. + +Viewing children as the sole source of happiness is misleading. Peninnah, who had children, still lacked fulfillment and tormented Hannah out of her own unresolved pain. Elkanah’s anticipated joy from having children with Peninnah was elusive, and Eli’s children caused him grief due to their sinful behavior. It was the introduction of Samuel, not his biological son, that brought Eli relief. The gifts we request from God can never substitute for the presence of God in our lives. + +Hannah did pray for a male child, but why would she dedicate him back to God? This gesture was not mandated by God. The child, a joyful toddler, was brought to the temple, not withheld for years until he could assume Levitical duties. Hannah’s specificity in praying for a male child indicates her desire was not selfish. She sought a child that would serve God as a Nazarite, a role only a male child could fulfill. Her prayer aimed to alleviate her barrenness by dedicating her child to God’s service. + +### Hannah’s Prayer to Be Remembered By God + +Our empathy for Hannah’s struggle with childlessness might cause us to overlook the main aspect of her prayer. Despite his involvement, she didn’t pray for her husband or blame him for her situation. Nor did she complain about Peninnah’s provocations or take steps to remove her. Her prayer is recorded as follows: “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head” (1 Samuel 1:11). + +The core of the prayer was Hannah’s plea to be remembered and not to be forgotten. “Elkanah knew Hannah his wife, and the LORD remembered her” (1:19). The part played by Elkanah in the conception of Samuel was necessary but not sufficient. It was God’s remembrance of Hannah that was a turning point in this protracted saga. The word _zakar_ in this context implies that God took note of Hannah’s situation and acted. Divine remembrance often leads to God’s intervention in response to prayers or covenant promises. + +God remembered Hannah not just for her sake but for His purposes, facilitating necessary worship reforms and revival in the nation of Israel. By remembering Hannah, God entered into a special relationship with her to achieve His mission. This is evident when we read, “Indeed the LORD visited Hannah, and she conceived and bore three sons and two daughters. and the boy Samuel grew in the presence of the LORD” (2:21). Remembrance preceded ‘visited.’ It is as if God visits those He has remembered. Hannah’s prayer was for God to remember her, but it appears that this remembering may have opened the way for God’s visitation. The five additional children she bore were a result of this divine visitation. + +The burden of restoring our relationship with God is the source of all divine blessings. God will not withhold anything that brings honor and glory to His name. When our requests align with God’s purpose, He will miraculously open the way, blessing us individually and granting us the privilege of contributing to His mission of saving the world. The importance of connecting our efforts with God’s purpose is highlighted in the book Education, page 291: “God’s purpose for His children growing up beside our hearth is wider, deeper, higher, than our restricted vision has comprehended.” Let our personal problems include God’s purpose, and let our prayers focus on fulfilling God’s mission. Often, our prayers are too limited to what we can see and what would satisfy us. Hannah’s prayer went beyond her needs and intersected with God’s purpose. Samuel would become one of the greatest judges in Israel, not just Hannah’s child. + +### The Source of Hannah’s Joy + +Hannah’s joy was not solely dependent on having a child. Her relief and happiness came from the assurance that God had heard her prayers. After her interaction with Eli, she found peace, and her sadness lifted, even before the birth of her child. Her joy stemmed from her faith and trust in God, which transcended her circumstances. in I Samuel 2:1-2 the Bible says, “My heart rejoices in the Lord...nor is there any Rock like our God”. The joy she had before the child would still be hers after she had left the child with Eli. Commenting on Matthew 11:28-30, Ellen White says: + +“Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. in perfect acquiescence there is perfect rest. The Lord says, ‘Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee’. (Isaiah 26:3)” (White, 1940, p. 331). + +The peace Hannah experienced, as described in Philippians 4:7, precedes the fulfillment of specific prayers and remains regardless of outcomes. This divine peace, not found in marriage or childbearing, is what ultimately sustained her. It can also be added that her joy was to see her child advancing God’s work with dignity. This was the same place where she was taunted every year, but now she will have the privilege of watching her own son ministering in the temple. + +“But Samuel ministered before the LORD, even as a child, wearing a linen ephod. Moreover, his mother used to make him a little robe and bring it to him year by year when she came up with her husband to offer the yearly sacrifice. and Eli would bless Elkanah and his wife...” (I Samuel 2:18,19). + +Nothing could bring more joy to Hannah’s heart. The sacrifice was worth it, bringing her peace and indescribable joy. This is the longing we all share, a desire that money cannot buy and neither marriage nor children can fulfill. It comes from God, our Rock. What we truly seek is an undisturbed rest that only Christ can give. This peace does not come with God’s gifts of marriage, family, and material blessings; it precedes them. It enables us to use what we have received for God’s glory and the advancement of His work. The Bible presents this joy as available to us today, not just a future hope. + +### Conclusion + +Hannah’s problem turned out to align with God’s purpose. She longed to be remembered, and God sought a man to bring change to the temple and the nation of Israel. God used her barrenness to draw her attention to His plan. Although she eventually had five more children, her primary role was to introduce Samuel to Israel and the world. Her pain and suffering led her closer to God. The real challenge isn’t getting what we desire but using what we receive to serve God and His people. We must ask ourselves: What is the one thing that would make a difference in our marriage and families? Connect your prayers with God’s mission and purpose. It is often said that when we prioritize God’s work, He prioritizes ours. With Jesus in the family, we can face any storm with a smile. May this be our experience. Amen! + +#### References + +White, E. G. (1898). The Desire of Ages. Pacific Press Publishing Association. + +White, E. G. (1903). Education. Pacific Press Publishing Association. + +White, E. G. (1890). Patriarchs and prophets. Review and Herald Publishing Association. + +_Jongimpi Papu, PhD, DMin, is a Vice President and Director of Family Ministries of the Southern Africa-Indian Ocean Division of Seventh-day Adventists in Pretoria, South Africa._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/info.yml b/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/info.yml new file mode 100644 index 0000000000..373fc416cf --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/04-hannahs-problem/info.yml @@ -0,0 +1 @@ +title: Hannah's Problem \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/01-sermon-ideas/section.yml b/src/en/explore/family-resource-book-2025/01-sermon-ideas/section.yml new file mode 100644 index 0000000000..efcd73b2d4 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/01-sermon-ideas/section.yml @@ -0,0 +1 @@ +title: Sermon Ideas \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/01-a-garden-wedding.md b/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/01-a-garden-wedding.md new file mode 100644 index 0000000000..919b8ab53f --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/01-a-garden-wedding.md @@ -0,0 +1,53 @@ +--- +title: A Garden Wedding +--- + +_By Elaine Oliver_ + +### The Text + +Genesis 2:18-25 + +### Materials + +Bible, flowers, picture of a bride and groom + +#### Leader asks: + +Do you remember the story of Adam and Eve in the Garden of Eden? + +Respond positively to the children’s responses, being careful not to stop to take specific answers. + +in the beautiful garden of Eden, Adam and Eve lived happily **together** **(Note: please do not say ‘_happily ever after_’).** They cared for each other, shared their days exploring the wonders around them, and talked to God every day. God blessed their marriage, making it the first of many loving marriages in our world. + +Many, many years later, in a busy city with tall buildings and bustling streets [adapt to your own community] lived a young couple named Charlotte and Mateo. They had heard the story of Adam and Eve in Sabbath school and often wondered what it meant for their own lives and their new marriage. + +#### Leader asks: + +How many of you think you would like to be married one day, just like Adam and Eve and Charlotte and Mateo? Respond to the children's responses but do not stop to take any one response. + +One sunny Sunday morning, Charlotte and Mateo visited the local community gardens. As they walked through the gate, Mateo smiled and said, “You know, Charlotte, this reminds me a bit of the Garden of Eden. It’s not as big, but it’s still full of life and beauty.” + +Charlotte nodded, looking at the colorful flowers and fresh vegetables growing all around them. “You’re right! and just like Adam and Eve, we’re here together, enjoying God’s creation.” + +As they strolled through the garden, Charlotte and Mateo noticed an elderly couple tending to a patch of tomatoes. The old man carefully tied the plants to stakes while his wife gently watered the soil. “Hello there!” the old woman called out with a warm smile. “I’m Rose, and this is my husband, George. We’ve been married for 50 years now.” + +Charlotte and Mateo introduced themselves and mentioned that they were newlyweds, just recently married. Rose’s eyes twinkled as she said, “Oh, how wonderful! You know, marriage is a lot like this garden. It needs constant care, patience, and love to grow strong and beautiful.” + +George nodded in agreement. “That’s right. Just as Adam and Eve worked together in the Garden of Eden, Rose and I have worked side by side all these years. Sometimes it’s been hard work, but it’s always been worth it.” + +“You see,” Rose explained, “God gave Adam and Eve to each other as helpers and companions. That’s what George and I have been for each other all these years. and with God’s help, that’s what you can be for each other too.” + +Charlotte and Mateo thanked the older couple for their wisdom and continued their walk through the beautiful garden. They stopped to admire a beautiful rose bush, its blossoms vibrant and fragrant. + +“You know, Mateo,” Charlotte said thoughtfully, “I think I understand the story of Adam and Eve a little better now. It’s not just about the first two people God created. It’s about how He designed marriage to be – a partnership filled with love, support, and shared purpose for as long as we live.” + +Mateo squeezed Charlotte’s hand and replied, “You’re right. and just like Rose and George, we can choose to nurture our marriage every day. We can be there for each other, work together, and grow in love – just like God intended from the very beginning.” + +As they left the garden that day, Charlotte and Mateo realized that marriage is a precious gift from God every day, to reflect God’s image to each other by being kind, caring, supportive, loving, and forgiving. + +So even though you are not married yet and won’t be for a very long time, you can still reflect God’s image in how you treat each other by saying nice words, doing kind deeds, and forgiving others when they don’t treat you nicely. _**[If time permits, you can ask children for other ways they can be like God or Jesus]**_ + +**Let’s pray**: Dear Heavenly Father, thank you for creating us to be in good and healthy relationships. Thank you for the gift of marriage which helps us to be more like you. Please help us to be loving, kind, and forgiving to others every day just like you. in Jesus' name. Amen. + +_Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE is Associate Director of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/info.yml b/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/info.yml new file mode 100644 index 0000000000..19df8ba94c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/01-a-garden-wedding/info.yml @@ -0,0 +1 @@ +title: A Garden Wedding \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/02-living-water.md b/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/02-living-water.md new file mode 100644 index 0000000000..8a24f5db3d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/02-living-water.md @@ -0,0 +1,31 @@ +--- +title: Living Water +--- + +_By Noemi Durán Royo_ + +### The Texts + +Genesis 1:2, John 4:14 + +### Props + +Small plant in a pot, small watering can, glass with water, balloon filled with air, balloon half-filled with water and half-filled with air, lighter/candle. + +Do you know what the first words of the Bible are? (_Let children respond_) Exactly! in Genesis 1:1, we read that “in the beginning, God created the heavens and the earth.” Then, in verse 2, we read: “The earth was without form, and void; and darkness was on the face of the deep. and the Spirit of God was hovering over the face of the (_pause_) WATERS.” (_Emphasize_). It looks like water was one of the first things that God created. Why would He do that? Because God is super smart. He had a plan to create a gorgeous planet and make all kinds of creatures live in it: plants and trees, animals of many sizes, shapes and colors, and people. and God knew that all living beings, plants, animals, and people need water! + +(_Hold the plant in one hand and the watering can in the other, and show it to the children_) Do you have any potted plants at home? If you do, you’ll know they must be watered regularly (_water the plant a little_). Raise your hand if you have a pet (wait for the children to raise their hands and, if there is enough time, ask some of them which type of pet they have): a dog, a cat, a bird... All of your pets need to drink water several times a day, so you have to make sure that clean water is always available to them. Now, besides plants and animals, who else needs water? We do! on the inside and on the outside. to stay healthy, we need to drink water (_drink a sip of water from the glass_), and we also need water to wash our hands, brush our teeth, and take a shower. + +From the Bible, we know that Jesus also needed to drink water. We can read about it in John chapter 4. Jesus was traveling and he was tired, so he sat by a well. Then, a Samaritan woman came, and Jesus asked her for some water. The woman was surprised because, at that time, Jewish men did not talk to women in the street, and even less so to foreign women. But Jesus was not an ordinary Jewish man. He knew this woman was suffering and wanted to help her. The woman was sad and felt very lonely. She had no friends and had been having family problems for a long time. + +Have you ever felt sad or lonely? Usually, we feel that way when bad things happen to us or our family. Maybe someone in the family is sick, mom or dad has lost their job, or grades in school are not as high as they should be. Sometimes, we suffer because of something we’ve done wrong, like not studying enough, and we feel guilty, but many other times, the bad things that affect our family are no one’s fault. + +The woman at the well felt a mixture of sadness, loneliness, and guilt. Let’s imagine her as this balloon (_hold the air-filled balloon in your hand_) and the flame of this lighter (_hold the lighter with the other hand and light it_) as all the bad things happening in her life. Before meeting Jesus, the woman felt that she couldn’t take it much longer, that if bad things kept happening to her, she’d break (_Bring the flame of the lighter close to the balloon and make it burst. Pause and wait a few seconds for the children to calm._) But that didn’t happen because she met Jesus, and Jesus had a solution for her. in John chapter 4, verse 14, we read that Jesus offered this woman a special type of water that would turn her sad and lonely life into a wonderful, everlasting life. Jesus was not talking about magic water. He was not even referring to actual water like this one (_point to the glass_). What Jesus meant is that, just as we need to drink water several times every day to stay healthy, we also need to connect with him every day by praying and reading the Bible. If we do that, we will be like this balloon (_show the balloon half filled with water_), which has the special water of Jesus inside. Then, when bad things happen to us (_light the lighter and hold it below the balloon, where the water is, touching the balloon with the flame for 1 or 2 seconds. It will not burst._), we will not break because Jesus will help us to cope. + +Do you know why fire cannot break this balloon? When God created water, He made it in an extraordinary way with the capacity to absorb huge amounts of heat (_Light the lighter again and approach the flame to the bottom of the balloon_). The water in the balloon absorbs most of the fire’s heat and protects the balloon’s rubber from burning and breaking. Jesus does the same, protecting us by taking the bad things on himself. If we are friends with Jesus and have Jesus in our lives, He will help us in every difficult situation. He did it for the woman at the well, and He will do it for you and your family. Let’s pray. + +Let’s Pray. Dear God, thank you very much for the water you created to keep us healthy and clean. Thank you for also giving us your special water that protects and helps us in difficult situations. Help us to connect with you every day. in Jesus’ name, amen. + +NOTE: Watch the balloon experiment at https://youtu.be/r-LOG7qxTz8?si=78wTpKc9Dn2-vc6T + +_Noemi Durán Royo, PhD, is the Director of the Geoscience Research Institute for the Inter-European Division Branch Office in Sagunto Valencia, Spain._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/info.yml b/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/info.yml new file mode 100644 index 0000000000..d2ad288d3d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/02-living-water/info.yml @@ -0,0 +1 @@ +title: Living Water \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/03-remember-the-sabbath.md b/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/03-remember-the-sabbath.md new file mode 100644 index 0000000000..12bc76efa9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/03-remember-the-sabbath.md @@ -0,0 +1,43 @@ +--- +title: Remember the Sabbath +--- + +By Dawn Jacobson-Venn + +### The Texts + +Genesis 1:1-10, Exodus 20:8 + +### Props + +Colorful, engaging pictures that depict each day of creation. A cell phone. + +#### Note + +You could involve the children by having them hold pictures depicting each day of creation. to save time, choose seven helpers ahead of time to hold up pictures as you tell the story. + +The Bible tells us in Genesis 1 that in the very beginning, “God created the heavens and the earth.” Isn’t that amazing? We have such an AWESOME Creator GOD! Today, let’s go on an adventure to remember what God made! + +**on the first day of Creation**: (_show picture_), God said, “Let there be light!” and guess what? The light appeared just like that! God divided the light from the darkness. Now, there was light during the day and darkness at night so that we could rest. Isn’t God smart? + +**on the second day of Creation**: (_show picture_) God created the sky! He put a big, blue sky above us, and kept the water down below. Can you imagine the sky without clouds and sunshine? Whenever you look up at the sky, remember God made it just for us! + +**on the third day of Creation**: (_show picture_) God made the land and the seas. He created tall mountains, rolling hills, and sparkling oceans. But God didn’t stop there—He filled the earth with all kinds of plants, flowers, and trees. Can you imagine a world without trees to climb or flowers to smell? + +**on the fourth day of Creation**: (_show picture_) God made the sun, moon, and stars! He put the sun in the sky to warm us during the day and made the moon and stars to shine at night. Have you seen the stars twinkle in the night sky? God made each one! + +**on the fifth day of Creation**: (_show picture_) God filled the oceans with fish, dolphins, and whales! Then He made birds of all colors and sizes to fly through the sky. I bet you have a favorite ocean animal or bird (_if time allows, you can let the children share_). Isn’t it amazing how many different ones God created? + +**on the sixth day of Creation**: (_show picture_) God made all the animals—lions, elephants, dogs, cats, and even the teeny, tiny ants! But His best creation of all was YOU! God made people in His image, starting with Adam and Eve. Isn’t it cool to know you are one of God’s favorite creations? + +After working hard for six days, God was finished. on the seventh day of Creation week (_show picture_), He looked at everything He had made and said, “It is very good!” What do you think God did next? (_Pause for kids to answer_). He rested from His work of creating. He blessed the seventh day, which He called the Sabbath, and He made it holy. + +God made the Sabbath because He knew we needed it! + +You might feel full of energy as if you could play all day long! But even you need a little rest, and so do your parents! in fact, I think they sometimes wonder whether your batteries will ever run out! But think about a cell phone (_hold one up_)—what happens if you don’t charge it? (_Let kids respond_). That’s right, the battery dies, and the phone won’t work. We are like that, too! God knew we would need to “recharge” after a busy week, so He gave us the Sabbath. + +God loves us so much that He made the Sabbath Day. He also knew that we might forget. That’s why He wrote the 4th commandment, “Remember the Sabbath day and keep it holy.” Every Sabbath is an appointment with God—a special day to spend with Him, our family, our church family, to laugh with friends, enjoy all that God created, and rest and recharge ourselves for the week ahead. Sabbath is so important to God that He put us on His appointment calendar, in His schedule, every single Sabbath since He created the world! That is how important the Sabbath is! and that is how important we are to God! God wants us to be that important to Him, too. “Do you put God in your appointment calendar each week?” + +**Let’s Pray Together**: Dear Heavenly Father, thank You for creating such a beautiful world for us to live in. Thank You for giving us the Sabbath, a day to rest, worship You, and enjoy time with our family and friends. Help us to remember this special day each week and keep it holy, just like You taught us. in Jesus' name. Amen. + +_Dawn Jacobson-Venn, MA, is the Senior Editorial Assistant for the Department of Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/info.yml b/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/info.yml new file mode 100644 index 0000000000..13202c5ec0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/03-remember-the-sabbath/info.yml @@ -0,0 +1 @@ +title: Remember the Sabbath \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/04-strong-as-a-brick-wall.md b/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/04-strong-as-a-brick-wall.md new file mode 100644 index 0000000000..6dcf6b983c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/04-strong-as-a-brick-wall.md @@ -0,0 +1,49 @@ +--- +title: Strong as a Brick Wall +--- + +_By Mildred Weiss_ + +### The Text + +Matthew 19:26 + +### Props + +Pictures of animals or a variety of stuffed or toy animals that look life-like. + +I know that many of you have favorite animals. If I ask you about it, I’m sure we will have many answers. (_If you have time, ask about their favorite animals while showing some pictures of them_). I also have a favorite animal, well, actually, I have two favorite animals. God’s creation is unique! My favorite animals are the giraffe and the penguin! (_you can show them pictures of your favorite animal and why it is your favorite animal_) I think God had a lot of fun creating all the different animals! + +Now, I have a question for you. Do you know what **arthropods** are? (_Wait for answers_) I learned that **arthropods** are a big family of creatures, including insects, invertebrates, and arachnids. (_Show some pictures_) Some of them we know are very important, like bees, earthworms, and butterflies! Some of them are beautiful and useful. Some are just useful, and some valuable and scary, like the bees and wasps (_Talk about the essential job pollinators have, the beauty of the butterflies, and the crucial role of worms in the soil_). + +I have never considered having an insect or spider as my favorite creature. However, I’m sure the man in today’s story changed his mind about insects! + +During World War II, a US marine was separated from his unit in the dangerous terrain of Okinawa, Japan. The fighting had been intense, and in the smoke and the crossfire, he had lost touch with his comrades, leaving him alone in enemy territory. + +Alone in the hills, he could hear enemy soldiers approaching him. Scrambling for cover, he found his way up a high ridge to several small caves in the rock. Quickly, he crawled inside one of the caves. Although safe for the moment, he realized that once the enemy soldiers looking for him swept up the ridge, they would quickly search all the caves, and he would be killed. + +As he waited, he prayed, “Lord, if it be your will, please protect me. Whatever your will is, I love you and trust you. Amen.” + +After praying, he lay quietly, listening to the enemy begin to draw close. He thought, “Well, I guess the Lord isn’t going to help me out of this one...” Then he saw a spider begin to build a web over the front of his cave. As he watched, listening to the enemy searching for him all the while, the spider layered strand after strand of web across the opening of the cave. + +“Lord,” he prayed again. “What I need is a brick wall and not a spider web, something that can protect me.” + +But God does have a sense of humor. As the enemy drew closer, he watched from the darkness of his hideout and could see them searching one cave after another. He got ready to make his last stand when they approached his hiding spot. to his amazement, however, after glancing in the direction of his cave, the Japanese soldiers moved on. Suddenly, he realized that with the spider web over the entrance, his cave looked like it had been quite a while since anyone had entered. + +“Lord, forgive me,” prayed the young marine. “I had forgotten that in you, a spider’s web is as strong as a brick wall!” + +The marine was spared and lived to tell the tale, and I’m sure he loved spiders and spiderwebs from that moment on. + +When we face great crises in our lives, it is so easy to lose hope in what God can do in our lives, sometimes in the most surprising ways. Always place your hope in God, for with Him, a mere spider’s web can be a brick wall of protection (Grigonis, 2019). With God, all things are possible. + +Let’s open our Bibles in Matthew 19:26 + +**Read**: “But Jesus looked at them and said to them, ‘With men this is impossible, but with God all things are possible’” (Matthew 19:26, NKJV). + +**Prayer**: “Dear Father in heaven, thank you for the wonderful creatures you have created. Help us to be like them, willing to obey your voice and trust in You. All that you have created was for us to enjoy, experience, and see how much you love and care for us. We know that in your hands, a spider’s web is as strong as a brick wall. We love you, and thank You. in Jesus’ name, we pray. Amen.” + +**Reference** + +Grigonis, R. (2019, August 20). Little miracle: How God used a spider to save a Marine. Fr. Hugh Duffy’s Blog. https://www.fatherduffy.com/god-and-the-spider/ + +_Mildred Weiss, PGDipEd, B.S. in Nutrition, is a Freelance Project Manager from Lacombe, Alberta, Canada._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/info.yml b/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/info.yml new file mode 100644 index 0000000000..377db5552c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/04-strong-as-a-brick-wall/info.yml @@ -0,0 +1 @@ +title: Strong as a Brick Wall \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/02-childrens-stories/section.yml b/src/en/explore/family-resource-book-2025/02-childrens-stories/section.yml new file mode 100644 index 0000000000..171054f5b5 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/02-childrens-stories/section.yml @@ -0,0 +1 @@ +title: Children's Stories \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/01-gods-wonderful-design-for-relationships.md b/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/01-gods-wonderful-design-for-relationships.md new file mode 100644 index 0000000000..e84d4c1d5b --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/01-gods-wonderful-design-for-relationships.md @@ -0,0 +1,95 @@ +--- +title: God's Wonderful Design for Relationships +--- + +_By Willie and Elaine Oliver_ + +### The Text + +Genesis 1 and 2 + +### Statement of Purpose + +This seminar is intended to be a Bible study to help participants glean a biblical perspective of God’s intention for human relationships. While it does make some references to contemporary relationship science, its primary purpose is to examine what the Bible says about relationships and how today’s Christians can find the relevance of biblical principles to guide all their relationships in contemporary times. + +God’s creation was a breathtaking masterpiece! Every choice God made was flawless, His ways surpassing our understanding and His thoughts beyond our comprehension (Isa. 55:9). Light, firmament, earth, seas, grass, herbs, seeds, flowers, trees, fruit, sun, moon, stars, birds, fish, animals, reptiles, and humans—Adam and Eve—”in the image of God...male and female He created them” (Gen. 1:27). in this process, God embedded in humankind a deep drive for intimacy—emotional, mental, physical, and spiritual. Humans everywhere strongly desire to be loved, accepted, and appreciated. This is a part of God’s profound design. + +in the 19th century, the majority of infants in orphanages succumbed to a condition known as marasmus (consumption) within their first year of life. Despite the pleasant environment, the babies’ health declined, leading to a loss of interest in life, weakened immune systems, and eventual death. After careful observation, doctors from the United Nations prescribed a simple yet effective solution. They recommended that nurses pick up the babies, hug them, play with them, and talk to them for ten minutes every hour. This seemingly non-scientific approach, now recognized as an evidence-based attachment or bonding theory, proved to be remarkably successful in curing the babies (Bick & Nelson, 2016, pp. 177-196). in all humans, God has a divinely embedded the need to love and be loved, to be in healthy and happy relationships. We have been hardwired for connection; in other words, meaningful relationships are essential for our well-being (Cozolino, 2014). + +### Male and Female in The Image of God + +When a baby is born, the first thing her parents and other relatives around her exclaim is, “She looks just like...” People often want to connect the image of the child to themselves. Genesis 1 and 2 make clear that human beings are created in God’s image. Adam and Eve were created differently from other beings called into existence (Gen. 1:24,25). They were given unique social skills, which are unlike anything else in God’s creation. Humans look just like our Creator; we are created in His image. + +As social beings with their gender particularity as male and female, human beings are exclusive in the character and distinctiveness of their intimate partnership with each other and with God. The significant characteristic of humans—male and female—exemplifies the image of God (the imago Dei) in humans (Gen. 1:26, 27; 5:1, 2). Scripture reveals a God who is not alone (Gen. 1:26, 27; 3:22; 11:7; Isa. 6:8, cf. John 10:30), establishing a persuasive rationale for creating humans—male and female— in His image to have communion with Him and for them to have relationship with each other. Thus, God created Eve in the context of loneliness, “It is not good that man should be alone” (Gen. 2:18), He said. This doesn’t mean that a single person cannot represent the image of God since all human beings are created in God’s image (Gen. 1:27; Ps. 139:14). Yet, the creation story establishes marriage (Gen. 2:20-24) and family (Ps. 68:6) as God’s primary answer to the aloneness of humankind. + +Human beings, as social creatures, have a unique and special connection to one another and to God as both male and female. The characteristics of both men and women reflect the image of God in humans. Scripture shows that God is not alone, which is why He created humans in His image to have a relationship with Him and with each other. This is why God created Eve to address the problem of loneliness. While all humans are created in God’s image, the creation story highlights marriage and family as God’s primary solution to human loneliness. + +Created in the image of God, Adam and Eve were destined for a purpose beyond themselves, a relationship with the Godhead—Father, Son, and Holy Spirit—which was God’s intent for the human family going forward (Jer. 1:4-5; Eph. 2:10; Rom. 8:28; Phil. 2:13). The creation narrative references humankind as the high point of creation, “...Let us make man in our image...and let them have dominion over...” (Gen. 1:26). “He was placed, as God’s representative, over the lower orders of being.”—Ellen G. White, Patriarchs and Prophets, p. 45. This was confirmation that human beings were uniquely created and blessed by God. They were made in His image and meant to be called the children of God (1 John 3:1). + +While the population of single adults has skyrocketed over the last three decades—especially in industrialized societies—there is no mistake God created human beings to be in relationships (Prov. 3:3, 4). God’s original plan placed human beings in the context of marriage and family relationships to help humankind have a working model for all future relationships, intimate or platonic (Col. 3:12-14). So, whether married or single, humans were created to be in relationships that honor God (Gal. 5:16). That’s why Paul encourages: “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave us” (Eph. 4:32, ESV). + +#### Individual/Group Discussion + +What do you think God is communicating about His love and regard for humankind in His act of creation? + +### God’s Covenant Relationship With Humans + +From the very first mention of the creation of human beings, the Bible establishes God’s desire to be in close relationship and communion with us. “Then God said, ‘Let Us make man in Our image according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth’” (Gen. 1:26). + +Despite the disobedience of the first man and the first woman, which led to their expulsion from the Garden of Eden (Gen. 3:1-24), God set in motion a plan to rescue humankind from the consequences of their disobedience. This was crucial for the future of humanity and for maintaining a relationship with God. God thus made the first promise of redemption in the Bible: “and I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Gen. 3:15). The “seed” of the woman, referring to Jesus Christ, would ultimately defeat the serpent (Satan) and reconcile the relationship between God and humans, bringing about peace. This provision, accomplished through Jesus’ sacrifice on the cross, would restore humans’ access to a relationship with God and grant them eternal life. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). + +Despite God’s attempt to repair the relationship with humanity, people persistently sinned, which led God to consider wiping them out (Genesis 6:5-7). However, God found Noah, a faithful and steadfast man, and made a covenant with him— the first one mentioned in the Bible (Genesis 6:8, 13-22). Subsequently, God made a covenant with Abraham (Genesis 17:1-13). Despite human sinfulness, God continues to pursue a relationship with us (Romans 5:8-17). + +#### Individual/Group Discussion + +What can you do each day to enhance your relationships by emulating God’s example of loving you? + +### The Need For Relationship Is Embedded in Humankind + +Before the creation of Eve, Adam had no one of his kind to relate to. Adam could not just relate to himself or procreate by himself. This meant that unless something more was a part of God’s plan for the world’s creation, the human species would not survive. So, in God’s sequence at this juncture of His creation—the creation of man—He said it was not good (Gen. 2:18). to be sure, God’s plan for the human race would not work unless that plan were carried to completion. + +God embedded the need for relationships in humankind’s DNA by taking a rib from Adam’s side to create Eve (Gen. 2: 21, 22). An inescapable reality of the creation story is that humans are two-in-one—male and female (Gen. 1:27; Matt. 19:4)—created to be in a relationship. This means that male and female together uniquely reflect God’s image, a part of God’s blueprint for human relationships. + +While marriage is presented in Scripture as the ideal context for human beings to experience ultimate closeness in human relationships (Gen. 2:18, 24, 25), it isn’t the only context in which human beings experience meaningful relationships and closeness. After all, Jesus was never married. David and Jonathan had an excellent, close, and supportive relationship as described in the biblical record: “The soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul... Then Jonathan and David made a covenant because he loved him as his own soul” (1 Samuel 18:1, 3). + +Another biblical narrative that draws attention to a close and supportive relationship between two human beings outside the context of marriage is that of Naomi and Ruth—her daughter-in-law—after the death of her (Ruth’s) husband: “But Ruth said: ‘Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God” (Ruth 1:16). + +John—the disciple of Jesus—who wrote this epistle, establishes himself at the beginning of the letter as an eyewitness of the life, death, and resurrection of Jesus Christ. According to his own testimony, what he shares here is based on what he saw, heard, and touched. Because he experienced the way Jesus loved and understood the purpose of the life and ministry of Jesus, John shared: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). + +John was so moved by the Love God showed that he urged his hearers to “love one another” as an indication they had accepted God’s Love through the person of Jesus Christ. + +John makes it clear that the person who doesn’t love does not know God, “for God is love.” Essentially, one cannot claim to be a believer if one doesn’t love like God. Jesus himself reiterates to His disciples that God’s plan from the beginning was for them to love God and one another when He shared: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples if you have love for one another” (John 13:34, 35). + +to ensure there is a clear understanding of what this kind of Love looks like, the apostle Paul shares: “Love suffers long and is kind; Love does not envy; Love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails...” (1 Corinthians 13:4-8). + +Paul further shares: “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do” (Colossians 3:12-14). + +#### Personal Reflection + +What will you do each day to communicate to everyone in your inner and outer circles that you are a disciple of Jesus Christ? + +### Conclusion + +When we think about God’s wonderful design for relationships, we tend to think about marriage and family. and while marriage and family were very much a part of God’s ideal for relationships at creation—demonstrated by the union of Adam and Eve in the Garden of Eden— God’s intent for relationship goes beyond the borders of the home to include every human being created in His image, which we should relate to with Love and compassion as representatives of Jesus Christ. Peter—one of Jesus’ disciples—offers: “and above all things have fervent love for one another, for love will cover a multitude of sins. Be hospitable to one another without grumbling” (1 Peter 4:8, 9). + +God embedded in humankind a deep drive for intimacy - emotional, mental, physical, and spiritual. This design is evident in our universal need for connection, a concept strongly supported by contemporary relationship theory. Stephen Covey’s idea of the “emotional bank account” in relationships echoes the give-and-take nature of God’s covenant with humans (Covey, 1989). Just as God remains faithful despite human failings (2 Timothy 2:13), Covey suggests that consistent deposits of kindness and respect can sustain a relationship through difficult times. + +Ellen G. White succinctly captures the essence of God’s purpose of human relationships: + +“Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven and to exclude the rest of God’s family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and Love is as unconfined as the air, the light, or the showers of rain that refresh the earth...He passed by no human being as worthless but sought to apply the healing remedy to every soul. in whatever company He found Himself, He presented a lesson appropriate to the time and the circumstances. Every neglect or insult shown by men to their fellow men only made Him more conscious of their need of His divine-human sympathy. He sought to inspire with hope the roughest and most unpromising, setting before them the assurance that they might become blameless and harmless, attaining such a character as would make them manifest as the children of God” (White, p. 25). + +#### Further Discussion + +1. In whose image were you created, and for what purpose? +2. How is the Bible’s definition of love different than what the culture in which you live defines love to be? +3. How healthy are your relationships—especially those in your inner circle—and what will you do to represent Jesus better in them each day? + +#### References + +Bick, J., & Nelson, C. A. (2016). Early adverse experiences and the developing brain. Neuropsychopharmacology, 41(1), 177–196. https://doi.org/10.1038/npp.2015.252 + +Cozolino, L. (2014). The neuroscience of human relationships: Attachment and the developing social brain (2nd ed.). W. W. Norton & Company. + +Covey, S. R. (1989). The 7 habits of highly effective people: Powerful lessons in personal change. Simon & Schuster. White, E. G. (1905). The ministry of healing. Pacific Press Publishing Association. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/info.yml b/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/info.yml new file mode 100644 index 0000000000..5d732e4e67 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/01-gods-wonderful-design-for-relationships/info.yml @@ -0,0 +1 @@ +title: God's Wonderful Design for Relationships \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective.md b/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective.md new file mode 100644 index 0000000000..037a85575c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective.md @@ -0,0 +1,127 @@ +--- +title: "Supporting Male Recovery from Sexual Abuse: A Christian Community Perspective" +--- + +_By Alina Baltazar_ + +### The Texts + +Luke 17:2, Luke 18:16 + +This seminar will take about 60 minutes. The anticipated audience is church leaders, child sexual abuse survivors, parents, and mental health professionals. + +### Introduction + +in the Greco-Roman culture that Jesus was born into, children were seen as property to be disposed of as their parents wished. in contrast, the Bible presented children as a treasured gift from God (Ps. 127:3). But in the time of Jesus, children were often pushed to the background in Jewish culture. + +Jesus dramatically changed how we view children. He indicated that children have great value and may have spiritual insights that adults lack. Most importantly, Jesus made it very clear that children were not property, had great value, and should never be harmed or exploited! in Luke 17:2, Jesus noted that a severe punishment awaits those who harm or exploit children. + +The Seventh-day Adventist Church and many other Christian churches have taken a strong stand against the sexual abuse of children and any type of physical abuse, violence, or sexual abuse. Thus, many in the Christian church are under the impression those types of heinous acts don’t happen to members of our churches. Not only can it happen within the Christian home, child sexual abuse (CSA) has occurred at Christian schools, youth church/activity groups, and the church itself. + +Sexual abuse of children involves any type of sexual activity with a minor by a person in a position of control or authority (Gagnier & Collin-Vezina, 2016). Being sexually abused as a child by a trusted authority figure, especially by a parent, is harmful in many ways. Children are vulnerable and completely dependent on adults to care for them. When they see that trusted adults can cause harm, the world is no longer a safe place. Research has found higher rates of depression, substance use, suicidal thinking, more likely to abuse children themselves (though the vast majority don’t), and marital problems among those who were abused. + +There are also spiritual consequences. Within a Christian home, a child may feel guilty for having sex outside of marriage, even thinking it is their fault. If the abuse is by a parent, it can distort a child’s view of a loving heavenly Father. Jesus knew how harming a child can have devastating effects when he said, “It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones” (Luke 17:2). + +Sexual abuse of girls is well documented and discussed frequently in society. The Adventist church has an enditnow® campaign to address sexual abuse along with other forms of abuse, but the focus is on women. Though a more significant percentage of girls/women have experienced sexual abuse, national U.S.-based surveys have found that about 1 in 4 women and 1 in 10 men have experienced child sexual abuse before the age of 18 (Gagnier & Collin-Vezina, 2016). This high rate among men is still a public health issue (Deblinger & Heflin, 1996). It has happened to Seventh-day Adventist young men, too. According to a recent survey, among a population of young adult Seventh-day Adventists, 8% of males (1 in 13) and 26% of females reported they experienced unwanted sexual contact before the age of 18. The actual rates of sexual abuse may be higher due to being unaware that sexual abuse has happened when very young and fear of disclosing the abuse to someone. + +### Purpose + +There is often an assumption that males are not negatively affected by sexual abuse (Elkins, Crawford, Briggs, 2017). Males experience similar harm as females who are sexually abused; thus, it is important to become aware of consequences they may deal with, but also be aware of their unique challenges due to their gender. Not only does the community need to be informed about the harm, but it also needs to be educated about ways to support and aid in their healing. + +### Unique Challenges of Male CSA Survivors + +Men experience unique challenges speaking out about these harmful experiences due to the sexual cultural expectations of men (Alaggia, 2010). Like females, they may be afraid they won’t be believed (Rapsey, Campbell, Clearwater, & Patterson, 2020). Those who have been abused as boys by other males may be concerned what others could think of their sexuality. They may wonder about their sexuality themselves. This is particularly difficult within the conservative Christian church context, where marriage is expected to be between a man and a woman. When male minors experience unwanted sexual activity from older females, they may be hesitant to reach out for help because the culture appears to support sexually aggressive females with younger males. As a result, adulthood is the time when men are more likely to disclose their past abuse (Gagnier et al., 2016). Married men who feel pressured into unwanted or harmful sexual activities by their wives experience some distress as well. Men may feel shamed for saying no to any sexual act, even if it is harmful. + +in the U.S. and other patriarchal cultures, men are expected to be the main providers and physically strong. This is thought to be especially important in cultures where resources are limited. Men often don’t want to admit women took advantage of them sexually due to being perceived as weak. If individuals experiencing sexual abuse don’t reach out for help, they are at risk of being victimized again, which can worsen their outcomes and ability to recover. + +### Impact on The Family + +These negative life experiences can continue into the dating and marriage relationship. According to research, men who have been sexually abused are more likely to be single, have less empathy toward their partners, have less stable and satisfying dating relationships, and are less likely to be in a serious, committed relationship (Larson, Newell, Holman, & Feinauer, 2007). It can be inferred from some research literature that abused males, compared to non-abused males, are more likely not to feel prepared for the role of a husband due to lower self-esteem and can have difficulty learning to trust their partner. This may be due to an original betrayal of trust that takes place with the sexual abuser (likely a family member or closely associated with the family) (Crowder, 1995). They may also struggle with the ability to feel secure in a relationship, have strong needs for attention and affection, or manipulate others to get their needs met (Olson, 1990). These behaviors naturally occur because of this type of abuse. These problems may make it difficult for a man to develop deep intimacy with a woman, which is required in healthy marriages (Larson et a. 2007). Due to their own anxiety and depression, it can be more challenging for them to be empathetic towards others, especially if empathy wasn’t shown to them when they were young. + +Parenting can be negatively affected as well. Men who have experienced abuse in the past, especially if it was done by a parent, may question their ability to parent. Their partner may also doubt their skills. Male CSA survivors may not be aware of their problematic parenting behavior due to not having healthy father role models or not wanting to admit to others their parenting limitations (Wark & Vis, 2018). Past abuse can also motivate a man to be very different from his abusive/neglectful parents and to protect his own children from similar harm. If a man is able to parent well, research has found that it can be a crucial factor in healing from CSA (Wark & Vis, 2018). Male survivors report that finding a new way of seeing oneself is critical in recovery (Easton, Coohey, Rhodes, & Moorthy, 2013). + +### Resiliency + +Though experiencing sexual abuse as a child is very harmful, research has also indicated areas of resiliency among male survivors of sexual abuse (Crete & Singh, 2015). Due to the harm they have experienced in their life, they can develop more mutual empathy, greater trust in trustworthy individuals, and deeper connections with others. Those who have been identified as resilient have been able to reprocess their masculine identity to move beyond the self-blame and problematic societal expectations they may have struggled with when they were younger. Research has indicated that those who have experienced abuse in their past and are able to make meaning of those earlier experiences demonstrate greater resilience through being helpful to others and being intentional in fostering healthy relationships (Kia-Keating, 2009). + +Making meaning of past abuse is one of the strengths of Christianity, but the Christian faith can also be challenging for some survivors. Many may ask, “How could a loving God allow children to be abused?” to answer that question, some say, “The harm you’ve experienced will allow you to be a blessing to others.” That may be true. Survivors can understand the pain of someone else who has experienced abuse in ways that the non-abused will never understand, but that doesn’t answer the question as to why that person suffered, and someone else didn’t. Many survivors may think there is something wrong with him for God to allow such a heinous act to happen to him. As a way to cope, a CSA survivor may turn to sinful behaviors like drinking, using drugs, or sexually acting out, causing more guilt and shame. + +For true spiritual healing to occur, the survivor needs to get to know Jesus and who He really is (Dykas, 2020). This may be hard for those who have been abused by a father or within a religious context. It is good to remember that Jesus suffered like humans in similar ways. He understands our pains and hurts. He wants to take that pain away from us; our pain can become His if we allow it, but His resilience, faith, and love also become ours. This exchange process promotes wholeness and healing. It displaces our distress over the past and changes our desires for sinful and past comforts. This allows us to release the emotional pain we have been holding onto to Him because we didn’t think there was anyone safe to release it to in the past or even the present. Holding on to past emotional pain harms us emotionally and physically. When we get to know Christ and His love, we are better able to do this. This can aid in the meaning-making of past abuse, which aids in healing. + +There can also be post-traumatic growth after abuse for some. Post-traumatic growth is defined as a “positive psychological change experienced as a result of the struggle with trauma or highly challenging situations” (Tedeschi, Shakespeare-Finch, Taku, & Calhoun, 2018). When a person goes through a difficult time in their life, they may have greater self-awareness, more appreciation of life, and open to discovering new possibilities (Tedeschi & Calhoun, 1996). A closer relationship and more dependence on God can be part of this process. + +### Treatment + +Counselors who treat men who have been sexually abused are able to help men address issues as they relate to relationships. + +- Social competence + +- Self-esteem + +- Communication skills + +- Educate his partner to improve understanding of challenges and how to help in overcoming sexual and trust issues. + +- Conduct pre-marital counseling + +The best way to overcome past betrayal is to develop a trusting, healthy relationship with someone. Sometimes, couples need help to get to that point. + +Research has identified ways men benefit from therapeutic treatment (Rapsey, Campbell, Clearwater, & Patterson, 2020). Men need first to be motivated to engage in treatment. It can be difficult for a man to admit he can’t resolve his own problems and needs assistance to do so. Survivors have reported that therapy helps them think differently about their abuse experience. Therapy helps them realize that abuse did actually happen, but it wasn’t his fault. Developing a connection with their treatment provider aids in that healing. + +Christians may feel there is something wrong with their spirituality, and other Christians may say this too if they aren’t able to heal through their relationship with God alone. It is important to remember that God sends healers into our lives that the Holy Spirit can work through. Just like how God uses medical doctors to heal physical wounds, God uses therapists to heal emotional wounds. Many Christian counselors will include spirituality as part of the recovery process, as requested by the survivor. Unfortunately, therapy can be expensive, time-consuming, and may take years due to the nature of the severity of past abuse. There are other ways to get support for survivors. + +### Church/Community Support + +The pastor plays an important role within the church. Where a pastor has to shepherd multiple churches, a lay elder has more of a leadership role in many small churches. When a member struggles with emotional or marital problems, Christians often reach out to their pastors for help. Due to the gender expectations of the broader culture, men may be hesitant to reach out, especially as it relates to sexual abuse. Males are more likely to come forward to the pastor/ elder if they think they will be believed and concerns will be taken seriously. It is essential for the pastor/elder to be sensitive to the challenges males in this type of situation are facing. in addition, these disclosures should be kept confidential unless there is a report of neglect or abuse of a child or vulnerable adult; those should be reported to the authorities. Enditnow has an annual conference on various topics of abuse that is available in person or online to better prepare pastors and lay elders to know how to respond appropriately and support survivors. Go to the enditnow website to find out when the next one will be held. in addition, Adventist Learning Communities offers free training on this topic. See references for more information. + +Some Christian communities may be hesitant to report CSA to authorities due to having concerns over the harm a false accusation may have on the accused perpetrator. Sexual abuse of children goes against our values, so it is often assumed that people who do that should look and act evil in some obvious way. Those who commit this crime may look like anyone else. They may even be valued members of the community. This can be all part of an act to lure children and their parents into trusting them so they can have easy access to their victim. Though there can be false accusations, those are few and far between. Much more harm is done to the abused if the perpetrator is believed instead. Thus, anyone who reports sexual abuse should be believed until proven otherwise. + +Even if authorities do get involved, for males to give details of their sexual abuse to a police officer will be embarrassing. The police officer may be insensitive to their experiences. in addition, it can be difficult to prove sexual abuse if there isn’t evidence. Legal cases for abuse victims can be very stressful. These concerns shouldn’t stop an abused person from reporting their abuse; it is just important to keep in mind possible challenges that may occur and give them support as appropriate. + +Some communities have Child Advocacy Centers that have staff who are trained to investigate sexual abuse allegations when there is limited physical evidence. These are often free to the abused, and they work closely with the authorities to aid in any legal case. There may even be free counseling to address recent or past abuse. + +### Conclusion + +Though rates are lower than for women, there are still millions of men who have experienced sexual abuse at some point in their lives. They suffer similar consequences as women but have some unique experiences related to the cultural expectations of men. The male role of husband and father can be challenging for those who have survived CSA, but those relationships can also aid in healing. Therapy is beneficial in many ways to help improve mental health symptoms and decrease couple conflict. + +Christian communities can be harmful, but it is also helpful to address CSA. Pastors and lay elders need to be educated on the experiences of male survivors of CSA and know how best to support males in their recovery. Believing reports of sexual abuse are critical to address CSA. Christian communities need to be willing to get authorities involved if a crime has been committed, realizing sexual perpetrators can appear as “normal” and even be community leaders due to the nature of their abusive behavior. Authority involvement can be challenging for the victim and perpetrator, but they are the best resource we have on this sinful earth to stop further abuse. We need to remember how precious children are to the Lord and how Jesus wants us to view children as a treasured gift from God. + +#### Discussion Questions + +How do you think your culture’s expectations of men make it difficult for them to disclose sexual abuse? What can you do to try to address these issues? + +How might a Christian taboo against counselors make it difficult for a survivor to get professional help? What are ways you have seen people heal from past trauma? + +#### References + +Adventist Learning Communities. (2019). Sexual abuse - Reclaiming hope. https://www.adventistlearningcommunity.com/?keyword=sexual%20abuse + +Alaggia, R. (2010). An ecological analysis of child sexual abuse disclosure: Considerations for child and adolescent mental health. Journal of the Canadian Academy of Child and Adolescent Psychiatry, 19(1), 32–39. + +Crete, G. K., & Singh, A. A. (2015). Resilience strategies of male survivors of childhood sexual abuse and their female partners: A phenomenological inquiry. Journal of Mental Health Counseling, 37(4), 341–354. https://doi. org/10.17744/mehc.37.4.04 + +Crowder, A. (1995). Opening the door: A treatment model for therapy with male survivors of sexual abuse. Brunner/ Mazel Publishers. + +Deblinger, E., & Heflin, A. H. (1996). Treating sexually abused children and their non-offending parents: A cognitive behavioral approach. Sage Publications. + +Dykas, E. M. (2020). Post-traumatic growth and the gospel. https://harvestusa.org/post-traumatic-growth-and-the-gospel + +Easton, S. D., Coohey, C., Rhodes, A. M., & Moorthy, M. V. (2013). Posttraumatic growth among men with histories of child sexual abuse. Child Maltreatment, 18(3), 211–220. https://doi.org/10.1177/1077559513503037 + +Elkins, J., Crawford, K., & Briggs, H. E. (2017). Male survivors of sexual abuse: Becoming gender-sensitive and trauma-informed. Advances in Social Work, 18(1), 116–130. https://doi.org/10.18060/21272 + +Gagnier, C., & Collin-Vézina, D. (2016). The disclosure experiences of male child sexual abuse survivors. Journal of Child Sexual Abuse, 25(2), 221–241. https://doi.org/10.1080/10538712.2016.1124308 + +Larson, J. H., Newell, K. E., Holman, T. B., & Feinauer, I. D. (2007). The role of family environment in the dating relationships and readiness for marriage of young adult male survivors of non-familial childhood sexual abuse. The American Journal of Family Therapy, 35(3), 173–187. https://doi.org/10.1080/01926180600814676 + +Olson, P. E. (1990). The sexual abuse of boys: A study of long-term psychological effects. in M. Hunter (Ed.), The sexually abused male: Vol. 1. Prevalence, impact, and treatment (Ch. 6). Lexington Books. + +Rapsey, C., Campbell, A., Clearwater, K., & Patterson, T. (2020). Listening to the therapeutic needs of male survivors of childhood sexual abuse. Journal of Interpersonal Violence, 35(9–10), 2033–2054. https://doi. org/10.1177/0886260517714437 + +Tedeschi, R. G., & Calhoun, L. G. (1996). The posttraumatic growth inventory: Measuring the positive legacy of trauma. Journal of Traumatic Stress, 9(3), 455–471. https://doi.org/10.1002/jts.2490090305 + +Tedeschi, R. G., Shakespeare-Finch, J., Taku, K., & Calhoun, L. G. (2018). Posttraumatic growth: Theory, research, and applications. Routledge. + +Wark, J., & Viz, J. (2018). Effects of child abuse on the parenting of male survivors. Trauma, Violence, & Abuse, 19(5), 499–511. https://doi.org/10.1177/1524838016673600 + +_Alina Baltazar, PhD, MSW, LMSW, CFLE, CCTP-I, CCTP-F is the MSW Program Director & Professor in the School of Social Work and Co-Associate Director for the Institute for the Prevention of Addictions at Andrews University, and also a psychotherapist who treats mental illness in children/adolescents and families in Berrien Springs, MI, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/info.yml b/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/info.yml new file mode 100644 index 0000000000..e768d0ab03 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/02-supporting-male-recovery-from-sexual-abuse-a-christian-community-perspective/info.yml @@ -0,0 +1 @@ +title: "Supporting Male Recovery from Sexual Abuse: A Christian Community Perspective" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system.md new file mode 100644 index 0000000000..2e7499ca5d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system.md @@ -0,0 +1,344 @@ +--- +title: "Creating Rest: 70 Ways to Help a Dysregulated Child Calm Their Autonomic Nervous System" +--- + +_By Bryan Cafferky, Heather Beeson & Elizabeth James_ + +### The Text + +Psalms 23:1-3, Ephesians 4:2-3, 2 Timothy 1:7, 2 Thessalonians 3:16, Psalm 4:8 + +### Purpose + +This workshop will teach parents 70 different sensory-related activities to help their child calm down during times of distress. Parents will learn about their child’s autonomic nervous system (ANS), what dysregulation looks like in children, and how to support their child’s dysregulation through various sensory experiences. Through interactive presentations and experiential activities, parents will gain valuable insights and practical strategies for offering their children rest during times of distress. + +Upon successful completion of this experiential workshop, participants will: + +- Understand how children’s dysregulation is a normal, natural, and biological phenomenon—and that parents can help children tap into their God-given sensory systems to regulate their autonomic nervous system (ANS) during times of distress. + +- Internalize the idea that dysregulated children are not bad kids; rather, they are good kids having a difficult time. + +- Experience 70 different sensory-related regulation activities, which can help provide rest for children during times of distress. + +- Commit to practicing sensory-related regulation activities when the child is not dysregulated so that they can successfully implement these strategies during moments of dysregulation. + +- Have a plan to co-create a Calm Down Kit with their child. + +**Note**: We recommend that the lead facilitator have some experience in child development and/or parenting education, accompanied by facilitators for different breakout groups (if possible, 10-12 parents per group). The workshop duration and specific activities can be tailored to suit the available time and the needs of the parents. It is important to create a safe and non-judgmental environment for open discussions and experiences. + +**Resources Needed**: + +- One facilitator per breakout group (10-12 parents in each group) + +- Items necessary to experience 2-4 different sensory-related techniques from each of the seven sensory systems, see appendix at the end of this seminar. + +### Workshop Outline (~ 3 HOURS) + +#### 1. Introduction (10 minutes) + +- Welcome, prayer, and introduction to the “Creating Rest: 70 Ways to Help a Dysregulated Child Calm Their Autonomic Nervous System (ANS)” workshop + +- Brief Icebreaker activity and ask parents to share one thing they hope to learn during the workshop. + +- Group assignment (~ 12 parents per group) in preparation for Breakout Groups. + +#### 2. Understanding Child Dysregulation (10 minutes) + +**_Definition and Overview:_** + +- What is dysregulation? + + - Parents share experiences and observations of times when children become dysregulated. + + - Parents share personal experiences and observations of examples of what happens inside themselves (the parents) when they become dysregulated + + - Affirm the parents that this dysregulation is a normal and natural biological process for children (and adults). These children are usually not bad kids; they are good kids having a difficult time. + +- Other common signs of dysregulation in children. + +**_Causes and Triggers:_** + +- Emotional, environmental, and physiological factors contribute to dysregulation. + +- An accumulation of distress, not necessarily the most recent event. + +#### 3. Autonomic Nervous System (15 minutes) + +**_Basics of our Autonomic Nervous System (ANS):_** + +- God created our sympathetic and parasympathetic systems to keep us safe. Sympathetic Activation: Perception of a threat (including unmet needs) naturally realigns children into Fight, Flight, Freeze, or Fawn reactions. + +- Parasympathetic Activation: Perception of safety (including met needs) naturally realigns children to “Rest and Digest.” + +**_Impact on Children’s Behavior and Emotions:_** + +- The Sympathetic and Parasympathetic activation have powerful effects on their physiology in order to prepare them for survival or relaxation. + +- An activated autonomic nervous system naturally results in dysregulated behaviors. + +- in other words, our previous examples of emotional outbursts are the natural extensions of the children’s sympathetic activation. + +_Impact on Adult’s Reaction to Dysregulated Children:_ + +- Why are Dysregulated Children so Frustrating for Parents? + +- Parallel Process: A parent’s perception of the threat (a child’s dysregulated behaviors) may result in our own sympathetic activation (Fight/Flight/ Freeze/Fawn). + +- We may parent in a dysregulated state when trying to attend to dysregulated children– which affects our ability to think, process, and make good parenting decisions. + +#### 4. Sensory Processing Needs (10 minutes) + +**_Introduction to Sensory Processing:_** + +Each child has their unique sensory processing preferences, which are directly linked with their autonomic nervous system. + +What are the seven sensory systems? +- Visual +- Auditory +- Tactile +- Gustatory +- Olfactory +- Proprioceptive +- Vestibular + +Common sensory processing preferences and differences (e.g., hypersensitivity, hyposensitivity). + +**_Sensory Processing Needs and Resulting Behaviors:_** + +- Sensory processing issues can impact behavior and daily functioning. + +- Sensory-Related Activities Offer Rest to Dysregulated Children (and Adults) + +- Meeting a child’s sensory needs can help to calm their parasympathetic nervous system (to prepare them for rest and digestion). + +- Parents calmly joining children in sensory-related activities also result in co-regulation, which further facilitates calmness and safety for the child. + +**_{RECOMMENDED BREAK}_** + +#### 5. Breakout Groups (120 minutes) + +- Facilitators help Breakout Groups experience 2-4 sensory-related activities from each of the seven sensory systems. This way, parents can experience a sample of these interventions, which can help distressed children regulate their autonomic nervous system. + +- Suggestion: Each Facilitator develops expertise for a few sensory-related activities from one of the sensory systems. Then, the facilitators rotate around the various Breakout Groups. + +#### 6. Wrap-Up (10 minutes) + +**_Feedback:_** + +- Participants share what they found most helpful. + +- Parents need to create a Calm Down Kit, which includes some of the child’s preferred sensory experiences all in one place. + +**_Closing Remarks:_** + +- Test and practice these sensory-related activities with your child when they are not nervous distressed so you can use them when the child becomes dysregulated. + +- Encouragement to collaborate with a child to create a Calm-Down Kit. + +- Open to other questions, comments, or concerns. + +### Main Point + +Parents can use sensory-related activities to help distressed children regulate their autonomic system (ANS). + +### Dysregulation + +Children’s dysregulation is a normal, biological, and expected phenomenon. Dysregulation refers to the difficulty of managing our emotions and behaviors—usually linked with powerful physiological changes. Children show us they are dysregulated in different ways. Some children exhibit external behaviors such as loud outbursts or aggressive (even destructive) behaviors, difficulty during transitions, or impulsive behaviors (Beauchaine, 2012; Ersan, 2020; Liu, 2004; Zeman et al., 2002). Other children may reveal their dysregulation through internalized experiences such as stomachaches or headaches, withdrawal, intense sadness or anxiety, or lack of concentration (Bowie, 2010; Liu et al., 2011; Rapport et al., 2001; Rothenberg et al., 2020). Our long-term goal as parents is to (a) better understand how our children experience dysregulation and (b) help our children repeatedly practice emotional regulation skills so they become increasingly more effective at managing distress. + +### Accumulation of Distress + +Each stressor, no matter how small, can contribute to children feeling overwhelmed. Even though some people may blame the last drop of water for causing a cup to overflow, dysregulation is actually the result of an accumulation of stressors which had already filled their cup up to the brim (Cole et al., 1994; Epel et al., 2018; Lampert et al., 2016). Example cumulative stressors might be tension at home or frustrations at school, feeling isolated or misunderstood, feeling too hot, itchy, sick or in pain, disrupted sleep, lack of hydration, nutritional deficiencies, changes in the predictability of their daily routine, cognitive impairments, neurobiological differences, or genetic predispositions (e.g. Brobeck et al., 2007; Cummings, 1994; Evans & Kim, 2007; Hatherly et al., 2023; Keluskar et al., 2021). + +Parents may need to look past the most recent triggering event and instead become curious about what might be underneath the surface of the water that is contributing to the child’s dysregulation (e.g., Glei et al., 2007). These are not bad children giving you a hard time; rather, they are good children having a hard time. and the underlying reason why adults become upset with dysregulated children is because we sometimes have difficulty regulating ourselves! (Carrère & Bowie, 2012; Zimmer-Gembeck et al., 2022). + +### Autonomic Nervous System (Sympathetic and Parasympathetic Activation) + +Children’s dysregulation is directly linked to their survival mechanisms of fight, flight, freeze, or fawn. in God’s elegant design, He created humans with an autonomic nervous system (ANS) with built-in survival responses in order to help keep us safe (Elbers et al., 2018; McCorry, 2007; Musser et al., 2011). There are two sides to this ANS: the sympathetic nervous system, which prepares us for survival actions, and the parasympathetic nervous system, which helps us “rest and digest.” + +The perception of a threat (including the perception of unmet needs) results in sympathetic activation, which greatly enhances our body’s ability to react quickly and effectively to those perceived threats (Low, 1993; McCorry, 2007). Our body prepares itself to either confront the threat (fight), escape from it (flight), become immobile and unresponsive (freeze), or befriend the potential threat (fawn) (Freeman & Chapleau, 2013; Porges, 2009; Taylor, 2006). This automatic sympathetic activation results in substantial physiological changes, such as increased stress hormones (e.g., adrenaline and cortisol), dilated pupils, increased heart rate, decreased saliva production, and more blood redirected away from our digestive system towards major muscle groups (e.g., Low, 2011). Therefore, when a child perceives there is a threat, their body automatically reorients itself into a survival state—just as God designed. + +in contrast, a perception of safety (including the perception of met needs) results in parasympathetic activation, which is accompanied by a cascade of different physiological changes supporting relaxation, digestion, and recovery (e.g., Low, 2011; McCorry, 2007). This parasympathetic activation also results in less stress hormones, constricted pupils, slower heart rate and lower blood pressure, increased saliva, and activation of the digestive tract (e.g., Low, 2011; McCorry, 2007). Therefore, when a child perceives safety, their body automatically reorients itself into a state of rest—just as God intended. + +Guess what? Adults have autonomic nervous systems too! Most adults also have a desire to experience calmness, but it can be incredibly difficult to remain calm when someone nearby is not calm. So when parents perceive their child is too loud, too disruptive, or too destructive (or any other undesired emotions or behaviors linked with dysregulation), we might perceive that child’s dysregulation as a “threat” to our peace, our comfort, our plans for the day, how other people will perceive us as parents, or how children are expected to behave in our family (e.g. Joosen et al., 2013; McLaughlin et al., 2014; Rutherford et al., 2015). This parallel process between children and parents makes sense biologically: first, children become dysregulated because of their environment, and then that distress is caught by the parents, who also become dysregulated—including the instantaneous physiological changes linked to our own survival reactions (Rutherford et al., 2015)! So, how can we help our children (and ourselves) when they experience dysregulation? + +### Seven Sensory Systems + +Children perceive and interact with their world through seven primary sensory systems (Smith, 2008): visual, auditory, tactile, gustatory, olfactory, proprioceptive, and vestibular. + +- **Visual System**: visual information provided by the eyes, including shapes, color, motion, and distance. + +- **Auditory System**: sound stimuli regarding volume, pitch, and location of sounds. + +- **Tactile System**: touch sensations from the skin, providing information about texture, temperature, pressure, and pain. + +- **Gustatory System**: distinguishing between different flavors such as sweet, salty, sour, bitter, and umami. + +- **Olfactory System**: detecting smells and odors such as fragrant fruit or harsh chemical compounds. + +- **Proprioceptive System**: gathering information from their muscles, joints, and ligaments regarding their body’s position, movement, and balance. + +- **Vestibular System**: gathering information from the inner ear, contributing to overall balance, spatial orientation, gravity, and sense of motion. + +It is through these seven primary sensory systems that children will perceive danger or safety—resulting in sympathetic or parasympathetic activation of their ANS (e.g., Malik-Hasbrook, 2023). Certain sensory inputs, such as tactile stimulation (playing with interesting textured materials or deep pressure from squeezing or hugging), proprioceptive input (from activities like swinging or rolling), or olfactory input (smelling the differences between wood, rock, flowers, etc.) can have a calming effect on children (or quite the opposite!). By understanding these seven sensory systems, parents can intentionally provide pleasant sensory-related activities to promote an experience of security and comfort, which helps children regulate their autonomic nervous system (Lynch & Simpson, 2004; Mouton-Odum & Golomb, 2021). + +### Children Have Different Sensory Preferences + +Each child has distinct sensory preferences, needs, and processing, which means two children may respond dissimilarly to the same sensory stimuli because each child benefits from their unique sensory diet (Camarata et al., 2020; Thompson & Raisor, 2013). For example, some children may experience hyposensitivity (also known as under-responsivity), which is decreased sensitivity or responsiveness to certain sensory stimuli compared to typical children (e.g., Watling et al., 2001). These children may experience an intense desire (sensory craving) for more of a specific sensory experience (e.g., soft, green, or wet). This desire is usually linked to sensory seeking behaviors in order to achieve an increased level of sensory stimulation. + +in contrast, other children may experience hypersensitivity (also known as oversensitivity), which is increased sensitivity or heightened response to certain sensory stimuli compared to typical children (e.g., Schulz & Stevenson, 2019; Tomchek & Dunn, 2007). These children may exhibit a protective response (sensory defensiveness) to certain sensory input they perceive as unpleasant or uncomfortable (e.g., itchy, bright, or wet; e.g., Cascio et al., 2016). This reaction to unpleasant stimuli often leads to sensory avoidant behaviors in order to reduce their overall discomfort or distress. + +### Pleasant Sensory Experiences Provide Calmness For A Dysregulated Child + +If parents can better understand their child’s unique sensory palate and accompanying sensory needs, then parents can intentionally facilitate preferred sensory activities which offer calmness to their children (parasympathetic response) during times of distress (Lynch & Simpson, 2004; Yack et al., 2002). Even better, if a parent can regularly meet their child’s sensory needs, this provides opportunities for the child to regulate their autonomic nervous system before an accumulation of stressors can build up to tip the child into dysregulation (Thompson & Raisor, 2013). Thus, parents can employ sensory-related activities for both prevention and intervention. + +If parents can learn to interpret their child’s emotional and behavioral outbursts as natural extensions of the sympathetic activation of their autonomic nervous system, then parents can understand the child’s underlying need for a sense of calmness in the midst of this dysregulation (Dunn, 2007). Furthermore, by understanding that the child first became dysregulated because of unpleasant inputs to their sensory systems, parents can employ their child’s preferred sensory-related activities to access a parasympathetic response to help restore balance to their autonomic nervous system—and, by extension, their emotions and behaviors (Biel & Peske, 2009). + +Furthermore, when parents participate with their children in these sensory-related activities, the children also experience the parent-child co-regulation—which is one of the most powerful ways to soothe our autonomic nervous system (Delahooke, 2022; Erdmann & Hertel, 2019). The calmness of the parent provides rest and security for the dysregulated child, which creates a safer emotional space for children to practice their sensory-assisted emotional regulation (CabecinhaAlati et al., 2020; Paley & Hajal, 2022; Stelter & Halberstadt, 2011). + +Dysregulation is the natural result of our inability to manage distress (e.g., Cole et al., 1994), but after this workshop, you, as parents, will have the knowledge and experience necessary to help children (and yourselves) become more effective at harnessing our seven sensory systems to help regulate our autonomic nervous system (all part of God’s elegant design) in order to manage distress better. + +### Biblical Inspiration + +“The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake” (Psalms 23:1-3). + +“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. Against such there is no law” (Galatians 5: 22-23). + +“With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:2-3, ESV). + +“Children are a heritage from the Lord, offspring a reward from him” (Psalm 127:3 (NIV). + +“Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection” (Colossians 3:13-14). + +“My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:18). + +“For God gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7, ESV). + +“Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all” (2 Thessalonians 3:16). + +“I will both lie down in peace and sleep; For You alone, O Lord, make me dwell in safety” (Psalm 4:8). + +“Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved” (Psalm 55:22). + +### Potential Online Resources to Consider + +https://beacons.ai/drbeckyatgoodinside https://www.instagram.com/drbeckyatgoodinside/?hl=en https://drdansiegel.com/book/the-whole-brain-child/ + +#### References + +Beauchaine, T. P. (2012). Physiological markers of emotional and behavioral dysregulation in externalizing psychopathology. Monographs of the Society for Research in Child Development, 77(2), 79–86. https://doi. org/10.1111/j.1540-5834.2012.00688.x + +Biel, L., & Peske, N. (2009). Raising a sensory smart child: The definitive handbook for helping your child with sensory processing issues. Penguin. + +Bowie, B. H. (2010). Emotion regulation related to children’s future externalizing and internalizing behaviors. Journal of Child and Adolescent Psychiatric Nursing, 23(2), 74–83. https://doi.org/10.1111/j.1744-6209.2010.00228.x + +Brobeck, E., Marklund, B., Haraldsson, K., & Berntsson, L. (2007). Stress in children: How fifth-year pupils experience stress in everyday life. Scandinavian Journal of Caring Sciences, 21(1), 3–9. https://doi.org/10.1111/j.1471-6712.2006.00421.x + +Cabecinha-Alati, S., O’Hara, G., Kennedy, H., & Montreuil, T. (2020). Parental emotion socialization and adult outcomes: The relationships between parental supportiveness, emotion regulation, and trait anxiety. Journal of Adult Development, 27, 268–280. https://doi.org/10.1007/s10804-020-09310-2 + +Camarata, S., Miller, L. J., & Wallace, M. T. (2020). Evaluating sensory integration/sensory processing treatment: Issues and analysis. Frontiers in Integrative Neuroscience, 14, 556660. https://doi.org/10.3389/fnint.2020.556660 + +Carrère, S., & Bowie, B. H. (2012). Like parent, like child: Parent and child emotion dysregulation. Archives of Psychiatric Nursing, 26(3), e23–e30. https://doi.org/10.1016/j.apnu.2012.02.002 + +Cascio, C. J., Lorenzi, J., & Baranek, G. T. (2016). Self-reported pleasantness ratings and examiner-coded defensiveness in response to touch in children with ASD: Effects of stimulus material and bodily location. Journal of Autism and Developmental Disorders, 46, 1528–1537. https://doi.org/10.1007/s10803-015-2706-3 + +Cole, P. M., Michel, M. K., & Teti, L. O. D. (1994). The development of emotion regulation and dysregulation: A clinical perspective. 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More than a feeling: A unified view of stress measurement for population science. Frontiers in Neuroendocrinology, 49, 146–169. https://doi.org/10.1016/j.yfrne.2018.04.002 + +Erdmann, K. A., & Hertel, S. (2019). Self-regulation and co-regulation in early childhood: Development, assessment, and supporting factors. Metacognition and Learning, 14, 229–238. https://doi.org/10.1007/s11409-019-09132-4 + +Ersan, C. (2020). Physical aggression, relational aggression, and anger in preschool children: The mediating role of emotion regulation. The Journal of General Psychology, 147(1), 18–42. https://doi.org/10.1080/00221309.2019.1662300 + +Evans, G. W., & Kim, P. (2007). Childhood poverty and health: Cumulative risk exposure and stress dysregulation. Psychological Science, 18(11), 953–957. https://doi.org/10.1111/j.1467-9280.2007.02008.x + +Freeman, R., & Chapleau, M. W. (2013). Testing the autonomic nervous system. in P. A. Low (Ed.), Handbook of clinical neurology (Vol. 115, pp. 115–136). 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Journal of Psychiatric and Mental Health Nursing, 18(10), 884–894. https://doi.org/10.1111/j.1365-2850.2011.01729.x + +Low, P. A. (1993). Autonomic nervous system function. Journal of Clinical Neurophysiology, 10(1), 14–27. https://doi.org/10.1097/00004691-199301000-00004 + +Low, P. A. (Ed.). (2011). Primer on the autonomic nervous system. Academic Press. + +Lynch, S. A., & Simpson, C. G. (2004). Sensory processing: Meeting individual needs using the seven senses. Young + +Exceptional Children, 7(3), 16–26. https://doi.org/10.1177/109625060400700302 + +McGowan, J. A. (2022). Emotion dysregulation in children: A systematic review. Clinical Child and Family + +Psychology Review, 25(1), 53–74. https://doi.org/10.1007/s10567-021-00336-0 + +McGowan, J. A., & Mulholland, S. C. (2021). An exploration of the impact of sensory processing issues on child behavior. Journal of Child and Family Studies, 30, 2805–2821. https://doi.org/10.1007/s10826-021-01916-7 + +McMahon, T. D., & Spence, S. H. (2014). Parenting and emotion regulation: A longitudinal study. Social Development, 23(2), 315–332. https://doi.org/10.1111/sode.12042 + +Mikulincer, M., & Shaver, P. R. (2007). Attachment in adulthood: Structure, dynamics, and change. Guilford Press. + +Morrison, F. J., & McKenzie, M. A. (2017). Managing stress in early childhood: The role of social support. Child Development Perspectives, 11(4), 273–278. https://doi.org/10.1111/cdep.12239 + +Murray, L., & Cooper, P. J. (2003). The impact of parental depression on infant development. Guilford Press. Nusslock, R., & Miller, G. E. (2016). Inflammation and depression: An integrative model. Clinical Psychological Science, 4(5), 885–898. https://doi.org/10.1177/2167702616635895 + +Papadopoulou, C., & Papadopoulos, A. (2018). Emotion regulation and child externalizing behaviors: The role of parenting and family environment. European Journal of Developmental Psychology, 15(2), 251–262. https://doi.or g/10.1080/17405629.2017.1333967 + +Park, H., Kim, H. Y., & Kwon, H. K. (2019). The impact of early life stress on behavioral problems and dysregulated emotion: Mediating effects of parental attachment. Children and Youth Services Review, 101, 292–299. https://doi.org/10.1016/j.childyouth.2019.04.005 + +Raver, C. C. (2002). Emotions matter: Making the case for the role of young children’s emotional development for early school readiness. Social Policy Report, 16(3), 3–19. https://doi.org/10.1002/j.2379-3988.2002.tb00062.x + +Regan, T., & Latham, A. (2019). Parenting and children's social and emotional development: The role of parenting quality and parental emotion regulation. Child Indicators Research, 12(1), 277–298. https://doi.org/10.1007/s12187-018-9568-1 + +Reilly, S., & Simon, E. L. (2012). The impact of sensory integration therapy on sensory modulation disorder. American Journal of Occupational Therapy, 66(2), e34–e40. https://doi.org/10.5014/ajot.2012.004356 + +Ross, M. A., & Smith, S. R. (2013). The role of attachment in emotion regulation and adjustment: A longitudinal study of children in foster care. Journal of Family Psychology, 27(4), 515–524. https://doi.org/10.1037/a0032517 + +Schore, A. N. (2016). The development of the unconscious mind. in A. N. Schore (Ed.), The Science of the Unconscious Mind (pp. 3–22). Norton & Company. + +Schwartz, C. E., & Sprangers, M. A. (2000). Meaning and importance of quality of life in health care. Health and Quality of Life Outcomes, 1, 1–10. https://doi.org/10.1186/1477-7525-1-1 + +Shapiro, J. R. (2014). Stress and the brain: The neurobiology of trauma. in D. F. Krystal (Ed.), Advances in psycho-traumatology (pp. 15–29). Springer. + +Shonkoff, J. P., & Phillips, D. A. (Eds.). (2000). From neurons to neighborhoods: The science of early childhood development. National Academies Press. https://doi.org/10.17226/9824 + +Smith, J. A., & Kline, M. (2016). Parenting stress, coping, and children's behavior: A longitudinal study. Journal of Family Psychology, 30(1), 12–19. https://doi.org/10.1037/fam0000205 + +Spillane, N. S., & Wosnitza, M. (2017). Understanding, assessing, and improving emotion regulation in children. Childhood Education, 93(4), 261–267. https://doi.org/10.1080/00094056.2017.1367789 + +Sroufe, L. A. (1995). Emotional development: The organization of emotional life in the early years. Cambridge University Press. https://doi.org/10.1017/CBO9781139171624 + +Suh, D. H., & Lee, E. (2020). Family environment and children's internalizing and externalizing problems: Mediating roles of parenting styles and emotion regulation. Child and Adolescent Mental Health, 25(3), 179–186. https://doi.org/10.1111/camh.12348 + +Thomas, R., & Barlow, J. (2010). Parenting programs for the prevention of unintentional injuries in children aged 0-14 years. Cochrane Database of Systematic Reviews, 2010(3), CD002899. https://doi.org/10.1002/14651858. CD002899.pub2 + +Tully, K. P., & Hunt, L. (2020). The role of parental support in the development of emotion regulation in young children: A systematic review. Journal of Child and Family Studies, 29, 1239–1256. https://doi.org/10.1007/ s10826-019-01652-y + +van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking. Weiner, A. (2018). The role of empathy in emotion regulation: A longitudinal study of children and adolescents. + +Social Development, 27(3), 506–525. https://doi.org/10.1111/sode.12263 + +Wilkins, K. (2014). Emotion regulation and interpersonal relationships: A longitudinal study. Social and Personality Psychology Compass, 8(3), 143–157. https://doi.org/10.1111/spc3.12087 + +Zinsser, K. M., & Curby, T. W. (2014). The role of teachers’ emotion regulation in the classroom: A review of the literature. Educational Psychology Review, 26(2), 289–315. https://doi.org/10.1007/s10648-013-9241-y + +_Bryan Cafferky, PhD, MDiv, LMFT, CFLE is an Associate Professor in the School of Behavioral Health at Loma Linda University, Loma Linda, California, USA._ + +_Heather Beeson, DMFT, MA, LMFT, is an Assistant Professor for the Department of Couseling and Family Sciences, and the Director for the Doctor of Marital and Family Therapy Program for Loma Linda University School of Behavioral Health, Loma Linda, California, USA._ + +_Elizabeth James, DMFT, MA, LMFT, LPCC is an Assistant Professor for Counseling and Family Sciences, and the Coordinator for the Marital and Family Therapy MS Online Program for Loma Linda University School of Behavioral Health, Loma Linda, California, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-1.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-1.md new file mode 100644 index 0000000000..372f7de6a8 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-1.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Visual" +--- + +### Sense of Vision Or Seeing + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Bubbles | Parent and child take turns blowing soap bubbles and cheer when bubbles fly into the air and eventually pop. | Alternating deep breaths and shared excitement. | +| 2 | Clouds | Parent and child safely sit or lie down outside on a mat or blanket. Parent and child lookup at the clouds and identify cloud characteristics (i.e., elephant, nose, face, two hearts, etc.). They also become curious about related ideas - (i.e., What do you like most about elephants? What color are elephants? Where do elephants live? Remember the time when...). | Visual association, creativity, and communication skills. | +| 3 | New Observation Walk | Parent and child go on a walk to try to find many “new” things in a very familiar place. For example, they take turns describing a familiar tree but pay special attention to the attributes they have not noticed before. Does this tree have seeds? How green or brown are the leaves and trunk? What is your favorite part of this tree? How tall is the tree? Can you see the top? Are there birds or other creatures living in the tree? How did the tree get here? | Discovery of new details in the familiar and greater awareness of the present moment. | +| 4 | I Spy | Parent and child take turns identifying objects in their immediate environment and then guess what the other person sees. For example, the parent could “spy” a favorite toy of the child and encourage the child to ask questions to help them guess the toy: Child: “Is it red?” Parent: “No, it’s not red...” Child: “Is it blue?” Parent: “Yes!” Child: “Is it round?” Parent: “Yes!” Child: “Is it my bouncy ball?” Parent: “Yes!” Parent and child can take turns celebrating the correct guess, spying new objects, and interacting with the objects. | Visual focus, noticing attributes, and listening to cues. | +| 5 | Picture Book | Parent and child “read” a familiar picture book but make up their own story instead of reading the words! They take turns contributing to the made-up story (and dialogue) corresponding to the book pictures. The parent also helps the child process relevant powerful emotions (e.g. being curious about how a character is feeling or how the character responded to the situation). | Connecting the pictures with a new co-created story and safely exploring powerful emotions | +| 6 | Floating Objects | Parent and child find a clear, empty bottle or jar (8-16 oz capacity) with a lid. Parent and child find small shiny objects (i.e., beads, glitter, sequins, confetti) that could fit through the opening of the container. Parent fills approximately 3⁄4 of the container with water or vegetable oil, and then adds a few drops of food coloring. Child then safely drops the objects into the container. Parent tightly seals the lid, and child then shakes the container; they watch the objects move around the container. | Mutual engagement to co-create a calming visual stimulation. +| 7 | Sink or Float? | Parent and child locate a container (6-10 inches deep). Parent fills the container with water. Parent and child search their environment for a variety of objects to place in the water. Parent prompts the child, “Sink or Float?” Then, they place the object in the water. This activity may also be conducted during bathtime. | Mutual engagement and curiosity, with accompanying visual stimulation. | +| 8 | Photo Memories | Parent and child locate photos and either engage in a dialogue about the photo (i.e., recalling the period of time, related life events or family dynamics, and other memories associated with the photo) or just sit together and look through the photos in silence. | Mutual engagement and interaction while supporting visual memory, attunement to affective responses (facial expressions), emotional responses (feelings), communication skills, and visual stimulation. | +| 9 | Drawing Nature | Parent and child locate paper and drawing utensils (i.e., pencils, pens, markers, etc.) and go outdoors. Parent and child engage in drawing various items in the natural environment (i.e., tree, lake, playground, insects, flowers, cars, sky, etc.). | Mutual engagement and interaction while supporting visual stimulation. | +| 10 | Silly Ball Catch | Parent and child play catch with a ball while standing, sitting, swinging, rolling, and even catching between legs. They can make silly facial expressions, or animal sounds with every ball that is tossed | Mutual engagement while promoting visual memory and supporting both visual and vestibular stimulation.| \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-2.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-2.md new file mode 100644 index 0000000000..4b91491e20 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-2.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Auditory" +--- + +### Sense of Listening Or Hearing + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Drum Search | Parent and child use different objects around the home as if they were drums. Drumsticks may be pens, chopsticks, sticks from outside, spoons, or other hard objects. Drum surfaces may be tables, floors, counters, doors, or other hard surfaces. Parent and child describe the different sounds they hear from the objects. They can hum or sing together while drumming.| Auditory processing of new sounds and joy of discovering different drumming objects. | +| 2 | Can You Hear Me? | Parent and child find different objects to hold near their own mouths to muffle the sound of their own voice. These objects could be leaves, pillows, stuffed animals, blankets, sticks, etc. It is important that objects do not obscure their ability to breathe, only that they change the way their voice sounds. Parents and children exchange different affirmations and loving statements. For example, a parent may hold a pillow in front of their face and say, “You’re a great kid!” The child may hold a stuffed animal in front of their face and say, “You’re a great parent!” They can describe the way different objects muffle their voices. | Builds attunement and good listening skills. | +| 3 | New Sing- along (children with verbal processing skills) | Parent and child create new songs together by alternating verses. Parent sings an opening verse and encourages child to continue the song by singing the second verse. The pitch can vary with the content of each verse. For contrast, one verse sung in a low tone might be “It’s a tough day being a kid,” followed by an upbeat tone, “But we can get through tough days together.” | Alternating between parent and child encourages listening to one another and continued collaboration. Changing the tone allows ongoing processing and connection between the sound of the song and the resonant feelings. | +| 4 | Hum-a-long (kiddos with fewer verbal processing skills) | For children with fewer verbal processing skills, humming can be an alternative to singing, with parent and child taking turns humming in different tones. Parents can adjust their facial expressions to match the tone, such as having a sadder expression when humming a low note and a happier expression when humming a high note. | Helps the child to express (hum) how they are feeling, and parents attune to these feelings (without verbal processing). | +| 5 | Clap-a-long | Parent and child use their hands to take turns clapping various rhythms together. A parent invites the child to copy their rhythm; then, the child asks the parent to copy their rhythm. to increase attention and engagement, the parent can hold the pauses for shorter or longer periods of time between claps and adjust their facial expressions to heighten or lower the regulation state. | Heightens mutual engagement and listening skills (auditory processing). | +| 6 | Guess the Sound (child) | Child safely covers their eyes or looks away. Parent finds a variety of ways to make sounds (see list of options below). Then the child guesses how that sound was made. Whistling; Drumming with fingers; Snapping fingers; Blowing a bubble; Sharpening a pencil; Hammering; Tearing paper; Shaking a filled water bottle; Unwrapping candy; Clapping; Ringing doorbell; Knocking; Slamming a book closed; Tap on window; Bounce a ball | Heightens mutual engagement, listening skills (auditory processing), communication skills (verbal processing), and environmental awareness. | +| 7 | Guess the Sound (sequential option) | Child will safely cover their eyes while parent makes a sound (see previous activity) and child guesses the sound. After the child correctly identifies the sounds, the parent will make two different sounds in a sequence. Slowly increase the different number of sounds in sequence until child loses interest or engagement. Parents and children can also reverse roles. | Heightens mutual engagement, listening skills (auditory processing), communication skills (verbal processing), and cognitive functioning while promoting interactive and environmental awareness. +| 8 | Animal Sounds | Parents and children pretend like they are different animals and can only communicate by making those animal sounds (no human talk!). Try to communicate how the animal is feeling by the sounds that it makes. | Creation of silly sounds and heightens attunement to emotions behind the communication | +| 9 | Hide-n-Seek (timer) | Parent hides a metronome, ticking clock, music box, or kitchen timer somewhere nearby. Child then seeks the object by locating the sound. If needed, the parent can use proximity prompts such as “you’re getting warmer/colder/hot...” when child is closer or farther away from the object. | Heightens mutual engagement and listening skills (auditory processing) while promoting interactive and environmental awareness. | +| 10 | Hide-n- Seek (parent whistle) | Parent and child go to an outdoor environment. Parent hides and either whistles or blows a whistle. Child will then seek parent by following the whistling sound to find where parent is hiding. | Heightens mutual engagement and listening skills (auditory processing) while promoting interactive and environmental awareness. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-3.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-3.md new file mode 100644 index 0000000000..7c8fdad84f --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-3.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Tactile" +--- + +### Sense of Touch Or Feeling + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Touch & Feel Treasure Hunt | Parent hides various objects that can be identified as warm, cold, hard, soft, prickly, smooth, rough, fuzzy, bumpy, etc. Parent will prepare the child by indicating the first item for the “Treasure Hunt” (i.e., “Let’s look for a rough rock.”). Parent can provide proximity clues (“You are getting warmer/colder”). Once the object is found and celebrated, parent and child can explore the weight, texture, and overall sensation of that object. | Heightens mutual engagement and interaction while promoting tactile stimulation regarding how various objects feel when touched. | +| 2 | Water Play | Parent identifies a safe water source such as a hose, bowl, or basin. Parents bring different objects such as fabric, plastic, wood, rocks, or other items that look or feel different when wet. Parent and child observe changes in the dry object versus the wet object and explore the sensation of water (cold, warm, slippery, heavy, etc.). Fun splashing is also allowed. | Curiosity and attunement to sensory differences between dry and wet objects. | +| 3 | What’s Inside? | Parent and child collect 3-5 various items that can be safely identified as warm, cold, hard, soft, prickly, smooth, rough, fuzzy, bumpy, etc. Without the child observing, safely cover each item with a box or other type of enclosure with an opening for hand/arm - this will serve as a blindfold effect. With the parent’s encouragement and verbal support, “You can do it!” “I wonder what it will be?” the child will safely immerse their hand/arm into each enclosure (one at a time), touch/feel each item, and guess what each item might be. | Heightens attention and mutual engagement while promoting tactile sensory awareness. | +| 4 | Leaf Time | Parent takes a leaf (or a feather) and asks the child to sit with their eyes closed. Parent uses the leaf to gently touch the child’s head, shoulders, arms, legs, back, feet, and hands. The child tells the parent which body part the leaf is safely touching. Parent and child can reverse roles. | Heightens attention to safe sensory experiences by practicing safe and calming touch. | +| 5 | Sand (or Dirt) Sketch | Parent and child find a safe outdoor space where there is sand or dirt. By locating a stick or using one of their fingers, child sketches their name, letters, shapes, numbers, etc. in the sand or dirt. Parent then “guesses” what the child has drawn. | Heightens attention and mutual engagement while promoting tactile sensory stimulation and awareness. | +| 6 Sensory Bin (dry or wet) Parent places objects and toys (such as sand, rocks, dry rice, dry beans, spoons, toys, etc.) into a container such as a box (dry) or basin (wet). Parent and child play with the objects sometimes filling cups and then spilling the contents of the cup onto the back of the other person’s hands. Heightens tactile sensation and attention to the different shapes, textures, and sensations within the sensory bin. | +| 7 | Shaving Cream Sketch | Parent and child find a safe space with a flat (preferably smooth) surface. Parent will dispense some shaving cream onto the flat surface. Child will use their finger/hand to sketch their name, letters, shapes, numbers, etc. in the shaving cream. Parent then “guesses” what the child has drawn. | Heightens attention and mutual engagement while promoting tactile sensory stimulation and awareness. | +| 8 | Draw on my back | Child sits or lays down on the floor. Parent uses their finger/hand to gently “draw” different shapes on the child’s back. Child tries to guess these shapes. Child and parent can switch roles. | Heightens attention to sensory experiences on their back. | +| 9 | Slime Squish | Parent and child can make slime together and squish the slime in different forms. to make slime, the parent uses a bowl to mix 8 ounces of washable school glue, 1 teaspoon of baking soda, and 2 to 3 tablespoons of saline solution. If the slime starts to harden, add more saline solution as needed to make the slime a desired texture. This will require additional mixing, kneading, pulling, stretching, etc. | Fun, tactile activity that promotes parent and child teamwork. | +| 10 | Slime or Clay Treasure Hunt | Parent hides small objects (e.g. toys) in the slime or clay (like play dough). The child then must manipulate the slime or clay to find the toys. Parent asks questions about how the child’s hands are able to sense the objects inside the slime or clay. This treasure hunt can also be done blindfolded. | Provides focused activity for sensory exploration and curiosity. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-4.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-4.md new file mode 100644 index 0000000000..56808f4b94 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-4.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Gustatory" +--- + +### Sense of Sound Or Taste; Use of Oral Muscles + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Sound Mirror | Parent makes a sound with mouth and child then repeats (mirrors) the parent’s sound. This can continue for as long as the child maintains mutual interaction, attention, and engagement. Parent may use a variety of tones, paces, pitches, volumes, and inflections. For example: “bah,” / “bah, bah,” / “bah, bah, baaaah,” / “bah, bah, baaaah, bah” | Heightens attention and mutual engagement while promoting auditory awareness, verbal coordination, and oral stimulation. | +| 2 | Melt | Parent selects a safe food item (i.e., chocolate, sugar, cracker, small ice chips that can sit or slowly dissolve on the child’s tongue (or they may close their mouth if they prefer). The child then patiently waits for the food to sit or dissolve. Parent and child talk about which things melt fast, which things melt slowly, which things do not melt, how they know when an object is melting or not, and the overall sensory experience. Parent can bring a mirror if the child is curious about what it looks like inside their mouth. | Heightens attunement to various mouth experiences while promoting patience and calmness in the moment. | +| 3 | Bowl Bubbles | Parent brings a large bowl, water, dish soap, and a straw. Parent adds 3 cups of water to the bowl with 1 teaspoon of dish soap. Parent demonstrates how to use a straw to blow bubbles inside the bowl. Child then creates their own bubbles with the straw. (Note: it is important for the parent to monitor that the child does not suck through the straw and drink the mixture.) | Stimulates the gustatory muscles while promoting oral, olfactory, and visual stimulation and sensory awareness. | +| 4 | Copy Cats | Parent makes different silly faces and the child copies those facial expressions. Parent and child can reverse roles and give names to especially funny expressions. Parent and child can use these specific silly faces during times of distress. | Heightens attention and mutual engagement while promoting gustatory (oral) stimulation and visual coordination. | +| 5 | Cotton Ball Blow | Parent acquires a cotton ball and a straw (or pursed lips). Parent demonstrates how to blow air out through the straw to move or push the cotton ball across a surface. Parent and child can create little obstacle courses to move the cotton ball in and around. | Promotes gustatory (oral) stimulation and sensory awareness, as well as visual coordination. | +| 6 | Cotton Ball Race | Parent acquires 2 cotton balls and 2 straws (or pursed lips). After a little practice, parent and child engage in a cotton ball race—either simultaneously racing against each other or cooperate together by taking turns blowing the same cotton ball across the surface across the “finish line.” | Heightens attention and mutual engagement while promoting gustatory (oral) stimulation and visual coordination. | +| 7 | Tasty Finger Painting | Parent acquires a variety of smooth-textured food (edible) items such as: yogurt, apple sauce, sour cream, pudding, baby foods, etc. on a clean table or tray, child finger paints with the various food (edible) items. As the child finger paints, they can taste the flavors and describe their experience. | Promotes gustatory (oral) stimulation and sensory awareness, communication skills, and visual coordination. | +| 8 | Hungry Caterpillar | Based on the book The Very Hungry Caterpillar by Eric Carle, child (and parent) pretend they are the “very hungry caterpillar” and taste or eat similar same food items mentioned in the book (Apple, Pear, Plum, Strawberry, Orange, Chocolate Cake, Ice Cream, Pickle, Cheese, Salami, Lollipop, Pie, Sausage, Cupcake, Melon, Lettuce). As the child tastes or eats the food items, they describe their experience. | Promotes gustatory (oral) stimulation and sensory awareness and communication skills. +| 9 | Sweet or Salty? | Parent acquires a small amount of sugar and salt and places them each on two plates without the child knowing which plate has the salt or the sugar. The child licks one finger presses it onto the sugar, and describes how it looks, smells, and feels. Child then licks another finger, presses it onto the salt, and describes how it looks, smells, and feels. The child makes an initial guess about which plate has the sugar or salt, and then puts one of their fingers in their mouth to taste—and then the other finger. Child then describes how the sugar and salt are the same or different, what each can be used for, what kinds of foods they eat that are sweet or salty, and which is their favorite. | Promotes gustatory (oral) stimulation and sensory awareness and communication skills. | +| 10 | Tasty Memories | Parent and child ask each other questions about what specific tastes/foods remind them of certain memory memories. For example, “What does ____ remind you of?” Some tastes/ foods may include: hot cocoa, fried rice, bubble gum, popcorn, cold water, noodles, ice cream, bananas, coconuts, spicy peppers, and cake. | Heightens attention and mutual engagement while promoting gustatory sensory awareness and visual memory. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-5.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-5.md new file mode 100644 index 0000000000..d8ff6049fb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-5.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Olfactory" +--- + +### Sense of Smell + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Garden Adventure | Parent takes child outside to an outdoor area (garden or park) to find and smell various flowers, plants, and shrubs. Parent supports child in describing unique smells and describing other qualities of the objects. For example, flowers are colorful, soft, and smell sweet; while dirt is typically less colorful, smells earthy, and can be firm, coarse, or soft. | Heightens curiosity and awareness of subtle smells and other experiences. | +| 2 | Cooking | Parent and child engage in cooking either a favorite or new food together. The goal is to experience the sensory process of cooking, rather than to cook a full meal. This may be as simple as toasting bread or preparing rice. Parent and child smell ingredients along the way, describing the smell, and describing the change in smell as the food is prepared. Parent and child then eat the food together (because hunger can often inhibit emotional regulation). | Brings a purposeful sensory (olfactory) perspective to an otherwise mundane task and creates bonding. +| 3 | Guess the Scent | Parent and child collect 8-10 various household items that are fragrant and safe (i.e., flowers, fruits, vegetables, spices, candies, chocolates, etc.). The child safely closes their eyes as the parent safely holds each individual item up to the child’s nose to have them “guess the scent.” Please be cautious regarding certain items (such as hot spices) which might be painful to a child’s nose or eyes. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and communication skills. | +| 4 | Guess the Scent (alternate) | Parent acquires 6-8 household items: fragrant (perfume, cologne), fruity (melon), citrus (lemon), herb (mint, basil), sweet (candy), pungent (onion, garlic), chemical (laundry detergent) and nutty (peanuts or peanut butter). Parent places a small amount of each item into a small container or bowl. Parent labels the container or bowl with the category name: fragrant, fruity, citrus, herb, sweet, pungent, chemical, and nutty. Child then smells the container or bowl to guess what item it is. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and communication skills. | +| 5 | I’m Thinking of... | Parent describes the scents and smells of certain foods or objects, and the child has to guess what they are thinking about. Parent and children can reverse roles. | Promotes curiosity and attunement to olfactory information that is linked to pleasant experiences. | +| 6 | Scented Memories | Parent and child ask each other questions about specific and unique scents that remind them of a certain memory. For example, “What does ____ remind you of?” Some scents may include: hot cocoa, fried rice, bubble gum, popcorn, cold water, noodles, ice cream, bananas, coconuts, spicy peppers, and cake. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and visual memory. | +| 7 | Spicy Painting | Parent acquires a variety of spices from the kitchen such as cinnamon, clove, ginger, paprika, pepper, salt, and cumin. Parent selects one spice - child then smells and describes it. Parent then helps child mix a tablespoon of the selected spice and water in a small bowl. Child smells the mixture and describe if it has changed or remained the same. Using their finger or a paintbrush, child draws pictures on a piece of Painting paper or a hard waterproof surface. Please be cautious about certain spices which may irritate certain children’s skin. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and stimulation. | +| 8 | Grocery Store Scent Hunt | Parent and child create a list of specific fragrant items to find at a local grocery store (i.e., fresh bread, flowers, cantaloupe, bananas, strawberries, bell peppers, lemons, basil, parsley, and coffee bags). Parent and child go to the grocery store and begin the scent hunt. Once an item on the list is located, the child describe its smell. The goal is to find all items on the list. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and stimulation, communication skills, and visual stimulation. | +| 9| Let’s Hunt Scents (categories) | Parent and child create a list of fragrant categories (i.e., fragrant, fruity, floral, citrus, herb, sweet, pungent, spice, chemical, and nutty). Parent and child begin the scent hunt in search of specific items that belong in these different categories. The goal is to find, smell, and describe the olfactory sensation for at least one item in each of the identified categories. | Heightens attention and mutual engagement while promoting olfactory sensory awareness and stimulation, communication skills, and visual stimulation. | +| 10 | Smelly Bath | Parent and child collect a basket of fragrant flowers to be used for the child’s bath. Parent and child smell the flowers and talk about how this changes the bathtime experience. | Heightens attention and mutual engagement while promoting olfactory sensory awareness. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-6.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-6.md new file mode 100644 index 0000000000..809dab009c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-6.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Proprioceptive" +--- + +### Sense of Deep Pressure Or Heavy Work + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Making Food | Parent pretends that they are making their child into a food item. For example, the child lies on a flat surface, and the parent uses their hand to “spread butter” onto the sandwich, chop up vegetables on their back, makes them into a pizza etc. | Creates experiences of deep pressure and imaginary play and direct attention from the parent. | +| 2 | Baby Blanket Roll Up | Parent acquires a large, soft or soothing blanket and spreads it on the ground. Then the parent gently squeezes and rolls the child up into the blanket. Parent pretends the child is a little tiny baby. Then the parent gently unrolls child from blanket, using care to ensure that child does not roll too fast or too far. | Creates a fun, playful game, that gives a gentle pressure from a snug blanket, taps into the parental memories of caring for the child when they were a baby, and then the added excitement of being unrolled. | +| 3 | Baby Bongos | Parent gently pats the child on their tummy, back, hips, legs, and arms—noting the different percussion sounds. Parent asks child to describe the feeling of the pats on different parts of body such as jiggly feelings in tummy, vibrations in chest from back pats, etc. | Patting can be a soothing experience for children and allows parent to give sensory input with their hands that gives loving touch and provides desired pressure input. | +| 4 | Stacking | Parent (and child) identifies several safe objects (i.e., pillows, stuffed animals, towels, and small blankets) to stack on child while child lays down. The weight should not be excessively heavy, but child should be able to sense the change in pressure as the stack grows. Parent assists the child in counting the number of objects and use the repetition of counting to support soothing. | Gives gentle pressure and awareness of the experience of different weights and objects on the body. This pressure can be soothing, and the gradual stacking can allow the child to identify the “perfect” amount of pressure. +| 5 | Seated Squeeze | Child sits on ground, couch, or chair. Parent sits directly in front of and facing the child, so the child’s feet are wrapped around the parent’s body. Parent asks child, “Are you ready to be squeezed?” Parent waits for child to respond. on the count of 1, 2, 3, the parent carefully leans back to “squeeze” child in seated position and applies deep pressure. The interactive component begins when child indicates “more,” “stop,” “again,” or even “my turn.” Parent can switch places to have child squeeze parent in seated position. | Heightens attention and mutual engagement while promoting body awareness, communication, and proprioceptive deep pressure. Coordination, and vestibular stimulation. | +| 6 | Hand Wall Push | Find a safe and sturdy wall (or strong tree trunk). With parental guidance, the child will use the palms of their hands to push the wall with all of their strength while the parent counts up to 10 (or 5). Children can also try doing several wall pushups, exhaling deep breaths when pushing away from the wall. | Promotes body awareness, deep pressure, and proprioceptive stimulation. | +| 7 | Foot Wall Push | Find a safe wall (or strong tree trunk). With parental guidance the child will sit on the ground, place the bottoms of their feet on the wall with their knees bent, and push the wall or flat surface with all of their strength while the parent counts up to 10 (or 5). | Promotes body awareness, deep pressure, and proprioceptive stimulation. | +| 8 | Arm Floats | Parent places hands on child’s arms in order to squeeze the child’s arms to the side of their body, while child pushes back against parent’s arms, attempting to raise arms. Parent counts down from 10 (or 5) and then releases and child lets arms float up. Parents must be careful to ensure that child feels safe with this squeezing and does not feel trapped. This should give a deep pressure in arms that is released and can be accompanied by deep breaths (perhaps the release of frustrations). | Gives a tense and release experience that can be soothing and stress reducing. in addition, deep breaths are regulating. | +| 9 | Pressure Prayer Hands | Parent and child put palms together in prayer hands. Both push their hands together as hard as possible, counting down from 10 and releasing. Accompany this with deep breaths, varying intervals of pressure (e.g., 2 seconds on, 2 seconds off in quick pulses), and stretches up and down with prayer hands (e.g., maintain pressure and lift hands as high as possible without losing pressure, then move hands as low as possible). | Models a soothing position while giving pressure input for both parent and child. | +| 10 | Jump Slams | Parent and child jump as high as they can landing firmly on their feet, crouching down with strong legs, and jumping again. Ensure both parties are physically well enough for the impact of the jump and that care is taken to be sure there is no risk of falling. | Offers repeated deep pressure in the lower body. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-7.md b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-7.md new file mode 100644 index 0000000000..02a5e5cae9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/03-sensory-related-techniques-7.md @@ -0,0 +1,18 @@ +--- +title: "Sensory-related Techniques: Vestibular" +--- + +### Sense of Movement + +| # | Activity Name | Activity Description | Activity Objective | +| --- | --- | --- | --- | +| 1 | Body Mirror | Parent makes a movement with their body (or a body part) while verbalizing the action and child then repeats (mirrors) the parent’s movement. This can continue for as long as the child maintains mutual interaction and engagement. The parent can use a variety of postures, stances, gestures, and facial expressions. For example: verbal - “hands up;” action - both hands up above head; verbal - “shake left foot;” action - lifts left leg from the ground and shakes left foot; verbal - “touch toes;” action - bend over, touch left toes with tips of left fingers/ hand and touch right toes with tips of right fingers/hand; verbal - “do the twist;” action - place left hand on left hip, place right hand on right hip, and twist lower torso left to right | Heightens attention and mutual engagement while promoting body awareness, coordination, and vestibular stimulation. | +| 2 | Super Baby | Parent safely lifts child up (as possible) and places child in a superhero position with hands outstretched and legs straight while parent holds torso of child. Parent then “flies” the child around, making whooshing noises—inviting the child to also make “whoosh” breathing sounds to facilitate deep breathing. Child can also fly as a rocket ship, an airplane, or an eagle. | Promotes body awareness and deep breaths. | +| 3 | Dance Party | Parent puts on music and invites the child to dance. Parent can demonstrate different movements for different songs. Parent invites the child to lead the movements, and the parent follows the child’s lead. Parent and child take turns leading the movements together. | Reconnects parent and child and models appropriate attunement and turn taking. | +| 4 | Let’s Swing | (Note: This activity requires two adults.) Take a large blanket or sheet and lay it on the ground. Have the child safely lay down on the blanket or sheet - the child’s legs and arms should not go beyond the edges. The two adults (parents) stand at opposite sides of the blanket or sheet and grab two corners or ends of the blanket or sheet. They then lift up just enough where the child (in the blanket or sheet) is above ground level (as if the child was lying in a hammock). When safe, the two adults (parents) swing the blanket or sheet with the child in it. The adults (parents) say “1, 2, 3,” then swing the blanket or sheet left to right (back and forth). Have the child indicate “more,” “stop,” or “go.” and to add suspense, withhold the “3” or “go” before swinging. | Heightens attention and mutual engagement while promoting body awareness, communication, vestibular movement and stimulation. By implementing the additions, the child may feel empowered to engage in the activity from an alternate perspective - giving them the power and control over the timing of the swing. | +| 5 | Tag | Parent and child play a game of tag together where parent and child take turns chasing each other. When one person touches the other person, they are “it” and take the role of the chaser, while the other person runs away. Many variations of tag can be played; just be sure to have intentional pauses for everyone playing to take deep breaths. | Encourages confidence, laughter, anticipation and turn-taking. | +| 6 | Stretch it Out | Parent and child take turns leading deep stretching or yoga poses (i.e., touching toes, touching hands behind back, lifting arms as high as possible, and sitting and leaning far over to one side). When parent and child stretch, both should breathe deeply | Alternating turns leading these stretches models give and take and deep stretches provide relaxing sensory input. | +| 7 | Shake the Wiggles Out | Parent helps child to name parts of their body that need to “shake the wiggles out”. Child independently shakes that part of their body (i.e., quickly shaking their hands, arms, feet, or legs). Alternatively, the parent may gently shake that part of the child’s body with them, taking care not to exert too much force. Parent and child can make fun noises as they shake out parts of the body. | Promotes awareness of sensations that the child needs to attend to in their body. | +| 8 | Travel Around | Parent and child can take turns creating new and fun ways to move around. For example, they may stomp like an elephant, scoot while seated on the floor, roll like a log, crawl like an ant, and slither like a snake. | Encourages different ways of moving the body, creativity, and turn-taking. | +| 9 | Magic Carpet Ride | Parent finds a large piece of fabric (rug, towel, or blanket) for child to sit on while parent pulls the fabric (with child) around. The parent can carefully vary the speed as the child sits or lays down (head closest the side the parent is pulling from). The parent can also sway from side to side, spin around, or vary the type of movement. Please be careful not to start too quickly or turn too sharply in order to protect the child from hitting their head if they fall off the blanket. A slow pull still provides a calming sensory experience. | Creates fun and various sensations of movement. | +| 10 | Teeter Totter (Forward and Back) | Parent and child sit on the ground across from each other with their legs stretched out and the bottoms of their feet pressed against each other. Parent and child grab each other’s hands and move their bodies in sync forward and back in a teeter totter movement. Parent can say “1, 2, 3” or before initiating the movement. Child can indicate “more,” “stop,” or “go,” which offers them the power and control over the timing of the movement. | Heightens attention and mutual engagement while promoting body awareness, communication, vestibular movement and stimulation. | \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/info.yml b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/info.yml new file mode 100644 index 0000000000..1f1b1f31b2 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/03-creating-rest-70-ways-to-help-a-dysregulated-child-calm-their-autonomic-nervous-system/info.yml @@ -0,0 +1 @@ +title: "Creating Rest: 70 Ways to Help a Dysregulated Child Calm Their Autonomic Nervous System" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/04-exploring-creation-and-human-sexuality.md b/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/04-exploring-creation-and-human-sexuality.md new file mode 100644 index 0000000000..0c336a9acd --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/04-exploring-creation-and-human-sexuality.md @@ -0,0 +1,170 @@ +--- +title: Exploring Creation and Human Sexuality +--- + +By César and Carolann De León + +### The Text + +Genesis 1:26-27 + +### Seminar Overview + +in this seminar, we will explore God’s design for human sexuality and how the Fall resulted in destructive consequences that have affected and shaped this experience through the centuries. We will discuss how God’s image can be reflected ontologically and vocationally through all aspects of our human relationships, including our sexuality. + +### Introduction + +God’s intended design for expressing and experiencing ourselves as sexual beings first within an emotionally caring, trustworthy family and, later, in a loving, person-centered relationship. Sexuality and spirituality are intricately connected and must not be separated (Balswick & Balswick, 2014). We were created as sexual beings. Giving and receiving love and experiencing sexual pleasure is an intricate part of human life. Sexuality is a core component of our human experience. It plays an important role in a person’s physical health. From the beginning, God created humanity, male and female, reflecting His own image. “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:26-27 NIV). + +Theologically, human sexuality can only be understood as a reflection of God’s design for creation. Since we believe that God created our sexuality, the deepest meaning and understanding we can find can best be discovered by returning to the Creator-Designer’s realm. + +### Fundamental Biblical Views of Gender and Sexuality + +- Male and Female are different genders in God’s plan (Gen. 1:27). + +- Let’s keep in mind that Eve comes to her existence because of Adam’s sacrifice in giving up one of his ribs (Gen. 2:21). Therefore, authentic sexuality is expressed in an atmosphere of love and sacrifice (Eph. 5:25-33). + +- Both Adam and Eve were instructed to be fruitful, to subdue the earth, and to rule over the rest of God’s creation (Gen. 1:28), implying that God had created them to procreate through the sexual oneness experience. + +- Our sexuality is good in God’s eyes. (God saw all that He had made, and it was very good. and there was evening, and there was morning—the sixth day” (Genesis 1:31 NIV). + +- There is differentiation, distinction, complementation, and harmony between the sexes. + +- Human sexuality is a gift meant to take us to deeper levels of knowing and being known (ourselves, others, and God) (Gen. 4:1). + +Sexuality is ontologically rich because it is also informed by the following factors: + +1. Biology +2. Gender +3. Emotions +4. Thoughts +5. Behaviors +6. Attitudes +7. Values +8. Culture +9. Our family + +### We Express God’s Image Ontologically and Vocationally Through Our Sexuality + +- Ontologically: We coexist, harmonize, love, cohabit, fructify, multiply. + +- Vocationally: We make a commitment (covenant), extend grace, empower, and experience holistic intimacy with our spouse. + +- Gender and sexuality find their greatest expression in a mutually loving marriage (1Cor. 13). + +- Sexual intimacy is a divine construct, broad and deep, because it symbolizes the mysterious union between Christ and His church (Eph. 5:30-33). It takes place through the transcendent act—marital oneness/sexual intercourse. + +- _Sexuality embodies our physiological and spiritual identities._ Men and women are both bearers of the image of God. + +- Sexuality and spirituality are intrinsically connected and should not be separated. (Adam and Eve, being created in the image of God, were created with gender and the faculties to be sexual human beings with the ability to procreate children). + +### God’s Plan For Human Sexuality + +- God’s intended design for expressing and experiencing sexuality occurs within a mutually loving, other-centered monogamous marriage that enjoys an emotional, spiritual, and physical bond sealed by a lifelong covenant commitment. + +- We were designed with an innate capacity to experience sexual arousal and pleasure within the context of a marital relationship. + +- God’s intended design for expressing and experiencing ourselves as sexual beings occurs first within the context of an emotionally caring, trustworthy family and, later in our development, within a mutually loving and respectful marriage relationship. + +- “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (Heb. 13:4). + +### Post-fall Sexuality + +- The Biblical account doesn’t end with the creation story. It is followed by the fall. From Genesis to the New Testament, we witness the effects of the fall on human sexuality. + +- Depersonalized, body-centered sex seems to be hijacking relationship-focused sexuality in our current culture. + +- The interplay between social attitudes and beliefs, cultural structures, and biological factors shapes the inauthentic sexuality inherent in our fallen human condition (Balswick & Balswick, 2014, p. 217). + +### The Meaning of Sexuality Has Changed Through The Ages + +- **1625-1660 Puritan Era**: Sex was considered good. Monogamy and marital fidelity were appreciated. + +- **1800s Victorian Era**: Everything that appeared to be sexual was repressed, including sexual desires. Women were not to experience sexual desires during intercourse. Sexual desires were pathologized. + +- **1920s**: Sex became permissive and effective. + +- **1940s**: Sexual revolution: Exploratory curiosity ruled. Sex became more recreational and devoid of emotional attachment. Women were sexually objectified. Playboy magazine appears (December 1, 1953). + +- **1980s**: Women recognized that they had been robbed of the intimate emotional aspect of sexuality. The issue of virginity resurfaces. A growing fear of the AIDS epidemic and venereal diseases generated certain sexual self-consciousness. “I like sex, but I’m not willing to die for it.” + +- **2000**: Witnessed a growing acceptance of diverse sexual orientations and gender identities, with LGBTQ+ rights gaining more mainstream visibility and support. There was an increased openness in discussing sexuality, partly fueled by the internet and social media, which provided platforms for sex education, exploration, and expression. Hook-up culture became more prevalent, especially among young adults, facilitated by the rise of dating apps and changing attitudes towards casual relationships. + +### A Distorted Sexuality + +Modernism and post-modernism left us with a very humanistic and reductionistic view of sexuality, where human sexuality emerges as part of a complex interactive process of development between biological and sociocultural factors. + +- The Fall fractured every aspect of our humanity, including our sexuality. We all have wounds that need healing as the struggle takes place to express authentically—and when appropriate, repress—our sexuality in relationships. + +- The Fall makes achieving authentic sexuality involve conflict and struggle for everyone. + +- Aspects of our post-fall brokenness are evidenced in our home through distorted views about our sexuality, as are reprehensible acts of sexual, physical, and emotional abuse and neglect. + +- Our broken family structures, along with other broken social and community structures, have contributed to the distortion of God’s original intent for human sexuality. + +- Some people suffer from generational trauma and epigenetic deficiencies in the genetic package they have inherited. + +- Some experience sexual brokenness due to unhealthy socialization in the home and community. + +- Some are victims of social injuries such as rape, pornography, and sexual abuse. + +- Some are victims of highly toxic and abusive parenting and peer maltreatment. + +- God’s purpose for human sexuality has been totally distorted and in dire need of redemptive healing and restoration. + +“Parents leave maladies as a legacy to their children. As a rule, every intemperate man who rears children transmits his inclinations and evil tendencies to his offspring; he gives them disease from his own inflamed and corrupted blood. Licentiousness, disease, and imbecility are transmitted as an inheritance of woe from father to son and from generation to generation, and this brings anguish and suffering into the world and is no less than a repetition of the fall of man” (White, 1951, p. 173). + +### Sexual Brokenness + +- Sexual brokenness can take a variety of forms as a result of various types of generational trauma experienced through familial, sociocultural, biological, and spiritual influences. + +- When individuals have the disadvantage of living through traumatic circumstances that result in devastating sexual breakdown, especially when sexual encounters have been early and non-consensual, deep emotional scaring can make sexual healing a long-term process. + +- Some individuals have sexual curiosity and just want to experiment and follow cultural trends. + +- Some individuals are born with genetic variances that are reflected in their physiologically complex gender package. + +### The Divine Ideal For Our Sexuality Remains + +- The sexual authenticity God intended for us is a goal worth striving for. + +- “Authentic sexuality is most attainable for those who are born with a “normal” genetic and physiological makeup, who are socialized in a home where parents display healthy attitudes toward sexuality, and who live in a community where social values are consistent with biblical teaching” (Balswick & Balswick, 2014). + +- Because the meaning of sexuality is highly informed by sociological factors, it is imperative that our families and our Christian communities live out and display God’s plan for human sexuality. + +- “The more the various groups to which the individual belongs consciously reflect God’s ideal for sexuality, the more internally coherent will be his development of authentic sexuality” (Balswick & Balswick, 2014, p. 22). + +### Summary + +#### Authentic Sexual Expression + +- It is expressed in the midst of a committed, covenant relationship called marriage (Matt. 19:4-6). + +- It necessitates an atmosphere of grace because as sinful beings, we make mistakes that require us to experience and extend forgiveness (Eph. 4:32). + +- Authentic sexual expression is enriched through mutual empowerment (The two become + +- Authentic sexual expression reaches its total fulfillment in authentic and complete oneness intimacy. Marriage oneness image mysteriously reflects Christ and his Church (Eph. 5:30-33). + +- According to the Scriptures, any sexual activity outside of a committed marriage relationship defies God’s design and purpose for human sexuality. in sexual activity outside of marriage, commitment is usually uncertain, empowering tends to be conditional, and holistic (emotional, physical, and spiritual) sexual intimacy can be elusive. + +- God is most glorified when our role as an “image-bearer” is our primary vocation. By His grace alone, we can become intentional about exemplifying the theological constructs that God communicates and shares with his broken-by-sin children. Just like God covenants with us-–we must keep the covenants we make with each other. Just as He showers His grace over us—we must shower grace over others. Just as He empowers us--we must be willing to empower each other. and just like He seeks intimacy with us—despite our fallen condition—we must be willing to foment and sustain intimacy with our less than perfect spouses. + +#### Group Discussion Questions For This Seminar + +to help us further explore the concepts we’ve discussed today, let’s break into groups and consider the following questions... + +1. How can understanding God’s design for human sexuality help individuals navigate the complex cultural shifts surrounding sexual expression today? +2. What role does a strong family foundation play in shaping one’s views on sexuality and spirituality, and how can this be restored in modern times? +3. in what ways can the church support individuals in healing from sexual brokenness and guide them toward experiencing authentic, biblical sexuality? +4. How can Christian parents proactively counter the influence of secular culture on their children while maintaining respect for differing viewpoints? +5. What are practical ways parents can help their children develop critical thinking skills to discern biblical truth from conflicting cultural messages? +6. in what ways can Christian communities support parents in reinforcing traditional values in an increasingly secular world? + +#### References + +Balswick, J. O., & Balswick, J. K. (2014). The family: A Christian perspective on the contemporary home (4th ed.). Baker Academic. + +White, E. G. (1951). Adventist home. Pacific Press Publishing Association. + +_César De León, PhD, Licensed Marriage and Family Therapist and Carolann De León RN, MS in Marriage and Family Therapy, MAPM, are directors of the Department of Family Ministries of the North American Division of Seventh-day Adventists, Columbia, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/info.yml b/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/info.yml new file mode 100644 index 0000000000..2cce57ef95 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/04-exploring-creation-and-human-sexuality/info.yml @@ -0,0 +1 @@ +title: Exploring Creation and Human Sexuality \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/05-parenting-boys.md b/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/05-parenting-boys.md new file mode 100644 index 0000000000..431ac6b828 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/05-parenting-boys.md @@ -0,0 +1,182 @@ +--- +title: Parenting Boys +--- + +By Winfrida Aneth Mitekaro + +### The Texts + +Psalms 127: 3, John 14: 1-3, 2 Peter 3:12-13, Proverbs 22:6, 19:18, Deuteronomy 6: 4-9, 20-25, Judges 2: 7, 11-16 + +### Statement of Purpose + +This seminar aims to help parents prepare their sons to live independently and upright when they are grown, developing into responsible men. to help them become ambassadors for Christ in the family, church community, and society and later inherit eternal life. + +**Materials Needed**: Laptop, Projector, and PowerPoint software + +### Introduction + +Parenting comes with privileges and responsibilities. It is the greatest responsibility that God assigned to human beings. As parents, we are answerable to God and not to man. Unfortunately, the devil directs many arrows toward our children, especially when they are in the adolescent stage of development. The devil does this to paralyze the advancement of God’s Kingdom. Parenthood is overwhelmed with what the world offers to our children and the risky choices children make. + +Terence Chatmon (2024) had this to say about parenting. + +“One of the primary challenges facing Christian parents is the pervasive influence of secularism and cultural relativism. in a world where traditional Christian values are increasingly marginalized or even vilified, parents may struggle to instill and reinforce these values within their children. Secular culture often promotes messages that conflict with Christian teachings on issues such as marriage, sexuality, and the sanctity of life. Consequently, parents must proactively counter these messages by equipping their children with a solid understanding of biblical principles and helping them develop critical thinking skills to discern truth from falsehood.” + +This seminar intends to remind Christian parents that children are not born here on earth to stay; God has prepared a better home for all His faithful children (John 14: 1-3, 2 Peter 3:12- 13). While waiting for the fulfillment of the promise, parents need to help children strengthen their moral compasses as they travel here on earth and become the light to the world. It takes determination to engage in diligent parenting since it is not an easy task. This is how Tim Challis (2018) puts it; “Parenting is tough. One of our greatest challenges is to raise kids who are able to exist in this world while not being of this world... So as parents, we want to protect our children, yet we also try to raise them so they can exist and thrive in this messed up world.” + +Referring to parents’ responsibility, Ellen G. White emphasizes, “The world is full of snares for the feet of the young. Multitudes are attracted by a life of selfish and sensual pleasure. They cannot discern the hidden dangers or the fearful ending of the path that seems to them the way of happiness” (Ministry of Healing, p.185). + +#### Group Activity + +Ask participants to give examples of God’s values compared to the World’s values. + +### Exploring Boys + +#### Why Are We Focusing on Boys? + +For a long time, society has been focusing on protecting, empowering, and uplifting girls, and for sure, they need this attention because they have been neglected, marginalized, and less privileged in many societies of the world. However, in the process of uplifting girls, boys were, in many ways, neglected and believed to be secure. Boys also need proper care, love, and protection. + +Leaving them to be taught by the world has led the world into a chaotic situation. Ologi (2021) states, “Most gender equality campaigns focus on protecting girls while forgetting that boys also grapple with insecurities.” This experience has impacted families, society, and the church in unforeseen ways. + +Parenting a boy has unique needs and can sometimes present challenges that may be overlooked or neglected. These needs that are not easily noticed require consistent parental attention for a healthy development of masculinity.ced require consistent parental attention for a healthy development of masculinity. Failure to address a boy’s unique need may lead, but not limited to a: + +- Failure to adapt to the changing cultural roles that require men to take on new responsibilities. + +- Lack of adequate preparation for young men to become leaders of their families, a role that is highly expected in many cultures. It is crucial to properly prepare these young men for this leadership role since it is not automatically given to them. + +- The failure of fathers to take responsibility and lead has led to unhappy and divided homes and nations. + +Prov. 19:18 "Chasten your son while there is hope" encourages parents to give focused attention to raising boys and preparing them to be leaders in their family, the Church, and society. + +### The Unique Challenges of An Adolescent Boy + +1. Due to peer pressure, adolescent boys more likely to be involved in many risky behaviors such as bullying, substance abuse, reckless driving, aggression, pornography, low self- esteem, and making bad decisions and choices. Each new generation adds a few more stumbling blocks on their path to successful adulthood. +2. Adolescent boys are predisposed to experiencing mental health problems like depression, anxiety, or self-esteem issues. Still, they might be less likely than girls to seek help because boys disclose less information about their lives, which makes it hard for parents to know the areas they need help. +3. The adolescent turmoil makes it difficult for boys to concentrate or focus in classrooms, leading them to struggle academically and perform poorly. This condition has contributed to joblessness, hopelessness, and life without purpose for many young men, leaving them unprepared to become future heads of families. +4. According to Nilsson (2016), boys have weaker bonds with their parents, weaker social control, and they experience lower levels of family-related protective factors. As a result, they have higher levels of offense compared to girls. Ologi (2021) explains it this way; “Parents are more concerned about the whereabouts of their daughters in the evening than their sons. This is based on the assumption that boys can take care of themselves. This has led to boys getting involved in drug abuse and joining gangs.” +5. Fathers tend to be distanced from their teenage boys. Some become power rivals with their sons as intergenerational home conflicts escalate. This condition leads to adolescent rebellion, identity confusion, violence, or substance abuse due to a lack of a listening ear from their immediate family members. Most tend to rely only on peer influence for understanding and care, which, in turn, misleads them most of the time. +6. It has been observed that boys like experimenting and taking risks, just as Westwood states; “Use of alcohol and marijuana is prevalent in the adolescent population. Males are more likely than females to binge drink (five or more drinks at one time) and drive a vehicle while intoxicated” (Westwood, 2008). + +These and many more unique challenges of raising boys indicate that they need the support of their parents more than ever. Healthy relationships, understanding, patience, and care can make a difference in the lives of adolescent boys. It is time for parents to realize the neglected side of parenting. + +### Understanding The Teen Years + +Both adolescent girls and boys experience physical and emotional changes in their development. The process of their brain development affects all their emotional reactions; they learn via trial and error and, most of the time, experience the consequences of their mistakes. + +- Adolescent boys need understanding, care, and unconditional love as they go through the turbulence of physical and emotional changes. Parent’s involvement in the life of an adolescent is vital. + +- Adolescents experience increased pressure from social media in this generation. They are bombarded with so many voices and information, some of which are harmful and destructive to their identity formation. + +- At this stage, adolescents are neither children nor adults. They are in the transition period from childhood to adulthood. + +- Adolescents are in the fifth stage of their psychosocial development, that Erick Erickson calls Identity vs. Identity confusion in psychosocial development. It is a stage of seeking to know who they are by exploring their interests, roles, values, and direction (Trips, 2024). + +Unfortunately, during this time, adolescents are also expected to make significant life decisions and choices about career, values, religion, hobbies, etc. which some later regret when their judgments become more stable. Proper guidance and regular healthy conversations with parents can lessen the undesired outcome of adolescent thinking, attitudes, and actions, which are a result of evil forces and physiological and emotional changes that are going on in their minds and bodies. + +### God’s Instruction to Parents + +in Deuteronomy 6: 4-9, 20-25, God instructed Israelites to teach their children diligently in order to preserve their faith. He insisted that even when they were among the gentiles, they would not lose sight of who they were as His people. They were supposed to tell their children about the goodness of the Lord. + +Unfortunately, the word of God in Joshua 24: 31 and Judges 2: 7, 11-16 suggests that the Israelites failed to follow God’s instruction; they did not pass on the faith of their fathers to their offspring. + +As a result, there were bitter consequences for the generation that did not know the mighty works of Jehovah because they were influenced by the world of that time. + +Ellen White shares this advice for parents; + +“God holds the parents accountable for disregarding His command to separate themselves and their families from these unholy influences. While we must live in the world, we are not to be of the world. We are forbidden to conform to its practices and fashions. The friendship of the ungodly is more dangerous than their enmity. It misleads and destroys thousands who might, by proper and holy example, be led to become children of God” (SDA Bible Commentary, vol. 2, p. 32-33). + +### Preparing Adolescent Boys For Service Here and For Eternity + +As Moses said before Pharaoh, no family member is expected to remain behind, “We will go with our young and our old; we will go with our sons and daughters” (Exodus 10: 9). Our children are not born for eternal destruction, they are born for a purpose: to serve Him here and hereafter. Our homes should be a preparation ground for eternal life. Before the gospel is preached anywhere, it should be heard first in the homes of Christians. + +Ellen White wrote: + +“While here on earth, children need to have their physical needs attended to, they need education and successful life. Although these are good gifts for our children let us remind them not to lose focus and be trapped in the things of this life at the cost of eternal life. Eternal interests depend upon the course our children take in this life, and parents should be in earnest in giving them correct lessons from their babyhood up. This is a work that has been greatly neglected by many parents, and it is one in which the Lord would have decided reforms made. He desires that our children shall be trained to render obedience to all His requirements” (Manuscript Releases vol.10, p. 101). + +in this journey, parents must model Christian character to their Adolescent children. Children may argue with what their parents tell them, but they will never argue with their parents’ noble character because actions speak louder than words of the mouth. + +#### Group Activity + +Discuss in groups the expectations expressed in the word of God and explore the current reality in the homes. + +### The Role of The Church in Parenting + +The church has been given a divine mandate to nurture the development of children and help them grow up with morals. The church is strategically positioned to do this duty through its ministries such as Sabbath School, Children’s Ministries, Youth Ministries, Adventist Education ,and Family Ministries. If each ministry intentionally pays attention to the development of children in the church through its programs, children will be shielded from many harms the world brings their way. + +Parents are encouraged to do their best at home, diligently teaching them the way of the Lord, helping them to be actively involved in church programs, and send them to Adventist schools where they will be exposed to the Adventist philosophy of education that prepares young people for life here and a better life in Heaven. to this, Ellen White gives this advice: + +“in planning for the education of their children outside the home, parents should realize that it is no longer safe to send them to the public school and should endeavor to send them to schools where they will obtain an education based on a Scriptural foundation. Upon every Christian parent, there rests the solemn obligation of giving to his children an education that will lead them to gain a knowledge of the Lord and to become partakers of the divine nature through obedience to God’s will and way” (Child Guidance, 304.1). + +### Guiding The Adolescent Boys to Find Their Moral Compass + +The teen years are a critical time to help adolescent boys develop a solid sense of right and wrong. This is the time they are seeking their identity. It is not by parents imposing principles but only through teaching, role modeling, dialog, friendship, and prayer. to achieve this, parents need to win the adolescent’s friendship and trust; this process starts in the early years of the child’s life and continues to develop as they mature. + +Adolescence is dominated by feelings rather than reasoning; therefore, their moral orientation is dominated by how they feel. For this reason, a clarification of values is vital in parenting. The role of parents is to provide boundaries. Again, moral values do not begin in the teen years; rather, they are a result of a long process from infancy. Ellen White exclaims, “The youth should begin early to cultivate correct habits of thought. We should discipline the mind to think in a healthful channel and not permit it to dwell upon things that are evil” (Mind Character and Personality (vol. 2), p. 657.1). + +The best example of a well-established moral compass is seen in the life of Joseph and also in the three Hebrew Boys. They lived the words that Ellen White describes in this statement; “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall” (Education, p. 46). + +### Obstacles to Parenting + +Any noble job cannot go without obstacles and so it is with parenting. These obstacles can paralyze the spiritual, cognitive, and even physical development of our children. Some of these obstacles are, but not limited to: + +- The great controversy + +- Maturation + +- Social Media influence + +- Parents overload + +- Peer pressure + +- Marital Conflict. + +Regardless of how these obstacles are introduced to the parenting process, they all can threaten the parenting exercise. The good news is that the word of God is full of promises to encourage parents in their journey; some of these promises are found in Philippians 1:6, 4: 6-7, Proverbs 22:6, and Isaiah 54: 13. God is faithful to all His promises. + +### God’s Grace in Parenting + +There is no perfect parent in this sinful world. Parenting can be a tough role to play and can often seem frustrating, impossible, and fruitless; no matter how much we try, by our own strength, parenting our kids will always be a challenge. It is true that parents are expected to discipline, teach, nurture, and guide. Still, with all these, effective parenting is impossible without God’s grace. + +Our children are sinners being parented by sinful parents who are also constantly under the enemies’ attack. It is only comforting because the promise is given: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness’” (2 Corinthian 12:9). + +We may fail in parenting our children, but God will never fail to be a gracious, loving, effective heavenly Father to us all. Where we are flawed, He fixes, restores, and empowers us to be better the next time. Effective parenting may often seem impossible, but with God, nothing is impossible. Just like how the pleading voice of the Holy Spirit prompted the prodigal son to come to his senses and return to his father’s house (Luke 15:17-24), God can still bring back our children who have strayed back to a loving relationship with Him; for He is a God of a second chances. + +We live in a world that is often seen as immoral. It is not an ideal environment for raising children who understand the importance of living a righteous life and the temporary nature of our existence. Although God provides us with abundant grace, parents must recognize their responsibility in raising children with strong moral values. As parents, we are accountable for instilling in our children a deep understanding of God's authority and the standards of our eternal home in heaven. + +### The Role of Men in The Home + +Regardless of our cultural backgrounds, the word of God instructs men to be heads of their families and priests in their homes (Ephesians 5:23; Job 1:4-7). They are expected to lay sacrifices morning and evening for their families so that Satan will not find his way into the home. Being the head or leader of the home does not mean to be the boss of the home, the wife, and the children. It means to be a servant-leader, one who emulates the leadership of Jesus (Ephesians 25-30). in many cultures of the world, girls are well prepared for homemaking and motherhood, while boys are expected to know their way to fatherhood and priesthood; but stable homes can be best realized if boys are also prepared in their roles as men. The way back to the Alter needs to begin with men because converted men tend to shepherd their households well. Women have difficulty standing for the truth in their family if men are not interested. As a church, this is the right time to think about better preparing boys for Christian manhood. + +### Conclusion + +Parenting is a God-given responsibility. God commands parents to do this work diligently because the evil influences surrounding the younger generation are great. It has been observed that boys have unique needs that parents need to pay attention to. Many homes with violence, increased crimes in our neighborhoods, and low self-esteem are partly the result of the neglected parenting of boys. It is also undeniable that the image of the church largely reflects the men we have in the church since many are in leadership roles. If a boy is well prepared for his journey of physical, mental and spiritual development, he will have a well-established moral compass, and many families will be better prepared for eternity. + +#### References + +Brown, J., & Brown, P. (2003). A guide to parenting: on the winning team with your children. Stanborough Press. Challies, T. (2018, August 30). Raising our children to be in but not of the world [Web log post]. Retrieved May 3, 2024, from https://www.challies.com/vlog/raising-our-children-to-be-in-but-not-of-the-world/ + +Chatmon, T. (2024, February 4). “Overcome”: Challenges of Christian parenting [Web log post]. Retrieved May 3, 2024, from https://www.linkedin.com/pulse/overcome-challenges-christian-parenting-victorious-family-vlcje#:~:text=In%20a%20world%20where%20traditional + +Nilsson, E. (2016). Analyzing gender differences in the relationship between family influences and adolescent offending among boys and girls. Child Indicators Research, 10(4), 1079–1094. https://doi.org/10.1007/s12187-016-9435-6 + +Ologi, P. (2021, March 16). Boy child neglected, it’s all about girl child [Web log post]. Retrieved May 3, 2024, from https://www.the-star.co.ke/opinion/star-blogs/2021-03-16-boy-child-neglected-its-all-about-girl-child/ + +Rice, S. M., Purcell, R., & McGorry, P. D. (2018). Adolescent and young adult male mental health: Transforming system failures into proactive models of engagement. Journal of Adolescent Health, 62(3), 339-349. https://doi.org/10.1016/j.jadohealth.2017.07.024 + +Seventh-day Adventist Bible Commentary (Vol. 2, pp. 32-33). (1954). Review and Herald Publishing Association. + +Trips, F. (2024). The journey of you: Unlocking your identity through Erikson’s stages. Amazon Digital Services LLC. + +Westwood, M., & Pinzon, J. (2008). Adolescent male health. Paediatrics & Child Health, 13(1), 31–36. https://doi.org/10.1093/pch/13.1.31 + +White, E. G. (1952). The Adventist home. Review and Herald. + +White, E. G. (1977). Mind, character, and personality (Vol. 2). Review and Herald. + +White, E. G. (1990). Parental training of children. Manuscript Releases (Vol. 10, p. 101). + +White, E. G. (2013). Education. Nabu Press. + +White, E. G. (2024). The ministry of healing: Direction for healthful living. Remnant Publications. + +_Winfrida Aneth Mitekaro, PhD, is the Director of the Department of Family Ministries at the East-Central Africa Division of Seventh-day Adventists in Nairobi, Kenya._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/info.yml b/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/info.yml new file mode 100644 index 0000000000..e2ba85c2e3 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/05-parenting-boys/info.yml @@ -0,0 +1 @@ +title: Parenting Boys \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/03-seminars/section.yml b/src/en/explore/family-resource-book-2025/03-seminars/section.yml new file mode 100644 index 0000000000..5df8a8fae8 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/03-seminars/section.yml @@ -0,0 +1 @@ +title: Seminars \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/01-why-christian-marriage-is-very-good.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/01-why-christian-marriage-is-very-good.md new file mode 100644 index 0000000000..492e41432c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/01-why-christian-marriage-is-very-good.md @@ -0,0 +1,163 @@ +--- +title: Why Christian Marriage Is Very Good +--- + +_By Willie and Elaine Oliver_ + +The Bible establishes the foundation for marriage in the story of creation. Marriage exists because God designed it and instituted it in Eden. Scripture portrays marriage as the foundational structure of com- munity for human beings and the family that grows out of it—raising children together, developing and sustaining mutual respect for one another, loving God together, and the privilege of ministry in behalf of others. These and many other reasons signal why Christian marriage is very good. to be sure, the only portion of God’s creation that He evaluated as not good was that man was alone.1 + +Adam and Eve were created on the sixth day of creation.2 and while the story of their marriage is told in Genesis 2,3 it really took place that very first Friday in Eden.4 Marriage, therefore, is very good, because God made it so and then said that it was so. If God said marriage is very good, then it is indeed truly good. + +Ellen G. White frames marriage as it should be when she exclaims, “The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. and it is a blessing whenever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities.”5 + +For marriage to be very good, all who enter its privileges must understand that it is of sacred origin—a gift from God to humankind— that they may become familiar with the joy of altruistic companionship, as they enter the experience of oneness, completeness, and comple- mentarity with another human being, referenced so exquisitely by the apostle Paul.6 + +Nevertheless, let us be clear that human marriage since the fall— even Christian marriage— is not perfect. The truth is that there are no perfect marriages, because there are no perfect people. Still, Christian marriage can be very good, despite its limitations and shortcomings. After all, it is the presence of Christ that makes marriage Christian. in addition, commitment to Christ’s values, along with His power to enable spouses to produce the fruit of the Spirit,7 is what makes Christian marriage very good, and a conduit to bring honor and glory to God. + +When God blessed the marriage of the first couple—Adam and Eve—one of the qualities that made it very good was the ability to have children,8 to share with them values and a love for God.9 Regardless of how long a couple has been married and how committed they are to each other, it is not unusual for one of the spouses—or both of them—to inadvertently say or do something that is misunderstood by or hurts the other. Something ignored may one day emerge as a point of contention between a couple and cause a disruption in their relationship if they are unable or unwilling to forgive and come to grips with how to handle the matter in the days ahead. + +One such moment emerged some time ago when I—Willie—felt that Elaine should have made up our bed one morning after being the last one to get out of it. I thought she had fallen down on the job, and I told her so after returning from my morning run and finding the bed unmade. Elaine was gracious. She validated my feelings. But later she challenged me on the merits of my observation, indicating that after being married for as long as we had, it would have been rather effortless for me to make up the bed when I found it unmade. + +It took but seconds for me to recognize my blunder, and apologize in embarrassment. The truth is, Elaine does so much more for our marriage than I do. Day in and day out she works diligently in behalf of our relationship without complaining and without the need for recognition. But I thought I could call her out on a matter of little consequence I could have easily taken care of myself. Right then and there I decided—and told Elaine so—that for as long as I lived I would gladly make our bed without complaining, regardless of who was the last to get up. Elaine has done so much for our marriage already, and such a contri- bution to our marriage is very small in comparison to the big picture of our lives together. + +While such gaffes are regularly present in Christian marriage, the values of forgiveness, patience, and kindness—when operationalized— help such relationships to rightsize, rendering them very good. Because of this reality we are able to share suchanexperience while finding ourselves in a very healthy and satisfying Christian marriage relationship today. + +Marriage today is a far cry from God’s original intent when He declared in Genesis 2:18, ‘‘It is not good that man should be alone; I will make him a helper comparable to him.” and yet, it is what has given and continues to give—albeit with enormous deviations—stability, dignity, and a measure of morality to cultures and societies all over the world. + +We hasten to share that because Christians are human, their marriages are very good, as declared by God, yet they are not instantly all that they need to be when the wedding takes place. + +What makes Christian marriage very good is the presence of Christ, as referenced by Ellen White.10 Family sociologist Linda Waite and journalist Maggie Gallagher suggest that the war on marriage during the last few decades of the twentieth century has been one between competing values.11 They also indicate that “despite the startling rise in divorce, cohabitation, and unwed parenthood, marriage remains a core value and aspiration of many Americans.”12 in fact, these authors proffer that when it comes to their own goals, “ninety-three percent of Americans rate ‘having a happy marriage’ as either one of the most important, or very important objectives.”13 + +Even as Waite and Gallagher offer plausible empirical postulations about push and pull factors that make meaningful marriage so incredi- bly difficult to achieve, what makes Christian marriage very good is the ostensible acceptance and understanding of the biblical notion of “two becoming one.” After all, quoting from the creation story in Genesis 2:24, Jesus asserts in Matthew 19:6 and Mark 10:8, “So then, they are no longer two but one flesh.” and the apostle Paul quotes Jesus in Ephesians 5:31 when he states, “and the two shall become one flesh.” of course, this view of oneness is central to the Christian understanding of marriage. The challenge here, though, is that because Christians are humans, what comes naturally is the proclivity for selfishness—to defer to one’s own opinions and desires at the expense of the other’s. A part of this continuum is also the fear that being married may mean losing control of one’s life or feeling trapped in a situation that is much less desirable than anticipated. + +We believe that what is true about genuine spiritual life is also active in authentic Christian marriage. As the Gospel writer tenders in Mark 8:35, “for whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” What we are indicating, then, is that Christian marriage is only really Christian when it carefully abides by the canons of the relational ethic advanced in the Hebrew Bible and the New Testament—often in the words of Christ Himself. + +So, Christian marriage is a relationship in which both spouses seek to follow God’s blueprint for their relationship. It is viewed as a covenant of spiritual unity where both spouses are joined to God and with God into a “threefold cord” that is not quickly broken, affording direction and meaning in the promise of love (Eccl 4:9–12; Eph 5:31–32). + +The spiritual joining of husband and wife in Christian marriage is based on a covenant, also known as a promise or pact. Covenants are meant to operationalize a permanent union between God and His people, between Christian believers, as well as between a husband and his wife. The relationship between God and Abraham was initiated the repository of our deepest hopes and wishes to forge stable families, to find lasting love. on the other hand, we fear being ‘tied down’ or ‘trapped’ and jealously guard our right to redefine ourselves and our lives, with or without our partners’ consent.” and sustained through such a covenant,14 and the relationship between Christ and His church is also based on a covenant.15 Similarly, the relationship between a Christian husband and his wife is established and continued by a covenant (Mal 2:1–4). So, a marriage based on this kind of covenant is one that has chosen to go the distance regardless of disagreements and disappointments that may emerge during the course of the marriage. It is the kind of marriage that brings stability and security to both spouses and the children in the family. + +Christian marriage is also regarded as being honorable,16 upholding three primary functions: 1) to bestow lifelong companionship for the shared enhancement, delight, and dedication of each spouse;17 2) for the pleasure of the spouses through sexual delight18 in addition to the bearing of children;19 and 3) to serve as the base for parenting and the administration of the family.20 + +From the beginning God meant for Christian marriages to be mono- gamous, distinguished by a relationship of fidelity.21 Christian marriage is also characterized by an assumption of permanence (Matt 19:3–9) and commitment (1 Cor 7:10–15), and is exemplified by love (Song 1:16; 8:7; Eph 5:33) and respect (Eph 5:31; 1 Pet 3:7). + +to be sure, the institution of marriage begins with God’s creation of people. Given that we are made in God’s image (Gen 1:26), it would be logical to conjecture that God would also want to meet all of our basic necessities. Hence God created man and woman, blessing them both when He declared, “Be fruitful and multiply; fill the earth and subdue it” (Gen 1:28). + +Despite the fact that Christian marriage is very good, every married couple will experience some difficult times in their marriage. Humans are not perfect, so we make mistakes. Often there is the issue of competition—where each spouse wants to show that he/she is smarter, makes more money, comes from a more stable family, is better educated, and is simply more frequently right! Sometimes there are issues of power, control, and abuse. in addition, couples often experience financial conflicts, poor communication between them, and fear of losing one’s identity because of the strong and overbearing personality of their spouse. Many refer to their own or someone else’s marriage as “dysfun- ctional.” So, how does one know whether one’s marriage has reached the point of dysfunction or just going through inevitable challenges that are part of the natural flow of married life? + +When the word “dysfunctional” is used with reference to relation- ships, it denotes a breakdown of that which is normal. Even in Christian marriage it is normal for two flawed human beings to disagree. Hence, every Christian marriage has the potential to become dysfunctional if couples fail to look out for the inevitable challenges that will arise in their relationships. of course, couples should avoid using that kind of language to characterize each other’s behavior, given its potential to further damage their relationship and escalate disagreements. + +Frequently, couples disregard problems by concentrating more on the current event that has emerged, rather than having an understanding about the actual concerns facing them each day. Unfortunately, most couples wait until their antipathy for one another is so deep that they quit behaving as a team and begin to live separate lives. At this point, however, the marriage relationship is obviously in trouble and in need of good Christian professional help to assist them in identifying areas of concern and teach them skills to build on their strengths and common values. of course, if you live in a place where Christian counselors are not available, committing to reading together a good book on learning to communicate well in marriage could help a couple rightsize and feel like they are on the same team again. + +to be sure, there are other elements that push a relationship toward dysfunction—including abuse, addictions, abandonment, and psycho- logical disorders such as depression, anxiety, and other clinically assessed personality disorders. Many marriages are suffering from dysfunction because spouses have quit communicating with each other and are either reluctant to manage their differences with genuine love and respect, or ignorant of how to do so. They opt for yelling and screaming at each other rather than finding useful answers together to help their marriage become more functional. As a result, they quickly head to the divorce attorney alleging “irreconcilable differences.” It is important, then, for couples to be deliberate about developing better patterns of relating to each other, including practicing being grateful for the value their spouse brings to their daily existence, and managing expectations that are often way outside the realm of reality. of course, premarital education/counseling could help mitigate many of these difficulties by providing a more realistic perspective to married couples about what is likely to happen when one lives in close relationship with another human being as one does in marriage. + +We propose that marriages that are truly Christian learn to do what they can to diminish destructive or negative patterns in their relationships. Each partner concentrates on what they can do to be a healthier spouse, spending more time considering the positive qualities of the other, and the reason their marriage is worth fighting for. Also, couples who are keen on what they can give to enhance their marriage relationship, rather than focusing on what they can get from it, develop healthier patterns of relating that bode well for the success of their marriage. + +When we work with premarital couples, we ask them to list twelve reasons why they love their intended and want to marry him or her. We advise them to keep their lists in a safe place, and to look at them when difficult times emerge, as an aide memoire of what it is they loved about each other. More often than not, those reasons still exist but get submerged under the bog of daily living. + +So, the good news is that Christian marriages can put the functio- nality back into their relationship. Instead of choosing to exist with dysfunction that leads to greater frustration, contempt, and isolation, they can decide to fight for their marriage.22 Nevertheless, it will demand that couples begin to regard their marriage as worth improving and saving. These couples will need to develop a new way of thinking about their marriage and their spouse in order to change the trajectory of their relationship. + +We have said it before and we will say it again: there are no perfect marriages because there are no perfect people. Yet, most Christian couples have the capacity to experience the oneness God intended for marriage, and to have their relationship restored to what they envisioned on their wedding day, if they believe in the grace and power of God.23 + +The following seven useful behaviors can help any Christian couple get their marriage back on track. Spouses who are disposed to try at least one of these recommendations will undoubtedly experience immediate improvement in their marriage relationship. + +### Stop Labeling Your Marriage As Dysfunctional + +The human brain is wired to believe what we tell it. If one keeps saying one’s marriage is dysfunctional, one will begin to believe it. We often prompt people to ask themselves whether they have a good marriage with some dysfunctional times, or if they have a lousy marriage with a few good times. It is a case of the proverbial “glass half full or half empty” reality. Couples who view their marriage as a glass that is half full tend to be optimistic about what they have in their marriage and see possibilities for growth in the future. The converse is also true: couples who see their marriage as a glass that is half empty concentrate on the deficits in their marriage and tend to see only gloom and doom for their relationship in the days ahead. So, if you start telling yourself that you have a wonderful marriage, you and your spouse will begin to believe it and will more likely live it too. The truth is, any marriage can be turned around if the couple believes in it and is willing to commit to making their marriage grow stronger. Those in a good marriage will stop labeling their relationship as “dysfunctional.” + +### Pray Together With Your Mate For Your Marriage Every Day + +God, the Creator, invented marriage. Therefore, it is not only wise but enormously essential to keep Him at the center of your marriage. We do not mean for married couples to simply pay lip service to this concept. Rather, we encourage couples to establish and maintain a meaningful relationship with God by engaging in frequent prayer and Bible study, while persistently acknowledging His presence in their lives. Ask God to heal your marriage and then expect a miracle. God is able to do “exceedingly abundantly more than we can ask or imagine, according to the power that works in us” (Eph 3:20). We also challenge couples to believe God is present while they are speaking to one another, so they can become more conscious of the way they speak to each other before the God of the universe. Especially as we appeal to God every day to forgive us of our sins and to favor us with His grace and mercy, how can we do less for our mate? God promises that if we humbly seek Him when we pray, He will hear us, forgive us, and heal our brokenness (2 Chr 7:14). So, in a good marriage, spouses will pray together every day. + +### Learn and Practice Effective Communication Skills + +This may seem obvious and intuitive. However, this is not instinctive or easy at all. While all of us have learned how to communicate since birth, most of us have developed faulty or erroneous methods of communication. We learn how to communicate in our families of origin and we bring those patterns—good and bad—into our marriage. in addition, what worked well in one’s home or with friends may not work in a marriage with one’s spouse. Each partner needs to be willing to make adjustments in their own relational and communication styles in ways that can enhance the quality of the relationship. Most disagree- ments happen in marriage because the spouses are talking over each other and neither has stopped to listen to the needs, wants, and hurts of their mate. A fair number of problems in marriage are not really problems. Many issues can be resolved by taking the time to listen to each other and seeking genuine understanding.24 There is plenty of wisdom in James 1:19, which states, “Everyone should be quick to listen, slow to speak and slow to become angry” (NIV). + +to implement the message of James 1:19, couples should develop a framework of communication that is committed to listening first and talking second. to listen first means to practice active listening, which means summarizing what one’s spouse is saying, to convey one has heard and understood what the other is attempting to communicate. The partner who is speaking should also be committed to using “I” messages rather than “you” messages. This technique will help lower the tension between partners and help create an atmosphere of genuine concern and the desire to resolve differences. For example, if one partner has developed the pattern of being late to events they have agreed to participate in, the injured partner can ask for a meeting to talk over issues they are concerned about. It is important to be flexible and allow for the partner being invited to a meeting to express when is a good time to meet. Once the meeting time has been established and the spouses are ready to speak, the injured partner may begin by saying, “Thank you for making the time to meet with me; I appreciate that very much. I want you to know I feel hurt and taken for granted when we agree to go to the park at four o’clock and you are not ready when the time comes.” If approaching with a “you” message, the partner may have said, “You are always late, which shows your lack of maturity and responsibility.” Obviously, the first approach is less threatening and confrontational and will make for better communication and resolution. of course, the partner who is listening attentively may respond to the first approach by saying, “I am hearing you say you feel disappointed when we agree to do something at a certain time and I often fail to keep our agreements.” Notice that instead of being defensive, the spouse who is listening summarizes what the other one is saying, because the objective here is to convey to the injured partner that they heard and understood their concerns. to practice these types of communication skills, attending a marriage retreat where communication skills are being taught or reading a good book on active listening can help any couple improve their communication abilities and manage conflict with greater success. + +### Find Out and Do What Your Spouse Likes; Quit What He Or She Does Not Like + +Prior to marriage, people take great pride in being their best selves—the best boyfriend or the best girlfriend. They pull out all the stops to find out what the other person likes, then shower that person with their heart’s desires. However, after the wedding and the honeymoon period— which lasts about twelve to eighteen months—they think they no longer need to do special things for each other, and each begins to feel taken for granted. This is when we hear people say they married the wrong person. So, it is not so much that they married the wrong person, but that each one just stopped being the right person. to make matters worse, they begin to irritate each other by doing the very things they know their spouse dislikes. If Christian couples would employ the golden rule of Matthew 7:12—“So in everything, do to others what you would have them do to you”—they would watch their marriages flourish and grow exponentially. Being intentional about finding out each other’s primary love language25 may also help couples enhance their relationship by being mindful of the way they communicate love to each other. So, in a good marriage, each partner will find out what their spouse likes and keep doing it, as well as find out what their spouse does not like and quit doing it. + +### Forgive Often + +in marriage—the most intimate relationship—couples will experience hurt26 from time to time. Thus, couples will need to learn to forgive each other. Sometimes one partner hurts the other unintentionally and with carelessness. There are also times when people wound each other by saying offensive and nasty things in retaliation for pain they may be experiencing. Some injuries can be easily ignored, while others are a little harder to forgive, and some leave deep and lasting scars. Forgiving someone who has harmed us is the hardest part of loving, and yet we cannot continue to truly love without it. It is not about becoming a doormat to be trampled upon, absolving others from responsibility, or simply forgetting. Still, forgiving actually helps to begin the process of healing from our hurts and moving on from the need to punish the other person. It also pushes us towards restoring the rift in the relationship. And, through God’s power, we are able to give the gift of forgiveness to our mate. Romans 5:8 offers, “But God shows His love for us in that while we were still sinners, Christ died for us.” Remember, the objective here is for the relationship to win, rather than for either one of the spouses to win. An important objective to remember here is that while you cannot control what your spouse will do, you can always control your response. So, choose a response that will build your relationship instead of tearing it down. A good marriage will have partners who are committed to resolving misunderstandings quickly and developing an attitude of forgiveness in their relationship. + +### Laugh A Lot + +The old adage “Laughter is good medicine” still rings true today. in fact, medical research has found that laughter has physiological and neurological benefits. Laughter reduces stress, stimulates the immune system, reduces blood pressure, bonds couples together, and keeps the relationship fresh. We tell couples to find things to laugh about and stop stressing about the small stuff. Again, many issues couples have in marriage are simply idiosyncrasies. Nevertheless, they too can learn to laugh at unintended misunderstandings.27 A good marriage will laugh a lot. + +### Trust God With Your Marriage Every Day + +While we are humans and imperfect, we serve an extraordinary and perfect God who can do anything but fail. After all, if you both trust God, all things are possible, including the restoration of your relationship. + +Since God promises to be with you always,28 give you His peace,29 and supply all your needs,30 you can rest assured that if both spouses trust God with their marriage every day, they will have a successful marriage that is not only good, but very good. + +### Conclusion + +We often say that if most people knew what having a good marriage entailed, most would choose not to participate. However, if we could but understand that God, our Creator, so desperately longs to have a close and intimate relationship with us that He gave us marriage to help us better understand His love and grace, then perhaps our entire concept and understanding of marriage would be different. Marriage would be elevated to more than just a social status, and the Christian part of it would be more than a mere designation or title. Maybe Christian marriage is very good because ultimately it is less about our personal satisfaction and more about God’s desire to save us in His kingdom! + +#### Notes + +1 “and the Lord God said, ‘It is not good that man should be alone; I will make him a helper comparable to him” (Gen 1:18). All biblical quotations are from the NKJV, unless otherwise indicated. + +2 “So God created man in His own image; in the image of God He created him; male and female He created them” (Gen 1:27). + +3 “and the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. and Adam said: ‘This is now bone of my bones and flesh of my flesh; She shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. and they were both naked, the man and his wife, and were not ashamed” (Gen 2:21–25). + +4 “Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day” (Gen 1:31). + +5 Ellen G. White, The Adventist Home (Nashville, TN: Southern Publishing, 1952), 18. + +6 “So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church” (Eph 5:28–29). + +7 “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law” (Gal 5:22–23). + +8 “and God blessed them. and God said to them, ‘Be fruitful and multiply and fill the earth and subdue it’” (Gen 1:28). + +9 “You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up” (Deut 6:7). + +10 White, 28, says, “The presence of Christ alone can make men and women happy. All the common waters of life can turn into the wine of heaven. The home then becomes as an Eden of bliss; the family a beautiful symbol of the family in heaven.” + +11 Linda Waite and Maggie Gallagher, The Case for Marriage: Why Married People Are Happier, Healthier and Better off Financially (New York: Penguin Books, 2001), 15. Waite and Gallagher, 15, write, “Between rights and needs, between individualism and community, between fear and hope, between freedom and love. on the one hand, we cherish marriage as + +12 Ibid., 16. + +13 Ibid. + +14 “on the same day the Lord made a covenant with Abraham, saying: ‘to your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates”’ (Gen 15:18). + +15 “Likewise He also took the cup after supper saying, ‘This cup is the new covenant in My blood, which is shed for you’” (Luke 22:20). + +16 “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Heb 13:4). + +17 “and the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. and Adam said: ‘This is now bone of my bones and flesh of my flesh; She shall be called Woman, because she was taken out of Man’” (Gen 2:21–23). + +18 Richard M. Davidson, Flame of Yahweh: Sexuality in the Old Testament (Peabody, MA: Hendrickson, 2007), 46–47, writes, “An eighth facet of a theology of sexuality, the divine paradigm for all future marriages as set forth in Gen 2:24 stresses the ingredient of intimacy. . . . The ‘one flesh’ relationship centers in the intimacy of sexual union, sexual intercourse. The physical act of coitus is the primary means of establishing the ‘innermost mystery’ of oneness, and in the covenant context of this verse seems to constitute the sign of the marriage covenant. Notice that according to the ‘therefore’ linking 2:24 with the preceding verses, the ‘one-flesh’ union designed for all marriages in the future was one which Adam and Eve personally experienced in the Garden of Eden before the fall, and thus sexual intercourse was clearly part of their unitive relationship already before fall as well as during their ongoing relationship outside the Garden (4:1).” + +19 “Your wife shall be like a fruitful vine in the very heart of your house, your children like olive plants all around your table. Behold, thus shall the man be blessed who fears the Lord” (Ps 128:3–4). + +20 “Train up a child in the way he should go, and when he is old he will not depart from it” (Prov 22:6). + +21 “You shall not commit adultery” (Exod 20:14). + +22 See Scott Stanley et al., A Lasting Promise: A Christian Guide to Fighting for Your Marriage (San Francisco, CA: Jossey-Bass, 2014). + +23 “But Jesus looked at them and said, ‘With men it is impossible, but not with God; for with God all things are possible’” (Mark 10:27). + +24 See Willie and Elaine Oliver, Hope for Today’s Families (Silver Spring, MD: Review and Herald, 2018). + +25 See Gary Chapman, The 5 Love Languages: The Secret to Love That Lasts (Chicago, IL: Northfield, 2015). + +26 We are not talking about physical pain and abuse. If you are experiencing any type of physical or emotional abuse in your relationship, please seek help from a qualified counselor or a pastor who has shown a high level of understanding—especially in places or countries where it is not easy to find a qualified counselor. Without help the abuse will most likely get worse. For more information, visit www.family.adventist.org and www.enditnow.org. + +27 “A merry heart does good, like medicine, but a broken spirit dries the bones” (Prov 17:22). + +28 “and lo, I am with you always, even to the end of the age” (Matt 28:20). + +29 “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27). + +30 “and my God shall supply all your need according to His riches in glory by Christ Jesus” (Phil 4:19). + +Reprinted from Chapter 1, originally published in Family: Contemporary Issues on Marriage and Parenting, Volume 3 of the Biblical Research Institute Studies in Biblical Ethics series, edited by Ekkehardt Mueller and Elias Brasil de Souza, 2023. Used with permission. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/info.yml new file mode 100644 index 0000000000..8405f2a67e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/01-why-christian-marriage-is-very-good/info.yml @@ -0,0 +1 @@ +title: Why Christian Marriage Is Very Good \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/02-children-of-divorced-parents.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/02-children-of-divorced-parents.md new file mode 100644 index 0000000000..607a70d740 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/02-children-of-divorced-parents.md @@ -0,0 +1,373 @@ +--- +title: Children of Divorced Parents +--- + +_By Telma Witzig, Willie Oliver, and Elaine Oliver_ + +Despite God’s clear intent from the beginning of time for a husband and wife to hold fast to each other and become one flesh (Gen 2:24), the plague of divorce has afflicted the human family throughout history. Without a doubt, God’s plan was for the family—including a husband and wife and their children—to become a place where human relations could flourish, and where children could be nurtured as productive members of society and an integral part of the family of God.1 + +Yet, marriages in and out of the Christian church have continued to be challenged by the scourge of divorce. This reality has become an even greater burden to parents and children in the United States and around the world since no-fault divorce was adopted in California with the Family Law Act of 1969-signed into law by Governor Ronald Regan and becoming effective January 1, 1970.2 + +The primary goal of this study is to give hope to those who have been through divorce and particularly focus on the best ways to help and support children who have experienced the consequences of divorce. Although most of the research on divorce has been done in Western societies, our hope is that other cultures may also benefit from this understanding. Since peoples from cultures all over the world are influenced by the Western philosophy and lifestyle and are also dealing with the consequences of divorce, this should not be too difficult. + +While avoiding divorce is still the preferable option, we encourage those who have experienced divorce to get the help needed to make the best of their lives going forward. This is also a ministry opportunity for the church, as the body of Christ, to provide care and assistance to persons who have gone through a divorce—regardless of the reason. After all, dealing with the reality of divorce does not mean defending it. Rather, it is an admission that it exists, and even “good enough”3 marriages too often end in divorce. + +After a brief overview of the biblical perspective and some general observations on divorce, this study will address four aspects: the children—the main theme of this paper—the parents, suggestions for healing, and the role of the church in the process of divorce and healing. + +### Biblical Perspective + +in His discussion with the Pharisees, Jesus made very clear God’s expectation for marriage to be permanent. Matthew’s record offers: + +The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man, to divorce his wife for just any reason?” and He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore, what God has joined together, let not man separate.” They said to Him, “Why then did Moses command to give her a certificate of divorce, and to put her away?” He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. and I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.” (Matt 19:3–9)4 + +Unquestionably, the Bible makes clear the moral and legal features of divorce. Even if there is no direct mention of children in the text, there is a mandate for perpetuity, precisely because children would be involved and would need protection and security. It is certainly no accident that the next passage reports Jesus’ love and care for children (Matt 19:13–15). + +Jesus’ declaration in Matthew 25:40, 45 undoubtedly includes children, ostensibly even the children of divorce: “I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me. . . . I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me” (Matt 25:40, 45). on another occasion “He took a little child and set him in the midst of them. and when He had taken him in His arms, He said to them, ‘Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me’” (Mark 9:36–37). in the following passage of Scripture Jesus says to His disciples, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34). + +The apostle Paul, in his letter to the Galatians, admonishes, “Bear one another’s burdens, and so fulfill the law of Christ” (Gal 6:2). James emphasizes, “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (Jas 1:27). These admonitions could also apply to how we must relate to children of divorce and single parents who seemingly find themselves in a vulnerable space. + +Old Testament texts also admonish the people of Israel not to forget the needy, making special mention of orphans: “You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot” (Exod 22:22–24; see also Deut 14:28–29; 24:19–21; Zech 7:10). While punishment is threatened for those who oppress orphans, a special blessing is promised to those who care for them: “If you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever” (Jer 7:6–7). in the Psalms God is described as the defender and protector of the fatherless (Pss 10:14; 68:5; 146:9). Thus, we should also support children of divorce who need to be protected and helped with their burdens, by visiting them and taking them into our homes if necessary—essentially being an active parent and defender of these vulnerable children. + +### General Observations + +Mark Earley, an attorney, guest columnist for The Christian Post, and former politician, says, “This Christmas nearly one quarter of young adults between 18 and 35 will have to decide which parent to visit for the holidays—that is, if they are lucky enough to maintain a relationship with both of them. These are the children of the no-fault divorce generation, many of whom continue to be weighed down by the baggage of their parents’ separation.”5 + +Divorce occurs often, and when it does, the consequences are far-reaching—not only for the adults involved, but especially for the children. According to statistics on children of divorce, roughly every one in two children will see their parents’ marriage break up. Marija Lazic asserts that of these children, almost half will witness the end of their parents’ second marriage. Moreover, one in every ten children who have divorced parents will then see the break up of three or more parental marriages.6 + +Andrew Root, professor of youth and family ministry at Luther Seminary, explains that divorce causes children to question their core identity. Based on the social theory of Anthony Giddens, social life is meant to create ontological security. Giddens refers to ontological security as a sense of order and continuity in regard to an individual’s experiences.7 As such, Root concludes that divorce is an issue that makes a child feel insecure, ontologically speaking.8 + +Root further suggests that aspects like responsibility, duty, and commitment, which were common reasons for staying in a marriage in former times, no longer exist. and while romantic love and self-fulfillment have become the core goals of modern unions today, the effects of divorce on children can be so severe that it is often worth staying together even when these personal goals are no longer being met.9 + +Social scientific research reveals the need for both parents and family courts to consider all variables when couples first contemplate breaking up. Judith Wallerstein, former professor of psychology at the University of California, Berkeley, and author of what is probably the most prominent and respected research on the impact of divorce on children, strongly emphasizes the need for reexamining the pros and cons of divorce before making such a decision. Wallerstein shows that unless there is physical, sexual, or emotional abuse, parents should stay together for the sake of their kids.10 + +Worthy of note, the New Testament identifies only sexual immorality by a spouse as grounds for seeking divorce. The Greek word porneia used by Jesus (Matt 5:32; 19:9) is a broad word that includes sexual sin such as adultery, homosexuality, bestiality, and incest. When one spouse disrupts the union and confidence of a marriage by sexual sin—and disowns his/her covenant obligation— the faithful partner is placed in an extremely difficult situation. After all means are exhausted to bring the sinning partner to repentance, the Bible permits release for the faithful partner through seeking divorce. + +A marriage may also come to an end when an unbelieving mate no longer desires to live with his/her believing spouse and divorces her/him (1 Cor 7:12–15). However, “the two exceptions for divorce, porneia and divorce by an unbelieving spouse, are different. Only in the first case can the innocent spouse request a divorce. in the other case, the believing partner should not take the initiative to get a divorce.”11 + +Yet, couples continue to divorce for many reasons that have nothing to do with either of these causes, and that could actually be remedied if they took the time to get the right help. + +### The Children + +in this part of the chapter, the short- and long-term effects of divorce on children will be discussed, as well as the needs of children. + +#### The Short-term Effects on Children + +Archibald Hart, a senior professor of psychology and dean emeritus at Fuller Theological Seminary, examines the effects of divorce on each person in the family—especially children. Hart suggests that resentment, worry, low self-esteem, anger, guilt, rejection, and fear of abandonment are some of the emotion’s children may feel when their parents get divorced. Hart’s goal is to show that surviving divorce is more than thinking correctly (e.g., “The divorce was not your fault”) or maintaining social solidarity. It is a deeply ontological reality that affects children’s very being. in other words, the child needs to have a stable state of mind contingent on a perception of cohesion related to happenings in his/her experience.12 + +As previously mentioned, Wallerstein’s research indicates that the disorder of the divorce process—with possible remarriages—scars children because it generates in them a hopeless desire that their parents will stay together or reunite. Furthermore, children suffer from the loss of a closer relationship—not just with their fathers, who usually have fewer contact hours with their children after divorce, but also with their mothers, who are often strained from the psychological toll of the break-up and the need to become economically self-sufficient, not to mention the fact that they are often in pursuit of new romantic relationships. The result is that children are at risk of becoming insecure and unable to form lasting, fulfilling relationships. in addition, Wallerstein shows that the children of parents who stay married, despite their own personal dissatisfaction, seemed to be better socially and psychologically adjusted than those whose parents divorced. Her research claims that children do better on every measure of well-being if they grow up in a home with a married mother and father, when compared with their peers whose parents divorced.13 + +Jann Gumbiner, a licensed psychologist and clinical professor at the University of California, points out that divorce is bad for children because of self-blame, which, among several other factors, might negatively affect their grades. Also, the behavior of a depressed mother who is unable to leave her room, clean up the kitchen, or take her child to school may lead to rebellious, angry, and apathetic behavior from the child. in these cases, very often children whose parents have divorced are ashamed of inviting friends home from school, thus reducing the possibility of forming close friendships with their classmates.14 + +Another way children are adversely affected by the divorce of their parents is that invariably they take on the role of caregiver to the parent they live with, overly identifying with the pain of the ostensibly abandoned parent and being unable to break away emotionally. This is especially true for daughters in relationship to their mothers. As they become adults, these daughters are frequently incapable of establishing separate lives of their own, even if they live hundreds of miles away.15 + +in her article about severe stress and mental disturbance in children, Cynthia R. Pfeffer, a professor of psychiatry, offers that family transitions can be stressors on children and adolescents, mainly because they have to adapt to shifting parenting styles and house environments. These children often live with their mothers during the week and with their fathers during the weekend, or vice versa, making it difficult to experience continuity and the security it provides.16 + +in order to better assist these teenagers, it is important to be aware of the typical process of mourning that almost every child of divorce goes through. The steps are denial, anger, negotiation, depression, and finally acceptance. + +Children mourn differently from adults. Like everything else, they do it very intensely. The grief phases in children are often not linear. Invariably, they skip or repeat phases, or their mood may fluctuate in what can be called “mourning puddles.” Some adults misunderstand what is taking place and may believe children have already completed their grief, but it is not always the case. in some situations, children can only judge and mourn later. For example, if the father of a five-year-old boy leaves the family, the child may be sad. in this case, however, grief can come back at puberty once this boy becomes aware that he lacks a father figure in his life. Hence, it is very important to take a child’s grief seriously. Even if the other parent lives nearby, this may be the first time they experience someone being gone. That might unsettle and scare them, but at the same time they learn and grow through the grieving process. The best way to support children in these kinds of situations is to signal understanding and enable them to speak—in their language— about their feelings. Saying something like “You are sad that Mommy does not live with us anymore” might help convey to a child that you are listening to his/her grief and expressing empathy for his/her loss. + +in the first grieving phase there is denial, which is when the separation is not accepted or noticed. Then comes anger at the parent who stayed—for not being able to keep the parent who left, or for sending that parent away—and also anger for being left behind by the parent who left the home. + +During the third phase children begin to negotiate, which is usually a shorter period. It may be negotiating with either parent by promising to be a better son or daughter, in order for the parent who left to come back and make the family whole again. A child might say to himself or to herself, “If I clean up my room, or if I get better grades in school, then my parents will surely reconcile.” + +The depressive phase is the fourth one and the active grief phase. Children weep and say goodbye to the familiar configuration of the intact family. Then to conclude, there is the acceptance stage, in which the child slowly learns to live with both parents in separate houses.17 + +#### The Long-term Effects on Children + +There is another significant aspect of divorce and its consequences on children, which involves adult children of divorce and the possible failure of their own marriages. Studies on this age group may sometimes appear to have slightly different results. + +Starting with Wallerstein, among the most important discoveries of her research is the longterm effects of divorce on children. She found that successful relationships and personal satisfaction were impaired in adult children of divorce due to their parents’ divorce experience, which essentially also became theirs.18 + +Thus, many parents believe that their divorce may somehow doom their children to have failed marriages of their own one day. Studies of this age group appear to suggest that adult children of divorce might become cautious about trusting others since they now know from experience that people close to them may leave, which may affect their future relationships.19 + +Furthermore, Wallerstein’s research also found that as children of divorce become adults and face their own relationships and marriage, the experience of their parents’ divorce turns out to be a difficult obstacle to successful ties and personal satisfaction. One participant in the study stated, “I fear that any family I get involved in will dissolve.” Wallerstein’s findings indicate that fewer children of divorce get married, they divorce at higher rates, and daughters of divorce are more likely to become single mothers.20 + +Antagonistic parent relationships, derogatory statements, and rejection of the other parent contribute in the long run to negative consequences. Children suffer when parents argue, and they feel guilty for negative feelings between their parents. A lack of civility and coordination between parents may also lead to loyalty conflicts among the children.21 + +in a quantitative review of literature, sociologist Paul R. Amato examined the possible effects on children several years after a divorce. The studies compared children of married parents with those who experienced divorce at different ages. The investigators followed these children into later childhood and adolescence, assessing their academic achievement as well as their emotions and behavior, such as delinquency, self-concept, and social relationships. on average, the studies found only very small differences on all these measures between children of divorced parents and those from intact families, suggesting that the variance between these two groups may not always be as statistically significant as we may think.22 + +It is worthy of note, however, that while many studies demonstrate that divorce is devastating to everyone involved, especially to children, other studies indicate that divorce must be viewed as a process of transitions and perspectives for the entire family. E. Mavis Hetherington discovered that familial interactions will affect the outcomes of divorce and remarriage and variations of outcomes must be acknowledged. If one does not believe that there is hope for children of divorce, then one fails to take into account God’s ability to heal and to help individuals overcome their past. Another perspective of hope is that in many cases young adults who experienced their parents’ divorce often develop strengths and resiliencies that others without that familiarity do not have. There are also indications that in certain instances the current generation of young adults, having suffered through their parents’ divorce, may work to find ways to avoid a similar fate.23 + +Grant Mohi, a sociologist, also offers research findings similar to that of Wallerstein’s, asserting that when children experience the divorce of their parents, it may cause them to be more cautious and unsure of their ability to form healthy relationships. Yet, there might be exceptions in which children of divorce may behave much like their peers from intact families.24 + +One of the findings in Mohi’s research suggests that children’s age at the time of parental divorce does not always determine the level of difficulty they will have with maintaining relationships. Another finding suggests that parental divorce is not always a significant predictor of how positive or negative the respondents’ romantic relationships will turn out, given that both children of divorce and children from intact families in his study sample reported fairly similar outcomes in the frequency and duration of their relationships as well as similar attitudes towards marriage.25 + +It is worthy of note, nonetheless, that while the majority of participants in Mohi’s study sample reported conflict between their parents, those who reported a post-divorce relationship with their parents that was more amicable—or, at the very least, lacked conflict—were among those who reported enjoying longer-lasting relationships. to be sure, the type of relationship these respondents had with their biological fathers was not as affected as participants whose parents had a conflicted post-divorce relationship. in other words, close father-child relationships resulted in fewer adolescent behavioral problems.26 + +#### The Needs of Children + +As children think and feel according to their level of development, it is not easy to know exactly how much they understand about love, marriage, separation, and divorce. The younger children are, the more their ideas and feelings differ clearly from those of adults. Only in adolescence do they start thinking and feeling more similarly to their parents. That is why older children react differently to the separation of their parents than younger children, which depends largely on the development of their bonding behavior. Since bonding is built on the time the toddler and the caregiver spend together, the quality of care determines the well-being of the child. The capacity for bonding is high in the early years of life and diminishes after that, so that during puberty, children’s bonds gradually dissolve to the point that, as young adults, they leave their parents in order to lead their own lives.27 + +Some researchers suggest that in the early years of life children rarely suffer from divorce, contingent on their mother’s extensive care. and that while fathers are also important, and actually become indispensable to children when they seek a deeper relationship, in the early years of life babies suffer less than older children when their fathers leave. on the other hand, separation is especially stressful for school-age children because they are more settled in their relationships and perceive an absent caregiver as a loss.28 While this assertion may appear positive on the surface, the reality is that when couples divorce, women tend to have less time for their children since they are more likely to have to work to provide for their children, in addition to taking time away from their children to pursue new romantic relationships.29 of course, this means that it is very unlikely for divorced mothers to give adequate time to their children after divorce because of these reasons, adversely impacting the lives of children at every age. + +What is obvious from the research, though, is that when parents are not well, they have more difficulty perceiving their children’s need for protection and care, unintentionally leaving them feeling neglected or rejected. These feelings of carelessness can make children feel guilty or lead them to desperate attempts to please their parents. Children may react with moodiness, withdrawal, aggression, decreased performance, or psychosomatic complaints like stomach pain and sleeping disorders. + +Between the ages of four and six, children are more likely to suffer from stress, due to their increasing focus on same-sex models. Thus, at this stage of his life a boy will be more likely to miss an absent father as a role model. At the same time, a father who is invariably absent is not likely to be much better than a divorced father. The same may be true for dysfunctional families. Children of intact families and children of divorced families are both in need of a child-friendly environment. While this may include many things, on a primary level, children should have an adult caregiver with them at all times. While this may be more difficult for single parents, it is still a necessary reality.30 + +For children, happiness presents itself in different ways, depending on the age and individual disposition of the child. in general, they have fundamental needs such as unconditional love from their family, self-confidence and high self-esteem, the opportunity to play with other children, encouraging teachers and supportive caretakers, safe and secure surroundings, and appropriate guidance and discipline. + +in the midst of the chaos produced by divorce, we go back to the message found in Malachi 2:14–16, where God shares with Israel His disappointment about the way husbands dealt with their wives: + +Because the Lord has been witnessing between you and the wife of your youth, with whom you have dealt treacherously; yet she is your companion and your wife by covenant. But did He not make them one, having a remnant of the Spirit? and why one? He seeks godly offspring. Therefore, take heed to your spirit, and let none deal treacherously with the wife of his youth. “For the Lord God of Israel says that He hates divorce, for it covers one’s garment with violence,” says the Lord of hosts. “Therefore, take heed to your spirit, that you do not deal treacherously.” + +Here, God clearly spells out His displeasure with the men of Israel who had dealt deceitfully and disloyally with their wives, whom God had made them one with—denoting the permanence of the union— for the purpose of godly offspring. No doubt, God knew that by dissolving their marriage, which was meant to be a lifelong agreement (covenant), their children would be greatly impacted—to the point of possibly losing their connection with God. Regardless of the euphemisms we may want to use to refer to divorce, God comes out and clearly states that He hates divorce. + +While it is clear that God hating divorce does not mean He hates those who are divorced, He outlines several reasons He intended marriage to be for life. One of these has to do with the fact that God wants children to have a place of safety, security, and unconditional love. While divorce does not always lead to children walking away from God, it certainly makes their journey more difficult in most cases.31 + +in the time of Malachi, a wife could hardly divorce her husband. So God addressed the males. in the New Testament it becomes clear that already in the Greco-Roman culture, women were able to initiate a divorce and follow through with it, as it is today (Mark 10:11–12). Joyce G. Baldwin states, + +Only when both parents remain faithful to their marriage vows can the children be given the security which provides the basis for godly living. The family was intended to be the school in which God’s way of life was practiced and learned (Exod. 20:12; Deut. 11:19). Because a divine institution was being threatened Malachi urged that none be faithless to the wife of his youth.32 + +### The Parents + +Since the well-being of little children depends almost totally on the welfare of their parents, this section of the study explores the effects of divorce on parents, as well as their needs. The objective is to provide a less distressed environment for children by sharing some guidelines to benefit parents in reducing conflict when divorce cannot be avoided. + +#### The Effects on The Parents + +There are psychological symptoms when a parent’s well-being is affected, such as chronic bad mood, depression, physical exhaustion, and psychosomatic symptoms like headaches, insomnia, and eating disorders. Since separation touches the essence of a person’s being, the severity of the conflict depends on four aspects: + +**_The willingness of parents to engage in conflict resolution_** + +Joshua E. Stern, a family law advocate, suggests a few strategies for conflict resolution in a divorce situation. First, the person who is angry should separate themselves from the situation to take time to cool down. Second, attacking the problem rather than the person is also beneficial. Additionally, focusing on the issue, rather than on the position of the issue, is extremely helpful in resolving conflict. It is crucial to accept and respect the reality that individual opinions may differ and work to develop common agreement. + +**_The emotional stability of parents_** + +Parents have the capacity to maintain emotional balance under stressful circumstances. If they choose to be calm and even-tempered, they will be less likely to feel tense or rattled. Parents who are unbalanced tend to behave impulsively, have anger issues, or react explosively to situations. in such cases, parents should seek professional help for themselves and their parenting skills. + +**_The current life status of parents, encompassing their social, occupational, and financial situation_** + +Empirical evidence indicates that socioeconomic status affects family stability, including parenting practices and developmental outcomes for children. The truth is, social class influences overall human functioning, including physical and mental health.33 + +It is well documented that women often need the help of public assistance programs to supplement their family finances when they experience divorce.34 to be sure, a parent who previously stayed at home or worked only part-time may need to work full-time after divorce. Parents and caregivers should be supported in combating environmental stressors by offering them programs that teach positive parenting skills. in some countries, the government provides help by visiting the homes of single parents once a week to assist them with the challenges children might present. + +**_The familiar social and cultural environments and how they view divorce_** + +When a divorcée continues to receive support from her ex-husband and is able to remain in the family home, the experience of divorce is less traumatic for her and the children involved, increasing the probability of fewer negative consequences.35 + +For the benefit of the parents as well as for the children, certain practices—common in highly controversial separations—should be avoided, such as ongoing legal disputes over the custody of or access to children and hostility in communication between parents, which may include humiliation and defamation. Ceaseless arguments about child rearing—including accusations about the behavior and parenting practices of the former partner—are among the practices observed in contentious divorces. in such circumstances, the behavior of parents is likely to result in psychological and physical neglect of the child and psychological damage to themselves. Moreover, parents should never denigrate the home of the other parent in front of their children and should practice entering the apartment of the other parent to pick up their children when it is their turn to have access to the children. It is the duty of separated parents—as far as possible—to be agreeable with each other in front of their offspring, even if they have different opinions on how to raise them. For this to happen, it is essential for parents to communicate regularly and support each other in the interest of their children’s well-being. The reality is that the separation of the parents is less likely to be traumatic for themselves and the children if the vital needs of the children are being satisfied. + +When children are psychologically or physically neglected, separated parents might feel even more like failures and experience a sense of guilt, which inevitably is often the case. As a rule, during and after separation, several organizational, financial, and social burdens are added to the lives of divorced parents. Parents need to find peace with God, themselves, and each other again— even if separated—and learn to trust in the Lord. + +#### The Needs of Parents + +Over the past 150 years, the role and structure of families have changed. Extended families and communities with numerous caregivers and children have shrunk to small households with often only one parent and one or two children. Generally, women today have children much later than they did before. Also, parents are often distressed by the double burden of caring for a family and having to work outside the home to provide for them. + +The well-being, self-esteem, and performance of parents are jeopardized when physical, emotional, and material security are absent. This often happens when social acceptance diminishes and social isolation increases. + +Since this theme has been addressed in another chapter of this book, only an overview of the needs of parents will be dealt with here. in this vein, Susan Pease Gadoua, a licensed therapist with expertise in marriage and divorce, the author of Contemplating Divorce, and the co-author of The New I Do, proposes three ways to get through divorce more quickly and with greater satisfaction: + +First, is making new friends. in lives that are fast-paced and technologically saturated, it is easy to forget how important human interaction can be. Making new friends means seeking out people who can be considered friends—essentially, people to talk to and perhaps do things with. A second facet to be taken into consideration is to explore new things—for example, getting involved in activities that were not done before, because their spouse was not interested in doing so. Going places one has never been and doing things one has never done is enlivening. + +of course, a good way to travel as a single person is to consider the option of group travel packages. + +Third, the way to get through a divorce more effectively is by learning from others who have been through a divorce, especially since some might have gleaned a great deal of wisdom to share. to be sure, calling on others to ask for help is one of the greatest challenges any adult faces. Yet, those being approached are often only too happy to share what happened to them, what resources they used, and what they learned from the process—all of which may be helpful to a person currently going through that experience. + +A divorce recovery group can be very helpful, as someone else in the group may be likely to have the answer to a question one has, or know exactly who to refer one to for help. Individuals do not have to go through divorce alone.36 + +### Suggestions For Healing + +in this section, some suggestions for healing are given—mainly for children, but also for parents going through a divorce. + +#### Meeting The Needs of The Children + +**_Allowing children to share their frustrations and troubles_** + +Parents need to give their children permission to share their disappointment, confusion, and pain about the divorce, even if it might be hurtful to the parents. For that reason, it is essential that parents find the strength to listen to their children even when it does not feel good. of course, it is easy for a parent to feel threatened by their child’s anger, fear, or sadness. Nevertheless, resisting the temptation to defend themselves when confronted is vital for both the parent’s and the child’s well-being. + +**_The role of routines and the celebration of life_** + +Parents should also be aware that meaningful routines and rituals might have faded away with the marriage and it is important, when possible, not to force new routines or rituals on the child, even if it is liberating to the adult. A good way parents may help teenagers feel secure is to not hide suffering from them and to find ways to celebrate life with their teenager. + +**_in the case of remarriage_** + +Some parents may wish to enter a new romantic relationship, while others may not. in some cases, remarriage is not biblically possible. in the next paragraphs we assume that there is no biblical hindrance for remarriage. Still, the question is how best to help the children of divorce with such a situation. in order to avoid increasing their child’s stress after a divorce, parents should delay entering a new relationship that may potentially lead to marriage. Young children should be prepared before their parent(s) consider remarriage. Otherwise, they will feel excluded and suspicious, which may have an unfavorable consequence on the new relationship. While there should be a relationship of trust between the new partner and the offspring, stepparents should be very careful when dealing with parenting issues. They should be cautious not to overstep their partner’s parenting style.37 + +It is very important for divorced parents to be mindful of the reality that while romantic partnerships may change parenthood is a constant. So, regardless of which way a partnership may develop, parenthood is a common, binding commitment that should continue to be a priority. + +Children should not be used by their single parent to bond with their new partner. Such efforts almost invariably have negative effects on the relationship. An awkwardness could come out of such an artificial arrangement, which might affect the communication between the child and the new companion. + +**_New sibling relations_** + +Another major aspect in a patchwork family is the relationship among siblings, half siblings, and stepsiblings. Sibling relationships are some of the most important and long-lasting ones. Therefore, when possible, these connections should be particularly well maintained in childhood. Siblings’ and also stepsiblings’ relationships are emotionally powerful and critically important not only in puberty, but over the course of a lifetime. It is in this relationship that children form one of their first peer groups and where they learn social skills, particularly in managing conflict. Hence, patchwork families can also be a place in which children learn negotiating. Bargaining might be a means to reduce negative consequences of separation among children of divorce. + +Encouraging children to grow together in a blended family is an important feature of this arrangement. One of the secrets for half siblings and stepsiblings to get along with each other is the intentional approach in which parents relate to their stepchildren. This may be done by concentrating on things they have in common, seeking to treat all the children as equitably as possible, and helping children to feel at home, especially if they only visit for the weekend. It is always beneficial when parents have a good relationship with their new partner, which serves as a model to the children and inspires them in their relationships with each other. + +According to Karen L. Maudlin, an experienced licensed psychologist, some adult children of divorce (ACODs), wonder if their marriages are as ill-fated as their parents’. Although the answer is no, it is necessary to acknowledge some significant challenges, such as not having the opportunity to learn commitment and problem-solving strategies. + +in many ways, it is tougher for ACODs to succeed at marriage. Therefore, the author mentions three common fears to this age group, which is essential for them to confront: the fear of failure, the fear of betrayal, and the fear of abandonment. By taking a few practical steps, ACODs may prevent these fears from damaging their own marriage. + +**_Overcoming fear_** + +With regard to overcoming fear of failure, it is vital to trust God’s plan for young adults who, as children, were engraved with the prediction of failure. ACODs need to grasp the healing power of the promise from God written in Jeremiah 29:11: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” + +For that to happen, it might be useful to write down any thoughts that could keep the married ACOD from believing that God wants to rid them of fear and ask God to banish those thoughts.38 As for conquering the fear of betrayal, Maudlin points out that ACODs could review the traits that attracted them to their spouses in order to confirm that they are a good choice for lifelong loyalty. Another way to beat this fear is for the new couple to reaffirm their commitment to each other on a regular basis and trust God to guide them in this promise. + +Finally, listing the attributes that drew them to their mates, focusing on their mates’ strengths, might help decrease the fear of abandonment in ACODs. Also remember God’s constant love as stated in Joshua 1:5: “As I was with Moses, so I will be with you; I will never leave you nor forsake you.” + +The better ACODs cope with these fears, the fewer negative effects will be evident in the relationship formation and care of their own children. + +**_Feeling accepted_** + +Since the basis of good upbringing is good relationships, children are more likely to obey the adults they trust and feel accepted by. Hence, rules have little or no value when there is no viable relationship. When children have a good relationship with their parents, they tend to handle different upbringing styles with less difficulty.39 + +Since children of divorce need more attention and care, relatives and friends should be intentional about supporting their parents. For instance, helping pack moving boxes or assisting with pick-ups and playdates are good ideas for minimizing the hurt of having to move. It is crucial for children to develop a way of living together that guarantees the best social, temporal, and local stability. + +**_Tips for successful co-parenting_** + +Co-parenting should be tailored to the individual needs of children, so that they are in a position to adapt to different life conditions. in order for that to take place, Deborah Serani offers the following tips to parents: 1) engage in open dialogue with your ex-spouse, 2) ensure rules are consistent and agreed upon at both households, 3) commit to speaking positively around the house, 4) agree on boundaries and behavioral guidelines for raising the children, 5) update often, and 6) speak positively about your ex-spouse so the children will learn that despite differences their parents still have regard and respect for one another.40 + +**_The role of relatives and friends_** + +A way friends or relatives can be helpful to children of divorce is to find ways to tell them the story of the children’s parents. They may share stories about the children’s parents’ courtship, marriage, and the birth of the child, if they are familiar with it. Talking about the past is essential for the ontological security of children. Hearing these stories may be painful and weird, but it does remind them that they are real. It is important for friends and relatives to convey to the child that they are not on the side of the child nor on the side of either parent. These individuals should make a commitment to being with the child on a regular basis without having an ulterior motive other than just being available for support. + +A relative can validate a teenager’s feelings by sharing his/her own experience of dealing with regret, fear, or pain—even if the occasion was very different from that of a divorce. Friends can also help children of divorce to heal by building routines with them. Grandparents, aunts, and relatives in general could also share with the child of divorce rituals that already exist in the extended family.41 Kinsfolk may also give the young person sentimental gifts or tokens that express their appreciation of the child. + +#### Meeting The Needs of Parents + +Parents who are going through a separation need support themselves from friends and acquaintances—not only during but also after the process. It is worthy of note that the well-being of parents is a basic requirement for the well-being of the children. + +### The Role of The Church in The Process of Divorce and Healing + +It is important to review the role of the church in rehabilitating children during and after the process of divorce. However, it is also crucial for the church to support and help equip families before there is a divorce, given that intact families provide the best place for children to grow and develop into contributing members of society.42 + +Drawing on experience, the social sciences, and theology, Andrew Root suggests that there are four basic areas in which the church may help children going through divorce. Root discusses these practices in terms of three different kinds of people: the youth worker, a parent, and a friend. He proposes that children of divorce need the community of the church to strengthen their shaken attitude. + +Below, the specific needs are outlined: + +#### Mirroring As Seeing and Being Seen + +According to Root, the congregation can offer “sanctuary.” The local church can become a safe place for young people to simply come and be. The half hour spent in fellowship before youth group begins, monthly potluck dinners, conversations in the parking lot, the familiar events, and rhythm of the community’s life together all become sacred as young people are given “sanctuary” in a social environment that acknowledges their situation with empathy and provides a stable place to rest from the chaos and upheaval caused by parental divorce. + +The church must accept an increased responsibility in influencing the child for Christ because of the breakdown of social structures. According to surveys of the North American Adventist membership, it is estimated that in one out of every five Adventist homes, one of the spouses is not an Adventist. This means that in those families only one parent— or even none—may provide the encouragement and incentive needed to lead children to Christ. Even in two-parent Adventist homes, both parents often work away from home, spending little time with their children. This reality reduces the effectiveness of the home influence and adds to the responsibilities of the church. Therefore, a part of the challenge of the church is to nurture these children and youth— for instance, through Adventurer Club or Pathfinder Club. The Adventurer Club, a ministry network of the Seventh-day Adventist Church, has the capacity to assist parents in making the development of their children, ages four to nine, richer and more meaningful.43 But probably the most well-known ministry is that of the Pathfinder Club, for boys and girls grades five to ten. One of its basic purposes is to fulfill the Elijah message of Malachi, in which the “hearts of the parents are turned toward their children and the hearts of the children are turned to their parents” (Mal 4:6). As parents and church members work, worship, and play together, the so-called generation gap is more likely to disappear in a bond of common experience.44 in addition, other ministries and initiatives such as youth groups, collegiate gatherings, outreach activities, and mission trips have the potential to meet important needs of children inasmuch as they offer action, adventure, challenge, and activities. + +If the pastor, a children’s minister, an elder, a deacon, or any church member offers a simple word of empathy and encouragement—for instance, showing that he/she notices how difficult the situation is for a child or children—such an exchange can go a long way toward helping children feel supported. A simple act of kindness conveys to children of divorce that they are not alone. Also, the local church youth leader may have the capacity to find ways to refocus the programming of children and youth from separate age-specific cohorts to meaningful interactions between adults and kids. and this should not stop with the youth, but rather continue with collegiate and young adults who may also be victims of their parents’ divorce. It may also help a lot to ask young people and children of divorce for some help with church programs, worship service, and ministries. They may feel honored to be asked and may greatly appreciate responsibilities given to them. It shows them how much they are valued and respected and tells them that in spite of all their distress they still can help others and thereby learn to overcome their own pain. + +#### The Ability to Balance Autonomy and Belonging By Speaking and Listening + +The congregation can convene spaces for intergenerational conversations to occur, including places where personal narratives may be shared. It is crucial that facilitators become familiar with the stories of brokenness about the children and youth they work for. Adult members should also be aware of the importance of not only seeing and hearing young people, but also being seen and heard by them. After all, regardless of marital or family status, every member of the church has experienced some degree of brokenness, since “all have sinned and fall short of the glory of God” (Rom 3:23). As such, it is our duty, as Jesus says, to “love one another; as I have loved you” (John 13:24). + +#### Having Routine As Mutual Assistance + +An essential component needed by individuals to experience ontological security is some kind of dependable routine to help organize their lives. This is why it is indispensable for the children’s minister or youth/collegiate leader to be keenly aware that weekly church programs have power—not because of their entertainment value, but rather for their ability to become routines and rituals that provide a sense of continuity for young people to build their lives around and find ontological security.45 + +#### Bracketing Out Anxiety By Acting in Gladness + +Blessings are passed on to another out of joy and anticipation. in being a blessing, the church manifests her gladness that the young person finds a place of belonging there. Moreover, it becomes the blueprint of a new story. The youth worker gives the child space to share his/her gifts with the community and within worship. Ways of doing so include displaying the child’s paintings in the church building, offering opportunities to participate in worship by performing musical pieces, and allowing them preach a mini sermon on a youth Sabbath, if possible. + +The church, as an institution, should be prepared to deal with the changes family configurations bring with it, including the reality of divorce. to embrace and accept not only the adult but also the child is most important for the survival of families, the church itself, and society in general. + +When the church welcomes individuals (and their families) who are divorced or are going through a divorce, this does not mean the church is pro-divorce. Rather, it means that the church is pro-people and following Jesus’ imperative in John 13:35, which says, “By this all will know that you are My disciples, if you have love for one another.” The truth is, the church must be clear about sharing two messages in Scripture: The first message is God’s ideal for permanence in marriage (Mark 10:7–9), and the second message is the reality of human brokenness and God’s grace (John 6:37). These two messages are not contradictory. in fact, embracing and proclaiming these two messages will help the church to be at once the voice of God and the heart of God. While it is true that God hates divorce (Mal 2:16), which gives the church the responsibility to help strengthen marriages to be able to go the distance, and sometimes even deal with disciplining members who may have no biblical grounds for divorce, it is also true that Jesus declares, “He has sent Me to heal the brokenhearted” (Luke 4:18), which compels the church to follow Jesus’ example of helping those who are broken, even when it means confronting the reality of sin. + +Without a doubt, providing a meaningful ministry for children and single adults tailored to their needs, including those who are single because of divorce, would tremendously help them regain their sense of belonging and would definitely accelerate their healing process.46 But although church programs can be very helpful for children of divorced parents, individual church members reaching out to them, befriending them, inviting them to their homes and their activities—for example, game nights—and their ministries to the local congregation, the wider church, and to guests may make all the difference and can be a God-given blessing to them. + +### Conclusion + +The goal of this study was mainly to help parents, children/youth, pastors, youth leaders, and church members deal effectively with children whose parents have divorced. The objective was not to write a theological treatise, but rather to give practical advice on the subject by explaining the process of divorce from a child’s perspective and how the crisis may be managed with a degree of success. + +Children from separated families have special needs and feelings right after the divorce and for many years after. Because it is true that many of them feel responsible for the divorce of their parents, it is important to make them understand that they are not to blame, and help them mitigate the potential negative impact their parents’ separation could have on their lives. Moreover, the reality of divorce compels children to be faced with having to adapt to completely new or changed relationships with new step-parent, half-sisters or brothers, and biological family members. + +Children of divorce may face many changes, challenges, and premature family responsibilities. Because of this experience, communities of faith must come to grips with how to best help children, youth, and young adults navigate questions about the image of God as a father, learning to trust, suffering and pain, internal harm, as well as sexuality and marriage. and more than anything else, the church must be prepared to assist the children of divorce deal with the brokenness experienced because of the trauma of their parents’ separation in ways that will help them cope and heal, so they are able to lead productive lives. + +The truth is, there is an increasing number of people in the church who are divorced and who are themselves, in many instances, children of divorce. Because of this reality, the church must focus on providing empathy, guidance, and assistance for those who are wounded and often broken by divorce or the divorce of their parents. This places a great responsibility on the church to be proactive. of course, being proactive means implementing “divorce care” programs for children and parents. It also means having in place pre-engagement and premarital counseling programs to equip couples considering marriage develop skills to help mitigate the results of marital conflicts that will inevitably arise. Such programs, personal interactions, and friendships with peers and older brothers and sisters will help to save many from the burdens and traumas caused by divorce, creating in the process stronger and healthier families, which in turn will give rise to stronger and healthier churches that can share the gospel with power and joy until the Lord comes. + +#### Notes + +1 Ellen G. White, “Love to God and Man,” Review and Herald, November 17, 1896, offers, “God would have our families’ symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to the world an object lesson of what families who love God and keep His commandments may be. Christ will be glorified; His peace and grace and love will pervade the family circle like a precious perfume.” + +2 Donna S. Hershkowitz and Drew R. Liebert, “The Direction of Divorce Reform in California: From Fault to No-Fault . . . and Back Again?” (paper prepared for a hearing by the Assembly Judiciary Committee of the State of California, Nov. 6, 1997), https://ajud.assembly.ca.gov/sites/ajud.assembly.ca.gov/files/reports/1197%20divorcereform97.pdf (accessed May 8, 2022), 1. + +3 See Paul R. Amato, “Good Enough Marriages: Parental Discord, Divorce, and Children’s Long-Term Well-Being,” Virginia Journal of Social Policy & the Law 71 (2001–2002): 1. + +4 All biblical quotations are from the New King James Version, unless otherwise indicated. + +5 Mark Earley, “Hope for Grown Children of Divorce,” The Christian Post, December 12, 2008, https://www.christianpost.com/news/hope-for-grown-children-of-divorce.html (accessed May 8, 2022). + +6 Marija Lazic “13 Saddening Children of Divorce Statistics for 2022,” Legal Jobs, January 4, 2021, https://legaljobs.io/blog/children-of-divorce-statistics/ (accessed May 8, 2022), 2. + +7 Anthony Giddens, Modernity and Self-Identity: Self and Society in the Late Modern Age (Stanford, CA: Stanford University Press, 1991). + +8 Andrew Root, The Children of Divorce: The Loss of Family as the Loss of Being (Grand Rapids, MI: Baker Academic, 2010). + +9 Ibid. + +10 Judith Wallerstein, Julia M. Lewis, and Sandra Blakeslee, The Unexpected Legacy of Divorce: A 25 Year Landmark Study (New York, NY: Hyperion, 2000). + +11 Ekkehardt Mueller, “Divorce and Remarriage in the New Testament,” in Marriage: Biblical and Theological Aspects, ed. Ekkehardt Mueller and Elias Brasil de Souza, Biblical Research Institute Studies in Biblical Ethics 1 (Silver Spring, MD: Biblical Research Institute, 2015), 247. For a broader discussion of the topic, see ibid., 207–246. + +12 Archibald D. Hart, Helping Children Survive Divorce: What to Expect; How to Help (Dallas, TX: Word, 1997), 38–39, 80, 92. + +13 Wallerstein, Lewis, and Blakeslee, 422. + +14 Jann Gumbiner, “Divorce Hurts Children, Even Grown Ones,” Psychology Today, October 31, 2011, https://www. psychologytoday.com/us/blog/the-teenage-mind/201110/divorce-hurts-chil-dren-even-grown-ones (accessed December 31, 2021). + +15 Wallerstein, Lewis, and Blakeslee, 283. + +16 Cynthia R. Pfeffer, ed., Severe Stress and Mental Disturbance in Children (Arlington, VA: American Psychiatric Association, 1996), 559–590. + +17 Doreen Oelmann, Das Fünf-Phasen-Modell zum Sterbeprozess nach Kübler-Ross, adapted by T. Witzig (Norderstedt: GRIN Verlag, 2008), 7–9. + +18 Wallerstein, Lewis, and Blakeslee, 34. + +19 Ibid., 411. + +20 Ibid., 422. + +21 Jann Gumbiner, “Divorce Hurts Children, Even Grown Ones,” Psychology Today, October 31, 2011, https://www. psychologytoday.com/us/blog/the-teenage-mind/201110/divorce-hurts-children-even-grown-ones (accessed December 31, 2021). + +22 Paul Amato and Alan Booth, “The Consequences of Divorce for Attitudes Toward Divorce and Gender Roles,” Journal of Family Issues 12 (1991): 306–323. + +23 E. Mavis Hetherington and John Kelly, For Better or Worse: Divorce Reconsidered (New York: Norton, 2002). + +24 Grant W. Mohi, “Positive Outcomes of Divorce: A Multi-Method Study on the Effects of Parental Divorce on Children” (honors + +thesis, University of Central Florida, 2014), 20–22, 28. + +25 Ibid. + +26 Grant W. Mohi, 20–22, 28. + +27 Remo H. Largo and Monika Czernin, Glückliche Scheidungskinder (München Zürich: Piper, 2015), 100. + +28 Ibid. + +29 Wallerstein, Lewis, and Blakeslee, 171. + +30 Largo and Czernin, 100. + +31 Wayne Stocks, “The Bible and Children of Divorce,” Hope 4 Hurting Kids, February 27, 2017, https://hope4hurtingkids.com/family/divorce-and-family-disruption/bible-children-divorce/ (accessed December 31, 2021). + +32 Joyce G. Baldwin, Haggai, Zechariah and Malachi: An Introduction and Commentary, Tyndale Old Testament Commentaries 28 (Downers Grove, IL: InterVarsity, 1972), 262. Richard A. Taylor and E. Ray Clendenen, Haggai, Malachi, The New American Commentary (Nashville, TN: Broadman and Holman, 2004), 356, note, “Too often do contemporary married couples think of children as an option; they regard their own personal happiness or fulfillment as the primary goal in marriage. This was never to be the case according to the biblical revelation.” Mignon R. Jacobs, The Books of Haggai and Malachi, New International Commentary on the Old and New Testament, ed. E. J. Young, R. K. Harrison, and Robert L. Hubbard Jr. (Grand Rapids, MI: Eerdmans, 2017), 260, suggests, “The issue is fidelity to the Deity and a concern about producing children who are faithful to Yahweh.” + +33 “Children, Youth, Families and Socioeconomic Status,” American Psychological Association, http://www.apa.org/pi/ses/resources/publications/children-families.aspx (accessed December 31, 2021). + +34 Ibid. + +35 Joshua E. Stern, “Strategies for Conflict Resolution in Divorce and Family Law,” Stern Perkoski Mendez, January 14, 2013, http:// jesfamilylaw.com/blog/strategies-for-conflict-resolution (accessed December 31, 2021). + +36 Susan Pease Gadoua, “I’m Divorced. Now What?” Psychology Today, July 10, 2016, https:// www.psychologytoday.com/us/blog/contemplating-divorce/201607/im-divorced-now-what (accessed December 31, 2021). + +37 Largo and Czernin, 259. + +38 Karen L. Maudlin, “Children of Divorce,” Today’s Christian Woman, September 2008, https://www.todayschristianwoman.com/articles/2008/september/children-of-divorce.html (accessed May 8, 2022). + +39 Largo and Czernin, 150. + +40 Deborah Serani, “The Do’s and Don’ts of Co-Parenting Well,” Psychology Today, March 28, 2012, https://www.psychologytoday.com/us/blog/two-takes-depression/201203/the-dos-and-donts-co-parenting-well (accessed December 31, 2021). + +41 Hart, 218, 222, 225–226. + +42 Wallerstein, Lewis, and Blakeslee, 304. + +43 “Adventurer Club,” Hagerstown Seventh-day Adventist Church, http://www.hagerstownadventist.org/ministries/children/adventurer-club/ (accessed December 31, 2021). + +44 “Pathfinders and Adventurers,” Elkins SDA Church, https://elkinswv.adventistchurch.org/ministries/pathfinders-and-adventures (accessed December 31, 2021). + +45 Root, 124–138. + +46 Root, 139. + +Reprinted from Chapter 19, originally published in Family: Contemporary Issues on Marriage and Parenting, Volume 3 of the Biblical Research Institute Studies in Biblical Ethics series, edited by Ekkehardt Mueller and Elias Brasil de Souza, 2023. Used with permission. + +_Telma Witzig, MA, is a psychologist with focus on family relationships. She is licensed in Switzerland, Germany, and Brazil._ + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/info.yml new file mode 100644 index 0000000000..c24853ece9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/02-children-of-divorced-parents/info.yml @@ -0,0 +1 @@ +title: Children of Divorced Parents \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life.md new file mode 100644 index 0000000000..d881550737 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life.md @@ -0,0 +1,45 @@ +--- +title: "Dealing with Loss: Learning to Grieve When Death Shatters Your Life" +--- + +_By Frank M. Hasel_ + +Note from author: in this article, I share my story of dealing with the death of my wife and, much of what I share is taken from my book, Love Is! A Journey of Grief, Grace, and Gratitude (Eugene, OR: Cascade Books, 2024). + +We all love stories of happy marriages. They are a glimpses of heaven right here on earth. to experience the unconditional acceptance in such a secure relationship produces happiness and helps us develop our God given potential. A harmonious and love filled marriage is what we all long for, it seems. The selfless support of love, the experience of undeserved kindness and the protection and stability of a faithful companion you can trust for life is what an ideal human relationship looks like, or so we are told. + +I had the joy and privilege of experiencing such a marriage. It was carried by mutual trust and love. Although my marriage was not perfect – no marriage is flawless this side of heaven – it was a delightful relationship. Life does not have to be 100% perfect to be beautiful. and our love for each other was beautiful. But what do you do when this beautiful life falls apart? (Hasel, 2024). For many years I was never confronted with severe suffering or death. I experienced a carefree childhood. I enjoyed the comfort and love of family and friends who enabled me to live successfully. I enjoyed our happy marriage, we had three beautiful and gifted sons, I worked as a pastor and was able to get a Ph.D. in theological studies. I had a satisfying academic career and was the dean of a theological seminary. Life was good. I was content. All this changed when I was confronted with a significant loss in 2009. The death of my wife swirled my life around like a tornado. It completely changed my existence. Death often occurs unexpectedly, and frequently much too early. Ulrike (the English phonetic spelling is ool-ree-keh) was only forty-three years old when she was diagnosed with breast cancer. It was cancer of the most aggressive form. She did not choose to have cancer. in fact, none of us wanted it. Ulrike had a bright future ahead of her. She was still very much needed. We all loved her immensely. But less than a year after she was diagnosed with breast cancer she died. Those who knew her can testify that she was an amazingly positive and cheerful person. She was an inspiring example of genuine kindness and self-sacrificing love. Ulrike had a living relationship with Jesus and showed unwavering trust in God. When she died, she was at peace with herself, the people she knew, and God. For her, death was a release from all her suffering. For our three children and me it was – and still is – a very cruel loss. + +Mascha Kaléko, one of my favorite poets, lamented the death of her son in the following poem. + +The fear of my own death is not that strong,\ +it’s just the deaths of those who I adore.\ +How shall I live when they are here no more? ...\ +He knows it well who can identify; –\ +and those enduring it may please forgive.\ +Just think: one’s own death one just has to die,\ +but with the death of others one must live (Nolte, 2017, p. 101). + +Yes, I could face my own death. I was not afraid to die. But living with the death of Ulrike, whose pleasant voice filled my former days and made me feel at home, whom I trusted most and who was closest to my heart, is a different story altogether and it seems to be a life-long learning process for me. Finding new ways to live with the absence of the very person that meant so much to me is a steep and tough learning experience. Confronting the reality of death and facing the harsh reality of living without her is brutally painful. Suddenly the very things that I had taken for granted, life itself, was no longer secure. + +Finding new ways of arranging my life as a widower without the person I loved so completely is easier said than done. Losing the one you love so deeply is a tough road to walk. It is the stuff of nightmares. I used to think that the story of losing my wife was a liability. It is often awkward meeting people who do not know what to say when they hear what happened. People feel sorry for me, even after years have passed. Losing the love of your life is not something that is attractive. Being a widower makes me feel that I do not fit into familiar social groups anymore. But over time I realized that my story can also be a blessing. Sharing what happened to me is particularly effective in connecting with other people across time and space who have gone through similar experiences. + +There is a certain fellowship in loss into which we are drawn when we experience it. It can be a relief to discover that the aches we think are ours alone are also felt by so many others. and it is good to know, especially as a man, that it is all right to cry, that it is all right to turn to others for help, that it is all right to be confused and not to know what to do, that it is perfectly normal to have feelings of envy and anger, that it is all right to be scared of living without the person you love so much, not knowing how to master the future alone. It is also all right to see that there are still moments of light and hope, of unexpected support and encouragement. There are glimpses of faith. These precious parts of the story need to be told as well and deserve to be shared. + +of the many things that could be talked about and that I have shared in greater detail in my book (Hasel, 2024). I would like to briefly point out two aspects that have become meaningful and significant in my grieving experience. The first is that grief is synonymous with the loss of many things, but not for a lack of love. in fact, grief exists because we love (Hasel, 2024, p. 67-70). Grief only exists because it is an expression of our love for the person who died. Just as incredibly complex and rich, our love weaves its way in every part of who we are. Grief touches us in remarkable and often rather unexpected ways, reminding us of things we shared, and that we loved. The smell of her favorite perfume. A picture that reminds you of a vacation spent together. Her favorite music. A hymn sang at church that resonates with my experience. The list is endless. Grief is as numerous and as complex as the love that created those countless moments that made life beautiful and interesting. I once believed that there are certain stages of grief that I had to master to finally get over it. I thought that I had to learn to leave grief behind and move on. Should it surprise me then, that many years later I still think of her almost every day? No! Not at all! How could I ever forget her? Some may think that I am stuck in my grief and that I need closure so that I can move on. But I don’t feel stuck in my grief. I am a happy person. I live a delightful life. I love all my son’s and my daughter-in-law and my sweet granddaughter. I have a fulfilling and satisfying career that challenges me to learn new things and helps me grow in knowledge and skills. I enjoy the company of a few very good and close friends. I am content – and mostly happy. Yes, I miss my wife. Why shouldn’t I? It makes sense to me. She was my first love. She is the mother of my sons. I still love her. Will I ever stop loving silently her who I once loved out loud? Grief, like love, is not a process that is neatly divided into different stages that you can pass through and finally leave behind. This is not how grief works. But if we understand that we experience grief only because we have experienced love, we realize that we grieve our loss only because we loved the person in the first place. The stronger our love for the person who died, the more intense our grief will be. Our grief is proportional to the depth to which someone we love has touched our life. Grieving by its very nature confirms worth. It is only when we understand our grief as an expression of our love that we gain a helpful and healing perspective of how to process it. This is true no matter whether you stay single or remarry. + +The memory of your love remains. Love is! Love does not want to be left behind. Love does not want to “move on.” True love wants to be there – with the other – forever. to expect to leave this behind and forget about it would mean to forget and ignore our love. to move on without grief would be a betrayal of our love. The challenge is to integrate grief into our lives in such a way that we can see it as part of our love. We will continue to live, and we will continue to grieve, because we continue to love. This love will be with us as we discern new ways of living without forgetting. The good news is: grief lasts as long as love last! + +The other important lesson I learned in my grief is the lost art of lament (Hasel, 2024, p. 46-51). Many confessing Christians find it difficult to express their true feelings when facing tragedy, suffering, and loss. The discrepancy between the pain they feel over the loss of a loved person and the way they piously talk about it may lead to greater problems and can even negatively affect our spiritual perception and hinder a healing process in dealing with loss in life. The biblical practice of lament, however, helps us to deal with suffering, injustice, and the pain of death in healing ways. Lament invites us to be honest to God and to express our grieve and trust, our struggling and our believing. Lament is an expression of faith in which we honestly wrestle with the paradox of the reality of pain and the promise of God’s goodness. Lament is not complaining as an end in and of itself. Biblically speaking lament is only possible if we believe in God’s mercy, goodness, and grace. It is rooted in the conviction and hope that God will ultimately deliver, that God is good and almighty. Without such a belief there would be no lament! Lament helps us deal with the harsh reality of a hard and unfair life while trusting in God’s love and ultimate sovereignty. It processes our pain. Without the practice of lament bitterness and anger will quickly dampen our spiritual life and even kill it. Lament acknowledges the injustice that is in this sinful world and that bad things happen even to very good people while still declaring that suffering and pain will not have the final say. God is not offended by our lament. The Psalm writers have taught us repeatedly to express lament. It is interesting to note that at least one third of the 150 psalms are laments. This makes lament the largest category in the Psalter. And, one entire book of the Bible, the book of Lamentations, is devoted to lament! in lament we stop pretending. in lament we acknowledge that we are no longer in control or our situation. in lament we honestly pour out our heart to God in our felt absence of God’s shalom. The example of numerous biblical writers and heroes of faith tells us that lament is not wrong (Vroegop, 2019). in fact, it is essential to deal with pain and suffering in healing ways. But true lament can happen only in the context of a trusting and loving relationship with God. It is not a wallowing in our complaints. As we surrender our pain and even the things we do not understand, He shifts our focus toward God Himself. in biblical lament our last word is about the object of our hope, the very one all laments long for and lead us to: Jesus, who through his suffering and death on the cross has saved us and who therefore understands our frailty and need (Hebrews 4:15-16). + +to be honest with God without pretending, to be vulnerable in His sight and to express my fears to the One who does understand even though I do not understand, has a transforming effect. I cannot explain this experience. I can only humbly testify the truth that as painful as the death of a deeply loved person is, there is a miracle that is even greater than this terrible experience and that is God’s amazing grace. The Bible tells us that “the Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning. Great is Your faithfulness (Lam. 3:22-23 NASB). While death and grief can cause us to fall abysmal deep, we fall no deeper than into the loving arms of God. For his heart is touched by our grief and he is the one who sustains us even when we don’t understand. You are not alone! + +#### References + +Hasel, F. (2024). Love is! A journey of grief, grace, and gratitude. Cascade Books. + +Nolte, A. (2017). The poems of Mascha Kaléko (p. 101). Fomite. + +Hasel, F. (2024). Love is! A journey of grief, grace, and gratitude (pp. 46-51). Cascade Books. Hasel, F. (2024). Love is! A journey of grief, grace, and gratitude (pp. 67-70). Cascade Books. Vroegop, M. (2019). Dark clouds, deep mercy: Discovering the grace of lament. Crossway. + +_Frank M. Hasel, PhD is an Associate Director for the Biblical Research Institute at the General Conference of Seventh-day Adventists, Silver Spring, MD, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/info.yml new file mode 100644 index 0000000000..a19ea44b4e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/03-dealing-with-loss-learning-to-grieve-when-death-shatters-your-life/info.yml @@ -0,0 +1 @@ +title: "Dealing with Loss: Learning to Grieve When Death Shatters Your Life" diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/04-teaching-creation-to-our-children.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/04-teaching-creation-to-our-children.md new file mode 100644 index 0000000000..ce0e722819 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/04-teaching-creation-to-our-children.md @@ -0,0 +1,115 @@ +--- +title: Teaching Creation to Our Children +--- + +_By Joseph Kidder and Katelyn Campbell Weakley_ + +### The Marvel of Creation + +Revelation and nature both testify that the universe is an incredible place. As scientists discover fact after fact about the natural world, this truth becomes even more evident. For example, the sequences of genes found within every living thing that gives characteristic makeup, such as DNA, are quite small. Yet if all the DNA in your body were unraveled and laid end to end, it would measure 34 billion miles long: that’s the length it would take to travel to and from Pluto six times! Speaking of our solar system, scientists have determined that our sun accounts for 99.86% of the total mass of our solar system; in fact, Earth could fit inside the sun 1.3 million times! Scientists have also estimated that there may be as many as three sextillion stars in the universe (300,000,00 0,000,000,000,000,000), which is more than the total grains of sand found on Earth (Sundermier, 2016). Nature is truly amazing! + +But where did it come from? Where do we come from? The Psalmist writes, “The heavens declare the glory of God; and the firmament shows His handiwork” (Psalm 19:1). The natural world is intricate and beautiful, reflecting the wisdom, might, and love of its Creator. This is where all our stories begin: in the hands of the Creator. + +After God created the world, He created us in His own image, but with the introduction of sin into the world, that image was marred. “For all have sinned and fall short of the glory of God,” (Romans 3:23). But Scripture tells us that there will be a re-creation and restoration of that image through the grace of Jesus. “Being justified freely by His grace through the redemption that is in Christ Jesus” (Romans 3:24). + +This article intends to give parents, guardians, and educators ideas for teaching Creation to children. As you explore the Creation story with them and what it means to be made in the image of God, there are many concepts to discuss. The Creation story demonstrates how valuable we are to God. It teaches us that we are always loved and meant to have access to Him and to enjoy His presence. Furthermore, the story moves beyond Creation to teach the entrance of sin and God’s plan to restore His image within us. + +This article examines the principles of teaching children about Creation. However, these principles can be used in teaching any passage of Scripture or doctrine. + +### The Faith Formation of Children + +in their article entitled “Best Practices in Children’s Faith Formation,” John Roberto and Katie Pfiffner state that “effective faith formation with children respects the ways children learn today by offering learning activities that are experiential, image-rich, multi-sensory, interactive, engaging, and varied in learning” (Roberto & Pfiffner, 2021). There are lessons to be learned through doing everyday life. + +As events transpire, as your family experiences life together, see what connections to scripture you can find. What lessons of morality can be learned? What aspects of God’s character can be seen? Pray that God would open your eyes to see what lessons you can bring out of everyday life and then simply begin sharing them with your children. Ask them questions about what they see and experience. Ask them how it connects to what they know of God and the Bible. Point out Christian values and morals. As you practice having these conversations with your children, it will gradually become part of your daily routine, and your children will eagerly engage. + +### The Biblical Teaching of Creation + +#### The Creation of The World + +Let’s look at God’s work of bringing everything we know into existence. “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth...For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6,9). “You who laid the foundations of the earth, so that it should not be moved forever” (Psalm 104:5). These verses from Scripture answer our question of origin: through God, all else came into existence. “All things were made through Him, and without Him, nothing was made that was made” (John 1:3). “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. and He is before all things, and in Him all things consist” (Colossians 1:16-17). Throughout Genesis chapter 1, God speaks each day, and the world flourishes more and more. Over and over, God comes to the end of His day of creating, looks over the world, and sees that it is good (Genesis 1:4,10,12,18,21,25). + +Ellen White describes the pristine world in this way: + +“As the earth came forth from the hand of its Maker, it was exceedingly beautiful. Its surface was diversified with mountains, hills, and plains, interspersed with noble rivers and lovely lakes... Graceful shrubs and delicate flowers greeted the eye at every turn. The heights were crowned with trees more majestic than any that now exist. The air, untainted by foul miasma, was clear and healthful. The entire landscape outvied in beauty the decorated grounds of the proudest palace. The angelic host viewed the scene with delight and rejoiced at the wonderful works of God” (White, 1890). + +Ellen White and the writers of Scripture marveled in awe at God’s creative power and the beauty of His creations. We are to impart this same awe and wonder to our children, to help them begin to understand the power, character, and beauty of their Creator. + +#### The Creation of Adam and Eve + +God’s final touch in creation? Man and woman. “Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.’ So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:26-27). As humans, therefore, we were created in the image of our Creator with His same moral sensitivity (Criswell, 1982). He is the reason for our existence. Max Lucado writes, “You weren’t an accident. You weren’t mass-produced. You aren’t an assembly- line product. You were deliberately planned, specifically gifted, and lovingly positioned on the Earth by the Master Craftsman” (Lucado, 1999). in His hands is where your story began and where your story continues. “For in Him we live and move and have our being...” (Acts 17:28a). + +But why? Why did God choose to create humans? Why did He decide that you and I should exist? Why are we even here? in John 17:3, Christ is praying to His Father in Heaven, saying, “and this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Jesus prayed that we would _know_ God. This was part of the original plan of why we were created—that we would know our God. + +We were also created to love God. Deuteronomy 6:5 states, “You shall love the Lord your God with all your heart and with all your soul and with all your might.” God created us so that we may love Him, but He didn’t decide this selfishly. God also created us so that He could love us and we could enjoy Him. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). “Behold what manner of love the Father has bestowed on us, that we should be called children of God...” (1 John 3:1). We were meant to be recipients of love and delight through the hand of God. Ellen White notes God lovingly blessed Adam and Eve in such a way that they could truly enjoy their world. “The Lord blessed Adam and Eve with intelligence that He had not given to any other creature. He made Adam the rightful sovereign over all the works of His hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature” (White, 1974). + +Given all these reasons, we were created to bring God glory, which is the lesson we must pass on to our children. “You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created” (Revelation 4:11). God deserves praise and honor. Our voices were meant to be raised to Him in awe and appreciation. For these reasons, God intended our existence: that we might know God, love Him, be loved by Him, and give Him praise, honor, and glory (Revelation 7:10-12). + +### Teaching The Creative Power of God + +God’s Creation was not done haphazardly; it was all meticulously designed. Jesus Himself says, “Consider the lilies of the field, how they grow: they neither toil nor spin and yet I say to you that even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28a-29). This means there is much for us to marvel at and appreciate in God’s creation. It also means there is much to learn and teach. Here are several ways to guide your child in understanding key concepts related to God’s creative power. + +#### Reading Scripture + +Often, the best way to begin teaching your children about the marvel of Creation is to simply start reading the Bible with them. Use a child-friendly Bible translation and start with Genesis 1 and 2. Talk with your child about what it might have been like to be there and see God speaking everything into existence. Compare the nature we see now with the descriptions found in those first two chapters. Then, perhaps read Genesis 3 together and explore the differences that filled the earth after Adam and Eve ate the fruit. Ask your child how they would have felt if they were Adam or Eve in this story. After reading Genesis 3, this can also be an excellent opportunity to begin exploring the reason for Jesus’ salvation with them. + +The Psalms are also filled with examples of connecting creation to the Creator. For example, in Psalm 139, King David writes about the intimate connection between us and God: “For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.” David’s awe and amazement at his own creation is something you can pass on to your children as you consider with them the intricacies and complexities of their own bodies. Read portions of Psalms together (such as Psalms 8, 19, and 104), and talk with your child about the interconnection between the created world and its Creator. + +#### Using The Shema + +God has given us instructions on how to teach our children about Him in a passage of Scripture known as the Shema. + +“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. and these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:4-9). + +A primary idea of the Shema is the ongoing experience of teaching children. The Lord instructs parents to teach their children about Him at all times—from morning until night, at home and while traveling, at every given opportunity. God’s love for us and our love for him must continually be on our lips, passed along to our children. “I will open my mouth in a parable,” writes the Psalmist, “I will utter dark sayings of old, which we have heard and known, and our fathers have told us. We will not hide them from their children, telling to the generation to come the praises of the Lord, and His strength and His wonderful works that He has done” (Psalms 78:2-4). + +How can parents possibly spend all of their time teaching their children? When we look through the lens of daily instruction, we can begin to see opportunities for lessons about God throughout our daily experiences. As we walk in the park, as we see the rain falling, as we experience sunshine, as we care for our pets—all of these daily experiences and much more can be opportunities for us to teach our children about God, His creation, His love, and His plans for our lives. + +#### Use Creative Activities + +The work that went into the Creation week was something worthy of awe and amazement. God’s creative power is vastly beyond our own capacity. While humans have the incredible ability to create works of art with paints, clay, words, notes, and more, the best that any human can do is to express an idea or thing in a new way. No material is created out of nothing. There is no new masterpiece completely devoid of anything previously developed. But God had no limitations. He created everything out of nothing, something no human could ever do. God’s creative capacity is simply awe-inspiring (Erickson, 1985). However, even though God’s creative capacity far surpasses our own, He has instilled in us that same desire and ability to design and make works of art—from paintings to gardens to architecture. + +Childhood is the perfect time to begin stretching creative muscles. Artistic activities such as drawing and simple crafts are perfect opportunities for parents to explore the ideas of God’s creation and humanity’s creativity as image bearers of God. What better way to learn about Creation than through engaging children in the creative process! + +#### Memorize A Key Verse + +Psalm 119:11 says, “Your word I have hidden in my heart, that I might not sin against You.” Ellen White echoes this sentiment by saying, “If the words of Jesus dwell in us, we shall represent his love, in kindness, in humility, in goodness, coming in close union with the people of God, and working as missionaries of Jesus wherever we have opportunity. Instead of seeking to glorify ourselves, we shall exalt the name that is above every name, Jesus, the center of all attraction” (White, 1892). Committing God’s Word to memory keeps our hearts, minds, and behaviors on track and in line with the lives God has called us to live. + +When teaching stories, lessons, and ideas from the Bible, it is wise to incorporate some Scripture memorization. Children learn well through repetition, making the memorization of Bible verses a very useful tool for helping children grasp the concepts found in the Creation story. The Creation account in Scripture is very lyrical and full of important concepts: “So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:27). Pick a key verse or two to help your child learn and internalize the Creation story. + +### Conclusion + +in the account of the creation of the world, the explanation for why and how the world and humanity came to be is found. It explains our supreme Creator’s existence and tells who He is. in fact, all of nature testifies of His power and character. Ellen White writes of this beautiful phenomenon, saying, + +“Nature and revelation alike testify of God’s love. Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator’s love” (White, 1892). + +God’s love can be seen all throughout His creation, everywhere we look. White continues the discussion of this display: “From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love” (White, 1911). + +This is the beautiful work of God’s nature in our lives: it tells us of His love and draws us to Him. Apologetics author Eric Lyons writes, + +“Indeed, the beauty, splendor, and design of God’s creation should drive us closer to the Creator. His ‘fingerprints’ should make us stand in awe of Him. They should drive us to our knees in worship of Him. and they should compel us to tell others about Him. As the psalmist sang, we should ‘declare His glory among the nations, His wonders among all peoples. For the Lord is great and greatly to be praised’ ([Psalm]96:3-4)” (Lyons, 2021). + +The God of creation is a God of love, deserving our worship and praise. His heart of love and His vast power means we can trust Him to care for us. These are important ideas to begin teaching our children from a young age. + +in this article, we examined several ways to teach the story and lessons of Creation. You may find more methods that work well with your children. The most important way of teaching your children is simply to be intentional and seize every opportunity. + +#### References + +Criswell, W. A. (1982). Great doctrines of the Bible (Vol. 2, p. 133). Zondervan Publishing House. + +Erickson, M. J. (1985). Christian theology (pp. 374-375). Baker Book House. + +Lucado, M. (1999). The applause of heaven (p. 175). Word Publishing. + +Lyons, E. (2011). Consider God’s creation: Think about God’s greatness. Apologetics Press. http://apologeticspress. org/APContent.aspx?category=12&article=1591 + +Roberto, J., & Pfiffner, K. (2021, September 13). Best practices in children’s faith formation. Lifelong Faith. https://faithformationlearningexchange.net/uploads/5/2/4/6/5246709/best_practices_-_children_faith_formation.pdf + +Sundermier, A. (2016, August 23). You could fit the entire human race into a sugar cube—and 13 other facts to put the universe into perspective. Business Insider. https://www.businessinsider.com/14-facts-about-the-universe-2016-8 + +White, E. G. (1890). Patriarchs and prophets (p. 44). Review and Herald Publishing Association. White, E. G. (1874, February 24). Review and Herald. Review and Herald Publishing Association. White, E. G. (1892, February 16). The Review and Herald. Review and Herald Publishing Association. White, E. G. (1892). Steps to Christ (p. 9). Pacific Press Publishing Association. + +White, E. G. (1888). The great controversy (p. 678). Pacific Press Publishing Association. + +_Joseph Kidder, DMin is a Professor of Practical and Applied Theology and Discipleship at the Seventh-day Adventist Theological Seminary at Andrews University in Berrien Springs, Michigan, USA._ + +_Katelyn Campbell Weakley, MDiv, MSW is the pastor of the Mount Tabor Seventh-day Adventist Church, Portland, Oregon, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/info.yml new file mode 100644 index 0000000000..f344ab7f0b --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/04-teaching-creation-to-our-children/info.yml @@ -0,0 +1 @@ +title: Teaching Creation to Our Children \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/05-the-seven-secrets-of-storm-resilient-family-relationships.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/05-the-seven-secrets-of-storm-resilient-family-relationships.md new file mode 100644 index 0000000000..58dee8aed0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/05-the-seven-secrets-of-storm-resilient-family-relationships.md @@ -0,0 +1,119 @@ +--- +title: The Seven Secrets of Storm-Resilient Family Relationships +--- + +_By Gabor Mihalec_ + +Since 2020, our lives have undergone significant changes. Initially, we thought the pandemic posed only a health and economic threat, but since then, we’ve come to realize it has also severely strained our relationships. Couple therapists are busier than ever before, and internationally, divorce rates have surged. Domestic abuse has become rampant in many places, prompting the UN to classify it as a “shadow pandemic” alongside COVID-19. This was followed by the Russian- Ukrainian conflict and a subsequent surge in inflation, energy crisis, uncertainty, and threat. It’s no wonder families and relationships feel more burdened than in previous decades. + +What sets apart those couples and families who have buckled under the pressure of recent years, drifting towards dissolution or even breaking apart, from those who have managed to grow steadily, even amidst crises? This was the question I posed during the first wave of lockdowns when I sought answers through a survey of 1,300 participants. We analyzed nearly 100,000 data points to find precise answers and provide tools for couples and families to thrive. We identified the differences between the two groups in 7 key points, all of which are learnable! + +The findings of this research are summarized in the book “Storm Proof Love,” (Mihalec, 2021), which I wrote with a focus on making each chapter equivalent to a 1.5-hour seminar, suitable for in-person or online delivery. The chapters end with exercises to enhance interactivity, which are conducted with participating couples during the seminar. + +### 1. Expressing Emotions + +Couples whose relationships strengthened during times of crisis were skilled at involving each other in their emotional world. Even if they experienced negative emotions (fear, uncertainty, sadness), expressing them brought them closer together because it elicited empathy in the other person. + +in tense situations, arguing and rational communication create distance. It gives the impression that we are not important to the other person. However, emotions bring people closer together. When we start talking to our partner about our emotions, it evokes trust, creates empathy, and bridges the gap. The physical distance between two people begins to narrow, their voices become quieter, and a confidential atmosphere is established between them. + +But how do we talk about our emotions if no one has taught us how? The technique of sports commentary can be very helpful in mastering the expression of emotions. Sports commentators have a fantastic ability to make us see what is happening on the field through verbal communication alone, while we are traveling in a car and only see the asphalt. Imagine that the emotional storm raging within us is a football match in our hearts, and the emotions are the players. Let’s start by naming the players on the field (labeling emotions)! Instead of Ronaldo, let’s say there is anger; instead of Messi, there is fear, and instead of Szoboszlai, there is hope. Once we have identified all the players on the field, let’s say who is moving where and what they are doing. For example, anger pushes forward aggressively. Fear is running alongside. But opposite them, there is hope; although it’s running slowly and weakly, at least it’s on the field. + +Once you have become proficient in emotional broadcasting as a sports commentator, it’s time for the next step. Now, move from the commentator’s seat to the coach’s seat, and don’t just observe what’s happening on the field; be the ones who determine what happens on the field! Instead of being observers, let’s become the directors of our emotional lives and regain control over our emotions! + +### 2. Keep Calm Even in Challenging Situations + +Couples who thrive under pressure take responsibility for their own tension and process it within themselves rather than projecting it onto each other. + +Have you ever noticed how quickly we can switch from being angry to being kind when, for example, our phone rings in the middle of scolding our child? Just as we can be kind to strangers and not let ourselves get carried away with angry behavior towards them, we should also speak calmly and kindly to our loved ones! + +This is something that pet care books also teach us. Cesar Millan’s description of why some dogs become uncontrollably disobedient around their owners is enlightening. The solution lies in a behavior, or perhaps an attitude, which Millan calls “calm confidence.” “A dog can express dominance over another simply by moving calmly and assertively and by claiming space. [...] on the other hand, humans use words and rely on them in dialogue and written communication. + +Because of our intellectual capacity for speech, we easily lose touch with our own energy and have no idea what we are conveying to the world. [...] to be a successful pack leader - and generally a successful human being - you need to be able to pay attention to your energy and learn to adjust it when you are not in a calm and confident state of mind” (Millan, 2010). + +Self-soothing is a learnable skill! It’s not about being naturally fiery or calm, but about what behavioral patterns we have reinforced within ourselves over the years. and if we’re capable of exploding, then we’re capable of extinguishing the fire too. + +### 3. Intimate Bonding + +Stress affects our sexuality in various ways. For some, it increases their appetite, while others completely lose interest in intimacy. This change often leads in two different directions within a relationship. Strong couples understand how stress affects their own and their partner’s sexual experiences, and they strive to create intimate moments, even in changed circumstances, where they can express tenderness towards each other. + +So, let’s pause for a moment and think back to a difficult, emotionally taxing moment. What would you have done if your partner had approached you sexually at that time? Perhaps this actually happened, so it’ll be easy to recall. Did you welcome the approach and feel relieved? Or did it make you even more tense, causing you to turn away from your spouse? This can already help you determine how stress affects your sexual appetite. Whatever the deviation from normal mode, this reaction is completely healthy, a normal human response to stress. However, it can be very frustrating and often deeply hurtful when a husband’s libido goes up while his wife’s goes down. (By the way, this is the average tendency, but the reverse also exists.) + +Understanding from the partner who has lost their sexual appetite towards the sexually active partner is crucial in such situations. If you know what sex means to your partner on deeper levels, you can handle their approach in a way that provides intimacy without having to engage in intercourse. If you say to them, “I can’t believe it! Seriously, you’re only thinking about sex at a time like this? Just leave me alone. Can’t you see I’m not in the mood?” This will surely drive a wedge between you two. But you could also say, “Honey, I can see that you would really enjoy being intimate right now, and I would too if we weren’t in this situation. But I wouldn’t be able to relax right now. However, you need to know that you’re very important to me, and I’m glad you’re my husband.” After such a response, the couple’s strong bond remains intact without engaging in intercourse. + +### 4. Financial Security + +During crises, tension often prevails in families living from one month to the next. in contrast, households that have made reserves tend to have a calmer and more loving atmosphere. + +Every economic unit should have reserves equivalent to at least three, preferably six months’ worth of operating expenses. This means that if the inward cash flow is cut off tomorrow, the given economic unit would still be able to operate for six months. Since the family is also an economic unit, it should have at least this much savings available. + +When I talk about this at a seminar, someone usually remarks, “It’s easy to save if you have something to save from.” If our family’s financial security is important to us, then we should quickly erase this kind of argument from our minds! No one will take financial responsibility for our family if we don’t! This is a responsibility that cannot be delegated in any direction. and savings are not dependent on income but primarily on mindset! + +The famous relationship researcher David Olson aptly notes: “Economic hardship and problems in couple and family relationships are often related. Researchers have found that divorce, marital separation, domestic violence, and the abuse of alcohol and other drugs are more likely among people with low incomes than in any other socioeconomic group [...]. Earning an adequate income and managing money effectively are important for a couple’s and a family’s well-being. If they have enough money to meet their basic needs, couples and families can focus on enhancing the quality of their lives and relationships” (Olson, 2006). + +Our own research has supported this observation. There was a clear correlation between lack of savings and higher alcohol consumption, and the emergence of physical violence. + +A family budget plan is an excellent tool for this process. There are many definitions of a budget, but the one I like best is budgeting, which means telling your money where to go instead of wondering where it went at the end of the month. + +### 5. Order and Personal Grooming + +When faced with something we cannot control, we can better cope with it by starting to control what we do have power over. + +Many studies examining resilience in difficult times have overlooked this factor. Still, we discovered that couples who maintained order in their homes during quarantine, didn’t neglect their personal grooming, dressed nicely, and took care of their bodies even during home-office hours were in much better relationships with each other than those where disorder prevailed. Home, where disorder prevailed, revealed couples who wandered around the house with five-day- old stubble, mustard-stained tank tops and spent their days watching series until 2 a.m., then were non-functional until 11 a.m. the next morning. + +Interestingly, drug prevention programs targeting children have also drawn attention to this phenomenon. Children who keep their rooms tidy are much less likely to turn to drugs or alcohol as teenagers and are better able to resist peer pressure. The main message is: “Keep order around you! An orderly environment results in orderly thinking, and those who think orderly resist pressure and temptation!” (Mfune, 2016). + +We couldn’t choose to have a pandemic, war, or other measures affecting us. But we can decide whether to clean up, shave, and follow a routine in difficult situations. + +### 6. Emotional Availability + +While the previous five steps are very practical, the last two are more about factors that determine the atmosphere, the climate of the relationship, and the long-term result of repeated decisions. + +You’ve surely noticed that every home has its own air and climate. When we enter a stranger’s house, we inhale the air and feel whether fear, respect, or love reigns there. Strong couples are emotionally available to each other. Emotional availability means that the parties can emotionally connect, be touched by what happens to the other (they can cry and laugh together), and rely on each other’s active support in times of trouble. + +We are creatures designed for attachment! Our brains are wired to need the closeness, touch, and comfort of other people. As far back as the 1700s, it was observed that children in orphanages who received all physical care but did not have their deep need for attachment fulfilled, died of sadness. in the 1940s, children left alone in hospitals were said to fall into a state of “debilitating grief.” It has become generally accepted that children need the touch of a loved one’s secure emotional attachment. However, for a long time, it was thought that adults outgrow this emotional dependence. Those who remain dependent on others as adults, needing protection, closeness, and love, were labeled weak, immature, codependent, undifferentiated, symbiotic, and fused, even in psychology. They even idealized those who were sovereign, independent, and autonomous. Think of James Bond or the heroes of the Marvel and DC universes (Batman, Spider-Man, Thor, Superman, etc.). They are all cool, emotionally unapproachable, one-man armies. Maximum efficiency, minimal emotional expression. However, if we take a closer look at them, we find that most of them experienced severe emotional traumas in their childhoods (Batman witnesses his parents’ murder in a dark alley; Spider-Man becomes an orphan and is raised in his uncle and aunt’s house, his favorite uncle Ben dies in his arms; Superman is the sole survivor of his race and is sent to Earth...), and as adults, they are unable to commit, have no normal relationships, and have no children. + +The paradigm shift was brought about by a psychologist named John Bowlby, who extended attachment theory from childhood to adulthood. in contrast to the previous position, Bowlby spoke of “effective dependence” and that one sign and source of strength is our ability to turn to others for emotional support ‘from the cradle to the grave. This idea was further developed by the late Sue Johnson, who completely rephrased everything we thought about love. Thanks to her work we now know that love is actually the most irresistible survival mechanism of the human species. Not because it prompts but because love compels us to emotionally bond with those few, most valuable people who provide us with a safe haven amidst life’s storms. Love is the fortress whose purpose is to provide us with emotional protection so that we can cope with the vicissitudes of existence. The need for emotional attachment is coded into our genes and our bodies. It is just as fundamental to health and happiness as the need for food, physical safety, and sex (Johnson, 2016). + +### 7. Hope Factor + +As a pastor and couples therapist, perhaps this was the most exciting part of the research for me. Is there any connection between faith, spirituality, and whether a relationship progresses or declines in crisis? The numbers convincingly confirm that spirituality is an important component of relationship resilience, the ability to cope with difficulties. It is also clear that couples who live out their faith together (spiritually compatible) are more likely to be on a path of growth than those who do not engage in any religious life or do not live it in harmony with each other (spiritually incompatible couples). Depending on our personal attitude, faith can be a resource in a relationship, but it can also be a serious source of conflict. in the case of couples on a growing path, faith tends to be more of a resource. + +The research has highlighted the significant role of shared faith in coping with difficulties. Strong couples not only rely on each other but also on their shared faith. Their source of strength is beyond visible reality. This provides them with peace and hope, opening up new solutions that were previously unseen. The crisis is also a test of faith, showing whether we followed something out of habit or formality or whether we truly identified with it deep inside. + +The following table shows how the respondents answered questions related to faith. The percentage indicates the proportion of respondents who agreed with the statement. + +| Statement | Developing Couples | Declining Couples | +| --- | --- | --- | +| I am satisfied with how we practice our faith. | 64% | 37% | +| in difficult times, we can rely on our faith. | 73% | 50% | +| Our shared faith brings us closer to each other. | 63% | 23% | +| The differences between our faith values cause tension in our relationship. | 6% | 16% | +| For us, faith is more a personal experience than a religious formality. | 73% | 49% | + +Perhaps not everyone knows what to make of the term “faith” or “spirituality” in a secular context, so I like to define it as the “Hope Factor.” Just as mentors search for the X-factor in talent shows, we can also look for the Hope Factor in difficult situations. Those who possess the Hope Factor see beyond the challenges and are able to grasp onto things that are not immediately visible. + +We can summarize the seven factors as follows: + +![7 Hope Factors](https://sabbath-school-resources-assets.adventech.io/en/explore/family-resource-book-2025/04-leadership-resources-05-the-seven-secrets-of-storm-resilient-family-relationships/image.png) + +### Storm-resilient Training Plan + +We’ve looked at the seven secrets of storm-resistant family and love relationships, and now the question remains: How can you make your relationship storm-resistant too? I like to imagine this as a barrel with seven staves, each representing one of the seven factors listed and each of varying lengths. What determines how much water the barrel can hold? The answer is very simple: The water will spill out at the lowest stave (Schwarz, 1996). Therefore, we must recognize the weakest point of our relationship and develop it so that the imaginary barrel can hold as much water as possible, meaning our relationship becomes as storm-resistant as possible. + +#### References + +Johnson, S., & Sanderfer, K. (2016). Created for connection: The "Hold Me Tight" guide for Christian couples. Little, Brown and Company. + +Mihalec, G. (2021). Storm proof love. Autumn House Publications. + +Millan, C. (2010). How to raise the perfect dog (pp. 58–59). Hodder & Stoughton. (Page numbers are taken from the + +Hungarian edition.) + +Mfune, S. S. (2016). Say NO to drugs. Pacific Press. + +Olson, D. H., & DeFrain, J. (2006). Marriages & families: Intimacy, diversity, and strengths (p. 215). McGraw Hill. + +Schwarz, C. A. (1996). Natural church development: A guide to eight essential qualities of healthy churches. Churchsmart Resources. + +_Gabor Mihalec, PhD is the Director of the Department of Family Ministries at the Hungarian Union Conference of Seventh-day Adventists in Pecel, Hungary._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/info.yml new file mode 100644 index 0000000000..56cb249efe --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/05-the-seven-secrets-of-storm-resilient-family-relationships/info.yml @@ -0,0 +1 @@ +title: The Seven Secrets of Storm-Resilient Family Relationships \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/06-human-sexuality-marriage-and-divorce.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/06-human-sexuality-marriage-and-divorce.md new file mode 100644 index 0000000000..fa59a23abb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/06-human-sexuality-marriage-and-divorce.md @@ -0,0 +1,204 @@ +--- +title: Human Sexuality, Marriage, and Divorce +--- + +_By Ekkehardt Mueller_ + +### I. The Present-day Situation + +Our current age is, among other things, characterized by an enormous emphasis on sexuality and gender issues in which all former norms and conventions seem to be questioned. + +Recently, a major newspaper published an article claiming that every healthy woman can handle five lovers.1 The future of sex is proclaimed to be “free love with any number of sex partners.” The term to describe such behavior is “polyamorous.”2 An article in the Encyclopedia of Evolutionary Psychological Science declares: “There is little doubt that the ‘natural’ mating system for human beings is polygamy, which includes two different reproductive arrangements: polygyny and polyandry. in polygyny, one man mates with more than one woman, a ‘harem’ as traditionally understood. in polyandry, one woman mates with more than one man” (Barash)3. Being married to one spouse of the opposite sex in a lifelong union is declared to be against nature.4 But today monogamy is sometimes defined not as fidelity “in terms of sexual behavior but rather by emotional commitment to each other” (Kort).5 That means you may have sexual encounters with multiple persons but consider yourself to be emotionally committed to just one and, therefore, monogamous. This points to the current understanding of the fluidity of gender and sexuality and reveals constant redefinitions of terms related to sexuality so that it is easy to misunderstand each other. Language must be more and more precise and elaborate to describe what is meant. + +The gender and queer revolutions6 have affected marriage. Either marriage is considered (1) to be obsolete or (2) on the other hand, desirable for all kinds of sexual relations or (3) a serial arrangement that is designed from its very beginning to last only a limited time to be replaced with another marriage or other marriages in the future. The latter involves what is typically called “divorce.” Serial divorces are also considered by some to be a form of polygamy (Kort).7 + +The reader may easily discern that much of gender theory and teaching about sexuality is based on an evolutionary model of the origin of life and humanity and on a form of humanism in which the human being is understood to be autonomous and quasi its own center to the exclusion of the supernatural, that is God. + +### II. The Biblical Model For Marriage and Sexuality: Creation and Relationship With God + +The Biblical model is quite different. Instead of self-sufficient humanity, there are God and human beings. According to Scripture, humans were created by God and did not come into existence through a long evolutionary process with the survival of the fittest. + +While like animals in natural functions, humanity was and is distinct from the animal kingdom and was made in the image of God with certain prerogatives, responsibilities, and especially the privilege of an intimate relationship with the Creator God. It is crucial to recognize that humanity is designed for a life with God. Humans are always dependent on God’s love, care, and sustaining power. + +Human beings were created as one male and one female–Adam and Eve (Gen 1:26-31; 2:7, 15-25). Gender and sex were not distinct as it is postulated today. Adam and Eve were given to each other in a heterosexual, lifelong marriage, the wedding performed by God Himself. Genesis 2:24, which seems to be a description by Moses, is declared by Jesus to be God the Father’s saying (Matt 19:4-5), indicating that indeed God joined the two humans together permanently in marriage. The gift of sexuality was given to humans so they could enjoy wholistic intimacy and procreation. Genesis 2:24 is paradigmatic because Adam and Eve did not have human parents. Yet in the future, married couples would become one entity, each one flesh in a wholistic way–because Scripture does not separate body, mind, and emotions from each other–independent to some extent from their parents. The account of the creation of the male and the female points to their equality, difference in sex, their exclusive relationship with each other, their complementarity, and their support of each other. + +While the creation account indicates a plurality in God (“Let us make man in our image”– Gen 1:26), the NT is very clear that Jesus is also the Creator. For instance, Colossians 1:13-14 speaks about God’s “Son of His love in whom we have redemption through His blood.” “He is the image of the invisible God, the firstborn [that is the king–see Ps 89:27] over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. and He is before all things, and in Him all things consist.” Thus, we are not only talking about a transcendent Creator God but the immanent Jesus Christ who has created us. and it is this Jesus who has promised His followers abundant life (John 10:10) if they love Him and keep His commandments (John 14:21; 15:10). Therefore, it is more than reasonable to follow the OT commandments pertaining to marriage and sexuality as well as Jesus’ instructions in the NT. They are given to guarantee a fulfilled and blessed life as singles and as married couples. + +### III. Some Definitions + +We must stop for a moment and briefly define concepts related to sexuality and sexual activity from a biblical perspective. + +_1. Love and sexual intimacy._ + +Sex is not necessarily love, as taken in common parlance. to the contrary, sexual activity can be very self-centered, self-satisfying, even disgusting, dehumanizing, and abusive. This is not the purpose of God’s gift. Biblical love is oriented to the other person his or her well- being in its totality–physically, mentally, and emotionally. It is self-giving (cf. 1 John 4:9- 10). Therefore, Zoltán Szalos-Farkas speaks about the “spirituality of human sexuality,”8 and Thomas Domanyi states: “From a biblical perspective, the sexual act must be embedded within an all-embracing, positive, and personal affirmation of the other, epitomizing an unconditional willingness to coexisting” (Domanyi, p. 103).9 This is one of the reasons that God has given sexual intimacy to be exercised only in the context of marriage. But unfortunately, even in marriage, the gift of sexuality can be abused, contrary to God’s will. + +_2. Marriage._ + +Marriage is a prominent concept in Scripture. It does not only refer to human marriage (Heb 13:4) but also to the relationship between God and His children (Eph 5:22; Rev 19:7). Human marriage is understood as the connection of a male and a female in a permanent and intimate relationship to be governed by mutual love. Scripture does not envision divorce as a divine ideal or as something to be sought because God hates divorce (Mal 2:16). Furthermore, a homosexual relation is not a marriage but is prohibited (Lev 18:22; 20:13; Rom 1:26-27). + +_3. Monogamy, polygamy, etc._ + +It seems that these days we encounter a strange phenomenon. While in human societies, emphasis on sexuality seems to be ever-present and sexual activity may be seen as one of the highest goods, on the other hand it is somehow cheap and downplayed in terms of personal relations and consequences. As mentioned above, the idea may, for instance, be that one can have multiple and interchangeable sexual partners–and it does not matter–but one feels committed to only one person and therefore claims to live a monogamous life. People do not understand the high value and the true nature of human sexuality in Scripture. Even Christians question why problems with sexuality sometimes weigh more than other sins.10 But Scripture does not play games with monogamy, polygamy, and other questionable sexual activities. It does not separate sexuality from commitment, true love, and marriage. + +_4. Adultery and sexual immorality._ + +Biblically, the term “adultery” (moicheia) and its verb “to commit adultery” describe a sexual relation with a person other than one’s spouse (Exod 20:14; John 8:3).11 in OT times, a person involved in adultery was liable for capital punishment (Lev 20:10; Deut 22:22; see also John 8:5). The term “sexual immorality” (porneia) and its related terms typically describe the overarching problem of sexuality gone wrong and includes issues such as adultery, bestiality, incest, and others.12 to claim that the meaning of porneia surpasses sexual sins does not define the biblical term biblically and would allow for all kinds of maneuvers to accommodate one’s own view. Neither “adultery” nor “sexual immorality” can be redefined, for instance, as “violence” without being unfaithful to Scripture. Although sexuality may at times be violent, the terms mentioned above focus on the sexual aspect. + +### IV. Unacceptable Sexual Behavior in Genesis After The Fall + +Genesis 1 and 2 describe humanity and marriage in positive terms. This changes with the entrance of sin into the world. People are sinners in an environment affected by sin, and they create chaos. There is no direct report that the Ten Commandments were given to the antediluvians and the patriarchs, but it can be assumed that these people knew at least partially the divine law: Cain’s murder was absolutely horrible. Lying, even under difficult circumstances is not endorsed. on the other hand, we hear that Abraham obeyed God’s commandments (Gen 26:5). Regarding sexuality, the following non-acceptable acts are mentioned in Genesis: + +| Mixed marriages | Gen 6:1-5; 38:1-5 | +| Putting one’s wife in a situation in which she may be led to unwillingly fall into adultery | Gen 12:10-20; 20; 26:1-11 | +| Polygamy with the consequence of creating dysfunctional families | Gen 16; 21:9-14; 29:21-30:22 | +| Homosexuality | Gen 19:4-6 | +| Incest | Gen 19:30-38; 35:22; 38: 49:4 | +| Rape | Gen 34:1-7 | +| Prostitution | Gen 38 | +| Attempted adultery | Gen 39:7-18 | + +Later in the Pentateuch, the Seventh Commandment occurs, prohibiting sexuality gone wrong. Furthermore, specific and detailed legislation is provided, dealing with the issues mentioned above (e.g., Lev 18 and 20) and other issues such as premarital sex and divorce (e.g., Deut 21:10-14; 22:5, 13-30; Deut 24:1-4; 25:5-10). + +Jesus and the NT also oppose the different types of sexual immorality mentioned here (e.g., Matt 5:27-32; Mark 7:20-23; 10:2-12; Acts 15:19-21; 1 Cor 5:1-5; 6:9-11). Some issues may be more prominent today than they were in the past. Some are new challenges, for instance, cybersex and robotic sex. But they are either directly addressed by Scripture or are covered by biblical principles.13 + +At the end the question for us is if we are willing to follow Jesus and His Word, confess our shortcomings, and ask Him for forgiveness and help for living a new and fulfilled life as He has promised. + +### V. Reasons for Divorce + +Now we turn to the problem of divorce. Divorce has become widespread, and the reasons why it is sought vary. Divorce rates in Christian circles almost match those in non-Christian and secular circles. Many couples are unhappy and suffering. Even those who have been married for decades are not exempt from getting a divorce. in 2018, Kathy McCoy wrote: “The Baby Boomers, who started turning 50 in 1996, haven’t been quite so reluctant to divorce [as their parents have]— either in youthful or mature marriages. That may explain, at least in part, the increase in gray divorce. in 1990, 5 out of 1,000 married people over 50 divorced. By 2010, it was 10 out of 1,000...According to a recent study, those who have been divorced before are more likely to divorce again, and those in marriages of shorter duration are more likely to divorce...For those over 50, the rate of divorce for those who are in remarriages is 2.5 times higher than for those in first marriages. and those in remarriages of less than 10 years duration are nearly 10 times more likely to divorce than those married 40 years or more . . .” (McCoy).14 + +Marriage can be very rewarding and can be a reminder of paradise. However, being married also requires work to make marriage a success. Also, in many cases people experience great pain in their marriages. + +#### 1. Jesus’ Reason That May Allow People to Get A Divorce + +The question is what Scripture teaches about divorce and which biblical reasons are given that would allow people to get a divorce. + +a. Divorce was not God’s plan. It was not foreseen in the creation account, and it contradicts the will of God. Jesus makes This clear in His Sermon on the Mount (Matt 5:31-32) and in His discussion with the Pharisees about reasons for divorce (Matthew 19:1-12; Mark 10:1-12; cf. Luke 16:18). + +b. Despite the emphasis on the permanence of marriage, divorce happened in Israel anyway. in a patriarchal society it was difficult for women to be divorced. The legislation about the certificate of divorce in Deuteronomy 24:1-4 must be seen as God trying to mitigate the trouble of divorce for women who were no longer virgins, may have lost their entire support system–especially if they could no longer return to their parents, and had no adult children to assist them, had to live with the shame of being divorcees, and may have had a difficult time finding a new spouse. + +c. in Israel, a husband was required to have a reason for divorcing his wife. Without a reason no divorce could take place. The reason was “some indecency.” The Hebrew phrase erwat _dābār_ in Deuteronomy 24:1 describes sexually inappropriate behavior but not adultery. The latter was to be punished with the death penalty (Lev 20:10).15 Indecency was not an issue that would prevent a woman’s remarriage. At the time of Jesus, indecency included a wife being seen in public with an uncovered head or with bare arms. Later it encompassed, for instance, an outgoing attitude, spinning or drinking eagerly on the street, and bathing with men. Thus, it seems to have been influenced by cultural conventions. However, the rabbinical school of Hillel went beyond these restrictions and allowed a husband to divorce his wife basically for any reason. + +d. Jesus had to rectify the problem and stop the abuse of the OT legislation which anyway was only provisional and an accommodation to the “hardness of heart” of the Israelites (Matt 19:9). He did this in the Sermon on the Mount by referring to the text about the letter of divorce (Deut 24:1,3) and reestablishing the divine ideal and will: divorce is not legitimate. He regulated that the only possible exception is sexual immorality (porneia) by one spouse, which basically amounts to adultery in various forms. + +e. Later, Jesus was drawn into a dispute with the Pharisees on the question of whether divorce was possible for any reason. He pointed to the creation of humans as male and female and their union in marriage as one flesh, concluding, “Therefore what God has joined together, let not man separate” and declaring the Mosaic legislation provisional and overcome (Matt 19:4-6, 8; Mark 10:5-9). Mark 10 and Luke 16:18 contain no exception clause. in Matthew 19:9, the exception clause reads: “and I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery” (Mark 10:12).16 + +Result: Two of Jesus’ sayings have no exception clause and can be understood as no tolerance + +for divorce at all. The other two passages do not allow for divorce except in one case only, and this is sexual immorality by one partner. and even in this case forgiveness may be the better option, if it is possible (see the context of Matt 18:21-35). + +#### 2. Other Reasons Suggested That Would Allow People to Get A Divorce + +For many people today, Jesus’ position seems to be too restricted. So, it is argued that Jesus knew only a fraction of the reasons for divorce or did not mention them despite his definite statements. If Jesus allowed divorce only in the case of adultery/sexual immorality, He must be unkind, limited, unable to make a comprehensive and absolute pronouncement on divorce, and, therefore, in need of help–according to such reasoning. But by opening the door to other grounds for divorce people are willing to question Jesus’ divine-human nature, His wisdom and love, and His authority as well as Scripture’s authority as the Word of God. Some have argued that the church has the right and power to make decisions and pronouncements in theological and ethical matters that go beyond the teachings and principles of the Bible or are contrary to them. This is more a Catholic than an Adventist approach. If this route is not pursued, but the broadening of the one reason for divorce to many reasons for divorce is still attempted, Scripture must be reinterpreted. and this is what happens. + +By trying to stay with Scripture and yet finding other grounds for divorce, it has been claimed that the Bible contains such reasons, for example, neglect and domestic violence. A good example, at least for the first issue, seems to be 1 Corinthians 7, Paul’s great chapter on singleness, marriage, and divorce. There is no question that both neglect and violence are serious issues and are unacceptable. But neglect and violence are different than a sin of omission (e.g., failing to help the needy) is not the same as a sin of commission (killing the neighbor). The Seventh-day Adventist Church has spoken strongly against violence 17 because it is clearly against the nature of Christ and His followers to behave violently and disregard people. Yet are neglect and/or violence biblical grounds for divorce? + +Before we go to 1 Corinthians 7, we must understand a major difference between biblical laws. in Scripture, we distinguish between apodictic law (“You shall . . .” or “you “shall not . . .”) and casuistic or case law. Apodictic law is absolute. Case law does not legitimize the behavior exhibited (e.g., polygamy or divorce in Deut 24) but describes what under the given circumstances should be done (Davidson, pp. 192-193).18 + +in 1 Corinthians 7:2-5, Paul deals with sexual intimacy in heterosexual marriages and calls married couples not to give up such intimacy and not to deprive each other. If this happens anyway, it could be interpreted as neglect and as a reason for divorce. But did Paul have this in mind? in other words, is Paul’s comment a command or a recommendation? If, for instance, sexual intercourse is an absolute duty in marriage, should a spouse get a divorce if the partner is no longer able to have sex due to an accident, illness, old age, etc.? in verse 6, Paul writes, “But I say this as a concession, not as a commandment,” which may apply to verses 2-5. Obviously, the passage deals with case law and not apodictic law. in addition, Paul does not say a word about divorce here.19 His comment may need to be understood in the background of ascetic tendencies in the early church, which he opposes (cf. 1 Tim 4:1-4). + +When Paul finally deals with divorce in 1 Corinthians 7:10-24, he does not add to Jesus’ apodictic pronouncement on divorce but dwells again on case law. in other words, he deals with a specific situation, a mission situation in which the Gospel was heard by Gentiles in Greece, and only one spouse became a Christian while the other one did not. However, Paul does not allow the believer to initiate or pursue a divorce, only to accept it if the non-Christian desires it. Paul is, therefore, in full agreement with Jesus’ legislation, even saying that the unbeliever and the children can be blessed through the believer if the marriage is maintained, and the believer must not divorce the unbeliever. A follower of Jesus can only opt for a divorce in the case of porneia.20 Verses 21- 24 about remaining in the condition in which we were called should also be understood in the context of marriage and divorce. Like Jesus, Paul would counsel Christians not to get a divorce. If, nevertheless, a wife leaves her husband she must remain unmarried or be reconciled to her husband; likewise, he should not divorce her–1 Corinthians 7:10-11. + +By arguing in favor of adding other reasons for divorce we may miss Jesus’ strong opposition to divorce and His appreciation of marriage as God’s good gift, given at creation: “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery” (Mark 10:11). “I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery” (Matt 5:32). “I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery” (Matt 19:9).21 We must not forget that Jesus speaks as Creator, Lawgiver, and Savior who has humans’ best interests in mind, wanting them to live a fulfilled life (John 10:10). + +But the question still is why are violence and neglect not mentioned by Jesus and Scripture as grounds for divorce? We do not know the answer precisely because our knowledge as humans is limited (1 Corinthians 13:12). But we still follow Jesus even if reasons for some of His teachings are not provided. Having said this, we may have a hint as to why neglect and violence are not biblical reasons for divorce. An answer may be found with the questions (1) What is neglect? and (2) If at all possible, which forms of violence would qualify for getting a divorce? + +_Regarding the first question_: A believer–including a husband and father–must provide for his family (1 Tim 5:8). But what if he is no longer able to provide for their daily necessities? If today a husband becomes unemployed and has no income or only limited income, has he neglected his duties, and should his wife therefore, be allowed to get a divorce? This would be a strange understanding of marriage and would be quite merciless. According to Proverbs 31:10-31, a wife can also provide what is necessary for the survival of the family. But if she can no longer provide for the family, for instance, due to health reasons, should her husband be able to divorce her in her difficult situation? What neglect is depends to some extent on the situation. Some have argued that a prolonged absence from home by a spouse is neglect of the other spouse. For instance, church administrators and businesspeople may have to travel extensively. Some Adventists have claimed that such activity is to be regarded as abandonment or neglect and would be considered grounds for divorce. Again, allowing neglect to be grounds for divorce is very tricky, difficult to define, open for abuse, and biblically problematic to justify, to say the least. + +_Regarding the second question_: The issue is the definition of violence and the difficulty to rule from which point onward (extent, frequency, etc.) a divorce would be justified. A paper suggests that “moderate violence” that is repented of should not lead to a divorce. But what is “moderate violence”? If a husband slaps his wife once, some Adventists have understood that as grounds for divorce and have gotten a divorce despite a request of forgiveness. Others have forgiven the aggression and continued their marriage. If a wife bites, pinches or scratches her husband, is this behavior grounds for divorce? How far should tolerance of violence (see Matt 5: 38-48) and/ or forgiveness go (see Matt 18:21-35 which precedes the passage on divorce in Matt 19 and forms its context)? The problem is that levels of violence are very difficult to define. It becomes even more demanding when we notice that talk about physical violence must also include discussion of psychological, emotional, and verbal violence because one often triggers the other,22 and in many cases, both spouses may engage in forms of violence so that the matter escalates, and marriage is endangered. A marriage getting sour is seldom the problem of only one spouse. For psychological violence see, e.g., the sayings about the quarrelsome woman/wife in Proverbs 10:13; 21:9; 25:24; and 27:15-16 (although divorce is not implied in these passages). in addition, remarriage does not always solve the problem. Women who are attracted to a violent partner often find a similar partner for a second marriage. + +With the inclusion of violence–physical and/or psychological–and neglect as grounds for divorce, almost any marriage would have grounds for divorce. It would be quite easy to accuse the partner of one of the two problems and thereby have an easy way out of an uncomfortable situation. This is not to say that there are not extreme cases in which separation could be an option (1 Cor 7:10-11).23 We condemn any form of violence in marriage and outside of marriage and the church must do whatever possible to help those suffering from it. But we would suggest that in His wisdom Jesus did not make neglect or violence grounds for divorce because both are prone to be abused. Exceptions cannot become the rule. Furthermore, we cannot assume that violence in marriage did not occur in the Ancient Near East. Jesus must have been aware of it. Yet, He did not address it when asked about grounds for divorce. Jesus’s sayings on divorce are better understood as absolute sayings that surpass human attempts to fix a problem. + +Finally, one does not need to change the biblical theology of marriage to deal with difficult cases in a caring way. There are several cases in which Ellen G. White had to deal with divorce. What can be learned from her is that in some cases an easy fix was not possible, and we may have to leave the involved spouses alone in the sense that we cannot regulate all cases. But E. G. White clearly supported Scripture by stating: “Nothing but the violation of the marriage bed can either break or annul the marriage vow...Men are not at liberty to make a standard of law for themselves, to avoid God’s law and please their own inclination. They must come to God’s great moral standard of righteousness...God gave only one cause why a wife should leave her husband, or the husband leave his wife, which was adultery” (AH 341-342). If we attempt “to update” Scripture, we are indirectly claiming that the Bible is not sufficient and God has not foreseen the future, including our current era, or is not speaking to us today through His Word. Furthermore, if we change, add to, or take away from Scripture (Rev 22:18-19) as in the case of divorce, why should we not do it also in other cases? Why would we keep, for instance, Sabbath instead of Sunday, still practice foot washing, and still be opposed to the sexual revolution in its various forms (e.g., incest, orgies, prostitution, adultery)? But if we decide to do that, we make ourselves lords over the Word of God, replace Jesus as the Master with ourselves, and may change anything that comes to mind. + +### Conclusion + +Sexuality gone wrong is a difficult issue and typically causes much pain for those involved. Jesus is compassionate and cares for all His suffering children. He also upholds the importance of marriage as a divine gift which can bring with it many blessings. So must we do. Human hardness of heart and depravity are not to overrule God’s ideal. The divine plan regarding sexuality and marriage is very good and must be supported. However, so must also be those who suffer from the problem of sin. The Lord of the resurrection can forgive sins, revive dying marriages, and give hope to the afflicted. + +#### Notes + +1 https://www.spiegel.de/partnerschaft/tantra-lehrerin-gibt-tipps-jede-gesunde-frau-verkraftet-fuenf-liebhaber-a-92cf4ef7-502a- 4560-8c10-f3bc6d605dce (accessed and translated 4/19/2024). + +2 https://www.spiegel.de/panorama/die-zukunft-des-sex-a-630cb4c2-9506-4ba0-bd93-75c8848cb3c5 (accessed and translated 4/21/2024). + +3 David P. Barash, “Polygamy in Humans,” in Encyclopedia of Evolutionary Psychological Science, 2021, edited by Todd K Shackelford and Viviana A Weekes-Shackelford (Cham/Switzerland: Springer, 2021): 6045. + +4 https://www.spiegel.de/kultur/kino/drei-regisseur-tom-tykwer-letztlich-ist-monogamie-widernatuerlich-a-735277.html (accessed and translated 4/21/2024). + +5 Joe Kort, https://www.psychologytoday.com/us/blog/understanding-the-erotic-code/201809/mono-gamy-it-s-not-what-you-think (accesses 4/21/2024). + +6 See Alberto R. Timm, “The Impact of Great Revolutions on Marriage and Family,” in Family with Contemporary Issues on Marriage and Parenting. Biblical Research Institute Studies in Biblical Ethics, Volume 3; edited by Ekkehardt Mueller and Elias Brasil de Souza (Silver Spring: Biblical Research Institute, 2023), 632-638. + +7 Mentioned by Kort: “Another man in the group looked at him and asked, ‘How could you be against polygamy? You’ve divorced three wives and are looking for a fourth!’” + +8 Zoltán Szalos-Farkas, “Spirituality of Human Sexuality: A Theological and Anthropological Perspective” in Marriage: Biblical and Theological Aspects, Biblical Research Institute Studies in Biblical Ethics, Volume 1, edited by Ekkehardt Mueller and Elias Brasil de Souza (Silver Spring: Biblical Research Institute, 2015), 123-141. + +9 Thomas Domanyi, “Sexuality and Marriage from a Theological Perspective,” Marriage: Biblical and Theological Aspects, 103. + +10 They do not only affect the persons involved in the act but also children, parents, the extended family, the church, and even society and nations. in addition, we must leave it to God how He evaluates sins. + +11 If used symbolically it refers to the relation of humanity with God which is jeopardized by idolatry (Jer 3:9). + +12 For a study of the term see Ekkehardt Mueller, “Porneia: Sexual Immorality” in Sexuality: Contemporary Issues from a Biblical Perspective, Biblical Research Institute Studies in Biblical Ethics, Volume 2, edited by Ekkehardt Mueller and Elias Brasil de Souza (Silver Spring: Biblical Research Institute, 2022), 17-31. + +13 See Sexuality: Contemporary Issues from a Biblical Perspective and Family with Contemporary Issues on Marriage and Parenting. + +14 Kathy McCoy, “7 Important Truths About Divorce After a Long Marriage,” Psychology Today (https://www.psychologytoday.com/us/blog/complicated-love/201809/7-important-truths-about-divorce-after-a-long-marriage [accessed 4/22/2024]). + +15 Nevertheless, some claim that the Hebrew phrase erwat _dābār_ (a matter of indecency) corresponds with the Greek porneia (sexual immorality including adultery etc.). However, the LXX (the Greek translation of the OT) translates the phrase erwat _dābār_ with the phrase aschēmon _pragma_, “a shameful thing.” This indicates that the Jewish translators of the LXX did not think that the Hebrew terminology referred to porneia (sexual immorality including adultery). That Jesus does not use the wording of the LXX in the exception clause is an indication that He went beyond indecency in Deuteronomy 24:1 and meant sexual immorality. + +16 Mark 10:12 does not only mention the male initiative but also the female for getting a divorce. + +17 See https://www.adventist.org/official-statements/ending-violence-against-women-and-girls/, https://www.adventist.org/official-statements/well-being-and-value-of-children/, https://www.adventist.org/official-statements/child-sexual-abuse/, https://www.adventist.org/official-statements/family-violence/, https://www.adventist.org/official-statements/statement-on-abuse-and-family-violence/ (accessed 4/23.2024). + +18 See Richard M. Davidson, Flame of Yahweh: Sexuality in the Old Testament. (Peabody: Hendrickson Publishers, 2007), 192-193. + +19 This is also so in 1 Timothy 5:8. Exodus 21:7-11, although a passage on slavery, has been applied by some to argue for neglect and violence in marriage and consequently for divorce. This is not legitimate. The passage does not deal with divorce and is casuistic law, relating to a specific situation in Israel. According to R. Davidson, 191-193, the text does not support polygamy and the slave girl should not be understood as a wife. But she has a right to food, clothing, and a third item. The Hebrew term, often translated as “marriage rights,” is a hapax legomenon (a term occurring only once in Scripture) and hardly means conjugal rights but may refer to shelter. + +20 to call a church member an unbeliever, if he/she sins in certain ways, and conclude that a divorce is therefore legitimate is also a difficult issue. Like other biblical characters David would easily qualify as such due to his premeditated adultery and murder. Believers are still sinners in various ways. We better leave such a judgment to God unless the process of Matthew 18:15-18 is carried through, and repentance is not achieved. But even if the church member were an unbeliever, the initiative for a divorce would still be with that person. + +21 For a discussion of the differences in Jesus’ sayings about divorce–some with exception clause and others without such a pronouncement–see Ekkehardt Mueller, “Divorce and Remarriage in the New Testament,” in Marriage: Biblical and Theological Aspects, Biblical Research Institute Studies in Biblical Ethics, Volume 1, edited by Ekkehardt Mueller and Elias Brasil de Souza (Silver Spring: Biblical Research Institute, 2015), 203-247. + +22 The conflict between Goliath (verbal violence) and David (physical violence) is interesting. + +23 See the Church Manual. + +#### References + +Barash, D. P. (2021). Polygamy in humans. in T. K. Shackelford & V. A. Weekes-Shackelford (Eds.), Encyclopedia of evolutionary psychological science (p. 6045). Springer. + +Davidson, R. M. (2007). Flame of Yahweh: Sexuality in the Old Testament. Hendrickson Publishers. + +Domanyi, T. (2015). Sexuality and marriage from a theological perspective. in E. Mueller & E. B. de Souza (Eds.), + +Marriage: Biblical and theological aspects (Vol. 1, p. 103). Biblical Research Institute. + +Kort, J. (2018, September). Monogamy: It’s not what you think. Psychology Today. https://www.psychologytoday.com/us/blog/understanding-the-erotic-code/201809/mono-gamy-it-s-not-what-you-think + +Mueller, E. (2022). Porneia: Sexual immorality. in E. Mueller & E. B. de Souza (Eds.), Sexuality: Contemporary issues from a biblical perspective (Vol. 2, pp. 17–31). Biblical Research Institute. + +Spiegel. (2024, April 19). Tantra-Lehrerin gibt Tipps: “Jede gesunde Frau verkraftet fünf Liebhaber.” Spiegel. https:// www.spiegel.de/partnerschaft/tantra-lehrerin-gibt-tipps-jede-gesunde-frau-verkraftet-fuenf-liebhaber-a-92cf4ef7-502a-4560-8c10-f3bc6d605dce + +Spiegel. (2024, April 21). Die Zukunft des Sex. Spiegel. https://www.spiegel.de/panorama/die-zukunft-des-sex-a-630cb4c2-9506-4ba0-bd93-75c8848cb3c5 + +Spiegel. (2024, April 21). Monogamie ist widernatürlich. Spiegel. https://www.spiegel.de/kultur/kino/drei-regisseur-tom-tykwer-letztlich-ist-monogamie-widernatuerlich-a-735277.html + +Szalos-Farkas, Z. (2015). Spirituality of human sexuality: A theological and anthropological perspective. in E. Mueller & E. B. de Souza (Eds.), Marriage: Biblical and theological aspects (Vol. 1, pp. 123–141). Biblical Research Institute. + +Timm, A. R. (2023). The impact of great revolutions on marriage and family. in E. Mueller & E. B. de Souza (Eds.), Family: with contemporary issues on marriage and parenting (pp. 632–638). Biblical Research Institute. + +White, E. G. (1952). The Adventist Home (pp. 341–342). Southern Publishing. + +Seventh-day Adventist Church. (2024). Child sexual abuse. Adventist.org. https://www.adventist.org/official-statements/child-sexual-abuse/ + +Seventh-day Adventist Church. (2024). Ending violence against women and girls. Adventist.org. https://www.adventist.org/official-statements/ending-violence-against-women-and-girls/ + +Seventh-day Adventist Church. (2024). Family violence. Adventist.org. https://www.adventist.org/official-statements/family-violence/ + +Seventh-day Adventist Church. (2024). Statement on abuse and family violence. Adventist.org. https://www. adventist.org/official-statements/statement-on-abuse-and-family-violence/ + +Seventh-day Adventist Church. (2024). Well-being and value of children. Adventist.org. https://www.adventist.org/official-statements/well-being-and-value-of-children/ + +Seventh-day Adventist Church. (2024). Seventh-day Adventist Church manual (21st ed.). General Conference of Seventh-day Adventists. + +_Ekkehardt Mueller, ThD, DMin, is a retired associate director of the Biblical Research Institute of the General Conference of Seventh-day Adventists. He lectures internationally._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/info.yml new file mode 100644 index 0000000000..f54b43ff05 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/06-human-sexuality-marriage-and-divorce/info.yml @@ -0,0 +1 @@ +title: Human Sexuality, Marriage, and Divorce \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/07-exploring-jesus-creative-power.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/07-exploring-jesus-creative-power.md new file mode 100644 index 0000000000..4495ecad59 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/07-exploring-jesus-creative-power.md @@ -0,0 +1,105 @@ +--- +title: Exploring Jesus’ Creative Power +--- + +_By Sven Östring_ + +The intellectual ground held by both those who believe in biblical Creation and those who believe in atheistic evolution is certainly a space fraught with dangers for ministers like you and me. Some of us ministers, being trained theologically, do not feel well-equipped to address fascinating yet complex scientific topics like the genetic code, phylogenetic trees, and paleontological evidence. When faced with such difficult issues, we may fall back on just teaching people the basic gospel message. Others of us may recognize the need to address the area of Creation but run unprepared into the fray. Sometimes, we create more chaos than clarity. The question is, Is there an effective way to disciple people regarding Creation? + +### The Importance of Addressing Creation + +It is important to discuss Creation for several reasons. First, researcher David Kinnaman has identified that a significant number of millennials leave the church because they feel that our congregations are shallow, anti-science, and not a place that allows for the expression of any doubt.1 His research demonstrates that avoiding the topic of Creation is not an effective discipleship strategy. + +Second, the beliefs that we hold regarding our origins affect our picture of God and, consequently, our relationship with Him. For example, a minister may feel that it is intellectually necessary to fully integrate biblical Creation with evolution, which will result in the position known as theistic evolution. The negative impact of theistic evolution, though, is that it cultivates the view that God restricts Himself to following the natural laws that we normally observe in nature. Over time, such a view can subconsciously diminish our confidence and awareness that God can perform supernatural miracles in our lives. + +### Clearing Up Some Misconceptions + +to begin with, it is worthwhile to clear up some misconceptions. First, there is a belief that science and Christianity are fundamentally in conflict. However, this is an unfortunate misunderstanding. Science starts from the position that the universe has an orderly structure that our rational human minds can understand. Since God is the intelligent Designer of both the structure of the universe and our minds, He provides the rational foundation that science needs to be successful. That means that science and Christianity are not fundamentally in conflict.2 + +Second, many people believe that the critical issue is scientific evidence. Evolutionists will point to what they believe is a growing mountain of scientific data that supports evolution. Creationists, on the other hand, will offer scientific evidence that they claim indicates a recent Creation. However, the real issue is not primarily scientific evidence3 because we are all dealing with the same physical data. Rather, the fundamental issue, therefore, in the dialogue between Creation and evolution is about the nature and existence of God and the way He acts in the universe. It is important to recognize that we are dealing with theological issues, not scientific ones. This means that, as ministers with theological training, we are actually well-equipped to address fundamental concerns. + +### Practical Steps to Effective Discipleship on Creation + +Let’s now turn to seven practical steps that we can take to effectively disciple people in our congregations with respect to Creation. + +#### Personal, Spirit-led Shaping + +First of all, we need to allow the Holy Spirit to shape us personally in this area so that we are prepared to disciple others into a deeper understanding of God and His work of Creation. Therefore, + +**Step 1**: Pray for grace-based knowledge and wisdom. It is very easy to charge into conversations about Creation and evolution relying on our rationality and wisdom. However, like Daniel and his three friends, we need to ask God to give us knowledge and wisdom in this area. Because we all have limited understanding and fallible rationality, we can easily misinterpret the evidence. Seeking God’s grace and wisdom opens to us the opportunity for us to receive greater, divine knowledge on this important topic.4 + +**Step 2**: Develop a Word-shaped worldview. As ministers, we need a worldview shaped by the Word of God. We must spend time reflecting on the Creation account found in Genesis 1 and 2 and other biblical passages such as Psalm 104, Proverbs 8, and John 1. Reflect on what these passages tell us about the nature of Jesus as our Creator, and then permit the Holy Spirit to use His inspired Scriptures to mold your worldview. + +**Step 3**: Identify and evaluate your personal origins position. Basically, interpretations regarding the origins of the universe, our planet, and life on our planet fall into five categories: (1) theistic evolution, (2) progressive creationism, (3) young life on Earth, (4) young human cosmos, and (5) young universe. + +Learn more about each position, and identify which one you currently hold. It also is important to evaluate your position and let the Holy Spirit guide you toward a position that is possibly more consistent with the Bible.5 + +#### Grace-based Engagement + +It is now time for us to step outside of the quiet reflection of our pastoral offices to engage in Creation discipleship within our congregations and community. Therefore, + +**Step 4**: Listen with respect and care. Because we live in a world filled with a wide spectrum of beliefs and positions regarding our origins, we need to view people in our pastoral care and within our circle of influence the way that Jesus would. No matter what people’s views were, He valued and welcomed them as beings made in the image of God. Jesus listened to them in order to understand their interests and questions. Irrespective of their concerns or their position on Creation, most people want to know the truth.6 + +However, Jesus did not just leave people where they were. As author Max Lucado has pointed out, “God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus.”7 That includes Jesus’ knowledge and understanding of Creation. This insight is supported by author Ellen G. White: “in every human being He discerned infinite possibilities. He saw [people] as they might be, transfigured by His grace.”8 + +#### Courageous Leadership on Creation + +There comes a point at which we need to directly engage with the Creation issues themselves. But we should do so only as we are personally being led by the Spirit. Therefore, + +**Step 5**: Lead your members in prayer and study of Scripture. Since the Holy Spirit can guide your church members into truth, it is important to lead them to pray about the issues at stake. This cultivates the spiritual attitudes of humility and teachability. It is also important to encourage them to study relevant passages in Scripture to learn more about God and His work of Creation. + +You may wonder why we would commence with prayer and the study of Scripture rather than start with the scientific issues. Jesus told His disciples, “ ‘When the Spirit of truth comes, he will guide you into all the truth’ ” (John 16:13, ESV) and prayed to His Father, “ ‘Sanctify them in the truth; your word is truth’ ” (John 17:17, ESV). White confirms the significance of this: “It is through false theories and traditions that Satan gains his power over the mind. By directing [people] to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself.”9 + +Here, we see the spiritual importance of allowing the Holy Spirit and Scripture to shape our understanding of Creation with respect to our spiritual growth and sanctification. + +**Step 6**: Engage with scientific issues. As pastors, we can address the scientific issues in one-on-one conversations, in small group settings, and as a congregation in discussions on topical issues. You may facilitate such open discussions, or you may invite Bible-believing experts to speak on topics of interest to your church members and congregations. + +Perhaps you may wonder where such discussions will lead. As you facilitate these conversations, you need to keep a few things in mind: + +1. Nature contains significant evidence of intelligent design, including the fine-tuning of the universe, the genetic information found in all of our cells, and the irreducible complexity of living cells. +2. All scientific theories and conclusions rest on assumptions. It is important to dig deep and identify what they are. Often, implicit theological assumptions are being made, such as the way God interacts with the world, which may need to be questioned and even challenged. +3. Certain scientific evidence points toward a recent creation of life on Earth and even of our planet itself. It is valuable to explore such data.10 + +Keep in mind that you are not alone in this journey. Ask for the Holy Spirit to guide you as you lead out in the discussions. + +**Step 7**: Provide courageous leadership. Finally, you need to provide courageous leadership on Creation. Being a leader means that you are aware that you may not know everything and that people have differing positions regarding Creation. Amid all those positions, though, God is calling you to lead people toward the truth while also respecting their freedom to choose what they believe. You can provide such leadership in two ways. + +First, you can be courageous and honest about your position. My position on Creation is that God recently created our cosmos.11 in the same way, you can provide leadership by sharing your viewpoint. + +Second, you can direct people in your congregation to your denominational stand on Creation. For example, the Seventh-day Adventist Church has summarized its position in its fundamental belief #6, “Creation.”12 + +Leadership does not mean that you try to coerce or force people to believe what you might believe. It means being courageous and honest about what you and your denomination believe the Bible is teaching. Leading people to worship Jesus as Creator is what the Bible is calling us to do: “and he said with a loud voice, ‘Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water’ ” (Rev. 14:7, ESV). + +### Conclusion + +God is our Creator, and we are made in His image—this is our most fundamental relationship with Him. While the topic of Creation may be daunting at times, it is an exciting and spiritually fulfilling area to explore. Take courage in the fact that the Holy Spirit will guide you as you disciple people into a deeper understanding of Jesus’ creative work and power. + +#### Notes + +1 David Kinnaman, You Lost Me: Why Young Christians Are Leaving Church and Rethinking Faith (Grand Rapids, MI: Baker Books, 2016). While gender and sexuality are major issues for young people in Gen Z, they also feel uneasy about the relationship between science and the Bible. Barna Group, Gen Z: The Culture, Beliefs, and Motivations Shaping the Next Generation (Ventura, CA: Barna Goup and Impact 360 Institute, 2018), 64, 65. + +2 Alvin Plantinga has pointed this out in his book Where the Conflict Really Lies: Science, Religion, and Naturalism (New York, NY: Oxford University Press, 2011). + +3 As J. P. Moreland and William Lane Craig have noted regarding the positions of theistic evolution, progressive creationism, and young earth creationism: “Thus the dialogue among these groups is not merely one about scientific fact. It never has been, because beginning with Darwin himself, the creation-evolution controversy has significantly been a debate about philosophy of science: Should theology directly interact and enter into the very fabric of science or should science adopt methodological naturalism?” J. P. Moreland and William Lane Craig, Philosophical Foundations for a Christian Worldview, 2nd ed. (Downers Grove, IL: InterVarsity, 2017), 377. + +4 Refer to Rebekah Miles’s chapter, “The Instrumental Role of Reason,” in W. Stephen Gunter, Scott J. Jones, Ted A. Campbell, Rebekah L. Miles, and Randy L. Maddox, Wesley and the Quadrilateral: Renewing the Conversation (Nashville, TN: Abingdon, 1997), 77–106. + +5 A number of books and resources can help you evaluate the various positions, such as J. P. Moreland and John Mark Reynolds, Three Views on Creation and Evolution, Counterpoints (Grand Rapids, MI: Zondervan, 1999), Richard Davidson, “The Genesis Account of Origins,” in The Genesis Creation Account and Its Reverberations in the Old Testament, ed. Gerald A. Klingbeil (Berrien Springs, MI: Andrews University Press, 2015), J. P. Moreland, Stephen C. Meyer, Christopher Shaw, Ann K. Gauger, and Wayne Grudem, eds., Theistic Evolution: A Scientific, Philosophical, and Theological Critique (Wheaton, IL: Crossway, 2017). + +6 Ben Clausen provides a good personal testimony of building relationships with people in the scientific community: Ben Clausen, “Making Friends in the Scientific Community,” Adventist Review, May 2021, https://adventistreview.org/magazine-article/2105-24/. + +7 Max Lucado, Just Like Jesus (Nashville, TN: Word Publishing, 1998), 3, 173. + +8 Ellen G. White, Education (Nampa, ID: Pacific Press, 2002), 80. + +9 Ellen G. White, The Desire of Ages (Oakland, CA: Pacific Press , 1898), 671. + +10 Good websites that you can refer to include the Geoscience Research Institute (https://www.grisda.org/), Creation Ministries International (https://creation.com), and Answers in Genesis (https://answersingenesis.org). + +11 You can explore my personal exegesis of Genesis 1:1–3 in Sven Östring, “Our Miraculous Planet Earth,” Ministry, December 2018, https://www.ministrymagazine.org/archive/2018/12/Our-miraculous-planet-Earth, and Sven Östring, “An Apologia for an Earlier Commencement for Day 1 of Creation: A Structural Analysis Based on a Work Correspondence,” Andrews University Seminary Studies 59, no. 1 (2021), https://digitalcommons. andrews.edu/auss/vol59/iss1/1/. + +12 Refer to the web page “What Adventists Believe About Creation,” General Conference of Seventh-day Adventists, accessed June 16, 2024, https://www.adventist.org/creation/. A fuller exposition of the Seventh-day Adventist understanding of Creation can be found in General Conference Ministerial Association, “Creation,” in Seventh-day Adventists Believe: An Exposition of the Fundamental Beliefs of the Seventh-day Adventist Church (Hagerstown, MD: Review and Herald, 2018), 79–89. + +Reprinted from an article first appeared in the September 2024 issue of Ministry,® International Journal for Pastors, www.MinistryMagazine.org. Used by permission. + +_Sven Östring, PhD, MAPL is the Director of Ministry and Strategy in the South Pacific Division in Wahroonga, Australia._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/info.yml new file mode 100644 index 0000000000..11ca1fb600 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/07-exploring-jesus-creative-power/info.yml @@ -0,0 +1 @@ +title: Exploring Jesus’ Creative Power \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/08-integrating-back-to-the-altar-with-alive-in-jesus.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/08-integrating-back-to-the-altar-with-alive-in-jesus.md new file mode 100644 index 0000000000..34c2f9f3df --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/08-integrating-back-to-the-altar-with-alive-in-jesus.md @@ -0,0 +1,227 @@ +--- +title: Integrating Back to the Altar with Alive in Jesus +--- + +BY SVEN ÖSTRING + +### The Text + +Deuteronomy 6:6-9 + +One of the key features of the Bible is its integrated and holistic view of the world. Because we, as Seventh-day Adventists, are committed to aligning our worldview with the Bible, this integrated and holistic view forms one of the key pillars of the Adventist worldview. + +This integration view starkly contrasts the dualistic approach that we naturally tend to drift towards as sinful human beings. The Greek philosophers excelled at this. They viewed our human souls as good and eternal, while our physical bodies were bad and something to be discarded as soon as possible. Throughout history, our natural tendency towards dualism can be observed in how we segment our lives into sacred time on the Sabbath and secular time during the rest of the week. According to this logic, if we have dedicated the Sabbath to God, then the rest of the week is ours to pursue the secular goals we want to achieve. Our dualistic and fragmented approach to life also manifests itself when we work and minister in silos, pushing our own agendas and bandwagons rather than working in an integrated and collaborative way. + +As Adventists, we pride ourselves on noting that we hold to an integrated and holistic view of human nature. However, the theological roots for unity and integration go much deeper. It finds it in the very nature of God Himself. It takes us back to God’s revelation of Himself to Moses. + +### The Theological Foundations of Integration + +We find the true foundations of integration in Moses’ teaching for the Israelites when he stated: + +“Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). + +There is a deep unity and integration in the very nature of God, a fundamental unity within the diversity of three co-eternal Persons. Moses uses this truth to ground the reality of our integrated and wholistic nature: + +“You shall love the Lord your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6:5). + +God does not want just one aspect of our being, say our emotions (heart), our intellectual beliefs (mind), or our work (our strength). He wants us to dedicate every aspect of ourselves to Him because He knows that it is unsustainable to fragment our lives and the focus in our lives. Such fragmentation is a recipe for ultimately being torn apart and failing. + +It is fascinating to observe that these verses, which lay the foundation for unity and integration in the very nature of God and our own human nature, provide us with the context for one of the most important passages on family ministry: + +“and these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:6–9). + +God’s vision is for us to live spiritually integrated family lives, to integrate His words into every aspect of our families, and not just be focused on spiritual things at church on Sabbath. + +As leaders within the church, we need to apply God’s vision of integration into our ministry and identify ways in which we can integrate our discipleship initiatives and programs to maximize our effectiveness for the kingdom of God. + +### Integrating The Back to The Altar With The Alive in Jesus + +An excellent opportunity for discipleship and ministry integration identified within the South Pacific is the opportunity to integrate the Back to the Altar initiative with the new Alive in Jesus Sabbath School curriculum. The Back to the Altar initiative identifies the need for Seventh-day Adventist disciples and families to return to both personal and family worship in the context of discipleship and mission. The Alive in Jesus Sabbath School curriculum has been developed by the General Conference Sabbath School and Personal Ministries department to provide an updated curriculum for discipling children that integrates best educational practice with Bible narrative and truth. in order to highlight the opportunity and value of integrating these two disciple-making initiatives, let us consider them separately. + +### The Back to The Altar Initiative + +The Seventh-day Adventist movement has been statistically tracking the level of personal and family worship and engagement with discipleship amongst its members and churches. This is because the Adventist movement understands that Jesus has given a mission to make disciples (Matthew 28:18–20) and calls people to worship Him as Creator (Revelation 14:6,7). + +While historically, Adventists have been known as people of the Book, due to their comprehensive understanding of the Bible, the Adventist church has identified concerning trends amongst its members and churches. These include a reduction in the commitment and frequency of personal Bible study and devotion amongst its members, as well as a reduction in the commitment and frequency of family worship within Adventist homes. This reduction in personal and family worship results in a drop in spirituality efficacy and Biblical understanding. Instead of loving the Lord our God with all of our heart, soul, mind, and strength, we only commit a percentage of ourselves to worship Him, and we often do it in an unbalanced, lopsided way. + +We are not alone in getting distracted from our primary focus of loving God. The people of Israel also became distracted and spiritually divided in their focus. They felt the cultural pull to worshipping the Canaanite gods of Baal and Ashteroth. It is important to note that they did not abandon worshipping Yahweh totally. Instead, they were living spiritually fragmented lives, attempting to worship three different gods simultaneously. They were not giving wholistic and integrated worship to Yahweh alone, as Moses had called them to do. + +This divided worship focus was literally ripping the spiritual fabric of their lives apart. It was reflected in the reduction of their spiritual potency and soon to be in the natural world in the form of a devastating drought. God sent Elijah to warn Ahab and his spiritually distracted and divided subjects of the impending concerns (1 Kings 17:1). A threat and fulfillment sent Ahab into an irrational rage and frenzy. + +However, God’s focus is not primarily on the spiritual and natural consequences of our divided focus. God’s heart and desire is for our salvation, redemption, and reconciliation (Ezekiel 18:23, 2 Corinthians 5:18–21, 1 Timothy 2:4). Thus, God sent Elijah again to call His people to be whole-heartedly committed to worshipping Him. The worship showdown on Mount Carmel unmistakably demonstrated who really was God. + +Moses and Elijah shared this important prophetic role. Both Biblical leaders demonstrated the power of God in contrast to the gods of their time. Both leaders made clarion calls to the people of Israel to wholeheartedly worship God. However, there is another important similarity. Both Moses and Elijah championed a message of bringing families together in the context of worship and spirituality (Deuteronomy 6:6–9 and Malachi 5:5,6). + +The Seventh-day Adventist movement understands that God has given us corporately the prophetic mantle of Elijah. We are to announce the arrival of God’s judgment and call people to worship God as Creator (Revelation 14:6,7), but our role is also to facilitate family reconciliation and call families back to worship. + +This is the Biblical background and mandate for the Back to the Altar initiative. It has been developed to revive personal and family worship. The Back to the Altar initiative (General Conference of Seventh-day Adventists, 2024) has the vision that there is a: + +> +> A daily place for God in every heart and every home + +It also has the goal of equipping Adventist church members in the following way (MacLafferty & Mason, 2023): + +> +> How to live daily as a disciple of Jesus + +to make this vision become a reality and fulfill this goal, the Back to the Altar initiative seeks to embed seven principles in the lives of church members (MacLafferty & Mason, 2023): + +**1. Come to Jesus as you are**: We all need to know that we can come just as we are to Jesus. Jesus’ invitation to each one of us is: + +“Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light” (Matthew 11:28,29). + +This does not just apply to church members who are physically weary from a heavy work week. It also applies to people who are heavily laden with the spiritual burden of sin. Jesus invites all of us to come to Him. Discipleship and worship start from this grace-oriented gospel foundation. + +**2. Honor Jesus as Lord**: Once we have come to Jesus just as we are, we must allow Jesus to be Lord of our lives. The Biblical truth is that ultimately, everyone will acknowledge the lordship of Jesus: + +“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11). + +By honoring Jesus as Lord every day, we trust Him to accomplish the transformation that He has planned for our lives. + +**3. Discover Jesus in His word and in prayer**: We have the earliest and clearest apostolic picture of Jesus in the canonical Scriptures. Through this picture, God has given us the Scriptures as a powerful discipleship to shape and mold our lives: + +“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16). + +“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). + +We need to discover Jesus daily in His word and in prayer. + +**4. Receive a fresh baptism of the Holy Spirit**: Jesus promised us the gift and ministry of the Holy Spirit. However, the baptism of the Holy Spirit is not just a once-off event. We need a fresh baptism of the Holy Spirit every day. This was the supernatural key to Jesus’ effectiveness in ministry: + +“The Spirit of the Lord GOD is upon Me,\ +Because the Lord has anointed Me\ +to preach good tidings to the poor;\ +He has sent Me to heal the brokenhearted,\ +to proclaim liberty to the captives,\ +and the opening of the prison to those who are bound” (Isaiah 61:1). + +We are given this prophetic counsel in the Spirit of Prophecy (Acts of the Apostles, p. 50): For the daily baptism of the Spirit every worker should offer his petition to God.... The presence of the Spirit with God’s workers will give the proclamation of truth a power that not all the honor or glory of the world could give. + +Our lives will demonstrate apostolic, Pentecostal power if we receive a fresh baptism of the Holy Spirit daily. + +**5. Love your family sacrificially**: This is Moses and Elijah’s prophetic vision and counsel. As the angel prophesied to Zechariah: + +“He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord” (Luke 1:17). + +Truly loving your family means being willing to sacrifice your own personal dreams, aspirations, and independence to meet their needs. It involves focusing on their discipleship and leading to worship. However, the spiritual investment has eternal significance and value. + +**6. Disciple others to Jesus**: Jesus’ commission to us to disciple others is very clear: + +“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen” (Matthew 28:19,20). + +This commission is grounded in the unity within the Godhead, and a holistic focus in life is profound and connects strongly with Moses’ call to worship in Deuteronomy 6. + +**7. Live your God-given mission**: Jesus stated clearly that His calling was to serve. Our calling to follow Jesus involves serving others through our spiritual gifts: + +“But the manifestation of the Spirit is given to each one for the profit of all (1 Corinthians 12:7). + +The Bible illustrates how the Holy Spirit integrates this service using the analogy of the body. + +This survey of the Back to the Altar principles demonstrates that the initiative is Biblical, comprehensive, and based on Jesus’ own example. + +### The Alive in Jesus Sabbath School Curriculum + +Sabbath School is one of the key discipleship processes within the Seventh-day Adventist movement, which includes the discipleship of our children and teenagers. The current GraceLink curriculum was originally launched over 20 years ago and has provided Sabbath School teachers with resources for children aged between 0 and 12 years (Evans, 2002; General Conference of Seventh- day Adventists, 2016). Due to the need to increase Biblical literacy and strengthen the disciple- making process for children, the global Seventh-day Adventist church has recognized the need to develop a new Sabbath School curriculum for children. This curriculum incorporates research into stages of faith development with best education practices and has increased the discipleship scope for children between 0 and 18 years (Sabbath School and Personal Ministries Department, 2024). The foundation of the Alive in Jesus curriculum is the Bible. Jesus Himself illustrated the foundational nature of His teachings in His well-known parable: + +“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock” (Matthew 7:24,25). + +This also follows the explicit insight and counsel of Ellen White (1977, p. 89): + +“The Word of God is to be the foundation of all study, and the words of revelation, carefully studied, appeal to and strengthen the intellect as well as the heart.” + +The curriculum aims to lead children to develop a clear Seventh-day Adventist worldview with its 28 fundamental beliefs. + +The Alive in Jesus curriculum is based on three pillars: + +**1. Grace**: Paul teaches us in Ephesians that we can become alive in Jesus because of the grace of God: + +“But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)” (Ephesians 2:4,5). + +Children need to know that Jesus loves them and that He offers grace to everyone who comes to Him. + +**2. Character Development**: Jesus promised that, as we abide in Him, He will develop our lives and characters so that we can bear more fruit: + +“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:1,2). + +This vision for spiritual growth and character development embraces the children in our families and our church. + +**3. Mission**: Once we have experienced the love of Jesus and are abiding in Him, we want to share His love with others. As David said, + +“Restore to me the joy of Your salvation,\ +and uphold me by Your generous Spirit.\ +Then I will teach transgressors Your ways,\ +and sinners shall be converted to You” (Psalm 51:12,13). + +This missional response flows from understanding the heart and mission of Jesus Himself. + +### Discipleship Overlap + +Having summarised the principles of the Back to the Altar initiative and the pillars of the Alive in Jesus curriculum and their Biblical basis, it is now possible to identify how these initiatives overlap from a discipleship perspective. The table below identifies how each of the Alive in Jesus pillars can be matched with the Back to the Altar principles: + +| Back to the Altar Principles | Alive in Jesus Pillars | +| --- | --- | +| Come to Jesus as you are | Grace | +| Honor Jesus as Lord | Character Development | +| Discover Jesus in His word and in prayer | Character Development | +| Receive a fresh baptism of the Holy Spirit | Character Development | +| Love your family sacrificially | Mission | +| Disciple others to Jesus | Mission | +| Live your God-given mission | Mission | + +**Table 1**: How the primary Alive in Jesus pillars can be matched with the Back to the Altar principles. + +With further theological reflection, it is possible to discern that there are even more ways to match these principles. For example, we receive the gift and baptism of the Holy Spirit because of God’s grace. Also, the principle of discovering Jesus in His word is strongly connected with the foundation of Alive in Jesus being the Bible. However, without trying to ignore these theological connections, for the sake of clarity and simplicity, we have highlighted the main ways that the Back to the Altar principles can be matched with the Alive in Jesus pillars. + +The strong connection between the Back to the Altar principles and the Alive in Jesus pillars shows that both programs are based on the same underlying discipleship principles. It also reveals the opportunity of integrating these two discipleship programs and suggests that there is value in doing so. + +### Complementary Discipleship Contributions + +These initiatives can also complement each other by making distinct and valuable contributions to the discipleship process + +The Back to the Altar principles provide a structured discipleship checklist that allows a parent or a child to run through daily to ensure they achieve all the elements of a comprehensive discipleship journey. It enables a parent to personally invest in integrated and holistic discipleship using a comprehensive structure, preparing them to discipling their children. in this way, the Back to the Altar principles make explicit key discipleship principles that are embedded within other discipleship programs. For example, this includes focusing on receiving a fresh daily baptism of the Holy Spirit and discipling others to Jesus. + +The contribution of the Alive in Jesus curriculum is that it provides a structured journey through the Bible specifically developed for the faith development of children. Thus, it directly contributes to Back to the Altar principles of discovering Jesus in His word, loving your family sacrificially, and living your God-given mission. It resources family worship and the discipleship of children in an engaging way. + +### Practical Recommendations For Integrating Back to The Altar and Alive in Jesus + +Based on the significant discipleship overlap as well as complementary features of both the Back to the Altar initiative and the Alive in Jesus Sabbath School curriculum, there are several practical recommendations that I would like to propose for families to integrate these discipleship programs effectively. + +**1. Structuring Parent’s Personal Devotions**: The Back to the Altar principles can be used by parents to comprehensively structure their own personal devotions. This is an important way for parents to establish their own personal worship and to grow spiritually as disciples. It is also important to prepare for disciplining their children because we can only give what we have received ourselves. This is the discipleship sequence that Jesus identified for His disciples: + +“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). + +**2. Structuring Daily Family Worship**: Parents and children can also use the Back to the Altar principles to draw out key discipleship elements during daily family worship. The principles align with the Alive in Jesus foundation pillars; thus, both discipleship programs reinforce each other. + +For example, parents can remind their families that they can come to Jesus just as they are. This reinforces that Jesus’ grace extends to everyone in the family, no matter where we are currently at spiritually or what we have thought, said, or done throughout the day. Also, all the family members can ask for and receive a daily baptism of the Holy Spirit. in this way, children can begin spiritually preparing for their own public baptism by water and the Spirit. + +Parents will need to balance the use of repetition in going through the Back to the Altar principles with identifying creative ways to illustrate the principles for their children. However, repetition is a valuable way of laying the foundation for a lifetime of discipleship and reinforcing these principles in the minds of their children. + +**3. A Structured Curriculum for Discovering Jesus in His Word**: Discovering Jesus in His Word lies at the heart of the Back of the Altar principles. This is where the Alive in Jesus curriculum can be integrated into family worship. The Alive in Jesus objectives mean that the curriculum contributes an engaging journey of Bible discovery and discipleship. + +As parents go through the daily readings and activities in the Alive in Jesus study guides, it is valuable for them to highlight wherever the Alive in Jesus reading links with the Back to the Altar principles. This enables the principles to be drawn out in fresh and creative ways. + +### Discipleship Resource Recommendations + +The Alive in Jesus curriculum provides a wealth of discipleship resources for parents and children (Sabbath School and Personal Ministries Department, 2024). I strongly recommend that Children’s Ministry Directors at every administrative level of the church encourage parents to invest in these resources for their families as much as possible within their budget. + +Altar webpage provides The Way Back to the Altar training workbook, which leads participants through the Biblical and Spirit of Prophecy on which the initiative is based. This can be used for initial training in the Back to the Altar principles. to facilitate the daily application of the Back to the Altar principles, I recommend that Personal Ministries and Children’s Ministry Directors in the local Mission and Conferences produce and distribute Back to the Altar bookmarks that provide a checklist of the principles for quick reference. Families can use these bookmarks to either mark their place in their Bibles or Alive in Jesus study guides. + +### Conclusion + +Jesus has given the Seventh-day Adventist church the commission to make disciples in the context of the Three Angels’ Messages. Within this commission is the call to develop an integrated, holistic approach to making disciples who worship God as their Creator with their whole being. We can come back to our own personal and family altars and become alive in Jesus. Integrating the Back to the Altar initiative and Alive in Jesus curriculum in our homes is valuable and essential to fulfilling the mission that Jesus has given us. + +#### References + +Esmond, D. (2022). Back to the altar: A cause for every pastor. Ministry Magazine, 94(12), 6–9. https://www.ministrymagazine.org/archive/2022/12/Back-to-the-Altar + +Evans, R. (2002). GraceLink: Linking children with Christ. Ministry Magazine, 74(10), 24–26. https://www.ministrymagazine.org/archive/2002/10/gracelink-linking-children-with-christ.html + +General Conference of Seventh-day Adventists. (2016). GraceLink: About us. https://www.gracelink.net/about-us General Conference of Seventh-day Adventists. (2024). What is Back to the Altar? https://www.backtothealtar.org/about + +MacLafferty, D., & Mason, M. (2023). The way back to the altar: How to live daily as a disciple of Jesus. General Conference Ministerial Association. https://www.backtothealtar.org/archives/resource/the-way-back-to-the-altar + +Sabbath School and Personal Ministries Department. (2024). Alive in Jesus Sabbath School curriculum. https://www.sabbathschoolpersonalministries.org/aliveinjesus + +White, E. G. (1977). Mind, character, and personality: Guidelines to mental and spiritual health (Vol. 1). Southern Publishing Association. + +_Sven Östring, PhD, MAPL is the Director of Ministry and Strategy in the South Pacific Division in Wahroonga, Australia._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/info.yml new file mode 100644 index 0000000000..3ecac43ceb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/08-integrating-back-to-the-altar-with-alive-in-jesus/info.yml @@ -0,0 +1 @@ +title: Integrating Back to the Altar with Alive in Jesus \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/09-marriage-and-family-biblical-and-sociocultural-perspectives.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/09-marriage-and-family-biblical-and-sociocultural-perspectives.md new file mode 100644 index 0000000000..7f9b99e09a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/09-marriage-and-family-biblical-and-sociocultural-perspectives.md @@ -0,0 +1,117 @@ +--- +title: "Marriage and Family: Biblical and Sociocultural Perspectives" +--- + +_By Boubakar Sanou_ + +Marriage finds its origins in God’s creative plan and purpose for humanity. As a divine gift to humanity, marriage exists in diverse forms in societies around the world. This chapter examines Genesis 1-3 to highlight God’s original intention for marriage and subsequently explores how societal norms shape the perception and practice of marriage. The objective is to emphasize that despite societal trends and shifting influences, God’s fundamental purpose for marriage offers a steadfast compass to couples seeking to build healthy, fulfilling, and God-honoring relationships. + +### Marriage: The Biblical Foundation + +The account of Creation in Genesis 1-3 is central to a biblical understanding of marriage. Genesis 1:26-28 states that God created humankind in His image as male and female, blessed them and commanded them to be fruitful and multiply, to fill and subdue the earth. This text highlights three important things about marriage. First, the marriage institution exists as a pre-Fall design of God, in which human sexuality in the context of the biblical framework for marriage is a divine arrangement. Second, Adam and Eve’s creation in God’s image confers to each of them equal status within the marital relationship regardless of their physical differences. Third, because the command to fill the earth requires conceiving children, it indicates that God strictly designed marriage for heterosexual relationships, making the sexual distinction between male and female fundamental to what God intends marriage to be. However, it is important to note that while procreation is emphasized in this passage, marriage is not solely about childbearing. Childless couples can still have a valid and fulfilling union in God’s eyes (Walton, 2001, p. 187; Clark, 1995, p. 29). + +Genesis 2:18 introduces a second important fact about marriage: the creation of a _suitable helper_ (_‘ēzer kēnegdô_) for Adam. The word “helper” (_‘ēzer_) is most often used for God’s act of deliverance (e.g., Exodus 18:4b; Deuteronomy 33:7; 29a; Psalm 33:20; 115:9- 11;121:1-2; 124:8; 146:5) (Walton, 2001, p. 176; Doukhan, 2014, p. 80). The additional term “_kēnegdô_” (equivalent, counterpart) clarifies the nature of this help. It suggests a position of equality, someone who corresponds to Adam, his “vis-à-vis” or “counterpart” (Badenas, 2015, p. 77). It emphasizes Eve’s importance as an indispensable partner in fulfilling all the stewardship responsibilities God delegated to them, not subordination to Adam. Both were created in God’s image, making their shared humanity more important than their differing sexes. The focus is on their fundamental equality, companionship, and mutual support. As both Adam and Eve were fully and equally made in the image of God, they were created to rule over the rest of creation rather than over each other (Allender and Longman, 1995, p. 20). An appropriate way to describe this pre-Fall symbiotic relationship would be to say that “Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him” (White, 1890, p. 46). + +Adam’s exultation at the sight of Eve, his suitable helper, in Genesis 2:23, as opposed to when animals were introduced to him in Genesis 2:20b, has important implications for mate selection. It communicates both his affirmation of the unique compatibility between him and her and his commitment to her. He acknowledges that Eve is the one who will meet his needs; the one who will make him complete. Adam’s jubilant exclamation speaks not only about his free consent to the arrangement but also about his captivation with and love for Eve. It has been suggested that “just as this freedom was essential in the garden, so it is crucial in all succeeding sexual relationships” (Davidson, 2014, p. 43). + +Genesis 2:24 offers another cornerstone for understanding marriage. It emphasizes three key principles that guide couples toward a strong and lasting union—leaving, clinging, and becoming one flesh. The act of “leaving” one’s parents does not suggest complete separation but a shift in priorities, where the newly formed marital bond takes precedence. This establishes a sense of independence for the spouses, allowing them to build their own family identity. Importantly, this “leaving” also involves a public declaration of the marriage covenant, witnessed by family and signifying the broader social and communal dimensions of marriage (Hasel, 2015, p. 30; Davidson, 2007, pp. 43, 44). + +The emphasis on “clinging” to one’s wife underscores the importance of a strong and personal attachment between spouses. This attachment, described with a covenant term, reflects the permanent and exclusive nature of the marriage bond, replacing the previous attachment to parents (Doukhan, 2014, p. 85; Davidson, 2007, p. 45). Jesus Himself referenced this verse to affirm marriage as a permanent union, with exceptions for specific circumstances (e.g., Matt 19:9). + +The concept of “becoming one flesh” signifies a harmonious union that encompasses physical, emotional, spiritual, and economic aspects of the couple’s lives. Mutual submission between husband and wife is crucial for achieving this harmony (see Ephesians 5:21). While Adam and Eve’s “one flesh” state was unique due to their creation, other couples achieve this oneness through intentional effort and dedication. The experience of becoming one flesh requires a commitment not just to each other but also to the relationship itself, to the institution of marriage, and ultimately to God, who established it. Supportive social systems are also essential elements for a thriving marriage (Balswick and Balswick, 2014, p. 90; Rock, 2000, p. 732; Lawler, 2007, pp. 9-10). + +The account of Genesis 3 is a post-Fall account. Part of its focus (Gen 3:16b) is on the negative impact of sin on the marriage institution. Genesis 3:16b, “Your desire shall be for your husband, and he shall rule over you,” has often been interpreted to justify or advocate for the subordination of wives to their husbands. However, this was not part of God’s plan for marriage since the idea of the subordination of Eve to Adam was neither mentioned nor implied prior to sin (Doukhan 2014, p. 105; Davidson, 2007, p. 65). Therefore, rather than being prescriptive and normative, Genesis 3:16 “describes what will happen, not what ought to happen. ... [The] ruling domination by husband over wife is not some divine pattern to implement, but a forecast of the negative consequences of sin” (Clark, 1995, p. 8). The Fall damaged the egalitarian and harmonious relationship that existed between Adam and Eve as part of God’s ideal for marriage. Thus, instead of imposing a condition on Adam and Eve, Genesis 3:16 describes a forthcoming new reality in their relationship as one of the inevitable consequences of their sin. However, with the substitutionary death of Jesus predicted in Genesis 3:15, the reversal of the fallen order of Creation has started its course. As a result, the outworking of divine grace and transformation can avert this tragedy to marriage through a gradual return to the pre-Fall egalitarian relationship between husband and wife (Wilkins, 2004, p. 644; Davidson, 2007, p. 76; Doukhan 2014, p. 105). + +The concept of headship in the scriptural injunction, “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything” (Eph 5:22-24) and “I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God” (1 Cor 11:3) has been historically used to support and even justify male superiority in marriage. in light of Genesis 1:26-28 and 2:18-24, Ephesians 5:22-24 indicates male leadership rather than male superiority in marriage. Calvin Rock points out that “if there is to be found significance of function in Adam’s primacy in the Creation order, it is that of caretaker or servant. He was created first as forerunner or guardian of the being who would follow. . . Leadership should be viewed not as a privileged superiority but as solemn, sacrificial responsibility” (2000, p. 733). Defending male superiority in marriage based on Ephesians 5:22-24 is also inconsistent with Ephesians 5:21, where Paul appeals to all the Ephesian believers to submit themselves “to one another in the fear of God.” The specific appeal of Ephesians 5:22-24 is that “the spirit that Christ manifests toward the church is the spirit that husband and wife are to manifest toward each other” (White, 1902, p. 46). + +### Sociocultural Perspectives on Marriage + +#### Common Types of Marriage + +Although the institution of marriage exists in some form in every human society, its practices, forms, and accompanying rituals vary from one context to another. There are typically three common types of marriage: civil marriage, church marriage, and customary marriage. + +#### Civil Marriage + +A civil marriage is a legal contract between two partners, recognized and officiated by a government official in a non-religious ceremony. Since the government regulates civil marriage laws, it becomes a party to any marriage under its jurisdiction. Depending on the specific legislation, civil marriage ceremonies can be conducted for both monogamous, polygynous, polyandrous, heterosexual, or homosexual couples. + +in light of the Creation account, homosexual, polygynous, and polyandrous marriages are not in conformity with God’s design for marriage. Because God created only one woman, not several women or another man, as a suitable helper for Adam, Genesis 2:24 affirms heterosexual monogamy as God’s design for marriage. Although, as a Church, we recognize civil marriage as an official form of marriage, we do not recognize forms of civil marriage that are opposed to scriptural principles regulating how marriage should be entered into. From the same perspective, the Church does not recognize a divorce pronounced by a government or a state if that pronouncement does not follow biblical principles (The Seventh-day Adventist Church Manual, 2016, pp. 62, 157-160). + +#### Church Marriage + +A church marriage is a wedding ceremony led by a religious official authorized by the church to marry couples. in some countries, such a wedding is recognized by the state, eliminating the need for a separate civil ceremony. in other countries, church weddings are not legally recognized. in these cases, a civil ceremony is mandatory before the religious ceremony takes place. Although a civil marriage, at which a state representative endowed with legal authority officiates, is not prohibited by the Seventh-day Adventist Church, “it has been a historic tradition and a recommended practice of the church that Christian couples getting married have a church wedding” (Edwards, 1994, p. 22). + +There are compelling biblical reasons for Adventist couples to opt for a church wedding. First, Genesis 1:26-28 and 2:18-24 establish marriage as a foundational paradigm within the order of Creation, emphasizing the covenantal nature of the union between the couple and God, reflecting the permanence and sacredness of their union. Second, choosing a religious service for marriage acknowledges the divine blessing necessary for a marriage to thrive. It signifies the couple’s dependence on God as the author and sustainer of their union, claiming the blessings bestowed on Adam and Eve in Eden. Third, a church wedding expresses the couple’s desire for the support and companionship of the church community as they embark on their marital journey. Lastly, a religious ceremony stands against the secularization of marriage, emphasizing its permanence and sacredness as a covenant ordained by God (Sanou, 2023, pp. 56-57). + +#### Customary Marriage + +Customary marriage, often known as traditional marriage, refers to any marriage contracted according to the traditional marriage customs and laws of a people group. in traditional religious contexts, those customs and laws are believed to have been revealed to and handed down by their ancestors. These laws and customs dictate how marriages are contracted because following the footsteps of the ancestors is perceived not only as a privilege but, most importantly, as a mandate. It is therefore believed that society cannot fully experience wellbeing and fulfillment unless its members continue to learn and act upon what has been transmitted to and by the ancestors (Sanou, 2015, p. 16). + +The relationship with the ancestors as understood in traditional religious contexts and the important role they occupy in customary marriage is problematic from an Adventist perspective, based on the biblical teachings concerning the state of human beings in death. As Adventists, we believe that “death is an unconscious state for all people” (Seventh-day Adventists Believe, 2018, p. 391). At death, the body and the spirit cease to exist until the resurrection of the dead at the Second Coming of Christ (1 Thess 4:16-17). Leviticus 19:28; 20:6, 27 and Deuteronomy 14:1-2; 18:10-13 speak against any practice involved with spiritism and ancestral worship. The same prohibition still applies to Christians of all eras and sociocultural and religious contexts. Therefore, faithfulness to biblical principles should never be overshadowed by any form of sensitivity to local traditions and religious practices that stand in conflict with the Word of God. + +### Choosing A Spouse + +The processes associated with mate selection vary significantly around the world. + +But broadly speaking, marriage partners are selected in two ways: choosing a life partner themselves—a love marriage; or their parents and larger kinship group choose for them—the arranged marriage (Rider and Ann Swallow, 2016; p. 118). Regarding how these two models of mate selection are viewed in different contexts, Kennon Rider and Ann Swallow note that + +People who subscribe to the love marriage method of mate selection can often hardly fathom that arranged marriages could be happy or successful. Someone other than themselves choosing their partner may seem archaic, if not barbaric. Likewise, people from arranged marriage cultures often have difficulty believing that young people on their own could possibly select the best mate for themselves. Marital success, they would say, is too important to leave to chemistry. (2016; p. 120) + +As a safeguard against any ethnocentric perspective, Christians should base their evaluation of other sociocultural marital practices on biblical principles alone. Although all human beings have been shaped by the voices of their social locations, Christians have to acknowledge that the voice of the Bible supersedes all other contextual voices. It is essential to point out that both forms of mate selection are referenced in Scripture. The most prominent reference to a romantic relationship in the Bible is the Song of Songs, an entire book of the Bible dedicated explicitly to describing and celebrating love and romance in a marital relationship, proclaiming it as “not cheap, ugly, and evil but beautiful, wholesome, and praiseworthy” (Davidson 2007, p. 551). The book reaffirms the pre-Fall ideal of sexuality as a Creation order, heterosexual monogamous marriage as the biblically sanctioned marital form, equality of the sexes without hierarchy, marital sexuality and exclusivity, and marital permanence (Davidson, 2007, pp. 554-606; Provan, 2001, p. 247). Another noteworthy characteristic of the Song of Songs is the unusual way in which “it gives a central place to a woman’s voice unmediated by that of a narrator” (Murphy and Huwiler, 1999, p. 221). Because of the belief that the book depicts God’s ideal for human love, it has been proposed that the author of the Song of Songs wishes the type of love narrated in the book to be admired and imitated (Provan, 2001, pp. 235, 243). Even though stained by sin, romantic love continues to be a blessing from God. + +Besides celebrating romantic love, the Song of Songs also has wisdom teachings on romance and marriage. That has important implications for love marriages. First, alongside the beauty of romantic love depicted in the book, mutual commitment is presented as the key to an enduring love relationship (8:6). As “a story of love redeemed” (Provan, 2001, p. 247), the romantic love encountered in the Song of Songs is far from being a distorted expression of love as a momentary sentimental experience. Second, romantic love is a sacred thing—it is entering into a covenant relationship and implies a lifelong commitment to one’s spouse. This is a rebuke to any humanly-constructed alternatives of sexual relationships. Third, the Song of Songs recognizes that physical intimacy must wait for the right time and the right person; otherwise, it will prove destructive rather than wholesome. Thus, special, repeated emphasis is placed on the importance of caution and patience: “Do not rush romance” (2:7; 3:5; 8:4). Fourth, the absence of a direct description of physical intercourse suggests that: (1) physical sexuality and its expression are private and non-ultimate. The two lovers’ delight for each other is expressed sexually but not reduced to sex; (2) marriage is the larger reality, ultimate goal, and full realization of romance; and (3) physical intimacy as an expression of love is subordinated and secondary to marriage (Ortlund, 2020, pp. 497-506). Finally, the Song of Songs also confronts the idea that marriage inexorably dulls romance in a relationship. Throughout the book, the delight of the two lovers in each other never ends (8:6- 7, 14). + +on the other hand, the marriage of Isaac and Rebekah is an example of an arranged marriage (Genesis 24). It provides valuable insights that can be applied to contemporary practices. First, the narrative underscores the importance of seeking divine guidance and honoring God’s will in marriage arrangements. Both Abraham and his servant relied on God’s providence to orchestrate the union of Isaac and Rebekah. Second, the story emphasizes character over social status or ethnicity. The extreme nature of the servant’s test served to reveal Rebekah’s positive character traits. Third, the passage sheds light on the importance of the bride’s consent. Even within the patriarchal society of the time, Abraham ensures Isaac’s bride-to-be has a say in the arrangement. Rebekah’s family and her own agreement make this a consensual arrangement. Fourth, the manner in which goods were transferred (garments and objects of silver and gold) from Abraham to Rebekah first and then to her relatives at the end of the negotiation process (Gen 24:53) is noteworthy. If this is considered a bride price, it was not an amount set by Rebekah’s relatives. It was a generous gift from Abraham to Rebekah and her family. Fifth, upon the arrival of Abraham’s servant with Rebekah, Isaac expressed his consent by taking her to his mother’s tent, a gesture signifying that she was now the mistress of the household (Walton, 2001, 532). Finally, the story suggests that arranged marriages can develop into love marriages. Isaac and Rebekah’s mutual affection for each other (Genesis 26:8) demonstrates the potential for love to blossom in arranged marriages through shared experiences and a life built together. in essence, Genesis 24 offers a framework for arranged marriages that prioritizes divine guidance, spouses’ characters, mutual consent, respect, and commitment to God and their marriage (Sanou and Duah, 2023, pp. 141-145). + +### Conclusion + +While customs, traditions, and specific practices for entering marriage vary across cultures, the core principles established in the Garden of Eden remain the guide for Christians. These principles also serve as the foundation for interpreting other biblical teachings on the subject. Ideally, marriage takes place in the presence of God, acknowledging him as the one who instituted this sacred union. However, the Bible does not prescribe a single, specific ceremony format. Marriage can be entered into following “the customs acknowledged in different contexts and cultures, insofar as such customs do not contradict biblical principles” (Hasel, 2015, p. 48). + +#### References + +Allender, D. B., & Longman, T. III. (1995). Intimate allies: Rediscovering God’s design for marriage and becoming soul mates for life. Tyndale House Publishers. + +Badenas, R. (2025). Husband and wife in marriage: Issues on gender roles. in E. Mueller & E. B. de Souza (Eds.), Marriage: Biblical and theological aspects (pp. 73–100). Review and Herald. + +Balswick, J. O., & Balswick, J. K. (2014). The family: A Christian perspective on the contemporary home (4th ed.). Baker Academic. + +Clark, D. K. (1995). Biblical and theological foundations of marriage and family. in B. J. Neff & D. Ratcliff (Eds.), Handbook of family religious education (pp. 5–35). Religious Education Press. + +Davidson, R. M. (2007). Flame of Yahweh: Sexuality in the Old Testament. Hendrickson Publishers. + +Doukhan, J. B. (2014). The creation narrative. in S. Bell (Ed.), Servants and friends: A biblical theology of leadership (pp. 31–47). Andrews University Press. + +Edwards, R. D. (1994, November). Why a church wedding? Ministry, 22, 22–23. + +Hasel, F. M. (2015). The biblical concept of marriage in the Bible. in E. Mueller & E. B. de Souza (Eds.), Marriage: Biblical and theological aspects (pp. 25–48). Review and Herald. + +Lawler, M. G. (2007). Marriage in the Bible. in K. Scott & M. Warren (Eds.), Perspectives on marriage: A reader (3rd ed., pp. 7–21). Oxford University Press. + +Murphy, R. E., & Huwiler, E. (1999). Proverbs, Ecclesiastes, Song of Songs. Baker Books. + +Ortlund, E. (2020). The wisdom of the Song of Songs: A pastoral guide for preaching and teaching. Themelios, 45(3), 494–514. + +Provan, I. (2001). Ecclesiastes/Song of Songs. Zondervan. + +Rider, K. V., & Swallow, A. (2016). Arranged marriage. in C. L. Shehan (Ed.), The Wiley Blackwell encyclopedia of family studies (Vol. 1, pp. 118–121). John Wiley & Sons. + +Rock, C. B. (2000). Marriage and family. in Handbook of Seventh-day Adventist theology (pp. 724–750). Review and Herald. + +Sanou, B. (2015). A biblical and missiological framework for cross-cultural mission: A case study of the Lobi funeral rites in Burkina Faso (Doctoral dissertation). Andrews University. + +Sanou, B. (2023). Civil marriage, church marriage, or customary marriage? Abiding by God’s design for marriage in a global Adventist church. in E. Mueller & E. B. de Souza (Eds.), Family: With contemporary issues on marriage and parenting (pp. 49–72). Biblical Research Institute/Review and Herald. + +Sanou, B., & Duah, M. (2023). Romantic/love marriages and arranged marriages: Biblical and sociocultural perspectives. in E. Mueller & E. B. de Souza (Eds.), Family: With contemporary issues on marriage and parenting (pp. 109–147). Biblical Research Institute/Review and Herald. + +Seventh-day Adventists believe (3rd ed.). (2018). Review and Herald. + +The Seventh-day Adventist Church manual. (2016). Secretariat. + +Walton, J. H. (2001). Genesis. Zondervan. + +White, E. G. (1890). Patriarchs and prophets. Review and Herald. + +White, E. G. (1902). Testimonies for the church (Vol. 7). Pacific Press. + +Wilkins, M. J. (2004). The NIV Application Commentary: Matthew. Zondervan. + +_Boubakar Sanou, DMin, PhD is an Associate Professor of Mission and Intercultural Leadership at the Seventh-day Adventist Theological Seminary at Andrews University in Berrien Springs, MI, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/info.yml new file mode 100644 index 0000000000..16140179c9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/09-marriage-and-family-biblical-and-sociocultural-perspectives/info.yml @@ -0,0 +1 @@ +title: "Marriage and Family: Biblical and Sociocultural Perspectives" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/10-home-sweet-home-what-is-our-most-important-task.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/10-home-sweet-home-what-is-our-most-important-task.md new file mode 100644 index 0000000000..f868ecd533 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/10-home-sweet-home-what-is-our-most-important-task.md @@ -0,0 +1,63 @@ +--- +title: "Home, Sweet Home: What is our Most Important Task?" +--- + +_By Galina Stele_ + +in 1913, two years before her death, Ellen White had an interesting conversation with a young man, a teacher, who was helping her with her writings and temporarily lived in her house in Elmshaven, CA (Spalding, 1949). Talking about parents’ responsibilities, she said that the church should do more to educate parents on how to bring up their kids in faith. She told the young man that his “work as a father is the most important educational work” he had “ever done or ever can do.” She continued that pastors, teachers, and medical personnel can do their work to educate and teach church members, “but underneath all their efforts, the first work done by the parents is the work that tells most decidedly for the upbuilding of the church” (Spalding, p. 192). + +Ellen White added that she wished she could travel as before and teach this subject to the church members. The young man noted that she had written this in her books, and people had them. But Ellen White sadly replied that she was afraid that people did not read her books and did not understand that this work is “more important than anything else.” Surprised, he clarified if she meant that the most important thing for the church is teaching parents how to train their children for God. She affirmed it and added: “... and we have not begun to touch it with the tips of our fingers (Spalding, p. 193). + +Since then, the Adventist Church has done a lot in this area. However, the importance of teaching parents how to train their children to have a close relationship with God and be raised in a safe and happy home is still the same for each generation. It becomes even more crucial with many families experiencing different types of crises, not functioning well, or falling apart. It is no coincidence that the definition of functional and dysfunctional families has become part of our vocabulary. + +One may wonder if a Christian family can be dysfunctional. Also, we can ask if the reality of how well our family functions affects our ability to bring our children closer to God. But what are the main characteristics of functional and dysfunctional families? + +### Functional and Dysfunctional Families + +It is easy to guess that functional families function well. They represent homes with healthy, warm atmospheres and healthy relations. Dysfunctional families are the opposite of happy families, filled with love, joy, and support. The word “dysfunction” reflects that something is broken or does not work properly. Norman Wright compares a dysfunctional family with a plane that lost its navigation and is going in the wrong direction. Even a tiny deviation from the course will result in the wrong destination. The same happens with families. Small things that hinder relations can bring a family to the wrong destination. and family members can find themselves in a home filled with criticism, misunderstanding, offense, and mistrust (Wright, p. 61). + +Some people think that only families with a disabled child or with a family member suffering from addiction or mental illness are dysfunctional. Others consider a single-parent family or a divorced family in this category. Sadly, many people are not aware that any family, even a Christian family, can become dysfunctional if it allows certain behavioral patterns to prosper in their home. Let us look at the main differences between these two family types (Wright, pp. 60-73). + +| Functional Family | Characteristics | Dysfunctional Family | +| --- | --- | --- | +| The home atmosphere is warm and pleasant. It is not a common practice to criticize and judge. | Atmosphere | The home atmosphere is cold. Members regularly judge, criticize, accuse, or ignore each other or other people. | +| There is a mutual understanding and support. Everyone has some responsibilities but is allowed to be yourself. Kids can be kids; adults are also allowed to be kids sometimes. | Mutual support and responsibilities | There are very high expectations and strict rules. Family members have low self-esteem. Parents shame or punish children if they have not met their expectations. | +| Constant care for each member. Support and approval are regular. | Care, approval, and encouragement | Neglect or absence of care, or hyper care. Offenses, hurt feelings, and different kinds of abuse can be present. | +| Open and direct communication. The joy or problems of one member are important to the whole family. Fears, problems, and failures can be shared and discussed. Family members can count on understanding and acceptance. There are no rejections. | Communication | There is poor communication and a prohibition to talk about family problems in or outside the family. Family members do not share because of fear of being misunderstood, judged, or punished. There can also be communication through a third person (triangulation), e.g., “Go and tell your mom...” or communication with double messages when words tell one thing, but the voice tone or action sends different signals. | +| Parents are respected and trusted. There is a healthy interdependence of all members. Children are raised to be able to make good and right choices. Children are equally loved and treasured. | Relationships between parents and children | An authoritarian parenting style is one in which the weak members are dependent on the strong. No choices are given, or a choice between two evils, e.g., “You will eat your lunch or else!” Permissive or neglectful parenting styles may be overly lenient or disengaged. Favoritism is present: the little princess, the saint, the scapegoat, etc. | +| The family has many traditions and often spends time together, creating warm memories. Family members anticipate this time together, prepare for it, and treasure it. They also plan to have time or vacation together and enjoy such opportunities. | Time together | Time together is rare or only takes place because of obligations (family reunions, weddings, funerals, graduations, holidays, etc.). Time together often ends with fights and hurt feelings. Workaholism of some members, e.g., parents, can be present. There are no nice traditions for time spent together. | +| The feelings of all family members are shared and respected. A member in trouble can count on the support of others. When one is suffering, all are suffering with them, but in a different way than in a dysfunctional family. Humor, joy, and laughter are experienced together. | Feelings and reasons for joy and celebrations | Feelings are not shared, and only certain emotions are allowed. If | a family member, especially an authority figure, suffers, they will make others miserable too. Different kinds of abuse can occur. Humor is often used as a means of humiliation. | + +Thus, these two types represent very different families. They are opposite in their extremes. The home atmosphere shapes a child’s self-esteem and their identity. It affects their perception of and relationship with God. It either brings them closer to Him or prevents them from building happy relationships with their parents’ God. + +We have valuable advice from the Spirit of Prophesy: “Every home should be a place of love, a place where the angels of God abide, working with softening, subduing influence upon the hearts of parents and children” (White, p. 18.6). “The home that is beautified by love, sympathy, and tenderness is a place that angels love to visit, and where God is glorified. The influence of a carefully guarded Christian home in the years of childhood and youth is the surest safeguard against the corruption of the world. in the atmosphere of such a home the children will learn to love both their earthly parents and their heavenly father” (White, p. 19.2). + +The apostle John cited the words from Jesus’ prayer about the most important knowledge we could ever get: “and this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3, KJV). A happy home filled with warmth, trust, and love will transmit this knowledge of God more effectively. + +### What Can We Do? + +A functional family is not a perfect family. We also meet imperfect families in the Bible: Issac and Jacob and their sons, the family of King David, Elkanah with his two wives, and others. However, God was able to use them, and He can also use our imperfect families, transform us, and make our families a blessing for our children and others. But we should be intentional in bringing our family closer to God so that He can work in it and through it. What can we do? + +Here are some suggestions: + +1. Treat your children as valuable people. Analyze not so much your feelings but your words and actions because they show your children how you treat them. Decide never to humiliate your child. Remember, we all have sinful natures, both your children and you as parents. We all need God’s power to transform us. However, your children are more immature and need your guidance, love, acceptance, respect, and example to imitate. +2. Build positive communication. Talk to your children about their emotions and describe yours. Allow them also to share negative feelings. It will help build trust. Let even the youngest family members share their thoughts, problems, and suggestions. Teach them how to meet difficult situations and find constructive solutions. Do not reward negative criticism. Help them evaluate actions, not people. +3. Disciple your children. Help them create habits for their spiritual life and growth: teach them how to pray in different circumstances, read the Bible, memorize some important Bible texts, and study their Sabbath School lessons. Talk with them about God, Bible characters, their failures and victories. Answer their questions and explain the church doctrines. +4. Conduct family worship using interesting stories, and involve your children. Make these evenings attractive and interactive so that your children anticipate these 15-20 minutes before bedtime. The time when the family can talk, read, sing, and pray together is priceless. You can experience that such meetings can bring unity, erase misunderstandings, and cover all with God’s blessings. According to the Global Church Member Survey, conducted in all divisions of the Adventist Church in 2022-2023, 40% of the respondents answered that they had daily family worship. and an additional 26% said they had them at least weekly (Bailey et al., pp. 71-72). What about your family? +5. Regularly spend some free time with your children. Plan this time in addition to holidays and vacations. Take into consideration the suggestions and wishes of your children. Remember that time together should bring joy. Create family traditions and count God’s blessings during these special times. +6. Teach your children to serve others. Involve them in community service, sick member visitations, or kind acts for neighbors. Teach them that we do this to reveal God’s love. +7. Make the Sabbath experience a delight and climax of each week. Plan your activities as a family, spend time together, invite other families, visit nature, and teach them to enjoy this time with each other and God. + +So, what are the characteristics of your family and my family? Let us not be discouraged if we recognize that it has some dysfunctional traits. We all are broken people, but God is in business to transform us and our families. Let us cling to His power. Let us intentionally create a happy oasis in our homes and focus on our primary task as parents—bringing our children closer to their Lord and Savior. and when the Lord comes and asks: “... Where is the flock that was given thee, thy beautiful flock?” (Jer. 13:20b, KJV). We can reply: “Here am I, and the children the Lord has given me” (Is. 8:18a, NIV). + +#### References + +Bailey, K. G. D., Trecartin, S. M., McBride, D. C., & Baltazar, A. M. (2024). 2022-2023 global church member survey: Meta-analysis report (pp. 71–72). https://www.adventistresearch.info/wp-content/uploads/GCMS-III- meta-analysis-report-FINAL-February-2024-Cover-Page-Adjustment.pdf + +Spalding, A. W. (1949). Christ’s last legion: Second volume of a history of Seventh-day Adventists covering the years 1901–1948. Review and Herald Publishing Association. https://documents.adventistarchives.org/Books/ CLL1949.pdf + +White, E. G. (1952). Adventist home. Review and Herald Publishing Association. https://m.egwwritings.org/en/ book/128.36#52 + +Wright, H. N. (1992). The premarital counseling handbook. Moody Press. + +_Galina Stele, DMin is the Director of the Department of Women’s Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/info.yml new file mode 100644 index 0000000000..0a3d98e2e6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/10-home-sweet-home-what-is-our-most-important-task/info.yml @@ -0,0 +1 @@ +title: "Home, Sweet Home: What is our Most Important Task?" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/11-and-it-was-very-good.md b/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/11-and-it-was-very-good.md new file mode 100644 index 0000000000..966796061a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/11-and-it-was-very-good.md @@ -0,0 +1,67 @@ +--- +title: and It Was Very Good +--- + +_By Gina Wahlen_ + +It was an incredible sight—something the angels, indeed the entire universe, had never seen before—God, kneeling in the dirt, shaping a figure with His hands. Carefully, the shape of a noble head came to view, complete with eyes, a nose, a mouth, and two ears. Then, a stately neck, broad shoulders, chest, arms, hands, legs—an entire body was formed. The heavenly beings stared at the still figure in the sand, then gazed in wonder as God “breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7). + +But all was not complete. This being—Adam—needed a mate. “and the Lord God said, ‘It is not good that man should be alone; I will make him a helper comparable to him’” (Genesis 2:18). Once again, the universe watched in awe as God, after causing a deep sleep to fall on Adam, took one of his ribs and, with His own hands, shaped that rib into a beautiful woman who would later be called Eve. + +### Human Beings Are Unique + +The creation of human beings was unique. Earlier during that phenomenal week, God simply spoke everything into existence—the sea and the dry land, the sun, moon, stars, grass, flowers, trees, and all living creatures in the sea, land, and air. + +But this was different. God declared: “Let Us make man in Our image, according to Our likeness; let them have dominion over . . . all the earth and over every creeping thing that creeps on the earth. So, God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:26). + +The following verse tells us, “Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth’” (Genesis 1:27). + +This text reveals something very important about human beings—we are not just animals. We are made in the image of God. While we do not know all that entails—it is a good indication that we no doubt resemble Him in some aspects of appearance, and most importantly, He has given us the capacity to think and reason in ways that the rest of His creatures cannot. + +### The Image of God + +Richard M. Davidson, senior research professor of Old Testament Interpretation at Andrews University, writes: “Genesis 1:26 supports an understanding of the imago Dei [‘Image of God’] as resemblance—both inward (spiritual) and outward (form)” (Davidson, 2015, p. 19). + +He goes on to give several examples of how humans are created in God’s image, both spiritually and physically, with the ability to make free moral choices, possessing rationality and analytic mental power, along with memory, understanding, linguistic abilities, and reasoning powers. + +Regarding physical resemblance, he writes, “many expressions of divine and human activity in the Garden imply an outward resemblance of form and feature between humans and God: both God and humans speak; God plants a garden, and the human is to ‘tend and keep it’; God forms or shapes, and Adam names the animals that are formed: God breathes, has breath, and Adam has nostrils; God performs an anesthetized surgery upon Adam, removes one of his ribs, and ‘builds’ Eve; He brings Eve to Adam, and officiates at the first garden wedding. He comes ‘walking’ in the garden in the cool of the day, conducts a personal investigative judgment of the guilty pair, and makes tunics of skin to clothe Adam and Eve. The language throughout these chapters [Genesis 2 and 3] implies that the image of God is not physical or spiritual, outward or inward, but both— and, in harmony with a holistic and unitary view of human beings” (Davidson, 2015, pp. 25-26). + +### “Male and Female” + +in addition to being made “in the image of God,” God created human beings “male and female” (Genesis 1:26). Clearly, God made two separate beings with unique bodies, roles, and purposes. While other creatures were made male and female, the purpose for this distinction in human beings was far greater than mere copulation and procreation. + +God Himself created human sexuality to be a source of intimacy, joy, and pleasure between a man and woman, a husband and wife. Again, we can learn much from these foundational chapters in Genesis, which provide a theology of sexuality that is assumed and developed throughout the rest of Scripture. + +Davidson (2015) discusses ten components of a theology of sexuality that emerge from Genesis 1-3, which include: “(1) created by God, and not part of the divine realm; (2) heterosexual marital form; (3) monogamous marital form; (4) full equality of male and female partners in the love relationship; (5) holistic sexuality, in which the lovers need each other to be whole and their love involves the whole being (not just physical); (6) married sexual relationship as exclusive; (7) a permanent relationship in marriage; (8) an intimate married relationship; (9) sexuality primarily for the sake of love (unitive purpose), as well as procreation; and (10) sexuality as a wholesome, beautiful, and joyous gift from God” (Davidson, 2015, pp. 25-26). + +This complete view of human sexuality draws a clear line between complex human beings and other creatures where copulation is for the sole purpose of procreation. + +### A Counterfeit Model + +Sadly, however, God’s divine plan for human sexuality has been deeply distorted by a counterfeit model set up by Satan to bring human beings down to a level far lower than what God created them to be. + +The philosophy of this counterfeit model is articulated clearly by Sharon Pope, a certified “Master Life Coach and international bestselling author and podcaster. She writes: “Be selfish. Live passionately. Love deeply. and if it feels good, by all means—do it” (Pope, 2019). + +This self-centered outlook on life, encouraging one to follow their heart and be guided by their feelings, goes directly against the Bible’s emphatic statement that “The heart is deceitful above all things, and desperately wicked; who can know it?” (Jeremiah 17:9). + +### Clear Direction + +in a world where we are continually bombarded with messages claiming that everyone can determine their own “truth” regarding sexuality as well as everything else, God has given us His Word—the Bible—to be a lamp to our feet and a light to our path (see Psalm 119:105). + +While the Bible clearly explains the foundational concepts set out at Creation, it also recognizes the Fall and acknowledges the state of living within a fallen world. “All have sinned and come short of the glory of God,” we read in Romans 3:23. But God’s Word also gives us the assurance, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). + +Not only that, but the Bible is replete with instructions on how to live our lives in a godly way. The book of Proverbs especially gives wise counsel on how to conduct oneself. The Ten Commandments address the issue of sexual morality, stating, “You shall not commit adultery,” clearly indicating that sexual intimacy outside of marriage is a sin. Jesus took this to an even deeper level when He explained, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart” (Matthew 5:28). + +in 1 Corinthians 6:9-10, we are given a list of those who practice unrighteousness and will not inherit the kingdom of God, including “fornicators [those who have sex outside of marriage], nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.” + +God’s plan for human sexuality is affirmed in Hebrews 13:4, while a warning is given for those who practice sex outside the divine plan: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.” + +God knows how to give good gifts to His children (see Matthew 7:11; Luke 11:13). At Creation, He made human beings in His image (Genesis 1:26). God made them male and female (Genesis 1:27). He told them to “be fruitful and multiply” (Genesis 1:28). and at the end of the day, He declared that “indeed it was very good” (Genesis 1:31). Human sexuality is indeed a gift from God. As we embrace who we are—as male and female, and follow His plan for expressing our sexuality, we will come closer to the joy experienced by that first couple in Eden. + +#### References + +Davidson, R. M. (2015). The nature of the human being from the beginning: Genesis 1–11. in C. Wahlen (Ed.), What are human beings that you remember them? (pp. 19, 25–26). Review and Herald Publishing Association. + +Pope, S. (2019). If it feels good, do it. Marriage Inspiration. https://bit.ly/IfItFeelsGoodDoIt + +_Gina Wahlen, M.A. is the Editor and Project Manager for the Office of the President at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/info.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/info.yml new file mode 100644 index 0000000000..ae4ff5873e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/11-and-it-was-very-good/info.yml @@ -0,0 +1 @@ +title: and It Was Very Good \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/04-leadership-resources/section.yml b/src/en/explore/family-resource-book-2025/04-leadership-resources/section.yml new file mode 100644 index 0000000000..141981faf7 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/04-leadership-resources/section.yml @@ -0,0 +1 @@ +title: Leadership Resources \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/01-same-sex-attraction.md b/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/01-same-sex-attraction.md new file mode 100644 index 0000000000..3301cfeb3d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/01-same-sex-attraction.md @@ -0,0 +1,28 @@ +--- +title: Same-sex Attraction +--- + +_By Willie and Elaine Oliver_ + +> Question +> I am 19-years-old, in my second year of college. From the time I was a pre-teen I felt different than most of my peers. As I entered my teens my friends showed great interest in girls, while I continued to experience same-sex attraction. I grew up in church and was baptized at 15. I love Jesus and want to be His faithful follower. Since starting college I’ve been pressured by friends to embrace a gay identity and be true to myself, they say. Is it possible to do this and remain a faithful disciple of Jesus? + +Thank you for being candid about such a personal and sensitive issue, and for trusting us with it. + +First, God loves you with an everlasting love (Jer. 31:3). He died to save all those who believe in Him (John 3:16). + +Second, all human beings are sinners and fall short of the glory of God (Rom. 3:23). That includes us and you. The good news is that God’s gift to human beings is eternal life through the sacrifice of Jesus on the cross (Rom. 6:23). + +Third, if we love Jesus we’ll keep His commandments (John 14:15). This means doing all He asks us to do (James 1:22). + +Your question indicates ambivalence about your feelings (your orientation) and what you believe the Bible says about God’s intent for intimate relationships. We’ve been told by others confronting similar circumstances: “Why would God make me this way and then not allow me to be who I am? I believe I should be honest with myself and accept the truth that I am gay.” + +to be sure, it is important to have a correct biblical view of who we are to avoid embracing a faulty personal ethic and identity. The Bible states we were created in the image of God (Gen. 1:27). This signals our identity is given by God and not based on what we feel or do. Our identity in Christ means we are united to Christ. Paul describes it by saying: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17). + +Only when we begin with a biblical perspective—a God-centered view of life that accepts we were created in the image of God, and acknowledge that God’s original intent was distorted by the fall (Gen. 3)—will we be able to understand where—as in your case—your same-sex feelings come from, decide to surrender to Christ, and accept His power to live a victorious life in Him (1 Cor. 6:9-11). + +We assure you the Seventh-day Adventist Church is not against you or anyone who feels like you. on the contrary, we love you and want to see you saved in God’s kingdom. What we are clearly for, though, is what’s in the Word of God (Matt. 4:4). We know it will be difficult for you to deal with your feelings (your orientation) going forward. Still, the truth is, whether you’re dealing with same-sex or heterosexual feelings, you will need to manage your feelings to honor God. “. . .but with God all things are possible” (Matt. 19:26). You remain in our prayers. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ + +_Reprinted from an article that first appeared in the October 19, 2023 issue of Adventist World. Used with permission._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/info.yml b/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/info.yml new file mode 100644 index 0000000000..67e35876a0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/01-same-sex-attraction/info.yml @@ -0,0 +1 @@ +title: Same-sex Attraction \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective.md b/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective.md new file mode 100644 index 0000000000..4a79f1859d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective.md @@ -0,0 +1,32 @@ +--- +title: We Have Teenagers, Please Help! Guiding Principles From A Biblical Perspective +--- + +_By Willie and Elaine Oliver_ + +> Question +> My husband and I are parents of teenage boys with lots of energy. They are constantly pushing the boundaries. What can we do to help them use more self-control? Are they possibly rebelling because we are holding the reigns too tightly? We welcome your insights and perspectives. + +Parenting teenagers is one of the most challenging yet rewarding experiences. It requires striking a delicate balance between providing enough support and independence to foster their growth into responsible adults. Both biblical teachings and psychological research offer wisdom on how to achieve this balance for maximum success. + +From a biblical perspective, the book of Proverbs provides guiding principles on raising children when it shares: “Train up a child in the way he should go; even when he is old he will not depart from it” (Prov. 22:6). This verse highlights the importance of instilling values and morals from a young age that will stay with the child throughout life. As children enter the turbulent teenage years, parents must continue guiding them with patience, love and consistent discipline rooted in biblical truth. + +The teenage years are also a critical period of identity formation where adolescents are striving for independence and autonomy. Scripture calls children to honor their parents (Eph. 6:1- 4), while also indicating parents have a God-given authority to provide reasonable rules, boundaries, and accountability; and at once being careful to not exert excessive control, which can undermine their child’s need for individuality and self-governance. + +Good psychological research backs up this balanced approach. Studies show that authoritative parenting styles—which combine high levels of warmth/support with high expectations for maturity—lead to the best outcomes for adolescents. Teens need a secure base from which to explore and return for guidance. Overly permissive parenting without enough boundaries can promote irresponsible behavior, while harsh authoritarian control often breeds resentment and undermines wellbeing. + +Notably, both the Bible and social scientists emphasize open communication. Proverbs 20:5 states: “The purposes of a person’s heart are deep waters, but one who has insight draws them out.” Parents need wisdom to draw out and understand the interests, struggles and perspectives of their teens. Active listening, empathy and validating the adolescent’s thoughts/feelings can build the trust required for effective guidance. + +As youth strive for more independence, parents can challenge them gradually with more responsibilities and freedoms proportional to their maturity level. This empowers self-discipline and ownership over choices/consequences in a supportive environment. Maintaining closeness through quality time, family traditions, and celebrations is key during this transitional period. + +to be sure, the teenage years require a delicate balance of nurturing connection combined with age-appropriate challenges toward independence. The wisdom found in Scripture and sound psychological insights can equip parents to navigate this critical developmental stage with grace and efficacy. + +The wisdom found in Scripture and sound psychological insights can equip parents to navigate this critical developmental stage with grace and efficacy. + +With empathy, open communication, and consistent yet relaxed boundaries, parents can position their teens for joyful, responsible adulthood. Please know that you and your husband are in our prayers during this challenging time of your lives. Be encouraged by the message of James 1:5, where God promises to be generous in providing wisdom wherever there is a need. Trust Him. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ + +_Bible references are from the English Standard Version and the New International Version._ + +_Reprinted from an article that first appeared in the June 7, 2024, issue of Adventist World. used with permission._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/info.yml b/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/info.yml new file mode 100644 index 0000000000..3c3e7d46ea --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/02-we-have-teenagers-please-help-guiding-principles-from-a-biblical-perspective/info.yml @@ -0,0 +1 @@ +title: We Have Teenagers, Please Help! Guiding Principles From A Biblical Perspective \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/03-meaningful-anniversary-traditions.md b/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/03-meaningful-anniversary-traditions.md new file mode 100644 index 0000000000..b716ebc1fa --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/03-meaningful-anniversary-traditions.md @@ -0,0 +1,46 @@ +--- +title: Meaningful Anniversary Traditions +--- + +_By Willie and Elaine Oliver_ + +>

Question

+> Our third wedding anniversary is coming up soon and my wife and I have been talking about making our anniversaries meaningful. Please share some ideas that will help us accomplish this goal. + +We believe you can strengthen your marriage relationship by establishing meaningful anniversary traditions that celebrate your commitment to each other and serve as annual reminders of God’s grace in your lives. Here are three powerful ways you can do that: + +#### Spiritual Reflection and Renewal + +Set aside time on your anniversary for spiritual reflection and renewal. + +- Begin your anniversary day with a shared prayer session, thanking God for another year together and seeking His wisdom for the year ahead. Read and discuss a passage of scripture that resonates with your journey, such as 1 Corinthians 13 on love or Ecclesiastes 4:9-12 on partnership. + +- Write individual letters to God, expressing gratitude for your spouse and marriage, confessing areas where you need growth, and committing to love each other more deeply in the coming year. Seal your letters and open them on your next anniversary to reflect on your spiritual progress. + +- Renew your wedding vows annually—privately or with your pastor. This reaffirms your commitment to each other and to God, serving as a powerful reminder of the covenant you made. + +#### Service and Generosity + +Include acts of service and generosity in your anniversary celebrations. This will help you focus outward, reflecting Christ’s love to others while strengthening your bond. It’s a reminder that your marriage is not just for your benefit but also to bless others (John 13:35). + +- Choose a charitable cause each year that aligns with your values. Volunteer together at a food bank, homeless shelter, or ministry at your church. Or donate to a cause in honor of your anniversary. + +- “Pay it forward” by anonymously blessing a person or couple in need. This could involve paying for a stranger’s meal at a restaurant or paying for newlyweds at your church to attend an upcoming marriage retreat. + +By serving others together, you will create shared experiences that build unity and purpose in your marriage; cultivating gratitude for your own blessings and keeping you focused on living out your faith in practical ways. + +#### Intentional Communication and Goal Setting + +Engage in intentional communication and goal setting by establishing an annual “State of Our Union” conversation, openly discussing the highs and lows of the past year—areas where you’ve grown, and aspects of your relationship that need attention. Approach this conversation with love, humility, and a desire to understand each other more deeply. + +- Create a marriage mission statement—if you don’t already have one—outlining your shared values, priorities, and aspirations. Set specific goals related to your spiritual life, communication, intimacy, finances, or family plans. + +- Choose a special location for this annual conversation—perhaps returning to the site of your honeymoon, or a favorite vacation spot. Create a journal or scrapbook to document your reflections and goals each year, allowing you to look back on your journey together. + +Implementing these traditions will significantly enhance the viability of your marriage. As you consistently invest in these meaningful celebrations, you will create a legacy of love that honors your commitment to each other and to God. + +You are in our prayers. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ + +_Reprinted from an article that first appeared in the July 5, 2024 issue of Adventist World. used with permission._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/info.yml b/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/info.yml new file mode 100644 index 0000000000..9e73abf139 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/03-meaningful-anniversary-traditions/info.yml @@ -0,0 +1 @@ +title: Meaningful Anniversary Traditions \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing.md b/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing.md new file mode 100644 index 0000000000..d565e6dbc2 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing.md @@ -0,0 +1,32 @@ +--- +title: "Strengthening Your Union: Is Marriage Counseling for Newlyweds a Good Thing?" +--- + +_By Willie and Elaine Oliver_ + +> Question +> We’ve been married for 18 months, and our relationship has mostly been good. Quite frequently, though, we get annoyed at each other and sometimes it takes us a good day or two before we’re back to relating to each other in a “normal” way. Is it too early in our marriage to get counseling or is this something that can wait until later? + +Seeking marriage counseling early in your marriage is not only acceptable but can be highly beneficial if you’re facing challenges of any kind in your marriage. + +The Bible emphasizes the importance of wisdom, counsel, and community support throughout our lives, including marriage. Proverbs 11:14 shares: “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” This applies to all aspects of life. + +to be sure, the Bible encourages us to address conflicts and seek reconciliation promptly. in Ephesians 4:26-27 we read: “Be angry, and do not sin: do not let the sun go down on your anger, and give no opportunity to the devil.” This proposes that we should not let issues fester but deal with them quickly and constructively. + +Jesus Himself emphasized the importance of reconciliation in Matthew 5:23-24, urging believers to reconcile with others before presenting offerings to God. This underlines the priority God places on healthy relationships and the active pursuit of peace and understanding. + +From a psychological standpoint, early intervention in marital difficulties can prevent the entrenchment of negative patterns and foster healthier communication and problem-solving skills. The first few years of marriage are crucial for establishing patterns that can persist throughout your marriage relationship. Addressing issues early on can help you develop a strong foundation for your future together. + +Research in marriage and family therapy consistently shows that couples who seek help earlier in their relationship struggles tend to have better outcomes than those who wait until problems become severe. Early intervention can prevent the accumulation of resentment, breakdown of communication, and the erosion of trust that often occurs when problems are left unaddressed. + +The idea that couples should wait several years before seeking counseling is a misconception that can lead to unnecessary suffering and relationship damage. This myth may stem from the belief that early struggles are simply part of adjusting to married life or that seeking help is a sign of weakness or failure. + +Viewing counseling as a proactive step towards building a stronger and healthier marriage aligns closely with both biblical wisdom and psychological research. Just as we seek medical help for physical ailments before they become severe, addressing relational issues early can prevent more significant problems down the road. + +in light of both biblical teachings and psychological research, newlyweds should feel empowered and encouraged to seek marriage counseling from a reputable Christian counselor if they’re experiencing difficulties after 18 months—or at any point in their marriage. Far from being a sign of failure, seeking counseling demonstrates wisdom, humility, and a deep commitment to nurturing a healthy, God-honoring marriage. After all, a strong marriage isn’t one without challenges, but one where both partners are committed to growing together, seeking wisdom, and addressing issues with love, patience, and sometimes, professional guidance. + +Please know you are in our prayers as you trust God to help you manage your differences early. This will give you the best opportunity for a successful marriage relationship. + +_Willie Oliver, PhD, CFLE and Elaine Oliver, PhDc, Licensed Clinical Professional Counselor, CFLE are Directors of Adventist Family Ministries at the General Conference of Seventh-day Adventists World Headquarters in Silver Spring, Maryland, USA._ + +_Reprinted from an article that first appeared in the September 6, 2024 issue of Adventist World. used with permission._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/info.yml b/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/info.yml new file mode 100644 index 0000000000..fbc0d9ef2c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/04-strengthening-your-union-is-marriage-counseling-for-newlyweds-a-good-thing/info.yml @@ -0,0 +1 @@ +title: "Strengthening Your Union: Is Marriage Counseling for Newlyweds a Good Thing?" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/05-reprinted-articles/section.yml b/src/en/explore/family-resource-book-2025/05-reprinted-articles/section.yml new file mode 100644 index 0000000000..34c28e9b2c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/05-reprinted-articles/section.yml @@ -0,0 +1 @@ +title: Reprinted Articles \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/01-growing-hearts-of-welcome-understanding-diverse-families.md b/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/01-growing-hearts-of-welcome-understanding-diverse-families.md new file mode 100644 index 0000000000..d322cc63ee --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/01-growing-hearts-of-welcome-understanding-diverse-families.md @@ -0,0 +1,13 @@ +--- +title: "Growing Hearts of Welcome: Understanding Diverse Families" +--- + +_Willie and Elaine Oliver, Editors_ + +_Karen Holford, Principal Contributor_ + +_Review and Herald® Publishing Association July, 2024, 70 pages_ + +in cultures around the world there are families with unique challenges that make them different than what may be considered the norm, especially at a time when mass migration for various reasons—war, gang violence, political and religious repression, lack of opportunities, and poverty—is in process in many parts of our planet today. Also, there are families with members who are experiencing neurodiversity, and a host of other physical, emotional and psycho-social challenges, in addition to racial, ethnic, nationality and language differences. As Christians, it is essential to approach this reality with love, compassion, and understanding, guided by the teachings of Jesus Christ. + +Digital download at www.family.adventist.org/familyworship \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/info.yml b/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/info.yml new file mode 100644 index 0000000000..0092d8b536 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/01-growing-hearts-of-welcome-understanding-diverse-families/info.yml @@ -0,0 +1 @@ +title: "Growing Hearts of Welcome: Understanding Diverse Families" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/02-keys-to-healthy-minds-flourishing-families.md b/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/02-keys-to-healthy-minds-flourishing-families.md new file mode 100644 index 0000000000..d6568a46de --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/02-keys-to-healthy-minds-flourishing-families.md @@ -0,0 +1,15 @@ +--- +title: "Keys to Healthy Minds: Flourishing Families" +--- + +_Willie and Elaine Oliver, Editors_ + +_Karen Holford, Principal Contributor_ + +_Review and Herald® Publishing Association July, 2023, 36 pages_ + +The 2023 Family Togetherness Week of Prayer resource booklet: Keys to Healthy Minds: Flourishing Families, shares concepts to help families and individuals flourish in their emotional health. Our prayer is that this will be a reality we can all experience as we allow God’s peace, joy, hope, and healing to abide in our hearts. + +Available in 12 languages: English, French, Italian, Latvian, Polish, Portuguese, Romanian, Russian, Sinhala, Spanish, Tamil and Ukrainian + +Digital download at www.family.adventist.org/familyworship \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/info.yml b/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/info.yml new file mode 100644 index 0000000000..deb9ca9270 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/02-keys-to-healthy-minds-flourishing-families/info.yml @@ -0,0 +1 @@ +title: "Keys to Healthy Minds: Flourishing Families" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/03-rebuilding-the-family-altar.md b/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/03-rebuilding-the-family-altar.md new file mode 100644 index 0000000000..d2796341aa --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/03-rebuilding-the-family-altar.md @@ -0,0 +1,13 @@ +--- +title: Rebuilding the Family Altar +--- + +_By Willie and Elaine Oliver_ + +_Review and Herald® Publishing Association July, 2022, 42 pages_ + +During the 2022 Family Togetherness Week of Prayer, our desire is for families to build or rebuild the altar of family worship in their homes. Family worship gives every family an opportunity to daily rebuild the altar of God. + +Rebuilding the family altar means to establish a regular habit of setting aside time to worship God as a family. The most important thing is to make a commitment to doing something that intentionally points your family to God daily. Bring God into your big and small moments! + +Digital download at www.family.adventist.org/familyworship \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/info.yml b/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/info.yml new file mode 100644 index 0000000000..a508a80dba --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/03-rebuilding-the-family-altar/info.yml @@ -0,0 +1 @@ +title: Rebuilding the Family Altar \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/04-living-fruitful-love.md b/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/04-living-fruitful-love.md new file mode 100644 index 0000000000..089ff92da5 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/04-living-fruitful-love.md @@ -0,0 +1,11 @@ +--- +title: Living Fruitful Love +--- + +_By Willie and Elaine Oliver, With Karen Holford_ + +_Review and Herald® Publishing Association July, 2021, 26 pages_ + +The Bible speaks about another kind of fruit that is not bought at the market or cultivated at the orchard or farm. in the book of Galatians, the Apostle Paul uses fruit to show what will happen to us when we choose to be filled with the Spirit of Jesus. The fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self- control are virtues that are cultivated when we are filled with the Spirit of Jesus in our hearts. It is the result of having a relationship with Jesus and allowing His Spirit to flow in us and through us. + +Digital download at www.family.adventist.org/familyworship \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/info.yml b/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/info.yml new file mode 100644 index 0000000000..f416d48e59 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/04-living-fruitful-love/info.yml @@ -0,0 +1 @@ +title: Living Fruitful Love \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/05-connected-devotionals-readings-for-an-intimate-marriage.md b/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/05-connected-devotionals-readings-for-an-intimate-marriage.md new file mode 100644 index 0000000000..632f1177d6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/05-connected-devotionals-readings-for-an-intimate-marriage.md @@ -0,0 +1,15 @@ +--- +title: "Connected: Devotionals Readings for an Intimate Marriage" +--- + +_By Willie and Elaine Oliver_ + +_The Stanbourough Press Ltd., 2020 162 pages_ + +Imagine if you could take your marriage up to the next level. What if it were possible to go from a relationship that survives to one that thrives? What if there were a way to strenghten your commitment to each other? What if better communication could create greater trust? And, best of all, what if grace could help you see the best in your spouse? + +in Connected: devotional readings for an intimate marriage, Willie and Elaine Oliver share over 35 years of marriage experience, growing together, learning from each other, and rearing children. They know how to make the 'what ifs' become reality. + +With 52 devotional reflections, there's a thought for each week of the year, specifically designed to help couples to pause (reflect on the ideas shared), pray (about the ideas shared and how they relate to their experience) and then choose (determine to experience change together). + +Available at www.adventistbookcenter.com \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/info.yml b/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/info.yml new file mode 100644 index 0000000000..594a555501 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/05-connected-devotionals-readings-for-an-intimate-marriage/info.yml @@ -0,0 +1 @@ +title: "Connected: Devotionals Readings for an Intimate Marriage" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/06-couples-bible.md b/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/06-couples-bible.md new file mode 100644 index 0000000000..efd8a7497e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/06-couples-bible.md @@ -0,0 +1,19 @@ +--- +title: Couple's Bible +--- + +_Safeliz, 2019, 1,500 pages_ + +The Couple’s Bible is designed to help build and nurture relationships. There are more than 170 topics that are divided into five sections focusing on how to strengthen marriage, and parenting relationships, as well as how to overcome challenges that couples face. Special features include: + +- Marriage in the Bible, Biblical Theology of the Family, Pillars Undergirding Family Ministries, Special Texts for Couples and more + +- A special Bible course on home and family + +- 101 Ideas for Family Evangelism + +- Marriage vocabulary dictionary and maps + +- and much more... + +The Bible is available in several languages including English, Spanish and French and can be ordered at Adventist Book Centers throughout the world or by visiting: www.safelizbibles.com \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/info.yml b/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/info.yml new file mode 100644 index 0000000000..de750a95b0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/06-couples-bible/info.yml @@ -0,0 +1 @@ +title: Couple's Bible \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/07-leadership-certification-program.md b/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/07-leadership-certification-program.md new file mode 100644 index 0000000000..afc7d9d3a0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/07-leadership-certification-program.md @@ -0,0 +1,11 @@ +--- +title: Leadership Certification Program +--- + +_General Conference Adventist Family Ministries_ + +The Family Ministries Leadership Certification Program 2.0 offers a transformative 50- hour training designed to cultivate a new generation of family life educators around the world. This comprehensive program responds to the urgent need for skilled facilitators who can address the pressing issues facing families today. With marriage rates declining globally and issues such as out-of-wedlock births, + +high divorce rates, and alternative living arrangements on the rise, this leadership training aims to strengthen the family unit, which remains the cornerstone of societal health and well-being. + +Please contact the department of Adventist Family Ministries at family@gc.adventist.org for more information. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/info.yml b/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/info.yml new file mode 100644 index 0000000000..a11bec312d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/07-leadership-certification-program/info.yml @@ -0,0 +1 @@ +title: Leadership Certification Program \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/08-real-family-talk-with-willie-and-elaine-oliver.md b/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/08-real-family-talk-with-willie-and-elaine-oliver.md new file mode 100644 index 0000000000..aa6d93b4a3 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/08-real-family-talk-with-willie-and-elaine-oliver.md @@ -0,0 +1,7 @@ +--- +title: Real Family Talk with Willie and Elaine Oliver +--- + +Through engaging, informative, and spiritual discussions about issues facing today's families, Real Family Talk seeks to strengthen families and inspire hope. in each edition, the Olivers draw from their pastoral, educational, and counseling experience to navigate discussions about family life, approaching each topic with practical solutions and sound biblical principles. + +Watch now on www.hopetv.org/realfamilytalk, and www.youtube.com/@realfamilytalkTV \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/info.yml b/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/info.yml new file mode 100644 index 0000000000..ff58888e60 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/08-real-family-talk-with-willie-and-elaine-oliver/info.yml @@ -0,0 +1 @@ +title: Real Family Talk with Willie and Elaine Oliver \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex.md b/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex.md new file mode 100644 index 0000000000..82d6522f19 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex.md @@ -0,0 +1,11 @@ +--- +title: "Real Family Talk: Answers to Questions About Love, Marriage and Sex" +--- + +_By Willie and Elaine Oliver_ + +_Pacific Press® Publishing Association Nampa, Idaho, 2015_ + +_127 pages_ + +This book is a compilation of selected columns on relationships written by Willie and Elaine Oliver for Message magazine in response to questions from real people. The authors provide expert advice, based on biblical principles, for questions about marriage, sex, parenting, being single and other real relationships issues. in their counsel, the authors remind us of the reality that we all face challenges in our relationships and in our homes. Their discerning answers direct us to seek God’s guidance, reminding us that God’s plan is for us to have healthy homes and relationships where each person seeks the harmony that God desires for us to experience. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/info.yml b/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/info.yml new file mode 100644 index 0000000000..b3e23bf3d3 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/09-real-family-talk-answers-to-questions-about-love-marriage-and-sex/info.yml @@ -0,0 +1 @@ +title: "Real Family Talk: Answers to Questions About Love, Marriage and Sex" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/11-hope-for-todays-family.md b/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/11-hope-for-todays-family.md new file mode 100644 index 0000000000..ba8f3e2994 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/11-hope-for-todays-family.md @@ -0,0 +1,11 @@ +--- +title: Hope for Today's Family +--- + +_By Willie and Elaine Oliver_ + +_Review and Herald Publishing Association, 2018 94 pages_ + +The 2019 world missionary book of the year is still good to help strengthen marriages and families any time. It offers Hope for Today's Families using time-proven principles that will facilitate a meaningful and happy life. + +Available in many languages at Adventist Book Centers worldwide or through your local publishing house. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/info.yml b/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/info.yml new file mode 100644 index 0000000000..180f393c61 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/11-hope-for-todays-family/info.yml @@ -0,0 +1 @@ +title: Hope for Today's Family \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/12-marriage-biblical-and-theological-aspects-vol-1.md b/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/12-marriage-biblical-and-theological-aspects-vol-1.md new file mode 100644 index 0000000000..4bd5c0c26e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/12-marriage-biblical-and-theological-aspects-vol-1.md @@ -0,0 +1,9 @@ +--- +title: "Marriage: Biblical and Theological Aspects, Vol 1" +--- + +_Ekkehardt Mueller and Elias Brasil De Souza, Editors_ + +_Biblical Research Institute. Review and Herald Publishing, 2015 304 pages_ + +This book offers thoughtful and detailed studies on several areas of concern for pastors, church leaders, and members. After showing the beauty of marriage and the relevance of Scripture to a sound understanding of marriage and sexuality, this volume tackles crucial topics such as singleness, gender and roles in marriage, sexuality, religiously mixed marriages, and divorce and remarriage. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/info.yml b/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/info.yml new file mode 100644 index 0000000000..5581925135 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/12-marriage-biblical-and-theological-aspects-vol-1/info.yml @@ -0,0 +1 @@ +title: "Marriage: Biblical and Theological Aspects, Vol 1" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2.md b/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2.md new file mode 100644 index 0000000000..4427781f75 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2.md @@ -0,0 +1,9 @@ +--- +title: "Sexuality: Contemporary Issues from a Biblical Perspective, Vol 2" +--- + +_Ekkehardt Mueller and Elias Brasil De Souza, Editors_ + +_Biblical Research Insititute, 2022 643 pages_ + +Sexuality: Contemporary Issues from a Biblical Perspective is the sequel to Marriage: Biblical and Theological Aspects. Focusing on sexuality, this volume addresses several topics of contemporary relevance to individual Christians and church communities around the world. It wrestles with matters directly or indirectly related to marriage, such as cohabitation and polygamy. It also examines topics not necessarily connected to marriage, such as sexual addiction, cybersex, robotic sex, rape, female genital mutilation, child sexual abuse, and queer theology and practice. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/info.yml b/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/info.yml new file mode 100644 index 0000000000..c4dd82bffb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/13-sexuality-contemporary-issues-from-a-biblical-perspective-vol-2/info.yml @@ -0,0 +1 @@ +title: "Sexuality: Contemporary Issues from a Biblical Perspective, Vol 2" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3.md b/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3.md new file mode 100644 index 0000000000..3479d6d8a6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3.md @@ -0,0 +1,9 @@ +--- +title: "Family: With Contemporary Issues on Marriage and Parenting, Vol 3" +--- + +_Ekkehardt Mueller and Elias Brasil De Souza, Editors_ + +_Biblical Research Institute. Review and Herald Publishing, 2023 689 pages_ + +Family: Contemporary Issues on Marriage and Parenting concludes the three-volume series on marriage and sexuality published by the Biblical Research Institute. This volume addresses topics and issues relevant to the family from the perspective of a biblical theology of marriage as established at creation. A major goal of this volume is to bring biblical clarity to the challenging topics its authors have addressed and thus help readers face challenges regarding family and sexuality based on the authority of God’s Word. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/info.yml b/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/info.yml new file mode 100644 index 0000000000..2121aa2592 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/14-family-with-contemporary-issues-on-marriage-and-parenting-vol-3/info.yml @@ -0,0 +1 @@ +title: "Family: With Contemporary Issues on Marriage and Parenting, Vol 3" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/15-armor-of-god.md b/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/15-armor-of-god.md new file mode 100644 index 0000000000..63ed41a2bc --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/15-armor-of-god.md @@ -0,0 +1,11 @@ +--- +title: Armor of God +--- + +_General Conference Children's Ministries_ + +Get ready to suit up! The Armor of God is an interactive app for children that helps them learn the principles taught in Ephesians 6:10-20. + +in a region where the apostle Paul possibly wrote the book of Ephesians, twins Anya and Aiden begin an adventure with their parents. Here is where they learn that the Armor of God isn’t a military command but a call to be principled and just. Each piece of armor has a story. With each story unlock games focused on the principle of each piece of armor. + +Search for **Armor of God Kids App** on the Apple Appstore or Googple Play Store \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/info.yml b/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/info.yml new file mode 100644 index 0000000000..0033c283a2 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/15-armor-of-god/info.yml @@ -0,0 +1 @@ +title: Armor of God \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/16-humansexualityorg.md b/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/16-humansexualityorg.md new file mode 100644 index 0000000000..baacffc48e --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/16-humansexualityorg.md @@ -0,0 +1,11 @@ +--- +title: Humansexuality.org +--- + +General Conference of Seventh-day Adventists + +Human sexuality is one of the most beautiful gifts ever given by God to His creation. Join us as we explore the magnificent beauty and profoundness of this gift to discover God’s love, truth, and life. + +An official Seventh-day Adventist website providing practical, biblically-based articles, stories, videos, and more. + +Visit www.humansexuality.org \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/info.yml b/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/info.yml new file mode 100644 index 0000000000..a5b746fd24 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/16-humansexualityorg/info.yml @@ -0,0 +1 @@ +title: Humansexuality.org \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/06-resources/section.yml b/src/en/explore/family-resource-book-2025/06-resources/section.yml new file mode 100644 index 0000000000..3231a20a7d --- /dev/null +++ b/src/en/explore/family-resource-book-2025/06-resources/section.yml @@ -0,0 +1 @@ +title: Articles \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/01-a-family-ministries-policy-and-purpose-statement.md b/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/01-a-family-ministries-policy-and-purpose-statement.md new file mode 100644 index 0000000000..2236da1e44 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/01-a-family-ministries-policy-and-purpose-statement.md @@ -0,0 +1,39 @@ +--- +title: A Family Ministries Policy and Purpose Statement +--- + +The congregation and staff of the: + +Church are committed to providing a safe environment to help children learn to love and follow Jesus Christ. It is the purpose of this congregation to prevent any form of child abuse physical, emotional or sexual and to protect children and those who work with them. + +Churches with programs for children are not insulated from those who abuse: therefore, this congregation believes that it is vitally important to take decisive steps to ensure that the church and its programs are safe, providing a joyful experience for children and youth. The following policies have been established and reflect our commitment to provide protective care of all children when they are attending any church sponsored activity. + +- Volunteers who work with children and youth are required to be active members of this congregation for a minimum of six months, and must be approved by appropriate church personnel before they may begin working directly with children, unless there has been previous documented clearance. + +- All NAD employees and NAD volunteers who regularly work with children must complete an application form (see NAD’s Children’s Ministries website: https://www.childmin.org/childrens-safety). References must be obtained from potential volunteers. Appropriate personnel or staff must check those references. Other divisions are encouraged to follow this procedure. + +- All workers with children should observe the “two person” rule, which means that workers must avoid one-on-one situations with children whenever possible. + +- Adult survivors of childhood physical or sexual abuse need the love and acceptance of the church family. Individuals with such a history must discuss their desire to work with children and youth with one of the staff in a confidential interview prior to receiving approval to work in these areas. + +- Individuals who have committed physical or sexual abuse, whether or not convicted, may not work in church –sponsored activities or programs for children or youth. + +- Opportunities for training in prevention and recognition of child abuse will be provided by the church. Workers will be expected to participate in such training. + +- Workers should immediately report to the pastor or administration any behaviors or other incidents that seem abusive or inappropriate. Upon notification, appropriate actions will be taken and reports made in compliance with the operating procedure of these policies. + +- Guidelines for volunteers who work with your and children will be provided to each volunteer. + +- Children shall not be allowed to roam around the church without adult supervision. Parents are responsible for supervising their children before and after Sabbath School. + +- No child should be released to use the restroom unless accompanied by a parent or older sibling. + +- A responsible adult shall be designated to circulate in and around the church, including parking areas to provide security. This is critical when only one adult is present at some activities for minors, such as a Sabbath School division. + +- Any discipline shall occur within the visual contact of another adult. All forms of corporal punishment are strictly prohibited. + +- All meetings for children or youth must have the approval of the pastor and/or church board, especially overnight activities. Minors must have signed parental permission for each trip, including emergency medical treatment release. + +- It there is a known sex offender attending a church, a deacon or other responsible adult shall be assigned to monitor the person while on the premises or at off-site church activity. The offender shall be informed of the procedure. If a sex offender transfers to or attends another church, the leadership of that church shall be notified. + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/info.yml new file mode 100644 index 0000000000..b64fdf8dff --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/01-a-family-ministries-policy-and-purpose-statement/info.yml @@ -0,0 +1 @@ +title: A Family Ministries Policy and Purpose Statement \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/02-the-family-ministries-leader.md b/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/02-the-family-ministries-leader.md new file mode 100644 index 0000000000..f18760faa0 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/02-the-family-ministries-leader.md @@ -0,0 +1,16 @@ +--- +title: The Family Ministries Leader +--- + +The family ministries leader designs a ministry to families that will meet the specific needs of the congregation and community. This section provides planning support for family ministries leaders. Planning is critical for ministering to the individuals and families in the congregation. Family ministries is also an excellent way to reach out to families in the community. The family ministries leader is a member of the local church board and integrates family ministries activities to the whole church program. Listed below are responsibilities and activities. + +1. Develop and chair a small family ministries committee that reflects the distinctiveness of the congregation. It may include a single parent, young married persons, mid-life families, retired, widowed or divorced persons. People who serve on this committee should be carefully chosen as visionary people reflecting the grace of God. +2. Be a family advocate. Family ministries is not merely program-oriented, but must look at the whole church program with sensitivity to its impact on families. in some situations the family ministries leader may need to advocate for family time. in other words, there may be so many programs going on in a congregation that people have little time to live their own lives as families. +3. Survey family needs and interests in the congregation. The needs assessment survey and family profile sheet may be used to help determine the needs of the congregation. +4. Plan programs and activities for the year that may include video presentations, retreats or special speakers who present workshops and seminars. Plans should also include simple activities that may be suggested to families through the church bulletin or newsletter. +5. Work with the pastor and church board to be sure plans are included in the local church budget. +6. Make use of the resources available from the conference family ministries department. These can save time, energy and serve to keep costs down for the local congregation. When planning for special presentations, the conference family ministries director is able to assist in finding interesting and qualified presenters. +7. Communicate with the congregation. Family ministries should not be perceived simply as an annual event. Keep the importance of good family skills alive by use of posters, the church newsletter and/or bulletin throughout the year. +8. Share your plans with the conference family ministries director. + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/info.yml new file mode 100644 index 0000000000..2fb320ef43 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/02-the-family-ministries-leader/info.yml @@ -0,0 +1 @@ +title: The Family Ministries Leader \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/03-what-is-a-family.md b/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/03-what-is-a-family.md new file mode 100644 index 0000000000..41e3dbc4f6 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/03-what-is-a-family.md @@ -0,0 +1,35 @@ +--- +title: What is a Family? +--- + +One of the tasks of a family ministries leader is to define the families to whom they minister within their congregations. A ministry only to married couples with children, for example, will benefit only a small percentage of the people in the church. Families of all sorts may need guidance as they move toward healthy relationships. The work of coping with the daily tasks of sharing a household and managing conflict is never easy when people share space and resources or come from homes with differing values. Here are some of the ways families today are configured. + +- Families are nuclear – with Mom, Dad and children who were born to this Mom and Dad. + +- Families are stepfamilies – sometimes called blended. Stepfamilies are formed when parents divorce or are widowed and remarry. Some become stepfamilies when an unmarried parent marries someone not the father/mother of his/her child. + +- Families are single – sometimes just me and the cat – living alone. They may be divorced, widowed or never married, but the household is a separate entity. Some singles may live with other singles in one household. + +- Families are single parent – This may occur when a parent is divorced or widowed and has not remarried, or is a parent who has never married. + +- Families are empty nest families – Mom and Dad when the kids leave home. + +- Families are re-attached – When adult children come back to live with Mom and Dad – usually a temporary arrangement. A family is re-attached when an older parent lives with the family of a son or daughter or grandchild. + +- Families are a part of the family of God. Many consider members in their congregation as family and may feel closer ties to them than those related by birth or marriage. + +Beyond the usual family demographics one can also stimulate people to think about their important relationships, including those in the church family, by posing questions like these: + +- If an earthquake destroyed your town, who would you be most desperate to locate to be sure they were okay? + +- If you were moving a thousand miles away, who would move with you? + +- Who would be the ones you’d stay in touch with, however difficult it might be? + +- If you developed a long-term illness, who could you count on to take care of you? + +- Who will be your family from now until you or they die? + +- From whom could you borrow money and not feel like you had to pay it back right away? + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/info.yml new file mode 100644 index 0000000000..31e7c09628 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/03-what-is-a-family/info.yml @@ -0,0 +1 @@ +title: What is a Family? \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/04-committee-and-planning-guidelines.md b/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/04-committee-and-planning-guidelines.md new file mode 100644 index 0000000000..c27a72b2a5 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/04-committee-and-planning-guidelines.md @@ -0,0 +1,35 @@ +--- +title: Committee and Planning Guidelines +--- + +Family ministries leaders who are either new to the position or have never served as a leader wonder where to begin! This section is to help a leader get started. It is often helpful to select a small committee with whom one can work well–people well oriented in the grace of Christ and who don’t have the proverbial ax to grind. A family ministries committee, more than any other, should seek to model family. What follows are some ways to accomplish that. While these ideas are not the only way to work, they can help a group work together more smoothly. (They may be helpful to other committees as well). + +- Select a small number of persons with similar concerns for families. They should represent the variety of families found in the congregation. This committee might have a single parent, married couple, divorced, retired or widowed persons, and reflect the gender and ethnic profile of the church. + +- The committee should not be too large–five to seven persons are ideal. Individuals may represent more than one family category. + +- Especially for the first meeting, gather in an informal setting–perhaps at someone’s home or a comfortable room at the church. Begin with prayer for God’s blessing. + +- Provide light refreshments that include water or hot or cold drinks, something light too much on like fresh fruit, cookies, or nuts. Make it attractive, but not fussy or involving great effort. + +- For the first meeting, spend time telling each other your story. This is not a therapy session so let people know that they should tell only what is comfortable. A few guidelines will help: confidentiality is to be respected and seen as a gift to one another. It might be good for the leader to begin–starting with sentences like, “I was born in..., raised in a (Methodist, Seventh-day Adventist, Catholic or whatever) home.” Include other things like where you went to school, children’s names or other pertinent information. Include how you became a Christian or a Seventh-day Adventist or a pleasant or funny story from childhood. This may seem like a waste of time. But you may be surprised to hear the story of someone you thought you knew for a long time. The telling of our stories is how we connect and bond with each other. It will make your work together go more smoothly. It will also make it easier for committee members to be sensitive to the needs of one another. + +- For all subsequent meetings, spend a portion of time–perhaps 10 or 20 minutes in re-connecting with your committee members. One might be rejoicing over an important event. Another may need support with a special need. Here are some questions you could ask to start your meetings: + + - Who are the people you consider to be your close family? + + - How do you live your faith together as a family? + + - What do you think the church could do to help your family? * What do you like best about your family? + +Then move to the agenda. Remember that you are modeling family. + +- Review results of the Interest Survey. + +- Talk about goals. What do you wish to accomplish? Will it meet a need? Who are you trying to reach? How can you accomplish your goals? + +- Pray for God’s blessing, plan wisely so that people do not burn out and ministry is soon underway. + +An important resource for Family Ministries leader is the Family Ministries Planbook. A new edition of this resource book is published every year and includes programs, sermon outlines, seminars and much more that can be used as part of your yearly program. + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/info.yml new file mode 100644 index 0000000000..636cec9858 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/04-committee-and-planning-guidelines/info.yml @@ -0,0 +1 @@ +title: Committee and Planning Guidelines \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/05-a-good-presentation-will-do-four-things.md b/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/05-a-good-presentation-will-do-four-things.md new file mode 100644 index 0000000000..7b826d4991 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/05-a-good-presentation-will-do-four-things.md @@ -0,0 +1,32 @@ +--- +title: A Good Presentation Will Do Four Things +--- + +1. **Inform** – People should learn something they did not know prior to attending your presentation. +2. **Entertain** – People deserve not to be bored!!! +3. **Touch the Emotions** – Information that only informs the head never makes a change in attitude or behavior. +4. **Move to Action** – If participants leave your presentation without a desire to DO something different –you have wasted your time and theirs! + +### Handouts + +- Distribute only when they are relevant to the presentation. + +- Sometimes it’s best not to distribute handouts until the end of the meeting: the audience shouldn’t be rustling papers while you are speaking. + +- Your audience should not read ahead and tune you out. + +- Don’t just copy someone else’s presentation for your handouts. + +### Introduction + +- Find out who will introduce you. + +- Write your own introduction. + +- Contact the person at least two days before and give them the introduction. + +- Pronounce any unusual words– check accuracy of all information. + +- Don’t make assertions that are not true. + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/info.yml new file mode 100644 index 0000000000..c2f3a3aad3 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/05-a-good-presentation-will-do-four-things/info.yml @@ -0,0 +1 @@ +title: A Good Presentation Will Do Four Things \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/06-the-ten-commandments-of-presentations.md b/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/06-the-ten-commandments-of-presentations.md new file mode 100644 index 0000000000..e2d36a625b --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/06-the-ten-commandments-of-presentations.md @@ -0,0 +1,16 @@ +--- +title: The Ten Commandments of Presentations +--- + +1. **Know Thyself** – Body language and tone of voice make up 93% of your credibility. Would you be interested in you? +2. **Be prepared** – Know your presentation, your equipment and be ready for mishaps. Projectors always blow bulbs in the midst of important presentations so keep a spare, and know how to change it. +3. **Examine Your Speech** – Use direct expressions, and don’t seek to impress–you’re there to communicate. +4. **Arrive Early** – Your guests might be waiting. Be there at least a half hour before the presentation to make certain that everything is set up the way you want it to be. +5. **Tell Them What to Expect** – Tell the meeting attendees specifically what they will learn in the course of the meeting and how they will be able to apply their new knowledge. Clear goals keep attendees focused on their own responsibilities as active participants. +6. **Less Is More** – Your audience can only take so much, so limit your main points. Seven main points is roughly the maximum your audience can take in and fully contain. +7. **Keep Eye Contact** – Use note cards instead of a completely scripted speech, so you can look up and keep eye contact with your audience. Avoid the urge to READ a presentation. Your audience response will be thanks enough for sticking your neck out. +8. **Be Dramatic** – Use bold words and unusual statistics. Your presentation should be filled with simple, hard-hitting statements to keep your audience intrigued. Laughter never hurts either! +9. **Motivate** – End your presentation with a call to action. Tell your audience exactly what they can do in response to your presentation. +10. **Take A Deep Breath, and Relax!** – Don’t huddle over the lectern. If you are standing behind one, stand up tall. Move around. Use gestures for emphasis. Remember how you say something is as important as what you have to say. + +_Reprinted from Family Ministries Handbook: The complete how-to guide for local church leaders. (2003). Lincoln, NE: AdventSource. Used with permission_ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/info.yml new file mode 100644 index 0000000000..882bd9788a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/06-the-ten-commandments-of-presentations/info.yml @@ -0,0 +1 @@ +title: The Ten Commandments of Presentations \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/07-family-life-profile-survey.md b/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/07-family-life-profile-survey.md new file mode 100644 index 0000000000..f027e3c6ca --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/07-family-life-profile-survey.md @@ -0,0 +1,104 @@ +--- +title: Family Life Profile Survey +--- + +`Name` + +`Date of Birth` + +**Age group:** + +- [ ] 18-30 +- [ ] 31-40 +- [ ] 41-50 +- [ ] 51-60 +- [ ] 61-70 +- [ ] 71+ + +**Gender:** + +- [ ] M +- [ ] F + +`Address` + +`Telephone (Home)` + +`Telephone (Work)` + +**Baptized SDA** + +- [ ] Yes +- [ ] No + +`If Yes, local church membership` + +`If No, what is your religious background/present affiliation?` + +**Marital status:** + +- [ ] Single, never married +- [ ] Single, divorced +- [ ] Single, widowed +- [ ] Married + +`If Married, Spouse’s name` + +`If Married, Spouse’s Date of Birth` + +- [ ] Spouse is SDA–Local church membership +- [ ] Spouse is not SDA–Present religious affiliation + +**Children whose primary residence is with you:** + +`Name` + +`Birthdate` + +`Grade in school` + +`School attending` + +`Baptized SDA?` + +`Local church membership` + +**Children whose primary residence is elsewhere:** + +`Name` + +`Birthdate` + +`Baptized SDA?` + +`Local church membership` + +**Other family members living with you:** + +`Name` + +`Birthdate` + +`Baptized SDA?` + +`Local church membership` + +`Family Relationship` + +`What is the most significant thing the Family Ministries Committee could do this year to address the interests/needs of your family?` + +**I am interested in Family Ministries and am willing to help by:** + +- [ ] Telephoning as needed +- [ ] Participating in planning sessions +- [ ] Providing transportation +- [ ] Preparation for events +- [ ] Help with meals/refreshments +- [ ] Child care +- [ ] Advertising +- [ ] Other +- [ ] Presenting lectures/classes/seminars/workshops or other presentations + +`Your interest area(s)` + +_©2025 Permission granted to copy for local church use._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/info.yml new file mode 100644 index 0000000000..bc9a3d334a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/07-family-life-profile-survey/info.yml @@ -0,0 +1 @@ +title: Family Life Profile Survey \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/08-family-life-profile.md b/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/08-family-life-profile.md new file mode 100644 index 0000000000..b666cdca09 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/08-family-life-profile.md @@ -0,0 +1,53 @@ +--- +title: Family Life Profile +--- + +`Church` + +`Date` + +#### FAMILY CATEGORY + +Active Members + +- [ ] With Children Under 18 +- [ ] No Children Under 18 + +Inactive Members + +- [ ] With Children Under 18 +- [ ] No Children Under 18 + +Married–Spouse is a Member + +- [ ] Ages 18-30 +- [ ] Ages 31-50 +- [ ] Ages 51-60 +- [ ] Ages 61-70 +- [ ] Ages 71 + + +Married–Spouse is a Non-member + +- [ ] Ages 18-30 +- [ ] Ages 31-50 +- [ ] Ages 51-60 +- [ ] Ages 61-70 +- [ ] Ages 71 + + +Single–Never Married + +- [ ] Ages 18-30 +- [ ] Ages 31-50 +- [ ] Ages 51-60 +- [ ] Ages 61-70 +- [ ] Ages 71 + + +Single–Divorced + +- [ ] Ages 18-30 +- [ ] Ages 31-50 +- [ ] Ages 51-60 +- [ ] Ages 61-70 +- [ ] Ages 71 + + +_©2025 Permission granted to copy for local church use._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/info.yml new file mode 100644 index 0000000000..8fa76929bc --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/08-family-life-profile/info.yml @@ -0,0 +1 @@ +title: Family Life Profile \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/09-family-ministries-interest-survey.md b/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/09-family-ministries-interest-survey.md new file mode 100644 index 0000000000..8b024b3222 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/09-family-ministries-interest-survey.md @@ -0,0 +1,69 @@ +--- +title: Family Ministries Interest Survey +--- + +**Your age group:** + +- [ ] 18-30 +- [ ] 31-40 +- [ ] 41-50 +- [ ] 51-60 +- [ ] 61-70 +- [ ] 71+ + +**Gender:** + +- [ ] M +- [ ] F + +**From the topics below, please select the five that are of most interest to you. Place a check in front of each one you select:** + +- [ ] Preparation for marriage +- [ ] Family finance +- [ ] Discipline in the home +- [ ] Parenting teenagers +- [ ] Preparation for childbirth +- [ ] Divorce recovery +- [ ] Single parenting +- [ ] Sexuality +- [ ] Enriching your marriage +- [ ] Grief recovery +- [ ] Understanding temperaments +- [ ] Worship and devotional life +- [ ] Communication +- [ ] Single adult living +- [ ] Improving self-worth +- [ ] Resolving anger and conflict +- [ ] Television and media +- [ ] Preparation for retirement +- [ ] Chemical dependency issues +- [ ] Blended families +- [ ] Death and dying +- [ ] Coping with widowhood + +`Other (Please list):` + +**Suggested guest speakers/presenters**: + +`Name` + +`Address` + +`Telephone` + +`Area(s) of specialty` + +**What time of the day and what day of the week is best for you to attend a 1-1/2 - 2 hour program on one of the above topics?** (Check the appropriate periods.) + +- [ ] Morning +- [ ] Afternoon +- [ ] Evening +- [ ] Sun. +- [ ] Mon. +- [ ] Tue. +- [ ] Wed. +- [ ] Thu. +- [ ] Fri. +- [ ] Sat. + +_©2025 Permission granted to copy for local church use._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/info.yml new file mode 100644 index 0000000000..71ea532df4 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/09-family-ministries-interest-survey/info.yml @@ -0,0 +1 @@ +title: Family Ministries Interest Survey \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/10-community-family-life-education-survey.md b/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/10-community-family-life-education-survey.md new file mode 100644 index 0000000000..72bcc2a068 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/10-community-family-life-education-survey.md @@ -0,0 +1,70 @@ +--- +title: Community Family Life Education Survey +--- + +`1. What do you believe is the number one problem facing families in this community right now?` + +**2. Would you consider attending any of these Family Life Seminars if they were offered in this area?** (Select as many as you wish.) + +- How to Handle Conflict +- Communication in Marriage +- Marriage Enrichment or Encounter +- Understanding Children +- Self-Esteem +- Parenting Skills +- Dealing with Teenagers +- Childbirth Preparation Class +- Divorce Recovery +- Stress Management +- Overcoming Loneliness Weekend +- Family Finances +- Grief Recovery +- Time Management and Life Priorities +- Planning Retirement + +`Other (Please specify)` + +**3. What time of the day and what day of the week is best for you to attend a 1-1/2 - 2 hour program on one of the above topics?** (Check the appropriate periods.) + +- [ ] Morning +- [ ] Afternoon +- [ ] Evening +- [ ] Sun. +- [ ] Mon. +- [ ] Tue. +- [ ] Wed. +- [ ] Thu. +- [ ] Fri. +- [ ] Sat. + +**4. It will help strengthen this survey if we could obtain the following information about you:** + +Sex: +- [ ] M +- [ ] F + +Age: (Please check the appropriate group.) + +- [ ] 17 or under +- [ ] 19-30 +- [ ] 31-40 +- [ ] 41-50 +- [ ] 51-60 +- [ ] 61-70 +- [ ] 71+ + +Do you have children under 18 years of age in your home? + +- [ ] Yes +- [ ] No + +Are you: + +- [ ] Never married +- [ ] Separated +- [ ] Widowed +- [ ] Married +- [ ] Divorced +- [ ] Remarried after divorce + +_©2025 Permission granted to copy for local church use._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/info.yml new file mode 100644 index 0000000000..86e2c8fcfb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/10-community-family-life-education-survey/info.yml @@ -0,0 +1 @@ +title: Community Family Life Education Survey \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/11-sample-evaluation.md b/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/11-sample-evaluation.md new file mode 100644 index 0000000000..fe7b7cf57b --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/11-sample-evaluation.md @@ -0,0 +1,51 @@ +--- +title: Sample Evaluation +--- + +`1. What inspired you most about this workshop?` + +`2. What did you learn that you didn’t know before?` + +`3. Were the concepts in this workshop presented in a clear manner?` + +`4. Which activity/section was of least value to you?` + +`5. How could this workshop be improved?` + +6. on a scale from 1 to 5, with 1 being generally dissatisfied and 5 being very satisfied, how would you rate this workshop? Check one. + +- [ ] 1 Generally Dissatisfied +- [ ] 2 Somewhat Dissatisfied +- [ ] 3 Somewhat Satisfied +- [ ] 4 Generally Satisfied +- [ ] 5 Very Satisfied + +7. Who made this evaluation? + +Your age group: + +- [ ] 18-30 +- [ ] 31-40 +- [ ] 41-50 +- [ ] 51-60 +- [ ] 61-70 +- [ ] 71+ + +Gender: + +- [ ] M +- [ ] F + +Marital Status: + +- [ ] Never married +- [ ] Separated +- [ ] Widowed +- [ ] Married +- [ ] Divorced + +`How long have you been married, divorced, separated or widowed?` + +**Thank you for your honest comments, they will help us in planning future workshops!** + +_©2025 Permission granted to copy for local church use._ \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/info.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/info.yml new file mode 100644 index 0000000000..b29edad4cd --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/11-sample-evaluation/info.yml @@ -0,0 +1 @@ +title: Sample Evaluation \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/07-appendix-a/section.yml b/src/en/explore/family-resource-book-2025/07-appendix-a/section.yml new file mode 100644 index 0000000000..2fc1e2939a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/07-appendix-a/section.yml @@ -0,0 +1 @@ +title: "Appendix A: Family Ministries Implementation" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/01-affirmation-of-marriage.md b/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/01-affirmation-of-marriage.md new file mode 100644 index 0000000000..da98fe1ea4 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/01-affirmation-of-marriage.md @@ -0,0 +1,13 @@ +--- +title: Affirmation of Marriage +--- + +Issues related to marriage can be seen in their true light only as they are viewed against the background of the divine ideal for marriage. Marriage was divinely established in Eden and affirmed by Jesus Christ to be both monogamous and heterosexual, a lifelong union of loving companionship between a man and a woman. in the culmination of His creative activity, God fashioned humankind as male and female in His own image; and He instituted marriage, a covenant-based union of the two genders physically, emotionally, and spiritually, spoken of in Scripture as “one flesh.” + +Arising from the diversity of the two human genders, the oneness of marriage images in a singular way the unity within diversity of the Godhead. Throughout Scripture, the heterosexual union in marriage is elevated as a symbol of the bond between Deity and humanity. It is a human witness to God’s self-giving love and covenant with His people. The harmonious affiliation of a man and a woman in marriage provides a microcosm of social unity that is time- honored as a core ingredient of stable societies. Further, the Creator intended married sexuality not only to serve a unitive purpose, but to provide for the propagation and perpetuation of the human family. in the divine purpose, procreation springs from and is entwined with the same process whereby husband and wife may find joy, pleasure and physical completeness. It is to a husband and wife whose love has enabled them to know each other in a deep sexual bond that a child may be entrusted. Their child is a living embodiment of their oneness. The growing child thrives in the atmosphere of married love and unity in which he or she was conceived and has the benefit of a relationship with each of the natural parents. + +The monogamous union in marriage of a man and a woman is affirmed as the divinely ordained foundation of the family and social life and the only morally appropriate locus of genital or related intimate sexual expression. However, the estate of marriage is not God’s only plan for the meeting of human relational needs or for knowing the experience of family. Singleness and the friendship of singles are within the divine design as well. The companionship and support of friends looms in importance in both biblical testaments. The fellowship of the Church, the household of God, is available to all regardless of their married state. Scripture, however, places a solid demarcation socially and sexually between such friendship relations and marriage. + +to this biblical view of marriage the Seventh-day Adventist Church adheres without reservation, believing that any lowering of this high view is to that extent a lowering of the heavenly ideal. Because marriage has been corrupted by sin, the purity and beauty of marriage as it was designed by God needs to be restored. Through an appreciation of the redemptive work of Christ and the work of His Spirit in human hearts, the original purpose of marriage may be recovered and the delightful and wholesome experience of marriage realized by a man and a woman who join their lives in the marriage covenant. + +This statement was approved and voted by the General Conference of Seventh-day Adventists Administrative Committee (ADCOM) on April 23, 1996. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/info.yml new file mode 100644 index 0000000000..50dd09ad7a --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/01-affirmation-of-marriage/info.yml @@ -0,0 +1 @@ +title: Affirmation of Marriage \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/02-an-affirmation-of-gods-gift-of-sexuality.md b/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/02-an-affirmation-of-gods-gift-of-sexuality.md new file mode 100644 index 0000000000..f7496006d9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/02-an-affirmation-of-gods-gift-of-sexuality.md @@ -0,0 +1,21 @@ +--- +title: An Affirmation of God’s Gift of Sexuality +--- + +Human beings are created in the image of a relational God and designed to enjoy an intimate relationship with their Creator and one another (Gen. 1:26, 27; Matt. 22:37-39; John 17:3; 1 John 4:11, 12). From the beginning, God fashioned humankind in two genders, male and female (Gen. 1:27). Magnificent expressions of His creative genius, the man and woman evoked His deepest satisfaction and passionate acclaim. Both were sexual creatures by their very nature, and God intended that they would rejoice in their maleness or femaleness. His creative work was “very good” (Gen. 1:31)! There was nothing incomplete or shameful about what He had made. Maleness and femaleness afford a primary basis for human beings to define their personhood and their relationships with God and each other (Ps. 8:3-6; 100:3; Is. 43:1, 3, 4; Jer. 1:5; 1 John 4:7, 8). + +God created male and female to complement one another (Gen. 2:18, 20-22). in Eden, they shared equally God’s image and blessing. Together they were given responsibility for dominion over and care for the earth, and for procreation (Gen. 1:26-28). They were created with an intrinsic longing and desire for one another, physically, sexually, emotionally, psychologically, and spiritually (Gen. 2:23-25; Prov. 5:18, 19; Song of Sol. 2:16, 17; 4:9). With the creation of the sexes, each came to understand self and other (Gen. 2:23). in the moment they met for the first time, the yearning of Adam’s heart and soul for partnership and intimate communion burst forth into joyous acclamation: “This is now bone of my bones and flesh of my flesh” (Gen. 2:23). Immediately they recognized each other as companions, counterparts, persons capable of meeting one another’s needs. Each saw the other as one corresponding to their being, one equal but different, someone to love who would love in return (Gen. 2:18, 20b-23). + +The Bible presents a wholistic view of human beings with no dichotomy between body and spirit (Gen. 2:27; Ps. 63:1; 84:1, 2, 1 Thess. 5:23). in both the Old and New Testaments, sexuality is clearly regarded as a valuable gift from God, to be received with gratitude and freely enjoyed within the marriage relationship (Gen. 1:24, 25; Prov. 5:15-19; Song of Sol. 2:16; 4:16-5:1; 1 Cor. 7:1-5). Sexual expression within marriage is portrayed as wholesome and honorable (Ps. 139:13-16; Song of Sol. 4:10-16; 7:1-9; 1 Cor. 6:19). The Scripture’s positive attitude towards human sexuality is further confirmed by the use of the imagery of marital intimacy to describe God’s relationship with His people (Is. 54:5; 62:4,5; Jer. 3:14; Ez. 16:8; Hos. 2:19, 20; Rev. 19:6-9). + +in marriage, God intended that one man and one woman would be joined together for life by covenant promise (Gen. 2:24,25; Song of Sol. 2:16; Mal. 2:13, 14; Matt. 19:4-6). This marriage relationship is described as one flesh (Gen. 2:24; Matt. 19:5) and presumes a sexual union (1 Cor. 7:1-6). The Scripture affirms sexual pleasure between husband and wife for its unitive purposes, apart from procreation. God intends for the sexual relationship to bond husband and wife together as they bring to one another companionship, emotional support, spiritual fulfillment, joy and sexual pleasure (Gen. 2:24, 25; Prov. 5:15-19; Eccl. 9:9; Song of Sol. 4:16-5:1; Eph. 5:21-33). A loving marriage and sexual union was also God’s chosen setting for procreation (Gen. 1:28; 4:1). Such a relationship provides the most secure environment for the care and nurture of children (Eph. 6:4). + +Sexual intimacy finds its deepest meaning in husband-wife relationships characterized by love, closeness, mutuality and commitment. in God’s design, the sexual relationship is one of respect, mutual desire and consent and loving fulfillment of one another’s needs (Prov. 5:15- 23; Song of Sol. 2:16-17; 4:16-5:1; 7:8-10; Mal. 2:15; 1 Cor. 7:3-5). in the context of their commitment to Christ and one another, couples make decision together about their sexual experience. The biblical principles of mutual submission (Eph. 5:21) and thoughtful care for one another’s needs and desires (Phil. 2:4) help couples to reach decisions which are satisfying to both husband and wife. Sexual practice that harms or threatens the physical, emotional or spiritual health and well-being of one or both partners violates the Scripture’s elevated view of persons and its call to care for the body as God’s handiwork and dwelling place (Gen. 2:25; Ps. 63:1; 139:13-16; 1 Cor 3:16-17). + +As God surveyed His creation, He observed, “It is not good for the man to be alone. I will make a helper suitable for him” (Gen. 2:18). Though the creation story establishes marriage as God’s primary answer to aloneness (Gen. 2:24), in the broader sense aloneness is dispelled through connection with God and fellow human beings in mutually satisfying relationships (Rom. 14:7). All human beings were created for life in community, where persons whose differences would otherwise separate them are bound together as one in Jesus Christ (Rom. 12:4-5; 1 Cor. 12:12, 13; Gal. 3:28; Eph. 2:14-22; 4:1-6). While some, by choice or circumstance, are single, they may experience wholeness as individuals, connect with others through family and friends, and bring glory to God as single men and women (Matt. 19:12; 1 Cor. 7:7, 8). Sexual intimacy is reserved for a husband and wife whose relationship is protected by covenant promise (Prov. 5:15-19; Song of Sol. 2:6,7; 3:5; 8:3,4; 4:12; 8:8-10; Hos. 3:3). + +As a result of sin, sexuality has been devalued and, in many cases, wrenched apart from intimacy, love and covenant relationship. Because sexuality is such a powerful vehicle for connectedness, and because it is such an intrinsic part of the wholistic nature of human beings, whenever it is damaged, debased, abused, misused, or counterfeited, the repercussions have an enormous impact on the persons and their relationships. Scripture cries out against such travesty. It calls Christians to flee from sexual immorality and, by God’s grace, to stretch toward the full restoration of His original design for sexuality (Prov. 5:15-20; Hos. 2:2; 6:1-3; 1 Cor. 6:15-20; Gal. 5:16-26; Eph. 5:3-10; 21-33; Col. 3:1-19; 1 Thess. 5:23, 24). + +While condemning as sin our selfish failures to reflect God-given norms for sexuality, Scripture demonstrates Jesus’ readiness to forgive those who repent of sexual sins. God’s renewing power and love have enabled many to experience a transformation from sexual brokenness to healing, wholeness, and peace (Luke 7:36-50; John 4:4-28; 8:1-11). + +This statement originated at the World Commission on Human Sexuality, October 1997. It was approved and voted by four departmental world advisories in March 2001; Departments of Family Ministries, Health Ministries, Women’s Ministries and Chaplaincy Ministries. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/info.yml new file mode 100644 index 0000000000..288a1e8610 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/02-an-affirmation-of-gods-gift-of-sexuality/info.yml @@ -0,0 +1 @@ +title: An Affirmation of God’s Gift of Sexuality \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/03-fundamental-belief-on-marriage-and-the-family.md b/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/03-fundamental-belief-on-marriage-and-the-family.md new file mode 100644 index 0000000000..51d8e7dc35 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/03-fundamental-belief-on-marriage-and-the-family.md @@ -0,0 +1,7 @@ +--- +title: Fundamental Belief on Marriage and the Family +--- + +Marriage was divinely established in Eden and affirmed by Jesus to be a lifelong union between a man and a woman in loving companionship. For the Christian a marriage commitment is to God as well as to the spouse, and should be entered into only between a man and a woman who share a common faith. Mutual love, honor, respect, and responsibility are the fabric of this relationship, which is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. Regarding divorce, Jesus taught that the person who divorces a spouse, except for fornication, and marries another, commits adultery. Although some family relationships may fall short of the ideal, a man and a woman who fully commit themselves to each other in Christ through marriage may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Increasing family closeness is one of the earmarks of the final gospel message. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving, tender, and caring guide who wants them to become members of His body, the family of God which embraces both single and married persons. (Gen 2:18-25; Exod 20:12; Deut 6:5-9; Prov 22:6; Mal 4:5, 6; Matt 5:31, 32; 19:3-9, 12; Mark 10:11, 12; John 2:1-11; 1 Cor 7:7, 10, 11; 2 Cor 6:14; Eph 5:21-33; 6:1-4.) + +Fundamental Beliefs of Seventh-day Adventists, #23, Marriage and the Family. July 6, 2015, General Conference Session (GCC 15-1046) \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/info.yml new file mode 100644 index 0000000000..f5f3728fa2 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/03-fundamental-belief-on-marriage-and-the-family/info.yml @@ -0,0 +1 @@ +title: Fundamental Belief on Marriage and the Family \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices.md b/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices.md new file mode 100644 index 0000000000..6027906303 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices.md @@ -0,0 +1,75 @@ +--- +title: Guidelines for the Seventh-day Adventist Church in Responding to Changing Cultural Attitudes Regarding Homosexual and Other Alternative Sexual Practices +--- + +### The Divine Ideal of Sexuality and Marriage + +Issues related to human sexuality and marriage can be seen in their true light as they are viewed against the background of the divine ideal for humanity. God’s creative activity culminated in making humankind in His own image as male and female and instituting marriage. Marriage as a wonderful divine gift to humanity is a covenant-based union of the two genders physically, emotionally, and spiritually, referred to in Scripture as “one flesh.” Jesus Christ affirmed marriage to be both monogamous and heterosexual, a lifelong union of loving companionship between a man and a woman. in addition, throughout Scripture such heterosexual union in marriage is elevated as a symbol of the bond between Deity and humanity. + +The harmonious relation of a man and a woman in marriage provides a microcosm of social unity that is time-honored as a core ingredient of stable societies. The Creator intended married sexuality not only to serve a unitive purpose but also to provide joy, pleasure, and physical completeness. At the same time, it is to a husband and wife whose love has enabled them to know each other in a deep sexual bond that a child may be entrusted. Their child, a living embodiment of their oneness, thrives in the atmosphere of married love and unity and has the benefit of a relationship with each of the natural parents. + +While the monogamous union in marriage of a man and a woman is affirmed as the divinely ordained foundation of the family and social life and the only morally appropriate locus of intimate sexual expression,1 singleness and the friendship of singles are within the divine design as well. Scripture, however, places a distinction between acceptable conduct in friendship relations and sexual conduct in marriage. + +Unfortunately, human sexuality and marriage have been corrupted by sin. Therefore, Scripture does not focus only on the positive aspects of human sexuality but also on wrong expressions of sexuality and their negative impact on people and society. It warns humans of destructive sexual behaviors such as fornication, adultery, homosexual intimacies, incest, and polygamy, (e.g., Matt 19:1-12; 1 Cor 5:1-13; 6:9-20; 7:10-16, 39; Heb 13:4; Rev 22:14, 15) and calls them to do what is good, healthy, and beneficial. + +The Seventh-day Adventist Church adheres without reservation to the divine ideal of pure, honorable, and loving sexual relations within heterosexual marriage, believing that any lowering of this high view is detrimental to humanity. It also believes that the ideals of purity and beauty of marriage as designed by God need to be emphasized. Through the redemptive work of Christ, the original purpose of marriage may be recovered, and the delightful and wholesome experience of matrimony may be realized by a man and a woman who join their lives in a lifelong marriage covenant. + +### The Church and Society + +The Seventh-day Adventist Church believes that it has been called into existence by God to proclaim the everlasting gospel to the entire world, and to invite persons everywhere to be ready for the second coming of Jesus. The Church pursues God’s mission around the globe, currently teaching, preaching, caring, and serving in more than 200 nations. The Seventh-day Adventist Church has no creedal statement: it believes that its teachings rest on the authority of the Bible alone. It summarizes those beliefs, however, in a Statement of Fundamental Beliefs, currently 28 in number. Central to the Church’s understanding of God’s plan for ordering human society is its teaching on “Marriage and the Family.” 2 + +Because Seventh-day Adventists live, work, and minister in every part of the world, individual Seventh-day Adventists and the institutions by which the Church pursues God’s mission relate to and interact with all levels of human government. The Bible instructs Christians to be obedient to the laws enacted by civil government, and wherever morally possible, Seventh-day Adventist members and Church organizations will seek to be subject to the governing authorities, even as they seek counsel about how to respond when the claims of government conflict with the truths of the Bible and the Fundamental Beliefs of the Church. + +### The Church’s Relationship to Civil Legislation About Homosexuality and Alternative Sexual Behaviors + +The Word of God is replete with instruction and illustration bearing on the believer’s relationship to the authority and jurisdiction of civil government. Because the Seventh-day Adventist Church values the entirety of the Word of God as its ultimate authority for truth, doctrine, and way of life, it always seeks to reflect in its teaching and practice the full message of Scripture regarding appropriate interaction with civil government. to that end, the Church periodically offers counsel to individuals, leaders, and church institutions when the claims of civil government and the teachings of the Bible appear to be in conflict. This document focuses on the growing divide between the enactments of some civil governments and the beliefs of the Seventh-day Adventist Church about acceptable sexual behaviors. + +The following principles, though not comprehensive, undergird the Church’s consistent application of biblical truths to the societies and cultures in which it operates and the governments to which it responds. These principles will be especially important in framing, for a Church ministry or organization, an appropriate response to any level of civil government that may attempt to impose on the Church its perceptions of legally and morally acceptable sexual practices. + +**1. All human governments exist through the provision and allowance of God.** The apostle Paul clearly instructs both individual Christians and the Church to place themselves willingly in submission to human governments that have been ordained by God to preserve God- given liberties, promote justice, preserve social order, and care for the disadvantaged (see Rom 13:1- 3). Insofar as they act in concert with the values and principles articulated in the Word of God, civil governments deserve the respect and obedience of individual believers and the corporate Church. Wherever possible, individual Seventh-day Adventists and Church organizations in a given state or nation will seek by their behavior and statements to be understood as loyal citizens, participating in the rights and responsibilities of citizenship. Additionally, believers are instructed to pray for those in civil authority (1 Tim 2:1, 2) so that believers may practice the virtues of God’s kingdom. + +**2. Although the authority of human government is derived from the authority of God, the claims and jurisdictions of human governments are never ultimately definitive for either individual believers or the Church.** Both individual believers and the Church owe supreme allegiance to God Himself. on those occasions when the claims of civil government directly conflict with and contradict the teaching of the Word of God as understood by the Seventh-day Adventist Church, both the Church and its members are bound by that same Word of God to obey its precepts rather than those of human government (Acts 5:29). This expression of a higher allegiance is specific only to the claim of government that is in contradiction to the Word of God, and does not otherwise diminish or remove the obligation of either the Church or individual believers to live in submission to civil authority on other matters. + +**3. Because individual believers and the organized Church enjoy the rights and liberties given them by God and ratified by civil government, they may fully participate in the processes by which societies organize social life, provide for public and electoral order, and structure civil relationships.** This may include a clear articulation of the Church’s beliefs in such things as (1) the preservation of liberty of conscience; (2) the protection of the weak and disadvantaged; (3) the responsibility of the state to promote justice and human rights; (4) the divinely ordained state of marriage between one man and one woman and the family that results from this union; and (5) the values of God-given health principles and practices in building up the social and economic welfare of the state. Neither individual Seventh-day Adventists nor the congregations, institutions, and entities through which they engage in their God-given mission should surrender their privileges and rights as a result of opposition to their allegiance to biblical teaching. With its long history of defending religious liberty and freedom of worship around the globe, the Seventh-day Adventist Church defends the rights of all persons, of whatever faith, to follow the dictates of their conscience and to engage in the religious practices to which that faith compels them. + +**4. Because the Seventh-day Adventist Church believes and practices a wholistic understanding of the gospel of Jesus Christ, its evangelistic, educational, publishing, medical, and other ministry organizations are integral and indivisible expressions of its fulfillment of the commission given by Jesus, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt 28:19, 20, ESV).** While Seventh-day Adventist congregations, publishing and media ministries, educational institutions, hospitals and medical centers, and ministry organizations appear to share certain similarities with other social and cultural institutions, they have historically been organized and continue to be organized on a faith and missional basis. They exist for the express purpose of communicating the saving knowledge of Jesus Christ through their multiform methods and initiatives, and to advance the mission of the Seventh- day Adventist Church, and should enjoy all the privileges and liberties accorded to the religious organization of which they are essential parts. The Seventh-day Adventist Church vigorously asserts and defends the nonseparability of its various forms of mission, and urges all civil governments to accord to each of its organizations and entities the rights of conscience and freedom of religious practice asserted in the United Nations Declaration of Human Rights and guaranteed in the constitutions of most world states. + +**5. in their interface with civil governments and societies, both the Church and individual Seventh-day Adventists must conduct themselves as representatives of the kingdom of Christ, exhibiting His characteristics of love, humility, honesty, reconciliation, and commitment to the truths of the Word of God.** Each human being, of whatever gender, race, nationality, social class, faith, or sexual orientation, deserves to be treated with respect and dignity by the Seventh-day Adventist Church and the entities and organizations through which it pursues God’s mission. Because it defines itself as the body of Christ, who “died for us” “while we were yet sinners” (Rom 5:8), the Church holds itself to the highest standards of speech and conduct toward all human beings. Recognizing that God is the ultimate Judge of all persons, the Church believes in the opportunity of all persons to be included in the kingdom of heaven as they acknowledge and forsake their sinfulness, confess Christ as Lord, accept His righteousness in place of their own, seek to obey His commandments, and live His life of service. The Church affirms its right to describe some behaviors, ways of living, and the organizations that promote them as contrary to the Word of God. The Church is also responsible, however, to differentiate clearly between its critique of those beliefs and behaviors, and its respect for the persons expressing those beliefs and behaviors. The Church does not condone and will not allow its public statements on matters of social concern to be characterized as contempt or verbal humiliation of those with whom it disagrees. in exercising its freedoms,the Church’s public speech must exhibit the grace always seen in Jesus. All Seventh- day Adventist entities and organizations, as well as individual members of the Church, are urged to express their respect for individuals or groups of persons with whose behavior and opinions they are compelled to disagree because of allegiance to the Word of God. The Church earns the credibility to participate in difficult social and national issues by its clear identification of itself as a redemptive entity. + +in light of the above principles derived from the Word of God, the Seventh-day Adventist Church seeks to offer counsel to congregations, church organizations and entities, and those who lead church organizations and entities. The complex issues surrounding civil governments’ responses to the reality of homosexuality and alternative sexual practices in contemporary society underscore the importance of this counsel. + +### The Challenges of State Legislation + +in a growing number of nations, governments enact special legislative or judicial protection to prevent what they consider discriminatory behavior. Those protections sometimes appear to impair the religious-freedom rights of Seventh-day Adventist pastors, leaders, and Church organizations to employ persons, perform weddings, offer employment benefits, publish missional material, make public statements, and provide education or educational housing on the basis of the Seventh-day Adventist teaching about the sinfulness of sexual behaviors prohibited by Scripture. + +Conversely, in a number of nations, homosexual or alternative sexual practices result in harsh penalties imposed by law. While Seventh-day Adventist institutions and members may appropriately advocate for preserving the unique and God-given institution of heterosexual marriage in their societies and legal codes, it is the position of the Church to treat those practicing homosexual or alternative sexual behaviors with the redemptive love taught and lived by Jesus. + +### The Moral and Religious Freedoms of The Church + +The Seventh-day Adventist Church will encourage all its congregations, employees, ministry leaders, organizations, and entities to uphold church teachings and faith-based practices in Church membership, employment, education, and marriage ceremonies, including officiating at weddings. These teachings and faith-based practices, built upon the Bible’s instructions about human sexuality, are equally applicable to heterosexual and homosexual relationships. It is inconsistent with the Church’s understanding of scriptural teaching to admit into or maintain in membership persons practicing sexual behaviors incompatible with biblical teachings. Neither is it acceptable for Adventist pastors or churches to provide wedding services or facilities for same-sex couples. + +in upholding these Scriptural standards, the Church relies upon the faith-based exemptions usually and customarily extended by civil government to religious organizations and their affiliated ministries to organize themselves according to their understanding of moral truth. The Church will also attempt to provide legal counsel and resources to Church leaders, organizations, and entities so that they operate in harmony with its biblical understanding of human sexuality. + +Congregational leaders, Church employees, ministry leaders, and institutions are advised to review carefully the Church’s existing policies with regard to membership, employment, and education to ensure that local practices are in harmony with the Church’s expressed teachings about sexual behavior. Consistent expression and application of organizational policies and teachings regarding such behavior will be a key feature of maintaining the faith-based exemptions customarily allowed by civil governments. + +### Faith-based Decision Making in Employment and Enrollment + +The Seventh-day Adventist Church asserts and reserves the right for its entities to employ individuals according to Church teaching about sexual behaviors compatible with the teaching of Scripture as understood by the Seventh-day Adventist Church.While each institution and ministry operates in its own society and legal climate, each also expresses the worldwide belief system and teachings of the global Church. The Church maintains the right of these ministries and institutions to make decisions based on the teaching of Scripture and will provide legal review of relevant law and ordinances. + +Wherever possible and feasible, the Church will continue to advocate, both legislatively and in courts of law, for faith-based preferential hiring and enrollment practices for itself and its ministries. + +### The Church and Public Speech + +The Church asserts the right to express its commitment to biblical truth through the communication it makes available to its members and to various publics, as well as to defend the free-speech rights of its employees to express the Church’s teaching about sexual behavior in public environments, including worship services, evangelistic meetings, educational classrooms, and public forums. Church leaders accept the responsibility to keep themselves and Church employees informed about government regulations regarding acceptable speech, and to invite periodic legal review of how those regulations should affect the Church’s mission. Those responsible for the Church’s official communication and those who preach and teach should emphasize the importance of surrendering all behavior, including sexual behavior, to the transforming power of Jesus Christ. The standard for both published material and public statements about sexual behaviors must be that they are widely understood as both “clear and respectful,” expressing biblical truth with the kindness of Jesus Himself. + +### The Church and Public Speech + +to achieve a consistent application of a “clear and respectful” standard in its ministries, the Church urges all its ministries, including pastoral and evangelistic ministries, educational ministries, publishing and media ministries, and health and medical ministries, among others, periodically to provide training and counsel to employees who interface with the public through media and public presentations. This training should include a review of current national or community law pertaining to public speech about sexual behaviors, and examples of appropriate ways to communicate the Church’s beliefs and teachings. + +#### Notes + +1 See the Seventh-day Adventist Church’s Official Statements about “Same-Sex Unions” and “Homosexuality.” + +2 Fundamental Beliefs of Seventh-day Adventists, “Marriage and Family,” No. 23. + +These guidelines were approved and voted by the General Conference of Seventh-day Adventists, Spring Meeting 2014. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/info.yml new file mode 100644 index 0000000000..db70472a28 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/04-guidelines-for-the-seventh-day-adventist-church-in-responding-to-changing-cultural-attitudes-regarding-homosexual-and-other-alternative-sexual-practices/info.yml @@ -0,0 +1 @@ +title: Guidelines for the Seventh-day Adventist Church in Responding to Changing Cultural Attitudes Regarding Homosexual and Other Alternative Sexual Practices \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/05-statement-on-child-sexual-abuse.md b/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/05-statement-on-child-sexual-abuse.md new file mode 100644 index 0000000000..f3dfdc9973 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/05-statement-on-child-sexual-abuse.md @@ -0,0 +1,34 @@ +--- +title: Statement on Child Sexual Abuse +--- + +Child sexual abuse occurs when a person older or stronger than the child uses his or her power, authority, or position of trust to involve a child in sexual behavior or activity. Incest, a specific form of child sexual abuse, is defined as any sexual activity between a child and a parent, a sibling, an extended family member, or a step/surrogate parent. + +Sexual abusers may be men or women and may be of any age, nationality, or socio-economic background. They are often men who are married with children, have respectable jobs, and may be regular churchgoers. It is common for offenders to strongly deny their abusive behavior, to refuse to see their actions as a problem, and to rationalize their behavior or place blame on something or someone else. While it is true that many abusers exhibit deeply rooted insecurities and low self-esteem, these problems should never be accepted as an excuse for sexually abusing a child. Most authorities agree that the real issue in child sexual abuse is more related to a desire for power and control than for sex. + +When God created the human family, He began with a marriage between a man and a woman based on mutual love and trust. This relationship is still designed to provide the foundation for a stable, happy family in which the dignity, worth, and integrity of each family member is protected and upheld. Every child, whether male or female, is to be affirmed as a gift from God. Parents are given the privilege and responsibility of providing nurture, protection, and physical care for the children entrusted to them by God. Children should be able to honor, respect, and trust their parents and other family members without the risk of abuse. + +The Bible condemns child sexual abuse in the strongest possible terms. It sees any attempt to confuse, blur, or denigrate personal, generational, or gender boundaries through sexually abusive behavior as an act of betrayal and a gross violation of personhood. It openly condemns abuses of power, authority, and responsibility because these strike at the very heart of the victims’ deepest feelings about themselves, others, and God, and shatter their capacity to love and trust. Jesus used strong language to condemn the actions of anyone who, through word or deed, causes a child to stumble. + +The Adventist Christian community is not immune from child sexual abuse. We believe that the tenets of the Seventh-day Adventist faith require us to be actively involved in its prevention. We are also committed to spiritually assisting abused and abusive individuals and their families in their healing and recovery process, and to holding church professionals and church lay leaders accountable for maintaining their personal behavior as is appropriate for persons in positions of spiritual leadership and trust. + +As a Church we believe our faith calls us to: + +1. Uphold the principles of Christ for family relationships in which the self-respect, dignity, and purity of children are recognized as divinely mandated rights. +2. Provide an atmosphere where children who have been abused can feel safe when reporting sexual abuse and can feel that someone will listen to them. +3. Become thoroughly informed about sexual abuse and its impact upon our own church community. +4. Help ministers and lay leaders to recognize the warning signs of child sexual abuse and know how to respond appropriately when abuse is suspected or a child reports being sexually abused. +5. Establish referral relationships with professional counselors and local sexual assault agencies who can, with their professional skills, assist abuse victims and their families. +6. Create guidelines/policies at the appropriate levels to assist church leaders in: + - Endeavoring to treat with fairness persons accused of sexually abusing children, + - Holding abusers accountable for their actions and administering appropriate discipline. +7. Support the education and enrichment of families and family members by: + - Dispelling commonly held religious and cultural beliefs which may be used to justify or cover up child sexual abuse. + - Building a healthy sense of personal worth in each child which enables him or her to respect self and others. + - Fostering Christlike relationships between males and females in the home and in the church. +8. Provide caring support and a faith-based redemptive ministry within the church community for abuse survivors and abusers while enabling them to access the available network of professional resources in the community. +9. Encourage the training of more family professionals to facilitate the healing and recovery process of abuse victims and perpetrators. + +(The above statement is informed by principles expressed in the following scriptural passages: Gen 1:26-28; 2:18-25; Lev 18:20; 2 Sam 13:1-22; Matt 18:6-9; 1 Cor 5:1-5; Eph 6:1-4; Col 3:18-21; 1 Tim 5:5-8.) + +This statement was voted during the Spring Meeting of the General Conference Executive Committee on Tuesday, April 1, 1997, in Loma Linda, California. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/info.yml new file mode 100644 index 0000000000..1726213aeb --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/05-statement-on-child-sexual-abuse/info.yml @@ -0,0 +1 @@ +title: Statement on Child Sexual Abuse \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/06-statement-on-family-violence.md b/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/06-statement-on-family-violence.md new file mode 100644 index 0000000000..1e4a813611 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/06-statement-on-family-violence.md @@ -0,0 +1,36 @@ +--- +title: Statement on Family Violence +--- + +Family violence involves an assault of any kind-verbal, physical, emotional, sexual, or active or passive neglect-that is committed by one person or persons against another within a family, whether they are married, related, living together or apart, or divorced. Current international research indicates that family violence is a global problem. It occurs between individuals of all ages and nationalities, at all socioeconomic levels, and in families from all types of religious and non-religious backgrounds. The overall rate of incidence has been found to be similar for city, suburban, and rural communities. + +Family violence manifests itself in a number of ways. For example, it may be a physical attack on one’s spouse. Emotional assaults such as verbal threats, episodes of rage, depreciation of character, and unrealistic demands for perfection are also abuse. It may take the form of physical coercion and violence within the marital sexual relationship, or the threat of violence through the use of intimidating verbal or nonverbal behavior. It includes behavior such as incest and the mistreatment or neglect of underage children by a parent or another guardian that results in injury or harm. Violence against the elderly may be seen in physical, psychological, sexual, verbal, material, and medical abuse or neglect. + +The Bible clearly indicates that the distinguishing mark of Christian believers is the quality of their human relationships in the church and in the family. It is in the spirit of Christ to love and accept, to seek to affirm and build others up, rather than to abuse or tear one another down. There is no room among Christ’s followers for tyrannical control and the abuse of power or authority. Motivated by their love for Christ, His disciples are called to show respect and concern for the welfare of others, to accept males and females as equals, and to acknowledge that every person has a right to respect and dignity. Failure to relate to others in this way violates their personhood and devalues human beings created and redeemed by God. + +The apostle Paul refers to the church as ”the household of faith” which functions as an extended family, offering acceptance, understanding, and comfort to all, especially to those who are hurting or disadvantaged. Scripture portrays the church as a family in which personal and spiritual growth can occur as feelings of betrayal, rejection, and grief give way to feelings of forgiveness, trust, and wholeness. The Bible also speaks of the Christian’s personal responsibility to protect his or her body temple from desecration because it is the dwelling place of God. + +Regrettably, family violence occurs in many Christian homes. It can never be condoned. It severely affects the lives of all involved and often results in long term distorted perceptions of God, self, and others. + +It is our belief that the Church has a responsibility- + +1. to care for those involved in family violence and to respond to their needs by: + - Listening to and accepting those suffering from abuse, loving and affirming them as persons of value and worth. + - Highlighting the injustices of abuse and speaking out in defense of victims both within the community of faith and in society. + - Providing a caring, supportive ministry to families affected by violence and abuse, seeking to enable both victims and perpetrators to access counseling with Seventh-day Adventist professionals where available or other professional resources in the community. + - Encouraging the training and placement of licensed Seventh-day Adventist professional services for both church members and the surrounding communities. + - Offering a ministry of reconciliation when the perpetrator’s repentance makes possible the contemplation of forgiveness and restoration in relationships. Repentance always includes acceptance of full responsibility for the wrongs committed, willingness to make restitution in every way possible, and changes in behavior to eliminate the abuse. + - Focusing the light of the gospel on the nature of husband-wife, parent-child, and other close relationships, and empowering individuals and families to grow toward God’s ideals in their lives together. + - Guarding against the ostracism of either victims or perpetrators within the family or church community, while firmly holding perpetrators responsible for their actions. +2. to strengthen family life by: + - Providing family life education which is grace-oriented and includes a biblical understanding of the mutuality, equality, and respect indispensable to Christian relationships. + - Increasing understanding of the factors that contribute to family violence. + - Developing ways to prevent abuse and violence and the recurring cycle often observed within families and across generations. + - Rectifying commonly held religious and cultural beliefs which may be used to justify or cover up family violence. For example, while parents are instructed by God to redemptively correct their children, this responsibility does not give license for the use of harsh, punitive disciplinary measures. +3. to accept our moral responsibility to be alert and responsive to abuse within the families of our congregations and our communities, and to declare that such abusive behavior is a violation of Seventh-day Adventist Christian standards. Any indications or reports of abuse must not be minimized but seriously considered. For church members to remain indifferent and unresponsive is to condone, perpetuate, and possibly extend family violence. + +If we are to live as children of the light, we must illuminate the darkness where family violence occurs in our midst. We must care for one another, even when it would be easier to remain uninvolved. + +(The above statement is informed by principles expressed in the following scriptural passages: Ex 20:12; Matt 7:12; 20:25-28; Mark 9:33-45; John 13:34; Rom 12:10, 13; l Cor 6:19; Gal 3:28; Eph 5:2, 3, 21-27; 6:1-4; Col 3:12-14; 1 Thess 5:11; 1 Tim 5:5-8.) + +This statement was voted by the General Conference of Seventh-day Adventists Administrative Committee (ADCOM) on August 27, 1996, and by the General Conference Executive Committee at the Annual Council in San Jose, Costa Rica, October 1-10, 1996. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/info.yml new file mode 100644 index 0000000000..5e05572727 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/06-statement-on-family-violence/info.yml @@ -0,0 +1 @@ +title: Statement on Family Violence \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/07-statement-on-home-and-family.md b/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/07-statement-on-home-and-family.md new file mode 100644 index 0000000000..b8cc874317 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/07-statement-on-home-and-family.md @@ -0,0 +1,11 @@ +--- +title: Statement on Home and Family +--- + +The health and prosperity of society is directly related to the well-being of its constituent parts-the family unit. Today, as probably never before, the family is in trouble. Social commentators decry the disintegration of modern family life. The traditional Christian concept of marriage between one man and one woman is under assault. The Seventh-day Adventist Church, in this time of family crisis, encourages every family member to strengthen his or her spiritual dimension and family relationship through mutual love, honor, respect, and responsibility. + +The church’s Bible-based Fundamental Belief No. 22 states the marital relationship “is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. ... Although some family relationships may fall short of the ideal, marriage partners who fully commit themselves to each other in Christ may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving disciplinarian, ever tender and caring, who wants them to become members of His body, the family of God.” + +Ellen G. White, one of the founders of the church, stated: “The work of parents underlies every other. Society is composed of families, and is what the heads of families make it. Out of the heart are the ‘issues of life’ (Prov.4:23); and the heart of the community, of the church, and of the nation is the household. The well-being of society, the success of the church, the prosperity of the nation, depend upon home influences.” -The Ministry of Healing, p. 349. + +This public statement was released by the General Conference president, Neal C. Wilson, after consultation with the 16 world vice presidents of Seventh-day Adventists, on June 27, 1985, at the General Conference session in New Orleans, Louisiana. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/info.yml new file mode 100644 index 0000000000..5641a897b8 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/07-statement-on-home-and-family/info.yml @@ -0,0 +1 @@ +title: Statement on Home and Family \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/08-statement-on-homosexuality.md b/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/08-statement-on-homosexuality.md new file mode 100644 index 0000000000..4fef6a87af --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/08-statement-on-homosexuality.md @@ -0,0 +1,11 @@ +--- +title: Statement on Homosexuality +--- + +The Seventh-day Adventist Church recognizes that every human being is valuable in the sight of God, and we seek to minister to all men and women in the spirit of Jesus. We also believe that by God’s grace and through the encouragement of the community of faith, an individual may live in harmony with the principles of God’s Word. + +Seventh-day Adventists believe that sexual intimacy belongs only within the marital relationship of a man and a woman. This was the design established by God at creation. The Scriptures declare: “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh” (Gen 2:24, NIV). Throughout Scripture this heterosexual pattern is affirmed. The Bible makes no accommodation for homosexual activity or relationships. Sexual acts outside the circle of a heterosexual marriage are forbidden (Lev 18:5-23, 26; Lev 20:7-21; Rom 1:24-27; 1 Cor 6:9-11). Jesus Christ reaffirmed the divine creation intent: “‘Haven’t you read,’ he replied, ‘that at the beginning the Creator “made them male and female,” and said, “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh?” So they are no longer two, but one'” (Matt 19:5, NIV). For these reasons Seventh-day Adventists are opposed to homosexual practices and relationships. + +Jesus affirmed the dignity of all human beings and reached out compassionately to persons and families suffering the consequences of sin. He offered caring ministry and words of solace to struggling people, while differentiating His love for sinners from His clear teaching about sinful practices. As His disciples, Seventh-day Adventists endeavor to follow the Lord’s instruction and example, living a life of Christ-like compassion and faithfulness. + +This statement was voted during the Annual Council of the General Conference Executive Committee on Sunday, October 3, 1999 in Silver Spring, Maryland. Revised by the General Conference Executive Committee, October 17, 2012. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/info.yml new file mode 100644 index 0000000000..482d44ac09 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/08-statement-on-homosexuality/info.yml @@ -0,0 +1 @@ +title: Statement on Homosexuality \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/09-statement-on-human-relations.md b/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/09-statement-on-human-relations.md new file mode 100644 index 0000000000..d2c39476aa --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/09-statement-on-human-relations.md @@ -0,0 +1,11 @@ +--- +title: Statement on Human Relations +--- + +Seventh-day Adventists deplore and seek to combat all forms of discrimination based on race, tribe, nationality, color, or gender. We believe that every person was created in the image of God, who made all nations of one blood (Acts 17:26). We endeavor to carry on the reconciling ministry of Jesus Christ, who died for the whole world so that in Him “there is neither Jew nor Greek” (Gal. 3:28). Any form of racism eats the heart out of the Christian gospel. + +One of the most troubling aspects of our times is the manifestation of racism and tribalism in many societies, sometimes with violence, always with the denigration of men and women. As a worldwide body in more than 200 nations, Seventh-day Adventists seek to manifest acceptance, love, and respect toward all, and to spread this healing message throughout society. + +The equality of all people is one of the tenets of our church. Our Fundamental Belief No. 13 states: “in Christ we are a new creation; distinctions of race, culture, learning and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him, and with one another; we are to serve and be served without partiality or reservation.” + +This statement was approved and voted by the General Conference of Seventh-day Adventists Administrative Committee (ADCOM) and was released by the Office of the President, Robert S. Folkenberg, at the General Conference session in Utrecht, the Netherlands, June 29-July 8, 1995. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/info.yml new file mode 100644 index 0000000000..2445ab3137 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/09-statement-on-human-relations/info.yml @@ -0,0 +1 @@ +title: Statement on Human Relations \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/10-statement-on-racism.md b/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/10-statement-on-racism.md new file mode 100644 index 0000000000..1ca3586630 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/10-statement-on-racism.md @@ -0,0 +1,19 @@ +--- +title: Statement on Racism +--- + +One of the odious evils of our day is racism, the belief or practice that views or treats certain racial groups as inferior and therefore justifiably the object of domination, discrimination, and segregation. + +While the sin of racism is an age-old phenomenon based on ignorance, fear, estrangement, and false pride, some of its ugliest manifestations have taken place in our time. Racism and irrational prejudices operate in a vicious circle. Racism is among the worst of ingrained prejudices that characterize sinful human beings. Its consequences are generally more devastating because racism easily becomes permanently institutionalized and legalized and in its extreme manifestations can lead to systematic persecution and even genocide. + +The Seventh-day Adventist Church deplores all forms of racism, including the political policy of apartheid with its enforced segregation and legalized discrimination. + +Seventh-day Adventists want to be faithful to the reconciling ministry assigned to the Christian church. As a worldwide community of faith, the Seventh-day Adventist Church wishes to witness to and exhibit in her own ranks the unity and love that transcend racial differences and overcome past alienation between races. + +Scripture plainly teaches that every person was created in the image of God, who “made of one blood all nations of men for to dwell on all the face of the earth” (Acts 17:26). Racial discrimination is an offense against our fellow human beings, who were created in God’s image. in Christ “there is neither Jew nor Greek” (Gal. 3:28). Therefore, racism is really a heresy and in essence a form of idolatry, for it limits the fatherhood of God by denying the brotherhood of all mankind and by exalting the superiority of one’s own race. + +The standard for Seventh-day Adventist Christians is acknowledged in the church’s Bible- based Fundamental Belief No. 13, “Unity in the Body of Christ.” Here it is pointed out: “in Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation.” + +Any other approach destroys the heart of the Christian gospel. + +This public statement was released by the General Conference president, Neal C. Wilson, after consultation with the 16 world vice presidents of the Seventh-day Adventist Church, on June 27, 1985, at the General Conference session in New Orleans, Louisiana. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/info.yml new file mode 100644 index 0000000000..8b2b78e8ff --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/10-statement-on-racism/info.yml @@ -0,0 +1 @@ +title: Statement on Racism \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/11-statement-on-sexual-behavior.md b/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/11-statement-on-sexual-behavior.md new file mode 100644 index 0000000000..5fbec0d46f --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/11-statement-on-sexual-behavior.md @@ -0,0 +1,17 @@ +--- +title: Statement on Sexual Behavior +--- + +in His infinite love and wisdom God created mankind, both male and female, and in so doing based human society on the firm foundation of loving homes and families. + +It is Satan’s purpose, however, to pervert every good thing; and the perversion of the best inevitably leads to that which is worst. Under the influence of passion unrestrained by moral and religious principle, the association of the sexes has, to a deeply disturbing extent, degenerated into license and abuse which results in bondage. With the aid of many films, television, video, radio programs, and printed materials, the world is being steered on a course to new depths of shame and depravity. Not only is the basic structure of society being greatly damaged but also the breakdown of the family fosters other gross evils. The results in distorted lives of children and youth are distressing and evoke our pity, and the effects are not only disastrous but also cumulative. + +These evils have become more open and constitute a serious and growing threat to the ideals and purposes of the Christian home. Sexual practices which are contrary to God’s expressed will are adultery and premarital sex, as well as obsessive sexual behavior. Sexual abuse of spouses, sexual abuse of children, incest, homosexual practices (gay and lesbian), and bestiality are among the obvious perversions of God’s original plan. As the intent of clear passages of Scripture (see Ex 20:14; Lev 18:22,23,29 and 20:13; Matthew 5:27,28; 1 Cor 6:9; 1 Tim 1:10; Rom 1:20-32) is denied and as their warnings are rejected in exchange for human opinions, much uncertainty and confusion prevail. This is what Satan desires. He has always attempted to cause people to forget that when God as Creator made Adam, He also created Eve to be Adam’s female companion (“male and female he created them” Gen 1:24 NEB). in spite of the clear moral standards set forth in God’s Word for relationships between man and woman, the world today is witnessing a resurgence of the perversions and depravity that marked ancient civilizations. + +The degrading results of the obsession of this age with sex and the pursuit of sensual pleasure are clearly described in the Word of God. But Christ came to destroy the works of the devil and reestablish the right relationship of human beings with each other and with their Creator. Thus, though fallen in Adam and captive to sin, those who turn to Christ in repentance receive full pardon and choose the better way, the way to complete restoration. By means of the cross, the power of the Holy Spirit in the “inner man,” and the nurturing ministry of the Church, all may be freed from the grip of perversions and sinful practices. + +An acceptance of God’s free grace inevitably leads the individual believer to the kind of life and conduct that “will add luster to the doctrine of our God and Saviour” (Titus 2:10 NEB). It will also lead the corporate church to firm and loving discipline of the member whose conduct misrepresents the Saviour and distorts and lowers the true standards of Christian life and behavior. + +The Church recognizes the penetrating truth and powerful motivations of Paul’s words to Titus: “For the grace of God has dawned upon the world with healing for all mankind; and by it we are disciplined to renounce godless ways and worldly desires, and to live a life of temperance, honesty, and godliness in the present age, looking forward to the happy fulfilment of our hope when the splendor of our great God and Saviour Christ Jesus will appear. He it is who sacrificed himself for us, to set us free from all wickedness and to make us a pure people marked out for his own, eager to do good.”–Titus 2:11-14, NEB. (See also 2 Peter 3:11-14.) + +This statement was approved and voted by the General Conference of Seventh-day Adventists Executive Committee at the Annual Council session in Washington, D.C., October 12, 1987. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/info.yml new file mode 100644 index 0000000000..17384ec04c --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/11-statement-on-sexual-behavior/info.yml @@ -0,0 +1 @@ +title: Statement on Sexual Behavior \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion.md b/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion.md new file mode 100644 index 0000000000..9685ece9a9 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion.md @@ -0,0 +1,39 @@ +--- +title: Statement on the Biblical View of Unborn Life and Its Implications for Abortion +--- + +Human beings are created in the image of God. Part of the gift that God has given us as humans is procreation, the ability to participate in creation along with the Author of life. This sacred gift should always be valued and treasured. in God’s original plan every pregnancy should be the result of the expression of love between a man and a woman committed to each other in marriage. A pregnancy should be wanted, and each baby should be loved, valued, and nurtured even before birth. Unfortunately, since the entrance of sin, Satan has made intentional efforts to mar the image of God by defacing all of God’s gifts—including the gift of procreation. Consequently, individuals are at times faced with difficult dilemmas and decisions regarding a pregnancy. + +The Seventh-day Adventist Church is committed to the teachings and principles of the Holy Scriptures which express God’s values on life and provide guidance for prospective mothers and fathers, medical personnel, churches, and all believers in matters of faith, doctrine, ethical behavior, and lifestyle. The Church while not being the conscience of individual believers has the duty to convey the principles and teachings of the Word of God. + +This statement affirms the sanctity of life and presents biblical principles bearing on abortion. As used in this statement, abortion is defined as any action aimed at the termination of a pregnancy and does not include the spontaneous termination of a pregnancy, known also as a miscarriage. + +As the practice of abortion must be weighed in the light of Scripture, the following biblical principles and teachings provide guidance for the community of faith and individuals affected by such difficult choices: + +1\. God upholds the value and sacredness of human life. Human life is of the greatest value to God. Having created humanity in His image (Genesis 1:27; 2:7), God has a personal interest in people. God loves them and communicates with them, and they in turn can love and communicate with Him. + +Life is a gift of God, and God is the Giver of life. in Jesus is life (John 1:4). He has life in Himself (John 5:26). He is the resurrection and the life (John 11:25; 14:6). He provides abundant life (John 10:10). Those who have the Son have life (1 John 5:12). He is also the Sustainer of life (Acts 17:25-28; Colossians 1:17; Hebrews 1:1-3), and the Holy Spirit is described as the Spirit of life (Romans 8:2). God cares deeply for His creation and especially for humankind. + +Furthermore, the importance of human life is made clear by the fact that, after the Fall (Genesis 3), God “gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). While God could have abandoned and terminated sinful humanity, He opted for life. Consequently, Christ’s followers will be raised from the dead and will live in face-to-face communion with God (John 11:25-26; 1 Thessalonians 4:15-16; Revelation 21:3). Thus, human life is of inestimable value. This is true for all stages of human life: the unborn, children of various ages, adolescents, adults, and seniors—independent of physical, mental, and emotional capacities. It is also true for all humans regardless of sex, ethnicity, social status, religion, and whatever else may distinguish them. Such an understanding of the sanctity of life gives inviolable and equal value to each and every human life and requires it to be treated with the utmost respect and care. + +2\. God considers the unborn child as human life. Prenatal life is precious in God’s sight, and the Bible describes God’s knowledge of people before they were conceived. “Your eyes saw my substance, being yet unformed. and in Your book they all were written, the days fashioned for me, when as yet there were none of them” (Psalm 139:16). in certain cases, God directly guided prenatal life. Samson was to “be a Nazirite to God from the womb” (Judges 13:5). The servant of God is “called from the womb” (Isaiah 49:1, 5). Jeremiah was already chosen as a prophet before his birth (Jeremiah 1:5), as was Paul (Galatians 1:15), and John the Baptist was to “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). of Jesus the angel Gabriel explained to Mary: “therefore the child to be born will be called holy—the Son of God” (Luke 1:35). in His Incarnation Jesus Himself experienced the human prenatal period and was recognized as the Messiah and Son of God soon after His conception (Luke 1:40-45). The Bible already attributes to the unborn child joy (Luke 1:44) and even rivalry (Genesis 25:21-23). Those not-yet-born have a firm place with God (Job 10:8-12; 31:13-15). Biblical law shows a strong regard for protecting human life and considers harm to or the loss of a baby or mother as a result of a violent act a serious issue (Exodus 21:22-23). + +3\. The will of God regarding human life is expressed in the Ten Commandments and explained by Jesus in the Sermon on the Mount. The Decalogue was given to God’s covenant people and the world to guide their lives and protect them. Its commandments are unchanging truths which should be cherished, respected, and obeyed. The Psalmist praises God’s law (e.g., Psalm 119), and Paul calls it holy, righteous, and good (Romans 7:12). The sixth commandment states: “You shall not kill” (Exodus 20:13), which calls for the preservation of human life. The principle to preserve life enshrined in the sixth commandment places abortion within its scope. Jesus reinforced the commandment not to kill in Matthew 5:21-22. Life is protected by God. It is not measured by individuals’ abilities or their usefulness, but by the value that God’s creation and sacrificial love has placed on it. Personhood, human value, and salvation are not earned or merited but graciously granted by God. + +4\. God is the Owner of life, and human beings are His stewards. Scripture teaches that God owns everything (Psalm 50:10-12). God has a dual claim on humans. They are His because He is their Creator and therefore He owns them (Psalm 139:13-16). They are also His because He is their Redeemer and has bought them with the highest possible price—His own life (1 Corinthians 6:19-20). This means that all human beings are stewards of whatever God has entrusted to them, including their own lives, the lives of their children, and the unborn. + +The stewardship of life also includes carrying responsibilities which in some ways limit their choices (1 Corinthians 9:19-22). Since God is the Giver and Owner of life, human beings do not have ultimate control over themselves and should seek to preserve life wherever possible. The principle of the stewardship of life obligates the community of believers to guide, support, care for, and love those facing decisions about pregnancies. + +5\. The Bible teaches care for the weak and the vulnerable. God Himself cares for those who are disadvantaged and oppressed and protects them. He “shows no partiality nor takes a bribe. He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing” (Deuteronomy 10:17-18, cf. Psalm 82:3-4; James 1:27). He does not hold children accountable for the sins of their fathers (Ezekiel 18:20). God expects the same of His children. They are called to help vulnerable people and ease their lot (Psalm 41:1; 82:3-4; Acts 20:35). Jesus speaks of the least of His brothers (Matthew 25:40), for whom His followers are responsible, and of the little ones who should not be despised or lost (Matthew 18:10-14). The very youngest, namely the unborn, should be counted among them. + +6\. God’s grace promotes life in a world marred by sin and death. It is God’s nature to protect, preserve, and sustain life. in addition to the providence of God over His creation (Psalm 103:19; Colossians 1:17; Hebrews 1:3), the Bible acknowledges the wide-ranging, devastating, and degrading effects of sin on the creation, including on human bodies. in Romans 8:20-24 Paul describes the impact of the Fall as subjecting the creation to futility. Consequently, in rare and extreme cases, human conception may produce pregnancies with fatal prospects and/or acute, life-threatening birth anomalies that present individuals and couples with exceptional dilemmas. Decisions in such cases may be left to the conscience of the individuals involved and their families. These decisions should be well-informed and guided by the Holy Spirit and the biblical view of life outlined above. God’s grace promotes and protects life. Individuals in these challenging situations may come to Him in sincerity and find direction, comfort, and peace in the Lord. + +#### Implications + +The Seventh-day Adventist Church considers abortion out of harmony with God’s plan for human life. It affects the unborn, the mother, the father, immediate and extended family members, the church family, and society with long-term consequences for all. Believers aim to trust God and follow His will for them, knowing He has their best interests in mind. + +While not condoning abortion, the Church and its members are called to follow the example of Jesus, being “full of grace and truth” (John 1:14), to (1) create an atmosphere of true love and provide grace-filled, biblical pastoral care and loving support to those facing difficult decisions regarding abortion; (2) enlist the help of well-functioning and committed families and educate them to provide care for struggling individuals, couples, and families; (3) encourage church members to open their homes to those in need, including single-parents, parentless children, and adoptive or foster care children; (4) care deeply for and support in various ways pregnant women who decide to keep their unborn children; and (5) provide emotional and spiritual support to those who have aborted a child for various reasons or were forced to have an abortion and may be hurting physically, emotionally, and/or spiritually. + +The issue of abortion presents enormous challenges, but it gives individuals and the Church the opportunity to be what they aspire to be, the fellowship of brothers and sisters, the community of believers, the family of God, revealing His immeasurable and unfailing love. + +This statement was voted by the General Conference of Seventh-day Adventists Executive Committee at the Annual Council Session in Silver Spring, Maryland on October 16, 2019. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/info.yml new file mode 100644 index 0000000000..c805c014a5 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/12-statement-on-the-biblical-view-of-unborn-life-and-its-implications-for-abortion/info.yml @@ -0,0 +1 @@ +title: Statement on the Biblical View of Unborn Life and Its Implications for Abortion \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/13-statement-on-the-nurture-and-protection-of-children.md b/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/13-statement-on-the-nurture-and-protection-of-children.md new file mode 100644 index 0000000000..fd93337812 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/13-statement-on-the-nurture-and-protection-of-children.md @@ -0,0 +1,25 @@ +--- +title: Statement on the Nurture and Protection of Children +--- + +Seventh-day Adventists place a high value on children. in the light of the Bible they are seen as precious gifts from God entrusted to the care of parents, family, community of faith and society- at-large. Children possess enormous potential for making positive contributions to the Church and to society. Attention to their care, protection and development is extremely important. + +The Seventh-day Adventist Church reaffirms and extends its longstanding efforts to nurture and safeguard children and youth from persons–known and unknown–whose actions perpetrate any form of abuse and violence against them and/or sexually exploit them. Jesus modeled the kind of respect, nurture, and protection children should be able to expect from adults entrusted with their care. Some of His strongest words of reproof were directed toward those who would harm them. Because of the trusting nature and dependence of children upon older and wiser adults and the life-changing consequences when this trust is breached, children require vigilant protection. + +### Redemptive Correction + +The Seventh-day Adventist Church places a priority on church-based parent education that helps parents develop the skills necessary for a redemptive approach to correction. Many children experience harsh punishment in the name of a biblical approach to discipline. Correction characterized by severe, punitive, dictatorial control often leads to resentment and rebellion. Such harsh discipline is also associated with heightened risk for physical and psychological harm to children as well as increased likelihood the youth will resort to coercion and violence in resolving their differences with others. By contrast, examples from Scripture as well as a large body of research confirm the effectiveness of more gentle forms of discipline that allow children to learn through reasoning and experiencing the consequences of their choices. Such milder measures have been demonstrated to increase the likelihood children will make life-affirming choices and espouse parental values as they mature. + +### Making Church A Safe Place For Children + +The Church also takes seriously its responsibility to minimize the risk for child sexual abuse and violence against children in the congregational setting. First and foremost, church leaders and members must themselves live by a strict code of ethics that precludes even the appearance of evil as regards the exploitation of minors for the gratification of adult desires. Other practical measures toward making church a safe place for children include attention to the safety of the church facility and its surroundings and the careful supervision and monitoring of children and their environment during all church-related activities. Education regarding what constitutes appropriate and inappropriate interaction between adults and children, the warning signs of abuse and violence, and the specific steps to be followed should inappropriate behavior be reported or suspected are vitally important. Pastors and church leaders who are visible and approachable play an important role in prevention as well as in responding well to the needs of children whose safety may have been jeopardized. Regular updates are needed regarding their moral and legal responsibility to report child abuse to appropriate civil authorities. The designation of trained personnel and specific protocols at wider levels of Church organization will help to ensure appropriate action and follow-through when abuse is reported within the church setting. + +Because of the complex nature of the problem of child sexual abuse and violence against children, intervention and treatment of perpetrators requires resources beyond the scope of ministry provided by the local church. However, the presence of a known perpetrator in a congregation calls for the highest levels of vigilance. While perpetrators should be held fully responsible for their own behavior, the supervision of persons with a history of inappropriate behavior is necessary to ensure that such persons maintain appropriate distance and refrain from all contact with children during church-related activities. Provision for alternative opportunities for perpetrators to grow spiritually in settings where children are not present greatly enhances child protection. + +### Fostering Emotional and Spiritual Healing + +Children who have been personally victimized or who have witnessed disturbing events need the care of adults who treat them with sensitivity and understanding. Practical support that helps children and families maintain stability in the midst of turmoil empowers victims and their families and promotes healing. The Church’s commitment to breaking the silence frequently associated with child sexual abuse and violence, its efforts toward advocacy and justice for all victims, and deliberate action to safeguard children from all forms of abuse and violence will contribute much toward the emotional and spiritual recovery of all concerned. The Church regards the nurture and protection of children as a sacred trust. + +(This statement has been informed by the principles expressed in the following biblical passages: Lev. 18:6; 2 Sam. 13:1-11; 1 Kings 17:17-23; Ps. 9: 9, 12, 16-18; 11:5-7; 22:24; 34:18; 127:3-5; 128:3- 4; Prov. 31:8-9; Is. 1:16-17; Jer. 22:3; Matt. 18:1-6; 21:9, 15-16; Mark 9:37; 10:13-16; Eph. 6:4; Col. 3:21; 1Tim. 5:8; Heb. 13:3.) + +This statement was approved by the General Conference of Seventh-day Adventists Executive Committee on June 23, 2010 in Atlanta, Georgia. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/info.yml new file mode 100644 index 0000000000..d2ebb1f3dc --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/13-statement-on-the-nurture-and-protection-of-children/info.yml @@ -0,0 +1 @@ +title: Statement on the Nurture and Protection of Children \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/14-statement-on-transgenderism.md b/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/14-statement-on-transgenderism.md new file mode 100644 index 0000000000..8199489fa4 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/14-statement-on-transgenderism.md @@ -0,0 +1,55 @@ +--- +title: Statement on Transgenderism +--- + +The increasing awareness of the needs and challenges that transgender men and women experience and the rise of transgender issues to social prominence worldwide raise important questions not only for those affected by the transgender phenomenon but also for the Seventh-day Adventist Church. While the struggles and challenges of those identifying as transgender people have some elements in common with the struggles of all human beings, we recognize the uniqueness of their situation and the limitation of our knowledge in specific instances. Yet, we believe that Scripture provides principles for guidance and counsel to transgender people and the Church, transcending human conventions and culture. + +### The Transgender Phenomenon + +in modern society, gender identity typically denotes “the public (and usually legally recognized) lived role as boy or girl, man or woman,” while sex refers “to the biological indicators of male and female.”1 Gender identification usually aligns with a person’s biological sex at birth. However, misalignment may happen at the physical and/or mental-emotional levels. + +on the physical level ambiguity in genitalia may result from anatomical and physiological abnormalities so that it cannot be clearly established whether a child is male or female. This ambiguity of anatomical sexual differentiation is often called hermaphroditism or intersexualism.2 + +on the mental-emotional level misalignment occurs with transgender people whose sexual anatomy is clearly male or female but who identify with the opposite gender of their biological sex. + +They may describe themselves as being trapped in a wrong body. Transgenderism, formerly clinically diagnosed as “gender identity disorder” and now termed “gender dysphoria,” may be understood as a general term to describe the variety of ways individuals interpret and express their gender identity differently from those who determine gender on the basis of biological sex.3 “Gender dysphoria is manifested in a variety of ways, including strong desires to be treated as the other gender or to be rid of one’s sex characteristics, or a strong conviction that one has feelings and reactions typical of the other gender.”4 + +Due to contemporary trends to reject the biblical gender binary (male and female) and replace it with a growing spectrum of gender types, certain choices triggered by the transgender condition have come to be regarded as normal and accepted in contemporary culture. However, the desire to change or live as a person of another gender may result in biblically inappropriate lifestyle choices. Gender dysphoria may, for instance, result in cross-dressing, 5 sex reassignment surgery, and the desire to have a marital relationship with a person of the same biological sex. on the other hand, transgender people may suffer silently, living a celibate life or being married to a spouse of the opposite sex. + +### Biblical Principles Relating to Sexuality and The Transgender Phenomenon + +As the transgender phenomenon must be evaluated by Scripture, the following biblical principles and teachings may help the community of faith relate to people affected by gender dysphoria in a biblical and Christ-like way: + +1\. God created humanity as two persons who are respectively identified as male and female in terms of gender. The Bible inextricably ties gender to biological sex (Gen 1:27; 2:22-24) and does not make a distinction between the two. The Word of God affirms complementarity as well as clear distinctions between male and female in creation. The Genesis creation account is foundational to all questions of human sexuality. + +2\. From a biblical perspective, the human being is a psychosomatic unity. For example, Scripture repeatedly calls the entire human being a soul (Gen 2:7; Jer 13:17; 52:28-30; Ezek 18:4; Acts 2:41; 1 Cor 15:45), a body (Eph 5:28; Rom 12:1-2; Rev 18:13), flesh (1 Pet 1:24), and spirit (2 Tim 4:22; 1 John 4:1-3). Thus, the Bible does not endorse dualism in the sense of a separation between one’s body and one’s sense of sexuality. in addition, an immortal part of humans is not envisioned in Scripture because God alone possesses immortality (1 Tim 6:14-16) and will bestow it on those who believe in Him at the first resurrection (1 Cor 15:51-54). Thus, a human being is also meant to be an undivided sexual entity, and sexual identity cannot be independent from one’s body. According to Scripture, our gender identity, as designed by God, is determined by our biological sex at birth (Gen 1:27; 5:1-2; Ps 139:13-14; Mark 10:6). + +3\. Scripture acknowledges, however, that due to the Fall (Gen 3:6-19) the whole human being — that is, our mental, physical, and spiritual faculties — are affected by sin (Jer 17:9; Rom 3:9; 7:14-23; 8:20-23; Gal 5:17) and need to be renewed by God (Rom 12:2). Our emotions, feelings, and perceptions are not fully reliable indicators of God’s designs, ideals, and truth (Prov 14:12; 16:25). We need guidance from God through Scripture to determine what is in our best interest and live according to His will (2 Tim 3:16). + +4\. The fact that some individuals claim a gender identity incompatible with their biological sex reveals a serious dichotomy. This brokenness or distress, whether felt or not, is an expression of the damaging effects of sin on humans and may have a variety of causes. Although gender dysphoria is not intrinsically sinful, it may result in sinful choices. It is another indicator that, on a personal level, humans are involved in the great controversy. + +5\. As long as transgender people are committed to ordering their lives according to the biblical teachings on sexuality and marriage they can be members of the Seventh- day Adventist Church. The Bible clearly and consistently identifies any sexual activity outside of heterosexual marriage as sin (Matt 5:28, 31-32; 1 Tim 1:8-11; Heb 13:4). Alternative sexual lifestyles are sinful distortions of God’s good gift of sexuality (Rom 1:21-28; 1 Cor 6:9-10). + +6\. Because the Bible regards humans as wholistic entities and does not differentiate between biological sex and gender identity, the Church strongly cautions transgender people against sex reassignment surgery and against marriage, if they have undergone such a procedure. From the biblical wholistic viewpoint of human nature, a full transition from one gender to another and the attainment of an integrated sexual identity cannot be expected in the case of sex reassignment surgery. + +7\. The Bible commands followers of Christ to love everyone. Created in the image of God, they must be treated with dignity and respect. This includes transgender people. Acts of ridicule, abuse, or bullying towards transgender people are incompatible with the biblical commandment, “You shall love your neighbor as yourself” (Mark 12:31). + +8\. The Church as the community of Jesus Christ is meant to be a refuge and place of hope, care, and understanding to all who are perplexed, suffering, struggling, and lonely, for “a bruised reed He will not break, and smoking flax He will not quench” (Matt 12:20). All people are invited to attend the Seventh-day Adventist Church and enjoy the fellowship of its believers. Those who are members can fully participate in church life as long as they embrace the message, mission, and values of the Church. + +9\. The Bible proclaims the good news that sexual sins committed by heterosexuals, homosexuals, transgender people, or others can be forgiven, and lives can be transformed through faith in Jesus Christ (1 Cor 6:9-11). + +10\. Those who experience incongruity between their biological sex and gender identity are encouraged to follow biblical principles in dealing with their distress. They are invited to reflect on God’s original plan of purity and sexual fidelity. Belonging to God, all are called to honor Him with their bodies and their lifestyle choices (1 Cor 6:19). With all believers, transgender people are encouraged to wait on God and are offered the fullness of divine compassion, peace, and grace in anticipation of Christ’s soon return when all true followers of Christ will be completely restored to God’s ideal. + +### Notes + +1 Diagnostic and Statistical Manual of Mental Disorders, 5th ed. (DSM-5TM), edited by the American Psychiatric Association (Washington, DC: American Psychiatric Publishing, 2013), 451. + +2 Those born with ambiguous genitalia may or may not benefit from corrective surgical treatment. + +3 See DSM-5TM, 451-459. + +4 This sentence is part of a succinct summary of gender dysphoria provided to introduce DSM-5TM that was published in 2013 (accessed April 11, 2017). + +5 Cross-dressing, also referred to as transvestite behavior, is prohibited in Deuteronomy 22:5. + +This statement was voted during the Spring Meeting of the General Conference Executive Committee on Wednesday, April 11, 2017, in Silver Spring, Maryland. \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/info.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/info.yml new file mode 100644 index 0000000000..bf3756ff18 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/14-statement-on-transgenderism/info.yml @@ -0,0 +1 @@ +title: Statement on Transgenderism \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/08-appendix-b/section.yml b/src/en/explore/family-resource-book-2025/08-appendix-b/section.yml new file mode 100644 index 0000000000..93fb847e21 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/08-appendix-b/section.yml @@ -0,0 +1 @@ +title: "Appendix B: Voted Statements" \ No newline at end of file diff --git a/src/en/explore/family-resource-book-2025/info.yml b/src/en/explore/family-resource-book-2025/info.yml new file mode 100644 index 0000000000..916d54b726 --- /dev/null +++ b/src/en/explore/family-resource-book-2025/info.yml @@ -0,0 +1,27 @@ +title: Celebrate Creation +kind: book +subtitle: Marriage, Family, and the Sabbath +description: >- + This is the 2025 Resource Book for the Adventist Family Ministries. I Will Go + is an initiative of the General Conference of Seventh-day Adventists®. +primaryColor: '#404F91' +primaryColorDark: '#283882' +author: afm +credits: + - name: Copyright + value: >- + Copyright © 2024 by the General Conference Corporation of Seventh-day + Adventists® All rights reserved + - name: Editors + value: Willie and Elaine Oliver + - name: ISBN + value: 978-0-8127-0574-4 +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-resource-book-2025/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-resource-book-2025/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-resource-book-2025/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-resource-book-2025/assets/splash.png diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/00-preface.md b/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/00-preface.md new file mode 100644 index 0000000000..5f23fd2edb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/00-preface.md @@ -0,0 +1,25 @@ +--- +title: Preface +--- + +Families are a special gift from God. Despite the challenges at every step of the journey, there is nothing like a family to create a sense of belonging—a place where one is cherished despite one’s share of imperfections. + +God wants to use every family to be a blessing to those around them who are in need of His grace, His love and His salvation. For this notion to be a reality, families must know God for themselves and daily nurture their relationship with Him. + +Ellen White declares: “Our work for Christ is to begin with the family, in the home...there is no missionary field more important than this” (The Adventist Home, p. 35). + +It is not unusual for many Christians who are zealous for God to commit their full time and energies to reaching the lost and preaching the gospel at every opportunity. This is commendable. Nevertheless, as people of God we should be mindful of regarding our families as our first mission field. + +When parents and children are devoted to Christ and are growing in grace each day, the Spirit of God can use them in a marked way to be effective witnesses for Him. + +Our mission as Seventh-day Adventists is to tell the world about the saving power of Jesus Christ and His soon return to rescue us from this world of sin and pain. To be able to reach the entire world with this message and engage in a mission to the cities that is dynamic and sustainable, the families of the church will have to be empowered and fully engaged in carrying out this mandate. + +Family-to-Family is an initiative of the Department of Family Ministries of the Seventh-day Adventist Church that seeks to involve entire families in the mission of sharing the gospel with their neighbors, relatives and friends. Although often intimidating to many who have never engaged in this kind of work, Family-to-Family is the kind of resource that when employed by local churches and families will help make the apparently difficult simple. + +Our heartfelt thanks to Pastor Jair Gois from the West Central Brazil Union Mission in the South American Division for pioneering this initiative in his field and making available much of the material for this resource. + +We pray every family in the Seventh-day Adventist Church will avail themselves of this information and allow the Spirit of God to use them to reach neighbors, relatives and friends with the saving gospel of Jesus Christ. + +Maranatha! + +Willie and Elaine Oliver, Directors \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/info.yml b/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/info.yml new file mode 100644 index 0000000000..d90d2683d6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/00-preface/info.yml @@ -0,0 +1 @@ +title: Preface \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/01-introduction.md b/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/01-introduction.md new file mode 100644 index 0000000000..7802fb70bd --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/01-introduction.md @@ -0,0 +1,29 @@ +--- +title: Introduction +--- + +Everyone can see that families in our world are under attack. We are inundated with stories and statistics regarding high divorce rates, domestic violence, rebellious children, pornography, and babies born to unwed parents. New research continues to emphasize an old problem: Homes are falling to pieces. Communities are populated with overwhelmed single parents, angry teens, neglected children, etc. And no culture is untouched by these results of broken families. + +The entertainment industry is not helping. Television programs, movies, videos, magazines, and books make it seem normal and almost trendy to loosen our grip on the values that make solid homes. If good families were to be compared to a sapling, Satan and his host of evil angels are chopping at the roots of the family tree in order to topple down forests of marriages. + +We know the family is in trouble. But have we stopped to consider the powerful witness of a positive, Christian family? It’s easy to see the dark side, with the broken pieces of deteriorated families all around us. But what can church families do to help struggling homes in our communities to heal and grow? How can we introduce more of our relatives, friends, and neighbors to the Savior who loves families? Is there something we have overlooked in reaching disintegrating homes for God? + +Nothing is more powerful to reach floundering families and troubled people than a Christian home. When church families reach out to community families, Satan trembles—because God created families to be the influential building blocks of society. Imperfect as our homes might be, the world looks longingly for safe places for children to grow, for examples of purity and integrity, and for family units that stand against the tide of evil in our world. + +The witnessing power of one single Christian family in a neighborhood is beyond estimation. We fear the evil influences of a bad family on a good family, but with proper boundaries it would be well for us to also think about the good influence a Christian home can have on those around us. Through the work of the Holy Spirit, a solid home can change a community. + +Notice how Ellen White describes the powerful witness of a Christian home: + +“A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion—an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the ‘light of the world’” (The Adventist Home, p. 36). + +Family-to-Family is a one-year church plan, provided by the Department of Family Ministries of the General Conference of the Seventh-day Adventist Church, to make the family the center of all evangelistic work. It guides all the families in the church to witness to their neighbors as a family. It fosters a harmonious work between the departments of the church and the family units of the church to reach out to families in the community. + +In the Family-to-Family resource kit you will find three items to organize your church families to be witnesses in their community: + +1. The Church Guide, which you are now reading, is to help pastors, elders, and Family Ministries leaders implement Family-to-Family in your local church. It provides the vision, training, and practical steps to help each family prepare and reach out to at least one other family in their neighborhood. +2. The Family Guide is used by each family in your church to prepare for being a powerful witness in the community. It contains the basic steps to spiritually prepare each family to share Christ with another family. Ideally, every family in your church should have their own booklet. +3. The Brochure Packet contains samples of booklets and pamphlets on family-centered topics that church families may share with their neighbors. Some of them do expand into health and spiritual topics. Your local conference, union, or division may also have additional sample brochures you may use. The annual “sharing book of the year” is another option to use. Also check with your local Adventist bookstore for any other resources that may be useful in your region. + +If the devil has given high priority to the destruction of families because of their power for good in the world, then perhaps it is time the church made it a high priority to build families as witnessing teams to transform our societies—not only from person to person, but from family to family. It is an exponential plan that is blessed by the Holy Spirit. + +Is your church ready to be a mighty influence for good? Let us be prepared to be a powerful light in the world. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/info.yml b/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/01-introduction/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/02-a-word-to-pastors.md b/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/02-a-word-to-pastors.md new file mode 100644 index 0000000000..93d5b6d038 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/02-a-word-to-pastors.md @@ -0,0 +1,15 @@ +--- +title: A Word to Pastors +--- + +How would you like to powerfully share the gospel with your community while at the same time strengthening the families in your church? Family-to-Family (FTF) is a one-year plan to guide every family in your church to witness to at least one other family in their neighborhood. It is a simple approach based on the Bible and the Spirit of Prophecy to make families the center of your church evangelistic activities. + +Instead of separating all the departments in your church into independent functioning units (Sabbath School, Personal Ministries, Pathfinders, etc.), FTF ties them all together. Each department cooperates to help families reach their neighbors for Jesus. + +The primary role of the pastor is to provide a vision for FTF that is specific to his or her church. Your mission is not to conduct all the teaching or visitation. It is best not to embrace this work alone. Ideally the pastor will support a team of church members to organize and implement FTF. The body of Christ has many different parts (1 Cor. 12:14), and your job is to equip these different gifted people, bringing them together as a team (Eph 4:12, 16). + +Work closely with your church board in crafting a vision for conducting FTF in your church. Then appoint a FTF leader. This may be your head elder, Personal Ministries leader, Family Ministries leader, Women’s Ministries leader or Children’s Ministries leader. Next, set up a committee to help carry this ministry forward. It may consist of key leaders in different departments of the church. Meet on a monthly basis to provide guidance and listen to progress reports. + +Pastors also must remember to care for their own families while shepherding the flock. It is easy to pour all of your time and energy into helping church members with their problems while unintentionally neglecting the work under your own roof. Set regular times to nurture your marriage and show interest in your children. It weakens your effectiveness as a pastor to focus only on building up the church while taking little time to care for the heart of your spouse. + +Read through this FTF Church Guide. Pray for God to give you a vision of how your church families can reach your community. Preach on the power of families that witness for Christ (sample sermons are available in Appendix B). Organize your leaders to implement FTF. Invite your members to enlist in this spiritual program. Challenge every family to enroll, and set an example in your own family. Meet regularly with your leaders to encourage them and to hear reports. Tackle problems as they arise. And overall, be ready to rejoice as new families are brought into your church! \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/info.yml b/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/info.yml new file mode 100644 index 0000000000..a1efd8bd00 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/02-a-word-to-pastors/info.yml @@ -0,0 +1 @@ +title: A Word to Pastors \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/03-a-word-to-church-leaders.md b/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/03-a-word-to-church-leaders.md new file mode 100644 index 0000000000..d2dc2a0a49 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/03-a-word-to-church-leaders.md @@ -0,0 +1,15 @@ +--- +title: A Word to Church Leaders +--- + +Family-to-Family (FTF) is a powerful resource that helps every family in your church to be a collective witness for Christ to other families in their neighborhood. It is based on principles from the Bible and Spirit of Prophecy. This guide provides the simple steps to help prepare families to be witnesses for the Lord, giving practical ideas for building friendships and methods for sharing the gospel with other families. + +How can church leaders help FTF be a success? First, it is essential for every church leader to spend time alone in prayer. Jesus’ opening work every morning was to be alone with God. Next, it is critical for church leaders to work together with the pastor and other church leaders. God’s vision for how the church is to function under Christ is like a human body. While every leader has a different function, they all have one purpose—to spread the gospel. + +The power of FTF comes to your church through members who pray and work in unity. When the Holy Spirit descended on the disciples at Pentecost (Acts 2:1) after Jesus went back to heaven, they had first gathered together. They were unified. As one body they prayed for the outpouring of the Holy Spirit. Likewise, your church will succeed when you work in partnership with your pastor and other church leaders. God blesses churches that operate in harmony. + +Ellen G. White provides these helpful thoughts: + +Those who do labor together should seek to be in perfect harmony. And yet no one should feel that he cannot labor with those who do not see just as he sees, and who do not in their labors follow just his plans. If all manifest a humble, teachable spirit, there need be no difficulty. God has set in the church different gifts. These are precious in their proper places, and all may act a part in the work of preparing a people for Christ’s soon coming (Gospel Workers, p. 481). + +Whichever position you may hold in the church, whatever role you may play in helping the body of Christ be a light in the community, make sure the flame of the Holy Spirit burns humbly and brightly in your own heart. It is by working together with your church family that FTF will be most effective in helping win others to Jesus. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/info.yml b/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/info.yml new file mode 100644 index 0000000000..cadeeaa6c8 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/00-introduction/03-a-word-to-church-leaders/info.yml @@ -0,0 +1 @@ +title: A Word to Church Leaders \ No newline at end of file diff --git a/src/en/devo/stewardship-offertory-readings-2025/01-foreword/info.yml b/src/en/explore/family-to-family-church-guide/00-introduction/section.yml similarity index 100% rename from src/en/devo/stewardship-offertory-readings-2025/01-foreword/info.yml rename to src/en/explore/family-to-family-church-guide/00-introduction/section.yml diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/00-introduction.md b/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/00-introduction.md new file mode 100644 index 0000000000..b660e3996c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/00-introduction.md @@ -0,0 +1,11 @@ +--- +title: Introduction +--- + +Family-to-Family (FTF) is a plan that makes the family the center of all evangelistic work in your church. It helps every family in your church witness to at least one family in the community by building friendships, meeting needs, and inviting families to learn more about Jesus through Bible studies and evangelistic meetings. + +Organized plans can be a blessing or a curse—it depends on how you use them. FTF is a simple concept: church families witnessing to community families. However, there is a general tendency to make church programs more complex than they need to be, so let’s try to keep things basic. Perhaps there are some families in your church who already understand how to witness for Jesus and may currently be doing this. But many families will need stepping stones to guide them. + +As you follow the plans for applying FTF, use wise judgment and be flexible in adapting this program to your church. These plans are not meant to be followed in a rigid, mechanical way. Some activities may not work as well in your culture or community. Make adjustments to fit your church calendar. Provide brochures and family programs that meet the unique needs of your neighborhood. Use Bible study materials that reach different types of people in your region. And most of all, foster a love for families in your community who need to know how much Jesus loves them and that He is coming back to take all God’s people to a heavenly home. + +The FTF implementation plan happens in three phases over the period of roughly one year. The following is a broad overview of the program. Later sections of this Church Guide will break down these phases into more detailed steps, complete with resources to carry them out. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/info.yml b/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/00-introduction/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/01-phase-1-prepare.md b/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/01-phase-1-prepare.md new file mode 100644 index 0000000000..0ea25293bc --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/01-phase-1-prepare.md @@ -0,0 +1,13 @@ +--- +title: "Phase 1: Prepare" +--- + +The purpose of this first part is to invite the church to embrace the program and begin the work of preparing each person’s heart to be a witness for Christ. This phase takes place over a twomonth period. Here are four key groups that help implement FTF with a brief synopsis of their work: + +**Pastor**: Introduces FTF to church board; preaches series on the family; invites families to enroll + +**Church Board**: Learns about FTF; commits to program; establishes FTF committee; votes funds + +**Family-to-Family Committee**: Meets to review the program and begin implementation + +**Church Families**: Listen to sermon series on family; enroll in program; receive Family Guide; begin a prayer journal; begin reading daily family devotions found in Family Guide \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/info.yml b/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/info.yml new file mode 100644 index 0000000000..0fb4693f4c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/01-phase-1-prepare/info.yml @@ -0,0 +1 @@ +title: "Phase 1: Prepare" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/02-phase-2-care.md b/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/02-phase-2-care.md new file mode 100644 index 0000000000..04d1252fa1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/02-phase-2-care.md @@ -0,0 +1,13 @@ +--- +title: "Phase 2: Care" +--- + +The second part aims to encourage every church family to make sincere contacts with neighbors and build friendships with at least one other family in their area. Relationships take time to build so this phase takes longer than the others. A six-month period is recommended. + +**Pastor**: Continue to speak positively about FTF; put FTF on board agenda each month; attend FTF committee meetings; assist with training + +**Church Board**: Hear progress reports; provide support and funding for additional program needs + +**Family-to-Family Committee**: Coordinate training on friendship building; provide brochures for families to give to friends; coordinate church social events; set up training on giving Bible studies in homes + +**Church Families**: Participate in a day of fasting and prayer; choose one family to contact; begin building a friendship with that family by sharing resources, inviting them to events, and eventually (when the time is right) inviting them to a Bible study \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/info.yml b/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/info.yml new file mode 100644 index 0000000000..da0ea08010 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/02-phase-2-care/info.yml @@ -0,0 +1 @@ +title: "Phase 2: Care" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/03-phase-3-share.md b/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/03-phase-3-share.md new file mode 100644 index 0000000000..3bdd868d13 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/03-phase-3-share.md @@ -0,0 +1,13 @@ +--- +title: "Phase 3: Share" +--- + +The purpose of this final part is to share the gospel. Church families invite neighborhood families to attend an evangelistic meeting. This phase takes place over a four-month period. After the series everyone is encouraged to join a small group, meeting in a home, to foster continued growth in Christ. + +**Pastor(s)**: Plan and conduct an evangelistic series + +**Church Board**: Continue to hear progress reports; support and promote evangelistic series + +**Family-to-Family Committee**: Coordinate training on helping church families invite community families to evangelistic series; assist with special baptism celebrations; encourage small groups after evangelistic series + +**Church Families**: Continue to build friendships with community family(ies); invite them to evangelistic series; attend series with them; hold follow-up Bible studies in homes \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/info.yml b/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/info.yml new file mode 100644 index 0000000000..9a05d295d3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/03-phase-3-share/info.yml @@ -0,0 +1 @@ +title: "Phase 3: Share" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/04-simple-calendar-outline.md b/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/04-simple-calendar-outline.md new file mode 100644 index 0000000000..83967d2478 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/04-simple-calendar-outline.md @@ -0,0 +1,10 @@ +--- +title: Simple Calendar Outline + +--- + +| | Pastor | Church Board | FTF Committee | Church Families | +| --- | --- | --- | --- | --- | +| **Prepare** (Months 1 & 2) | Cast vision; work with board; prepare church spiritually | Commit to program; establish FTF committee and funding | Begin planning/ implementation of FTF in church | Hear sermon series; enroll and receive Family Guide; begin preparations | +| **Care** (Months 3-8) | Continue support; Attend FTF committee | Hear progress reports; continue support | Provide training and resources; plan church events | Choose family; fasting and prayer; make contacts | +| **Share** (Months 9-12) | Prepare and carry out evangelistic series | Hear progress reports; continue support | Continue training and support; assist with evangelistic series | Invite to evangelistic series; attend series; provide follow-up | \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/info.yml b/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/info.yml new file mode 100644 index 0000000000..5d02f10d51 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/04-simple-calendar-outline/info.yml @@ -0,0 +1 @@ +title: Simple Calendar Outline \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/01-how-to/section.yml b/src/en/explore/family-to-family-church-guide/01-how-to/section.yml new file mode 100644 index 0000000000..44166784f3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/01-how-to/section.yml @@ -0,0 +1 @@ +title: How to Implement Family-to-Family \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/info.yml b/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/info.yml new file mode 100644 index 0000000000..64e023868f --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/info.yml @@ -0,0 +1 @@ +title: Month 1 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/month-1.md b/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/month-1.md new file mode 100644 index 0000000000..a321fdcb42 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/02-phase-1/month-1/month-1.md @@ -0,0 +1,41 @@ +--- +title: Month 1 +--- + +### Pastor + +1. Prayerfully read through all FTF materials. +2. Prepare a presentation for the church board (copy and share Appendix A, “Overview of Family-to-Family”) to gain their vote and commitment. +3. Preach a sermon series on the family (see Appendix B for sample sermons or copy and paste text from the Resource CD and modify to your preferences). +4. Invite every family in the church to enroll in the FTF program (use sign-up sheet in Appendix C). + +### Church Board + +1. Listen to a presentation on Family-to-Family, reviewing the materials and asking questions. +2. Vote to implement FTF and provide funds for the following materials and events. Note: The board does not need to allocate all funds to the FTF committee all at once. Below are examples of financial needs to keep in mind. Suggested amounts are in parenthesis. + - a. Every family in the church will need a Family Guide. (Purchase, photocopy, or print from the Resource CD. One per family.) + - b. Brochures for sharing will need to be purchased for families to distribute to their neighbors. (Estimate 4-8 brochures per family to distribute) + - c. What types of family programs/events (health programs, children’s programs, seminars on family issues) will your church hold this coming year? (Consider a goal of 3-5 church events) + - d. What funds will be needed for Bible study materials? (Estimate 2-3 sets of lessons per family) + - e. How much will need to be set aside for an evangelistic series at the end of the program? +3. Establish a Family-to-Family committee to implement the program. + - a. Recommended size: 4-7 members + - b. Recommended meeting frequency: once or twice a month, as needed + - c. Example of committee makeup: pastor, an elder, Family Ministries leader, Women’s Ministries leader, Children’s Ministries leader, Vacation Bible School leader, Personal Ministries leader (or representatives from these ministries) +4. Vote a chairperson and secretary for FTF committee + +### Family-to-Family Committee + +1. If the church board hasn’t already, choose a chairperson and secretary at the first meeting. +2. Review the Family-to-Family Church Guide to become better acquainted with the materials. +3. Have one person manage the list of names of church families who enrolled in the FTF program using the sign-up sheets. (Appendix C, or use index cards or set up a database.) +4. Determine how many Family Guides are needed and make sure they are ordered (or printed from the Resource CD or photocopied from Appendix D) and distributed. Every church family enrolled needs one Family Guide. +5. KEY POINT: The FTF committee is not meant to carry out all the work of the Family-to-Family program. This committee is encouraged to work with all departments of the church to involve them in supporting the program. For instance, Vacation Bible School is a wonderful way to connect families and children to your church, but the FTF committee does not run Vacation Bible School. The same is true for health programs, family + +ministries programs, and training people in friendship evangelism. We encourage you to cooperate with and involve many different departments to work in harmony with FTF. Members of the FTF committee are part of other ministries that will be involved in helping carry the program forward. Work as a team and share the responsibilities. The FTF committee’s primary purpose is coordination. + +### Church Families + +1. Look at an overview of the Family-to-Family program. Use Appendix A as a handout. +2. Enroll in the program. +3. Study a Family Guide booklet (one per family). \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/info.yml b/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/info.yml new file mode 100644 index 0000000000..56d312c411 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/info.yml @@ -0,0 +1 @@ +title: Month 2 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/month-2.md b/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/month-2.md new file mode 100644 index 0000000000..03b72dee59 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/02-phase-1/month-2/month-2.md @@ -0,0 +1,40 @@ +--- +title: Month 2 +--- + +### Pastor + +1. Put FTF on each month’s church board agenda and have the FTF chairperson give a regular report. +2. Complete sermon series on the family (if not already done). Also consider preaching a sermon on the power of intercessory prayer in preparation for a day of fasting and prayer at your church. +3. Continue to invite every family in the church to enroll in the FTF program (use sign-up sheet in Appendix C, index cards or database program). +4. Encourage families to have morning and evening worship. The Family Guide provides 31 devotionals, one for each day of the month. This can begin at the end of the first month or sometime during the second month of the program. +5. Hold a day of fasting and prayer for families in your community sometime during this month. Suggestions for this day are found in Appendix E. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote additional FTF committee members if needed. +4. Vote on recommended programs by the FTF committee for the upcoming year: + - a. Training events for church members + - b. Family Ministries programs for community + - c. Evangelistic series + +### Family-to-Family Committee + +1. Plan with the pastor a day of fasting and prayer for families in your community. +2. Begin plans for a training event for church members on how to build friendships with their neighbors: + - a. When will the training event take place? + - b. Who will conduct the training? + - c. Have materials ready for this training (see Appendix F). +3. Manage the names of families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards or database). +4. Determine if any more Family Guides are needed and make sure they are ordered (or printed from the Resource CD or photocopied from Appendix D) and distributed. Each family enrolled needs one Family Guide. +5. Encourage church members to begin using their Family Guide devotionals each day. +6. Invite church members to write down the names of families in their neighborhood in the prayer journal section of their Family Guide. Urge them to pray for God to help them know which family (or families) to contact. + +### Church Families + +1. Begin using the daily devotionals in the Family Guide. +2. Write down the names of families in your neighborhood in the prayer journal section of your Family Guide and begin praying for them each day. Please note: The families in your prayer journal do not need to be in your immediate neighborhood. They might be families in your larger community—families you know from your work, from your children’s activities, or through other acquaintances. However, the families you will reach do need to be close enough for you to have regular contact with them. +3. Pray especially for God to help you choose one family to contact. +4. Participate in the day of fasting and prayer, asking God to help your family be a witness for Jesus to your neighbors. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/02-phase-1/section.yml b/src/en/explore/family-to-family-church-guide/02-phase-1/section.yml new file mode 100644 index 0000000000..0fb4693f4c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/02-phase-1/section.yml @@ -0,0 +1 @@ +title: "Phase 1: Prepare" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/info.yml new file mode 100644 index 0000000000..7127d68873 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/info.yml @@ -0,0 +1 @@ +title: Month 3 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/month-3.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/month-3.md new file mode 100644 index 0000000000..5ed4e55cbb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-3/month-3.md @@ -0,0 +1,38 @@ +--- +title: Month 3 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Assist and support a training program on making contacts and building friendships with families in your community. +3. Set an example to the congregation by having your own family participate in FTF. Choose a family in your neighborhood to reach. +4. Continue to encourage families to have morning and evening worship. Provide suggestions for materials to use after they finish the 31 devotionals in their Family Guide. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote additional FTF committee members if needed. +4. Vote on recommended programs by the FTF committee for the upcoming year: + - a. Training events for church members + - b. Family Ministries programs for community + - c. Evangelistic series + +### Family-to-Family Committee + +1. Conduct a training event for church members on how to build friendships with their neighbors. + - a. When will the training event take place? + - b. Who will conduct the training? + - c. Have materials ready for this training (see Appendix F). +2. Manage the names of families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards or database). +3. Ask church members to report which family they will focus on reaching. Keep records of these community family names. +4. Determine if any more Family Guides are needed and make sure they are ordered (or printed from the Resource CD or photocopied from Appendix D) and distributed. Each family enrolled needs one Family Guide. +5. Pray over all the names of church and community families in your records. + +### Church Families + +1. Continue having morning and evening devotions with your family. Keep praying for all the families in your prayer journal. +2. Choose one community family that you will focus on reaching. Share that name with the FTF committee. +3. Attend the training seminar on how to build friendships with families in your community. +4. Make your first contact with the family you will focus on reaching. Bring a simple gift, such as cookies or a loaf of bread, and spend a little time getting acquainted. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/info.yml new file mode 100644 index 0000000000..edc74b6348 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/info.yml @@ -0,0 +1 @@ +title: Month 4 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/month-4.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/month-4.md new file mode 100644 index 0000000000..2bfa260e29 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-4/month-4.md @@ -0,0 +1,40 @@ +--- +title: Month 4 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Encourage church members to begin making contacts with community families. +3. Set an example to the congregation by having your own family participate in FTF. Choose a family in your neighborhood to reach. +4. Continue to encourage families to have morning and evening worship. Provide suggestions for materials to use after they finish the 31 devotionals in their Family Guide. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote additional FTF committee members if needed. +4. Vote on recommended programs by the FTF committee for the upcoming year: + - a. Training events for church members + - b. Family Ministries programs for community + - c. Evangelistic series + +### Family-to-Family Committee + +1. Meet as a committee. Order brochures to give to church families to distribute to community families. +2. For months 4-9, hold a monthly or bi-monthly meeting for all church members enrolled in FTF. + - a. Meetings can be held after a potluck on Sabbath afternoon at the church. + - b. The focus of the meeting is to encourage all families to continue praying and reaching out to community families. + - c. Distribute brochures that can be handed out in their neighborhood. Start with brochures that discuss general (but pertinent) health and family issues. Hold off on directly religious materials until later. + - d. Provide a short review of the previous month’s training event on making friends. + - e. Share upcoming monthly church events that people can invite their friends to attend. + - f. Suspend these meetings during an evangelistic series. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards or database). +4. Ask church members who have not yet done so to report which family they will focus on reaching. Make records of these community family names. +5. Pray over all the names of church and community families in your records. + +### Church Families + +1. Continue having morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Visit your one community family and continue to build a friendship. Give them a brochure that might interest them. +3. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/info.yml new file mode 100644 index 0000000000..379ee89a36 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/info.yml @@ -0,0 +1 @@ +title: Month 5 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/month-5.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/month-5.md new file mode 100644 index 0000000000..5098f1fbf8 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-5/month-5.md @@ -0,0 +1,39 @@ +--- +title: Month 5 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Encourage church members to continue making contacts with community families. +3. Preach on a family ministries topic, such as parenting, dealing with anger, improving your marriage, etc. +4. Continue to encourage families to have morning and evening worship. Provide suggestions for additional materials to use. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote on new upcoming programs by the FTF committee for the year: + - a. Training events for church members + - b. Family Ministries programs for community c. Evangelistic series + +### Family-to-Family Committee + +1. Meet as a committee: + - a. Determine amount of additional brochures to order and give to church families to distribute to community families. + - b. Plan a church event that members can invite people to attend. This might be a healthoriented class on cooking or a Family Ministries class on a topic such as dealing with bullying at school.. + - c. Plan the next monthly meeting for all church members to attend for encouragement and direction. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. Share upcoming monthly church events that people can invite their friends to attend. + - b. Provide time for people to share their experiences and ask questions. + - c. Distribute brochures on health and family issues that can be handed out in their neighborhood. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards, or a database). +4. Note: Sometimes the first names that church families focus on reaching don’t work out so well. Encourage flexibility. Invite members to continuing praying for those families, but try reaching out to another family on their list. +5. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Visit your one community family and continue to build a friendship. Give them a brochure that might interest them, mostly likely on the topic of health or a Family Ministries theme. At this time you can try inviting them to an upcoming church event. +3. If a neighborhood family does not want to be contacted, show understanding and focus on another family. Do not get discouraged. Do not become pushy. Keep praying for that family, then ask God to lead your family to another family. +4. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/info.yml new file mode 100644 index 0000000000..d9fd87134d --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/info.yml @@ -0,0 +1 @@ +title: Month 6 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/month-6.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/month-6.md new file mode 100644 index 0000000000..776808c291 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-6/month-6.md @@ -0,0 +1,38 @@ +--- +title: Month 6 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Encourage church members to continue making contacts with community families. +3. Attend church events and meet new families that are visiting from the community. +4. Continue to encourage families to have morning and evening worship. Provide suggestions for additional materials to use. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote on new upcoming programs by the FTF committee for the year: + - a. Training events for church members + - b. Family Ministries programs for community c. Evangelistic series + +### Family-to-Family Committee + +1. Meet as a committee: + - a. Determine amount of additional brochures to order and give to church families to distribute to community families. + - b. Plan another church event that members can invite people to attend. This might be a health-oriented class on cooking or a Family Ministries class that teaches fun family games and activities. + - c. Plan the next monthly meeting for all church members to attend for encouragement and direction. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. Share upcoming monthly church events that people can invite their friends to attend. + - b. Provide time for people to share their experiences and ask questions. + - c. Distribute brochures on health and family issues that can be handed out in their neighborhood. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards, or a database). +4. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Visit your one community family and continue to build a friendship. Give them a brochure that might interest them, mostly likely on the topic of health or a Family Ministries theme. Try inviting them to an upcoming church event. +3. Look for ways that you might be a blessing to your chosen family. Perhaps they have a special need in their home (extra help with babysitting, assistance with yard work, a ride to the doctor’s office, etc.). +4. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/info.yml new file mode 100644 index 0000000000..47d4bc486e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/info.yml @@ -0,0 +1 @@ +title: Month 7 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/month-7.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/month-7.md new file mode 100644 index 0000000000..1fa57aaad6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-7/month-7.md @@ -0,0 +1,49 @@ +--- +title: Month 7 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have FTF chairperson give a regular report. +2. Encourage church members to continue making contacts with community families. Remember, this month is a turning point and church families are encouraged to begin looking for ways to share their faith with their chosen families. +3. Attend church events and meet new families that are visiting from the community. +4. Continue to encourage families to have morning and evening worship. Provide suggestions for additional materials to use. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote on new upcoming programs by the FTF committee for the year: + - a. Training events for church members + - b. Family Ministries programs for community c. Evangelistic series + +### Family-to-Family Committee + +1. Meet as a committee: + - a. Determine amount of additional brochures to order and give to church families to distribute to community families. + - b. Plan another church event that members can invite people to attend. This might be another health-oriented class on cooking or a Family Ministries class on a topic such as homeschooling or finding hobbies for children. + - c. Plan the next monthly meeting for all church members to attend for encouragement and direction. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. Explain that this month is a turning point. Encourage families to prayerfully look for opportunities to begin sharing their faith with other families. This might happen through: + - i. A spiritual conversation + - ii. Asking the family if there is something on their hearts that you could include in your prayers + - iii. Sharing Christian literature on topics such as faith, salvation, the Bible, etc. + - iv. Inviting people to take Bible studies (allowing the Holy Spirit to lead concerning when would be best to begin) + - b. Share upcoming monthly church events that people can invite their friends to attend. + - c. Provide time for people to share their experiences and ask questions. + - d. Distribute brochures on health and family issues that can be handed out in their neighborhood. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards, or a database). Also keep track of the names of the particular families that each church family is seeking to reach. +4. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Ask God to lead you in making contacts this month. Here are three ways to reach out: + - a. Visit your one community family and continue to build a friendship. Give them a brochure on a topicthat might interest them, such as a health or a Family Ministries theme. Try inviting them to an upcoming church event. + - b. Look for more ways that you can be a blessing to your chosen family, such as extra help with babysitting, assistance with yard work, swapping recipes, etc.). + - c. This month is a turning point. Begin looking for ways to share your faith. This can happen through: + - i. A spiritual conversation + - ii. Asking the family if there is something on their hearts you could include in your prayers + - iii. Sharing Christian literature on topics such as faith, salvation, the Bible, etc. + - iv. Inviting people to take Bible studies (allowing the Holy Spirit to lead concerning when would be best to begin) +3. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/info.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/info.yml new file mode 100644 index 0000000000..9d4f09efd6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/info.yml @@ -0,0 +1 @@ +title: Month 8 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/month-8.md b/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/month-8.md new file mode 100644 index 0000000000..34e48e3690 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/month-8/month-8.md @@ -0,0 +1,47 @@ +--- +title: Month 8 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Encourage church members to continue making contacts with community families. Remember, last month was a turning point and church families are encouraged to continue looking for ways to share their faith. +3. Preach about the story of people like Philip witnessing (Acts 8:26-37) or Andrew bringing Peter to Jesus (John 1:40-42). +4. Attend church events and meet new families that are visiting from the community. +5. Begin brainstorming about the upcoming evangelistic series. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Vote on new upcoming programs by the FTF committee for the year: + - a. Training events for church members + - b. Family Ministries programs for community + - c. Evangelistic series + +### Family-to-Family Committee + +1. Meet as a committee: +a. Determine amount of additional brochures to order and give to church families to distribute to community families. +b. Plan another church event that members can invite people to attend. This might be something for children like a Vacation Bible School or children’s story time program. +c. Plan the next monthly meeting for all church members to attend for encouragement and direction. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. Explain that last month was a turning point. Encourage families to continue prayerfully looking for opportunities to share their faith with other families. This might happen through: + - i. A spiritual conversation + - ii. Asking if they have any prayer requests + - iii. Sharing Christian literature on topics such as faith, salvation, the Bible, etc. + - iv. Inviting people to take Bible studies (allowing the Holy Spirit to lead concerning when would be best to begin) + - b. Share upcoming monthly church events that people can invite their friends to attend. + - c. Provide time for people to share their experiences and ask questions. + - d. Distribute brochures on health and family issues that can be handed out in their neighborhood. + - e. Pray together as a group for all the families in the community, especially those being reached by church families. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards, or a database). Also keep track of the names of the particular families that each church family is seeking to reach. +4. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Visit your one community family and continue to build a friendship. Give them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +3. Look for more ways you can be a blessing to your outreach family, such as extra help with babysitting, assistance with yard work, carpooling, etc. +4. Prayerfully listen for ways to share your faith through a testimony, piece of literature, or an invitation to a Bible study in your home or theirs. +5. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/03-phase-2/section.yml b/src/en/explore/family-to-family-church-guide/03-phase-2/section.yml new file mode 100644 index 0000000000..da0ea08010 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/03-phase-2/section.yml @@ -0,0 +1 @@ +title: "Phase 2: Care" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/info.yml b/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/info.yml new file mode 100644 index 0000000000..30cedd52e7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/info.yml @@ -0,0 +1 @@ +title: Month 9 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/month-9.md b/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/month-9.md new file mode 100644 index 0000000000..dce7244921 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-09/month-9.md @@ -0,0 +1,44 @@ +--- +title: Month 9 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Encourage church members to continue making contacts with community families. Remember, last month was a turning point and church families are encouraged to continue looking for ways to share their faith. +3. Preach about the power of sharing the Bible with other people. +4. Attend church events and meet new families that are visiting from the community. +5. Begin preparing for the upcoming evangelistic series to begin in month 10. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Give special attention to preparing for the upcoming evangelistic series. + +### Family-to-Family Committee + +1. Meet as a committee: + - a. Determine amount of additional brochures to order and give to church families to distribute to community families. + - b. Plan another church event that members can invite people to attend. This might be something on a family ministries topic like helping your children succeed in school. + - c. Plan the next monthly meeting for all church members to attend for encouragement and direction. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. By now families should be encouraged to start simple Bible readings or Bible studies in their homes or in neighbors’ homes. Invite members who have begun studies to share reports in order to encourage other families. + - b. Review methods of encouraging the initiation of Bible studies. + - i. Go over different ways to begin a spiritual conversation with someone. + - ii. Ask if you can pray with them or if they have a prayer request. + - iii. Hand out samples of Christian literature that can be shared with neighbors. + - iv.Teach people how to invite neighbors to start Bible studies (allowing the Holy Spirit to lead concerning when it would be best to begin). + - c. Share upcoming monthly church events that people can invite their friends to attend. + - d. Provide time for people to share their experiences and ask questions. + - e. Pray together as a group for all the families in the community, especially those being reached by church families. +3. Continue to manage the names of church families enrolled in the FTF program using the sign-up sheets (Appendix C, index cards, or a database). Also keep track of the names of the particular families that each church family is seeking to reach. +4. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Visit your one community family and continue to build a friendship. Give them a brochure on a topic that might interest them regarding religion or the Bible. Try inviting them to an upcoming church event. +3. Look for more ways you can be a blessing to your chosen family, such as extra help with babysitting, assistance with yard work, or just lending an ear). +4. Offer to begin Bible readings or Bible studies in your neighbor’s home or in your own home. +5. Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/info.yml b/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/info.yml new file mode 100644 index 0000000000..b1607c039e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/info.yml @@ -0,0 +1 @@ +title: Month 10 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/month-10.md b/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/month-10.md new file mode 100644 index 0000000000..9d3f64debe --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-10/month-10.md @@ -0,0 +1,38 @@ +--- +title: Month 10 +--- + +### Pastor + +1. Keep FTF on the church board agenda and have the FTF chairperson give a regular report. +2. Preach on the great commission in Matthew 28. Encourage all members to support the upcoming evangelistic series. +3. Attend church events and meet new families that are visiting from the community. +4. Conduct another day of fasting in prayer in preparation for the evangelistic series. +5. Begin the evangelistic series. + +### Church Board + +1. Listen to FTF progress reports. +2. Provide additional support and funding as needed. +3. Give special attention to the preparation of the upcoming evangelistic series. + +### Family-to-Family Committee + +1. Meet as a committee: + - a. Almost all your attention will now focus on supporting the evangelistic series. + - b. Make sure evangelistic brochures are given to all families that are being reached. +2. Hold a monthly meeting for all church members enrolled in FTF. + - a. Explain that home Bible studies will stop during the evangelistic series and that everyone should support and attend these meetings. + - b. Encourage families who have not conducted home Bible studies to still invite their neighbors to come to the meetings. + - c. Provide time for people to share their experiences and ask questions. + - d. Pray together as a group for all the families in the community, especially those being reached by church families. +3. As an additional way of contacting people, use the names collected from your index cards or database for sending out invitations to the series. +4. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Personally invite your chosen community family to the upcoming evangelistic series. +3. If you are holding Bible studies in your home (or in their home) you will stop the studies temporarily in order to attend the evangelistic meetings. After the series is over you can resume your studies. +4. Attend the monthly FTF meeting for continued support and encouragement. +5. Participate in another day of fasting in prayer in preparation for the upcoming evangelistic series. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/info.yml b/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/info.yml new file mode 100644 index 0000000000..f859c9646e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/info.yml @@ -0,0 +1 @@ +title: Month 11 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/month-11.md b/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/month-11.md new file mode 100644 index 0000000000..781779e3ac --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-11/month-11.md @@ -0,0 +1,31 @@ +--- +title: Month 11 +--- + +### Pastor + +1. Skip board meeting this month. +2. Focus all your attention and energies into the evangelistic series. +3. Do visitation among interests. +4. If you are preaching the evangelistic series, your time will be taken up preparing for this. + +### Church Board + +1. Skip board meeting this month. +2. All attention and energy should be focused on supporting the meetings. + +### Family-to-Family Committee + +1. Have a short committee meeting this month. Begin laying plans for a follow-up program after the evangelistic series, as new families will have joined the church. There will be three parts to follow-up: + - i. Special banquet and testimony time after baptisms. Everyone in the church and family members of the baptized are encouraged to attend. + - ii. Encourage home Bible studies to resume (after the series is over) in order to establish the newly baptized members in their faith. + - iii. Help the new members to begin learning how to share their faith and give Bible studies themselves for their family and friends who do not yet know Jesus. +2. Skip the monthly FTF meeting for all church members since all energy should be focused on the evangelistic series. +3. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning devotions with your family (evening devotions can be attending the evangelistic series) and keep praying for all the families in your prayer journal. +2. Attend the evangelistic series with your neighbors. And even if they do not come, attend and support the evangelistic series yourself. +3. If you are holding Bible studies in your home (or in their home), temporarily stop the studies and attend the evangelistic meetings with them. After the series is over you can resume your studies. +4. There is no FTF meeting during the evangelistic series. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/info.yml b/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/info.yml new file mode 100644 index 0000000000..a9bd3d3798 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/info.yml @@ -0,0 +1 @@ +title: Month 12 \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/month-12.md b/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/month-12.md new file mode 100644 index 0000000000..cca736f047 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/month-12/month-12.md @@ -0,0 +1,39 @@ +--- +title: Month 12 +--- + +### Pastor + +1. Keep FTF on the board agenda. Have a final report given. Discuss what went well during the year and what should change. +2. Make visits to newly baptized members. +3. Attend the banquet and testimony meeting for newly baptized members (everyone in the church is invited). +4. Encourage church families to stay in touch with and encourage their neighbors, whether or not they were baptized. + +### Church Board + +1. Listen to the FTF progress report. + - a. Discuss what went well. + - b. Discuss what needs changing. + - c. If the board is ready, vote on whether to continue the program next year. + +### Family-to-Family Committee + +1. Meet to plan the banquet and testimony meeting. + - a. Work closely with the deacons and deaconesses, as well as the social committee, to plan this event. +2. Plan an FTF support meeting for all church members. + - a. Discuss what went well. + - b. Discuss what might need changing. + - c. Encourage all families to continue to support and stay connected with their neighbors whether or not they were baptized. + - d. Encourage everyone to attend the baptisms, banquet, and testimony time. + - e. Encourage follow-up Bible studies to resume (or begin) in homes. Explain the importance of: + - i. Encouraging newly baptized members in their new faith + - ii. Helping them to share their testimony with others + - iii. Learn how to give Bible studies to their friends and neighbors +3. As a committee, pray over all the names of church and community families in your records. + +### Church Families + +1. Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +2. Attend the baptisms, banquet and testimony service whether or not your neighbors were baptized. Show support to all new members. +3. Resume Bible studies in your home or your neighbor’s home to help establish newly baptized members in their faith. Encourage people who have not yet made a commitment to keep growing and learning. +4. Begin praying to the Lord to reveal whom your family should focus on next to make friends for Jesus. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/04-phase-3/section.yml b/src/en/explore/family-to-family-church-guide/04-phase-3/section.yml new file mode 100644 index 0000000000..9a05d295d3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/04-phase-3/section.yml @@ -0,0 +1 @@ +title: "Phase 3: Share" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/appendix-a.md b/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/appendix-a.md new file mode 100644 index 0000000000..e147ab20cc --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/appendix-a.md @@ -0,0 +1,23 @@ +--- +title: Overview of Family-to-Family Program +--- + +Everyone can see that families in our world are under attack. Homes are falling to pieces as our society is crowding out the values that make solid homes. We know the family is in trouble. But have we stopped to consider the powerful witness of a positive, Christian family? + +Nothing is more influential to reach floundering families and troubled people than a Christian home. When church families reach out to community families, Satan trembles—because God created families to be the influential building blocks of society. + +Notice how Ellen White describes the prevailing witness of a Christian home: + +“A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion—an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the ‘light of the world’” (The Adventist Home, p. 36). + +Family-to-Family is a one-year church plan, provided by the Department of Family Ministries of the General Conference of the Seventh-day Adventist Church, to guide all the families in the church to witness to their neighbors as a family. + +There are three phases of Family-to-Family: + +1. **Prepare**. The first two months are spent preparing our hearts to be witnesses for Christ. Through sermons on the family, daily devotions, and intercessory prayer, families make themselves available for the use of the Holy Spirit. +2. **Care**. The next six months focus on building friendships with our neighbors through caring, sincere contacts. Bringing simple gifts, sharing resources, inviting them to social events, looking for ways to meet their needs and praying with neighborhood families helps them be more receptive to spiritual growth. +3. **Share**. The last four months lead people, as the Holy Spirit opens the way, toward spiritual topics. Testimonies are shared, invitations to home Bible studies are given, and families are eventually invited to an evangelistic series. + +The church and our society are made up of family units. The influence of one Christian family on another is inestimable. It is God’s plan that families reach out to other families in our communities. And as we witness for Jesus, our own families will be strengthened. + +If you would like to see families at the center of your church’s evangelistic work, if you desire the church to harmoniously reach out to your community, and if you want your own family to be strengthened, then enroll in Family-to-Family. Begin praying for God to use your family in a mighty way for His glory! \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/info.yml b/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/info.yml new file mode 100644 index 0000000000..0bd0e01c04 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-a/appendix-a/info.yml @@ -0,0 +1 @@ +title: Overview of Family-to-Family Program \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-a/section.yml b/src/en/explore/family-to-family-church-guide/appendix-a/section.yml new file mode 100644 index 0000000000..dc9e86cbf7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-a/section.yml @@ -0,0 +1 @@ +title: Appendix A \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/section.yml b/src/en/explore/family-to-family-church-guide/appendix-b/section.yml new file mode 100644 index 0000000000..967317bd6a --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/section.yml @@ -0,0 +1 @@ +title: "Appendix B: Four Sermons on the Family" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/info.yml b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/info.yml new file mode 100644 index 0000000000..e8c65eb761 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/info.yml @@ -0,0 +1 @@ +title: "Sermon 1: A Prescription for Family Happiness" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/sermon-1.md b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/sermon-1.md new file mode 100644 index 0000000000..d91c625100 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-1/sermon-1.md @@ -0,0 +1,85 @@ +--- +title: A Prescription for Family Happiness +--- + +>

+> “Do to others as you would have them do to you” (Luke 6:31). + +### Introduction + +A pastor decided to observe the people who came to quietly pray at his church. One day the door opened and an old man wearing a ragged shirt came through the foyer and into the sanctuary. He approached the platform, knelt down, and bowed his head. After a few moments the bedraggled looking man got up and left. In the following days, always at noon, the same scene was repeated. And each time the visitor knelt at the front of the church he also set down a lunchbox. + +The pastor’s curiosity rose. He approached and asked the stranger what he was doing. The elderly man said his name was John and that he was a factory worker in a nearby neighborhood. He explained that each day after eating his lunch he reserved time to pray. He chose to spend a few quiet moments with God in this church since it was close to his workplace. + +The worker then whispered to the pastor the simple words to his daily prayer: “Here I am, Lord. Once more I want to tell You how happy I am since we’ve become friends. Thank you for forgiving all my sins. Though I don’t really know how to pray, I just want to express my desire to love and to live for You today.” + +The pastor was stunned at the genuine faith of the man wearing dirty work clothes kneeling beside him. He told the factory worker that he was always welcome to come and pray at his church. The kneeling visitor replied, “Thank you. Now it’s time for me to go.” He quickly stood and left the church. + +Then the pastor quietly knelt in the same place with a reverence he never had before. Something amazing happened to the clergyman—He had a powerful encounter with Jesus. Tears ran down his face as he repeated the old man’s prayer: “Here I am, Lord. Once more I want to tell You how happy I am since we’ve become friends. Thank you for forgiving all my sins. Though I don’t really know how to pray, I just want to express my desire to love and live for You today.” + +One day the pastor noticed that John hadn’t shown up at noon to pray. He became worried when several more days went by and the old man still hadn’t come to the church. So the pastor went to the nearby factory and learned that John was ill and had been admitted to the hospital. The pastor went immediately to visit his friend. + +The pastor quickly learned that John’s presence at the hospital was having an impact on patients and staff. The old man’s joy was contagious to everyone who came around him. As the pastor sat by the bedside of the smiling factory worker the head nurse came into the room. She whispered to the pastor, “I can’t understand how John can be so joyful when nobody comes to visit him. He never receives cards, flowers, or phone calls either! He doesn’t seem to have anyone he can really lean on for support.” + +When the nurse left the room the old man leaned forward in his bed and smiled at the pastor. “The nurse is wrong. She doesn’t know that a Visitor comes to see me every day at noon! My dear Friend sits by my side, holds my hands and looks at me and says, “I want to tell you how happy I am since we’ve become friends. I love to hear your prayers and think about you every day. I am here today to tell you, keep loving and living for Me.” + +### I. The Verbs Of Good Family Relationships + +This little story holds the key to family happiness: loving and living. This formula is also found in our opening Bible text. Jesus said, “Do to others as you would have them do to you” (Luke 6:31). There is a common point between the prayer of the factory worker and the words of Christ. Both speak about living and loving. Both contain verbs that teach us about being a happy family. + +In order for a man to be a good husband, he must know how to love and how to live. The same is true for wives and children. We all need to love others and live for others. For the Christian, these two verbs cannot be separated. + +Loving and living unite theory and practice. Loving and living give support to our words and reason for our actions. When we separate loving and living, our relationships will fall apart. When we isolate our words from our actions, our feelings from our behaviors, and our talk from our walk, it creates hypocrisy. + +Loving without living (or living without loving) results in a host of family problems. It leaves others in our lives feeling empty and lonely. It leads us to demand from others and when we don’t get what we want, we become critical. Loving without living it is theory without practice. It is a mere performance—a display of nothingness. + +### II. The Formula Of Good Family Relationships + +The formula for good family relationships always contains both loving and living. We erode our family’s happiness when we separate these two verbs. Notice how this happens when people try to understand Ephesians 5:23, 24 where it tells us “the husband is the head of the wife” and also says “wives should submit to their husbands.” + +When we isolate these statements from their context it is the same as separating “loving” from “living.” Husbands can read part of Paul’s words and believe they can act like a dictator and treat their wife like a slave. That is why it is important + +to read the entire teaching on this topic. Verse 25 adds, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” + +The Apostle Paul teaches that a husband has the responsibility to serve and care for his wife. He shows that a wife serves through submission, but a husband serves his wife through sacrifice. He must be willing to die for her. + +Luke 22:26 endorses this idea when it says: “...the greatest among you should be like the youngest, and the one who rules like the one who serves.” Jesus tells us that the greatest duty of a leader is to serve others. We shouldn’t strive to be great husbands or wives, great parents, or great children. We should try to be great Christians. This will take care of everything else. True greatness, in the eyes of God, is to humbly love and live for others—all others—in our families. + +Our actions in our family will bring happiness to our homes when we combine the two verbs of loving and living. They teach us that our goal in the family is not to focus on getting our needs met. God did not create the family for us to gain satisfaction for ourselves at the expense of others. The family is a community of people that cooperates to fulfill everyone’s needs. Happiness in the family comes when we adopt a servant’s attitude and put others before ourselves. As Jesus said, “Treat others the way you would like to be treated.” + +Family conflicts arise when individual members live in an immature, selfish way and are unwilling to serve others. Hurt occurs in the hearts of family members when we do not take the time to deeply understand the needs of others. + +There are many lessons on loving and living that will bring happiness to our homes. Here are just a few more to keep in mind. + +1. Serve your family unselfishly. (Don’t expect rewards for doing kind deeds.) +2. Be willing to give up your rights. (When we demand our rights, we ignore the needs of others. It destroys the attitude of service in our hearts.) +3. Align your attitude with the teachings of Jesus. (We are inclined not to notice the needs of others when we are concerned with our own pleasures.) +4. Serve your family according to their needs. (Learn to identify the specific needs of all family members and look for creative ways to satisfy them.) +5. Be a genuine servant. (Put yourself into the shoes of other family members. Empathize with them.) + +### III. The Results Of Good Family Relationships + +At this point you might think that a happy family requires everyone to be like saints. That’s partly true and partly false. The Bible clearly states, “I am the LORD your God; consecrate yourselves and be holy, because I am holy...” (Leviticus 11:44). If you think it is only your family members who want you to be a godly person, keep in mind that the Lord first calls you to live for Him. + +A saint, in the best sense of the word, is someone who gives him or herself completely to God. It doesn’t mean that person never makes mistakes or is infallible, but it does describe someone striving for a higher level of spirituality and a deeper walk with God. + +A saint will reveal an attitude of loving and living. This will be most clearly demonstrated in the family circle. + +Notice these thoughts from the Spirit of Prophecy that widen our perspective on this topic: + +- “He who would become a saint in heaven must first become a saint in his own family” (The Adventist Home, p. 317). +- “Just as you conduct yourself in your home life, you are registered in the books of heaven” (The Adventist Home, p. 317). +- “Parents, let not your religion be simply a profession, but let it become a reality” (The Adventist Home, p. 317). +- “Where religion is a practical thing in the home, great good is accomplished” (The Adventist Home., p. 318). + +As we can see, where there is a lack of home religion, a profession of faith has no value. But when all members of the family engage in developing their faith, family relationships will not only bless the home itself but will also be a light to our communities and neighbors. + +### Conclusion + +God’s prescription for family happiness has two ingredients that work together—loving and living. If they are separated, they are worthless. To live without loving or to love without living it is meaningless. Our religious profession becomes cold and mechanical without love. So also our words of love are mere sentimentalism without living proof. + +To summarize, the prescription for family happiness is found in putting these two verbs together: loving God and living this love in our families. When family members genuinely seek to love the Lord and live godly lives, our homes will be like brilliant lights in a dark world. + +Like the man at the beginning of this sermon, do you desire to love the Lord and live for Him each day in your family? + +_Author: Pastor Jair Gois, West Central Brazil Union Mission_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/info.yml b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/info.yml new file mode 100644 index 0000000000..3a508e5d91 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/info.yml @@ -0,0 +1 @@ +title: "Sermon 2: Sons of Promise" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/sermon-2.md b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/sermon-2.md new file mode 100644 index 0000000000..4582079a37 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-2/sermon-2.md @@ -0,0 +1,94 @@ +--- +title: Sons of Promise +--- + +>

+> “Then God said, ‘Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him’” (Gen. 17:19). + +### Introduction + +In a parent’s meeting at an elementary school the principal emphasized the importance of fathers and mothers supporting their children. She encouraged them to take time every day to connect with their children and try to attend as many school functions as possible. Most of the parents in that community both worked outside the home, so she knew it would be challenging for them to dedicate the amount of time they should to understanding their kids. + +When she was finished, one father humbly stood up and explained that during the week he wasn’t able to see his son because of his work schedule. He left early in the morning while his son was still sleeping and returned late in the evening after his son went to bed. The principal was sad to hear the father’s dilemma and knew that it must hurt the heart of his son. + +But then the father told about a little ritual he went through every evening after coming home from work. This caring dad would slip quietly into his son’s room to kiss him goodnight, being careful not to awaken the boy. Then, in order to let his son know that he kissed him good night, he would tie a knot in the corner of the bed sheet. When his son awakened each morning, he knew his father had kissed him good night. The small loop in the sheet was the father’s way of communicating love to his son. The father’s story moved the heart of the principal, especially when it occurred to her that this boy was one of the best students in her school. + +There are many different ways to communicate love to others. This father found a simple and effective way to tell his son he was thinking about him. The child felt his father’s care through an uncomplicated gesture. Sometimes we focus too much on how to say something and forget to communicate with genuine feeling. A sincere kiss and a small corner of a sheet twisted into a little knot are worth more to a son than a dutiful pat on the head or lots of expensive gifts. + +Do your children feel your love for them? Does the language of your heart go beyond your words? A simple kiss full of pure affection, given without speaking one sentence, has the power to heal headaches and scratched knees. It can dispel a child’s fear of darkness. Even a little baby, who cannot understand one word you may say, can sense the love of your heart being communicated through your actions. + +Today’s message focuses on the God-given role Christian parents have been given to communicate genuine love to their children. The opening Scripture text tells us about one of the greatest examples of parenting in biblical history: the life of Abraham. + +### I. The Spiritual Foundation Of Abraham + +It all began when God, the Father of all fathers, called Abram (whose name later became Abraham) to be the father of a great nation. Even before Abraham responded to the Lord’s call to leave Ur of the Chaldeans, God was preparing the spiritual foundation of this chosen man who lived in a pagan society. + +Abraham would not be the father of just any child. His offspring was special. His son Isaac would be the son of promise. So as Isaac would not be an ordinary baby; Abraham could not be an ordinary father. But from the beginning both Abraham and Sarah did not fully understand their roles. + +Parents today are being called to raise godly children. And like Abraham and Sarah, most fathers and mothers do not realize the importance of their work. Just as God invested in the spiritual foundations of Abraham’s life, so we must also lay a strong foundation for our children. + +Perhaps you feel, as a Christian parent, that building a solid base for your home is very difficult— especially in the times in which we live. God knows how you feel. The work of parenting is not easy. Even the Lord had challenges in teaching Abraham to be a godly father. + +For instance, take the story of Hagar. Abraham and Sarah became very impatient with God as they grew older and waited for the son of promise, so Abraham listened to Sarah’s advice to take Hagar as a wife in order to bear a child for their family. That was a common practice in Abraham’s times—but it was not God’s plan. Abraham was not to follow human ways of becoming the father of a great nation. He stepped away from setting a proper spiritual foundation for his home. + +God rebuked Abraham and told him that Hagar’s boy would not be the son of promise. The old patriarch needed to learn the two words that describe God’s foundation for parenting: complete dependence. When God adopted Abraham and told him he would have a son of promise, and that from his boy a great nation would grow, it took a long time for the first part of this agreement to be fulfilled. But why? + +God allowed Abraham to exhaust all the human possibilities for fulfilling the promise. The Lord let this chosen man come to the point of impossibility—and then Abraham became a father. + +Through a miracle of faith in God’s promises, Isaac was born. He was a son of dependence, a result of a father completely trusting in God. It took a long time for Abraham to learn his lessons on faith. + +Isaac’s miraculous birth taught Abraham that though he was the biological father of this boy, Isaac was a son of God. Without the Lord’s intervention, Isaac’s conception and birth would have never happened. He truly was a child of God. + +### II. The Spiritual Foundation Of Isaac + +The spiritual foundation for Isaac’s life began with his father. God invested in developing Abraham’s faith so that Abraham could work with Isaac’s spiritual life. The Lord had a plan for all parents to help in the training of their children. Isaac, as a son of promise, would also have offspring who would be children of promise as well. They in turn would have children become a great nation. + +The faith of Isaac took a big step forward at a pivotal moment in his life. He truly became a son of promise, but not when he was born. It happened on a mountaintop when his father responded to God’s call to sacrifice his one and only son. + +On one of the mountains in the region of Moriah, father and son became the pioneers to a generation of promise. When Abraham obeyed God and took his son to sacrifice him as a burnt offering, he became the father of the son of a promise. And when Isaac obeyed his father and allowed himself to be bound and laid on the altar, he truly became a son of promise. + +The story of Abraham and Isaac is the story of God the Father and Jesus Christ the Messiah. Just as Jesus’ birth was a miracle, just as Jesus was bound and taken to the same place as Isaac, so was Christ the ultimate fulfillment of this ancient story, which was first spoken of in Genesis 13:15. + +All of Abraham’s descendants lived by this promise. They identified themselves as children of Abraham. But when the ultimate “Son of Promise” came, Jesus the Messiah, the way was opened for all to become heirs of the promise. A new genealogy was established that continues through today. All may become children of the promise if they accept God as their heavenly Father. + +Our role as parents is to guide our children into becoming sons and daughters of God. Our primary duty is to raise children of promise who accept Jesus Christ as their Lord and Savior. As we establish a spiritual foundation in our homes and teach our children to love God, our families will be a testimony to the world. The Lord was not finished establishing “sons of promise” when Isaac was born or when Jesus came to our world. Even though the devil tries to stop the Lord, God continues to raise children of promise all over the earth. + +### III. The Spiritual Foundation Of Our Children + +Just as Isaac was a child of promise to Abraham, we too have children of promise. Our sons and daughters are to be raised and educated to have faith in God. Abraham faced difficulties. He had to overcome obstacles and trust God. The Lord even moved him from a pagan land in order to help Abraham raise a son of promise. + +We too will have challenges in raising children to fear the Lord. There are pagan influences all around us. It is not easy to teach your children to turn away from the allurements of the world when Satan places sinful attractions all around them. That is why it is so important to invest time every single day in communicating God’s love to your children. + +The Spirit of Prophecy offers us much advice on how to strongly invest in our children’s spiritual foundation. Here are just a few helpful statements: + +- “The Bible should be the child’s first textbook. From this book, parents are to give wise instruction. The Word of God is to be made the rule of the life. From it the children are to learn that God is their father, and from the beautiful lessons of His Word they are to gain a knowledge of His character” (Child Guidance, p. 41). + +- “The parents are to teach their children lessons from the Bible, making them so simple that they can readily be understood” (Child Guidance, p. 43). + +- “Every family should rear its altar of prayer, realizing that the fear of the Lord is the beginning of wisdom ... Fathers, mothers, you need to seek God morning and evening at the family altar, that you may learn how to teach your children wisely, tenderly, lovingly ... If ever there was a time when every house should be a house of prayer, it is now” (Child Guidance, p. 517). + +- “And yet, in this time of fearful peril, some who profess to be Christians have no family worship. They do not honor God in the home; they do not teach their children to love and fear Him” (Child Guidance, p. 517.). + +- “Parents, you need to remember the Sabbath day yourselves to keep it holy. And if you do this, you are giving the proper instruction to your children; they will reverence God’s holy day ... The Sabbath of the Lord is to be made a blessing to us and to our children. They are to look upon the Sabbath as a day of delight, a day which God has sanctified; and they will so consider it if they are properly instructed” (Child Guidance, 527, 531). + +- “Parents should make it their first business to understand the laws of life and health, which nothing shall be done by them in the preparation of food, or through any other habits, which will develop wrong tendencies in their children” (Child Guidance, p. 405). + +- “Obedience to parental authority should be inculcated in babyhood and cultivated in youth” (Child Guidance, p. 82). + +- “Very early the lesson of helpfulness should be taught the child. As soon as strength and reasoning power are sufficiently developed, he should be given duties to perform in the home” (Child Guidance, p. 36). + +Regarding entertainment and leisure, parents should educate their children in the following way: + +“Any amusement in which you can engage asking the blessing of God upon it in faith will not be dangerous. But any amusement which disqualifies you for secret prayer, for devotion at the altar of prayer, or for taking part in the prayer meeting is not safe, but dangerous” (The Adventist Home, p. 513). + +### Conclusion + +The spiritual education of our children is the greatest investment a Christian parent can make on this earth. Fathers and mothers need to see their children as a treasure entrusted to them by God. Like Abraham we must teach our children that they are heirs of promise, sons and daughters of God. We must pass on to each of them a spiritual foundation that will make their faith in the Lord strong and sure. + +What greater joy could a father have than to see his children living in the fear of God? What deeper happiness could a mother experience than to know that her children will grow up and pass along the faith of their childhood? This is how God’s family grows. + +Are you taking time each day to communicate God’s love to your children? Even if you are busy, like the father in the story at the beginning of this sermon, do you show your children how much the heavenly Father loves them by communicating your own love and affection? You stand, as it were, in the place of God. And as you kiss your children and teach them to obey the Lord, you are passing along the knowledge that each of them is truly a child of God. + +Have you made a commitment, like Abraham and Sarah, that you will accept the responsibility to teach your children to be heirs of this promise? + +_Author: Pastor Jair Gois, West Central Brazil Union Mission_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/info.yml b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/info.yml new file mode 100644 index 0000000000..2d95fc442e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/info.yml @@ -0,0 +1 @@ +title: "Sermon 3: What Can You Do for Your Parents?" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/sermon-3.md b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/sermon-3.md new file mode 100644 index 0000000000..43ec795e2e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-3/sermon-3.md @@ -0,0 +1,96 @@ +--- +title: What Can You Do for Your Parents? +--- + +>

+> “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you” (Exodus: 20:12). + +### Introduction + +An elderly man once moved into the home of his son and daughter-in-law. He could no longer care for himself and needed help. His hands would shake a lot, his vision was limited, and his steps were no longer sure. Each time the father and mother sat down with their four-year-old boy for meals, the grandfather joined them at the table. His shaky hands made it difficult to keep his beans from spilling on the table. He often spilled milk and dropped his utensils on the floor. Even the way he chewed his food was unpleasant. + +One day the old man’s son said to his wife, “I’m tired of the mess my dad makes every time we sit down to eat! Even the way he chews his food irritates me.” So he decided to place a small table in a little room beside the kitchen. He also gave his father a wooden bowl since he had already broken several nice dishes. There the elderly man sat, eating alone. Occasionally the family would look over and see him with tears in his eyes as he sat by himself in silence. The only conversation he would hear from his son and daughter-in-law were angry comments when he spilled his food or dropped his fork. During all of this, the four-year-old boy watched quietly. + +One day, just before lunch, the father noticed his little boy sitting off in a corner, working on something. He stepped closer and noticed him carving on a piece of wood. “What are you doing?” he asked his child. The boy gently replied, “Making a wooden bowl for you and mother to eat from when I grow up.” + +The father was stunned by his son’s words and quickly left the room with tears in his eyes. + +That night the father took the grandfather gently by the hand and led him back to the dinner table. From that day forward the old man ate every single meal with the rest of the family. Never again did the father or mother chastise the elderly man for spilling his food or breaking dishes. + +### I. The Answer Of God + +The title of this sermon is, “What can you do for your parents?” God answers this in a single verse of the Bible found in the Ten Commandments. Exodus 20:12 is found in the second part of the moral law. The first four commandments tell us how to love God. The last six commandments tell us how to love other people. + +The very first commandment on loving others is found in verse 12: “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you” (Exodus 20:12). Before all the other duties to human beings, the highest call is for children to honor their parents. + +According to the Bible, parents represent God to their families. So when children honor their parents, they are honoring the Lord. Respecting our parents demonstrates our obedience to a legitimate authority established by God. + +In the Hebrew culture, honoring parents was a matter of life and death (see Exodus 21:15, 17). + +The Mosaic laws determined that if a child tried to hurt his parents or even cursed them, he was liable to be stoned to death. Rebelling against your parents was not a small matter. + +The Apostle Paul also emphasized the importance of this commandment in Ephesians 6:1-3 where he reminds us that this is the first commandment with a promise. Children who honored their parents would generally enjoy happy and long lives. + +We can even see the importance of this law among various tribes of people that do not recognize all of God’s Ten Commandments. Among some indigenous tribes from Rio Negro, in the Amazon section of Brazil, only two actions are considered sinful: disrespecting your parents and stealing. In fact, violation of either of these two can bring punishment by death. + +Wise King Solomon strongly taught the importance of the fifth commandment and gave much advice on how children should honor their parents. Notice some of his sayings from the book of Proverbs: + +- “A wise son heeds his father’s instruction, but a mocker does not respond to rebukes” (Proverbs 13:1). + +- “A wise son brings joy to his father, but a foolish son brings grief to his mother” (Proverbs 10:1). + +- “Whoever robs their father and drives out their mother is a child who brings shame and disgrace” (Proverbs 19:26). + +- “A discerning son heeds instruction, but a companion of gluttons disgraces his father” (Proverbs 28:7). + +- “Whoever robs their father or mother and says, ‘It’s not wrong,’ is partner to one who destroys” (Proverbs 28:24). + +So what can we do for our parents? God has already given us the answer. It’s found in the Bible: “Honor your father and mother.” One way children can do this is by remembering how much their parents have given for them, then do everything they can to give back to their parents. + +### II. The Answer Of The Children + +What can children do for their parents? It’s a question all children need to think about. + +The government of Minas Gerais in Brazil once provided a free concert for retirees. One of the musicians, a country music singer, sang a song called “The Leather Cape.” It tells of how children can sometimes unintentionally disrespect their parents later in life. + +The lyrics begin: “There is an old story that still happens to this day. It is about a father who cares for ten children, but ten children who never care for their father.” + +The song goes on to explain how an old cowboy moved in with his son. He was getting old and feeble and needed help. But his son’s wife, the daughter-in-law, goaded him to send the old man away or she would leave. So with a heavy heart, the son went to talk with his old man. + +“My father, I’ve come to ask you to move out of my home today. But I leave you with this leather cape to cover you wherever you go to sleep.” The old man takes the piece of leather and leaves. As he walks away, the eight-year-old grandson runs to his grandfather and pulls on his coat. + +He is crying and doesn’t want his grandfather to leave. The old man is touched when the boy wants a piece of the leather to remember him. He pulls off the big cape and cuts it in two and hands half of it to the boy. + +When the boy returns, his father asks him why he wanted a piece of his grandfather’s leather cape. The son replies, “Someday when you are old and I am married, will I need to send you away? Perhaps then I will give you this leather.” + +How should we treat our parents? All children, young or old, need to wrestle with this question. The Bible tells us that when we honor our parents we are promised the blessing of a long life. The word “honor” means to show respect and consideration, to esteem, distinguish or acknowledge merits. + +Someone once shared that the aforementioned promise of long life is two-fold. Not only are the children promised a long life but the parents who are honored by their children in their old age will have a better quality of life, which helps them to live longer. + +Each of us should think carefully about how we treat our parents. God is asking us to reflect on the way we behave toward our father and mother. Even though parents are not perfect, God still asks us to honor them. Perhaps we need to forgive our parents for mistakes they have made. Just as we needed them when we were little, they need us when they grow old and feeble. They required patience with us when we were young. We need to be patient with them when they are elderly. + +### Illustration + +An elderly father sat with his adult son out in front of their home. It was a beautiful sunny day. The son was reading a newspaper while the aged father sat looking around. The old man had poor vision and was trying to make out some type of movement in the bushes. Finally he asked his son, “What is that?” The son paused, looked over in the bushes and calmly said, “It’s just a bird.” Then he picked up his newspaper and continued reading. + +A moment later the older man once more saw something move near the house. Again he asked his son, “What is that?” The son, a little perturbed, once more puts down his newspaper and looks. “It’s the same bird. It’s just looking for food.” With that he sighed and picked up his paper and resumed reading. + +Once again the elderly man squints his eyes, trying to see what is in a tree behind him. For the third time he asks his son, “What is that?” This time the son is really annoyed. He throws his paper down and shouts at his father, “How many times do I have to tell you? It is a B-I-R-D!” + +Suddenly the father gets up and walks into the house. The son asks, “Where are you going?” The old man waves him off, but then returns in a moment with an open diary in his hand. He gives it to his son and says, “Read this entry.” The son is ashamed at his behavior, takes the diary, and reads what the father wrote many years ago. + +It said, “Today my son turned three years old. I took him to the park where we sat together enjoying the sights. A bird flew close and landed. My son asked me 21 times in a row what it was. I was happy to hold my boy and tell him 21 times that it was a bird.” + +The son begins to cry as he finishes reading. He sets his father’s diary down and throws his arms around his aged father, embracing him while apologizing for neglecting to show him honor. + +### Conclusion + +Do you think there are times when it is appropriate to apologize to our parents for how we’ve treated them? They may forget kind things you have said to them, but they will never forget the different ways you have treated them. No matter what kind of a relationship you have with your parents, a part of you will miss them when they are gone. + +Life at its best is not about receiving but about giving. Jesus taught that we are more blessed when we give to others than when we get for ourselves. So when it comes to our parents, are we “takers” or are we “givers”? + +Some people listening to this sermon still have a chance to honor their parents. Some do not. For those who can still show love and respect to their father or mother, are you willing to make a commitment to keep the fifth commandment? Will you choose to express appreciation for all the good things your dad and mom have done for you? + +Remember, the Bible says that those who honor their parents will enjoy long, happy lives. That promise is not just for our time on this earth, but will be continue to be true in the earth made new. + +_Author: Pastor Jair Gois, West Central Brazil Union Mission_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/info.yml b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/info.yml new file mode 100644 index 0000000000..15bc9675f1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/info.yml @@ -0,0 +1 @@ +title: "Sermon 4: Three Secrets to a Happy Marriage" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/sermon-4.md b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/sermon-4.md new file mode 100644 index 0000000000..43d06db34c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-b/sermon-4/sermon-4.md @@ -0,0 +1,84 @@ +--- +title: Three Secrets to a Happy Marriage +--- + +>

+> “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Gen. 2:24). + +### Introduction + +A woman told her neighbor a secret. She explained that when she was first married, she and her husband had financial problems. But what made it even more difficult was when he would take money from her that was supposed to be used for household expenditures. Then she came up with a solution. She would hide this money so her husband could not find it. The neighbor lady asked, “And where do you hide the money?” The woman answered, “Inside the family Bible. I know it is safe there because he never opens it!” + +Did you know there are other things hidden in the Bible? For instance: + +- Secrets to marital happiness +- Solutions to family conflicts +- Answers to the problems between couples +- Duties and rights of marriage partners +- Guidelines for young couples who want to get married +- Methods for helping your home be a small slice of heaven on earth + +All these topics are covered in the Bible. It is the best source of advice for a married couple to follow. With that in mind let’s look more closely at our opening text, Genesis 2:24. It contains three secrets for a happy marriage. + +### I. The First Secret + +The first part of Genesis 2:24 says, “That is why a man leaves his father and mother...” The first secret to a happy marriage is about leaving. God calls us to sacrifice old paths when we get married. There are things we must let go of in order to have a successful marriage. + +For instance, if a man is divided between his mother and his wife, he will be a weak husband. He cannot satisfy the needs of his mother and his wife. Even if he tries, they would both be unhappy with him. A mother is like a man’s homeland. A wife is like a new country to which he moved. No one can live in two different countries at the same time. Though he may love both, he can only live in one place. When he gets married, he becomes a loyal citizen to a new nation—the country is called marriage. + +God’s word teaches that a man is to have an intimate connection with his wife alone, above his parents and children. That doesn’t mean a man should no longer respect his parents. It does suggest that his wife is to be first in his affections. His first duty is to her. + +The same is true for the wife. Her husband must have priority in her life. Consider the life of Adam and Eve. When they first came together, there were no other human beings on the planet. No neighbors, no children, no relatives, no in-laws—just each other. Their home was a priority, and we must guard our home circles and make our spouse a priority as well. Relatives may visit, but nothing comes between a husband and wife. If couples followed this advice, their pathway through life would be much smoother. + +### II. The Second Secret + +The second secret found in Genesis 2:24 comes in the middle of the verse: “...and is united to his wife.” + +Being united in marriage happens on many different levels. One way a husband and wife can be in harmony is on the emotional level. Consider the following scenario: A married couple is driving down a street. They are on their way to a dinner engagement with friends. Since their friends live in a new home and they have never been there before, the wife is looking for the address on a map. She will offer her husband guidance on where to drive. + +Before I finish this story I want to suggest that this situation provides many wonderful opportunities for a husband and wife to be united in heart. Now let’s see what happens. + +It is eight o’clock in the evening. Traffic is very busy and the couple is already late for this dinner. As they approach an intersection the husband asks, “Do I turn left or right?” She answers, “Left.” He argues, “No, I think we should turn right.” She is quiet and doesn’t want to argue, especially since they are going to be with friends. So,the husband turns right instead of left. He immediately realizes he made a mistake. + +He turns to his wife and says, “I’m sorry. You were right. I was wrong.” She replies, “I forgive you. I suppose it’s okay if we are a few minutes late.” But then he says, “If you knew I was going to turn the wrong way, why didn’t you insist a little bit more?” She replies, “If I have to choose between being right and being happy, I would rather choose being happy. We almost got into a big argument. I want our evening to be pleasant.” + +How much time and energy do we spend on trying to be right, or trying to prove that we are right? How often is it worth our time to insist on our own ways or prove our positions at the expense of emotional harmony? It would be good for us to stop and ask ourselves, “Am I more interested in being right or in being happy?” + +Notice how Ellen White encourages us to be careful about how we should relate to the weaknesses of our spouse: “Let all seek to discover the excellencies rather than the defects. Often it is our own attitude, the atmosphere that surrounds ourselves, which determines what will be revealed to us in another” (The Adventist Home, p. 105). + +Additionally, “However carefully and wisely marriage may have been entered into, few couples are completely united when the marriage ceremony is performed. The real union of the two in wedlock is the work of the afteryears” (The Adventist Home, p. 105). + +We cannot be united with our spouse if we are primarily focused on being right and correcting them. We need to make efforts to understand the heart of our spouse. We need to be patient and understanding. We must let them discover some things on their own. We must be willing to forgive and let go of our ideas and consider the needs of the other. Such a union does not happen on the honeymoon. This type of character growth happens over a period of years. + +### III. The Third Secret + +The last part of Genesis 2:24 gives us the third secret to a happy marriage: “...and they become one flesh.” If we are to enjoy happiness in marriage, we must become “one flesh” with our spouse. But what does this mean? And how does this bring greater joy to our union? Notice some of the different ways people interpret this phrase: + +1. One flesh means and husband and wife hold everything in common with each other. All their possessions belong to each other. All of their privileges and rights are subject to one another. All of their interests and cares are shared with each other. They live in unity of mind and heart. +2. One flesh speaks of the physical union between married couples that can result in having children. +3. One flesh describes a spiritual union in marriage. Together they represent God as if the two of them were one person. This is a union of souls. +4. One flesh simply means that this is a monogamous union between two people that is violated if a third person is included. The opposite of one flesh occurs when there is polygamy, illegitimate divorce, abuse, pornography, fornication, or adultery. + +There is value and truth in all of the above definitions of “one flesh.” Perhaps the one that is most often overlooked is the spiritual union of a couple with God. Imagine a triangle with God at the top point and each spouse at the other two angles. + +If husband and wife stay in their respective places they would stay equally distant from God and from each other. Now if a husband moves sideways to his wife or if she moves sideways toward her husband it would appear they are becoming united, but they are still distant from God. Such a union expends lots of energy and is not truly satisfying. + +However, when both husband and wife make it a priority to move closer to God, they will automatically move closer toward each other. As they move upward toward the Lord, the distance between them will become smaller. This will bring genuine unity. This is the secret to becoming one flesh. God is the true catalyst to bring happiness to a married couple. + +Here is how Ellen White describes this unity: “Make Christ first and last and best in everything. Constantly behold Him, and your love for Him will daily become deeper and stronger as it is submitted to the test of trial. And as your love for Him increases, your love for each other will grow deeper and stronger” (The Adventist Home, p. 105). + +Jesus captures this same point when He says, “But seek first His kingdom and His righteousness, and all these things will be given to you as well” (Matt. 6:33). Someone once put it another way: “When all you have is God, you have everything you need.” When we put the Lord first in our marriages, we will have all the happiness we could ever desire. + +### Conclusion + +The story at the beginning of this sermon told about a wife who hid money in a Bible. We have found that there are many more treasures in the Word of God that help us to have happy marriages. Perhaps you have never looked to the Scriptures to find help for your marriage. + +I would challenge all husbands and wives to spend time every day reading their Bibles. Meditate on Scripture passages. Memorize God’s Word, morning and evening. Share what you learn with your spouse. Seek to understand how much God loves your family and wants you to be happy. + +Pray for your marriage. Pray alone and pray together. Pray for your spouse and your children. And as you prayerfully study the Bible you will slowly be drawn closer to God and to your spouse. + +Have you put these three secrets of a happy marriage into practice? Have you separated yourself from anything that would prevent you from being united with your spouse? Are you putting God first in your life? If not, then in the quietness of your heart, pray to Jesus right now. Say, “Dear Lord, I want to put you first in my life and I want to do everything I can to be united to my spouse. Please help me with this commitment.” + +If you practice these three secrets every day you will experience a level of happiness in your marriage you have never before known. + +_Author: Pastor Jair Gois, West Central Brazil Union Mission_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/appendix-c.md b/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/appendix-c.md new file mode 100644 index 0000000000..3ae00b1917 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/appendix-c.md @@ -0,0 +1,97 @@ +--- +title: Sign-up Sheet for Family-to-Family +--- + +“It is our commitment as a family to be a witness for Jesus to our neighbors during the coming year.” + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` + +`Date` + +`Family Name` \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/info.yml b/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/info.yml new file mode 100644 index 0000000000..9f0eeb0c28 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-c/appendix-c/info.yml @@ -0,0 +1 @@ +title: Sign-up Sheet for Family-to-Family \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-c/section.yml b/src/en/explore/family-to-family-church-guide/appendix-c/section.yml new file mode 100644 index 0000000000..9f3d40a671 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-c/section.yml @@ -0,0 +1 @@ +title: Appendix C \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/00-introduction.md b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/00-introduction.md new file mode 100644 index 0000000000..835c39fbc5 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/00-introduction.md @@ -0,0 +1,25 @@ +--- +title: Introduction +--- + +Everyone can see that families in our world are under attack. We are inundated with stories and statistics regarding high divorce rates, domestic violence, rebellious children, pornography, and babies born to unwed parents. New research continues to emphasize an old problem: Homes are falling to pieces. Communities are populated with overwhelmed single parents, angry teens, neglected children, etc. And no culture is untouched by these results of broken families. + +The entertainment industry is not helping. Television programs, mov ies, videos, magazines, and books make it seem normal and almost trendy to loosen our grip on the values that make solid homes. If good families were to be compared to a sapling, Satan and his host of evil angels are chopping at the roots of the family tree in order to topple down forests of marriages. + +We know the family is in trouble. But have we stopped to consider the powerful witness of a positive, Christian family? It’s easy to see the dark side, with the broken pieces of deteriorated families all around us. But what can church families do to help struggling homes in our communities to heal and grow? How can we introduce more of our relatives, friends, and neighbors to the Savior who loves families? Is there something we have overlooked in reaching disintegrating homes for God in our communities? + +There is. Nothing is more powerful to reach floundering families and troubled people than a Christian home. When church families reach out to community families, Satan trembles—because God created families to be the influential building blocks of society. Imperfect as our homes might be, the world looks longingly for safe places for children to grow, for examples of purity and integrity, and for family units that stand against the tide of evil in our world. + +The witnessing power of one single Christian family in a neighbor hood is beyond estimation. We fear the evil influences of a bad family on a good family, but with proper boundaries it would be well for us to also think about the good influence a Christian home can have on those around us. Through the work of the Holy Spirit, a solid home can change a community. + +Notice how Ellen White describes the powerful witness of a Christian home: + +“A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion—an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the ‘light of the world’” (The Adventist Home, p. 36). + +Family-to-Family is a one-year church plan, provided by the Department of Family Ministries of the General Conference of the Seventh-day Adventist Church, to guide all the families in the church to witness to their neighbors as a family. It fosters a harmonious work between the departments of the church and the family units of the church to reach out to families in the community. + +This Family Guide is a booklet to help your family be a powerful witness in the community. It contains steps to help spiritually prepare your family to share Christ with another family. + +If the devil has made it a high priority to destroy families because of their power for good in the world, then perhaps it is time the church made it a high priority to build families as witnessing teams to transform our societies—not only from person to person, but from family to family. It is an exponential plan that is blessed by the Holy Spirit. + +Is your family ready to be a mighty influence for good? Are you prepared to be a powerful light in the world? \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/00-introduction/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/01-how-to.md b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/01-how-to.md new file mode 100644 index 0000000000..f9ee08a118 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/01-how-to.md @@ -0,0 +1,29 @@ +--- +title: How to Use This Family Guide +--- + +Family-to-Family (sometimes referred to as FTF) is a plan that makes the family the center of all evangelistic work in your church. It helps your family witness to at least one family in the community by building friendships, meeting needs, and inviting families to learn more about Jesus through Bible studies and evangelistic meetings. + +As you follow the plans in this guide, use wise judgment and be flexible. Some activities may not work as well in your culture or community. Reach out in ways to meet the unique needs in your neighborhood. And most of all, pray for families in your community who need to know how much Jesus loves them and that He is coming back to take all God’s people to a heavenly home. + +The implementation plan for Family-to-Family happens in three phases over the period of roughly one year. + +### Phase 1: Prepare + +This first part seeks to begin preparing each person’s heart to be a witness for Christ. This phase takes place over a _2-month_ period. During this phase your family is encouraged to listen to a sermon series on the family, enroll in the FTF program, receive Family Guide, begin praying for other families in your neighborhood, and start reading daily family devotions found in Family Guide. + +### Phase 2: Care + +The purpose of the second part is to help your family begin making sincere connections and building friendships with at least one other family in their neighborhood. Relationships take time to build, so this timeframe is longer than the others. This phase takes place over a _6-month_ period. During this time your family will be invited to participate in a day of fasting and prayer, choose one family to contact, begin building a friendship with that family, share resources with them, and invite them to church events. + +### Phase 3: Share + +The purpose of this final part is to share the gospel. Church families invite neighborhood families to attend an evangelistic meeting. This phase takes place over a _4-month_ period and encourages everyone to eventually be involved in small group Bible studies to foster continued growth in Christ. During this time your family will continue to build friendships with community family(ies), invite them to an evangelistic series and attend the series with them, and then help them continue to grow in Christ. + +This Family Guide has three sections to help your family participate in the program. + +1. A **Prayer Journal** provides a place for your family to write down the names of families in your neighborhood that you will pray for. +2. **Daily Devotionals** give you one month of family devotionals to read with your family. When you are finished with these, please continue having family worship using other materials of choice. +3. **Monthly Steps** outline things you can do each month in the program. + +God bless your family as you become a light in your community! \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/info.yml new file mode 100644 index 0000000000..e441d731bd --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/01-how-to/info.yml @@ -0,0 +1 @@ +title: How to Use This Family Guide \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/section.yml b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/section.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/00-introduction/section.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/01-prayer.md b/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/01-prayer.md new file mode 100644 index 0000000000..e043c3c821 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/01-prayer.md @@ -0,0 +1,91 @@ +--- +title: Prayer Journal +--- + +In this Prayer Journal we encourage you to write down the names of your neighbors so you can begin praying for them. Include the names of their children as well. Pray for them each day by name. You may start with one or two of your neighbors and later on add more names. + +Pray for God to lead your family to be a shining light in your neighbor hood. Ask the Lord to guide you to the family or families He would like you to contact. Pray for courage, humility and follow-through in making these contacts. At some point in the FTF program you will be encouraged to reach out in friendship to a family on this list. Which family (or families) will it be? + +Take time to write down any additional requests and answers to prayer for these families. At some point these families may want you to pray about a problem they are facing. Earnestly lift up each family in prayer before the Lord who loves all families! + +“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus” (Phil. 4:6, 7). + +“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matt. 7:7, 8, NKJV). + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/info.yml new file mode 100644 index 0000000000..f1a8fa33c5 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/01-prayer/info.yml @@ -0,0 +1 @@ +title: Prayer Journal \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/01-phase.md b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/01-phase.md new file mode 100644 index 0000000000..b5d2a29d7a --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/01-phase.md @@ -0,0 +1,16 @@ +--- +title: "Phase 1: Prepare" +--- + +### Month 1 + +- [ ] Listen to sermon series on the family and look at an overview of the Family-to-Family (FTF) program. +- [ ] Enroll in the program. +- [ ] Receive a Family Guide booklet (one per family). + +### Month 2 + +- [ ] Begin using the daily devotionals in Family Guide. +- [ ] Write down the names of families in your neighborhood and begin praying for them each day in the prayer journal section of your Family Guide. Please note: the families in your prayer journal do not need to be in your immediate neighborhood. They might be families in your larger community—families you know from work, from your children’s activities, or through other acquaintances. However, the families you choose do need to be close enough for you to have regular contact with them. +- [ ] Pray especially for God to help you choose one family to which you will witness. +- [ ] Participate in the day of fasting and prayer, asking God to help your family be a witness for Jesus to your neighbors. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/info.yml new file mode 100644 index 0000000000..0fb4693f4c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/01-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 1: Prepare" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/02-phase.md b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/02-phase.md new file mode 100644 index 0000000000..c8b31c6693 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/02-phase.md @@ -0,0 +1,47 @@ +--- +title: "Phase 2: Care" +--- + +### Month 3 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Choose one community family that you will focus on reaching. Share that name with the FTF committee. +- [ ] Attend the training seminar on how to build friendships with families in your community. +- [ ] Make your first contact with the family you’ve chosen. Bring a simple gift, such as a loaf of bread or batch of cookies, and spend some time getting acquainted. + +### Month 4 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure that might interest them. +- [ ] Attend the once-a-month FTF meeting for continued support and encouragement. + +### Month 5 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 6 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for ways you can be a blessing to the family you’ve chosen. Perhaps they have a special need in their home (extra help with babysitting, assistance with yard work, a ride to the doctor’s office, etc.). +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 7 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Ask God to lead you in making contacts this month. Here are three ways to reach out: +- [ ] Visit the family you’ve chosen and continue to build a friend ship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to your outreach family, such as extra help with babysitting, assistance with yard work, swapping recipes, etc.). +- [ ] Ask if you can pray for or with them, or if they have a prayer request. +- [ ] Prayerfully listen for ways to share your faith through a testimony, piece of literature, or an invitation to a Bible study in your home or theirs. +- [ ] Attend the monthly FTF meeting for continued support and en couragement. + +### Month 8 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit the family you’ve chosen and continue to build a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to the family you’ve chosen, such as extra help with babysitting, assistance with yard work, carpooling, etc.). +- [ ] Prayerfully listen for ways to share your faith through a testimony, piece of literature, or an invitation to a Bible study in your home or theirs. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/info.yml new file mode 100644 index 0000000000..da0ea08010 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/02-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 2: Care" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/03-phase.md b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/03-phase.md new file mode 100644 index 0000000000..254f10a2cf --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/03-phase.md @@ -0,0 +1,33 @@ +--- +title: "Phase 3: Share" +--- + +### Month 9 + +- [ ] Continue having morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit the family you’ve chosen and continue to build a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to the family you’ve chosen, such as extra help with babysitting, assistance with yard work, or just lending an ear). +- [ ] Offer to begin Bible readings or Bible studies in your neighbor’s home or in your own home. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 10 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Personally invite the family you’ve chosen to the upcoming evangelistic series. +- [ ] If you are holding Bible studies in your home (or in their home), temporarily stop the studies and attend the evangelistic meetings. After the series is over you can resume your Bible study. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. +- [ ] Participate in another day of fasting in prayer in preparation for the upcoming evangelistic series. + +### Month 11 + +- [ ] Continue morning devotions with your family (the evangelistic series can be your evening devotions) and keep praying for all the families in your prayer journal. +- [ ] Attend the evangelistic series with your neighbors. And even if they do not come, attend and support the evangelistic series yourself. +- [ ] If you are holding Bible studies in your home (or in their home), temporarily stop the studies and attend the evangelistic meetings. After the series is over you can resume your Bible study. +- [ ] There is no FTF meeting during the evangelistic series. + +### Month 12 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Attend baptisms, banquet, and testimony service, whether or not your neighbors were baptized. Show support to all new members. +- [ ] Resume Bible studies in your home or your neighbor’s home to help establish new members in their faith, or to encourage people who have not yet made a commitment to keep growing and learning. +- [ ] Begin praying for the Lord to reveal whom your family should focus on next to make friends for Jesus. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/info.yml new file mode 100644 index 0000000000..9a05d295d3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/03-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 3: Share" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/section.yml b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/section.yml new file mode 100644 index 0000000000..c73a9f3f86 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/02-monthly/section.yml @@ -0,0 +1 @@ +title: Monthly Steps \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/01.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/01.md new file mode 100644 index 0000000000..d17cd31990 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/01.md @@ -0,0 +1,22 @@ +--- +title: Secrets Of A Happy Home +--- + +>

+> “And Jesus and his disciples had also been invited to the wedding” (John 2:2). + +The dream of every human being is to have a solid, happy home. Many people take great measures to establish a strong marriage. We choose the person we think is ideal, the companion with whom we will share all the special moments of our life. We want everything to come together precisely as planned because our happiness is at risk. But gradually, many couples have seen their castles fall down. What should have been a dream can soon become a nightmare that destroys and hurts, resulting in wounds that may never heal. + +In the wedding at Cana in Galilee we find three secrets for a success ful marriage. The first secret is clear in verse two, which says: “... + +Jesus was also invited.” Many couples are worried about all the details of a wedding ceremony but forget the basics—to invite Jesus to be part of the marriage. The best relationships in the world involve three people: God, the husband, and the wife. The presence of Jesus in our wedding does not assure that we will never have any problems, but it does assure us we will have the power to manage our homes. + +In verse five of John 2 we find the second secret: “Do whatever He tells you.” If we had in ourselves the predisposition to leave our will subor dinate to the will of Jesus we would scarcely think about doing what pleases our hearts, but what pleases the heart of God. And if we wonder, “What exactly is the Lord asking me to do?” we will find the answer in the Word of God. To husbands, the Bible says, “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). To wives, God calls, “Wives, submit yourselves to your own husbands as you do to the Lord” (verse 22). The woman will give her love, kindness, and affection in submission to her own husband. To parents, Jesus asks, “Fathers, do not exasperate your children” (Eph. 6:4). And, finally, to children comes this guidance: “Children, obey your parents in the Lord, for this is right” (verse 1). + +The third secret is to develop a living and active relationship. Notice what John 2:6, 7 says: “Nearby stood six stone water jars, the kind + +used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to them: ‘Fill the jars with water’; So they filled them to the brim.” These jars were to always be filled with water, ready to be used for the service of purifying the home. The fact that the jars were empty shows that home religion was not being cultivated. The empty jars pointed to an empty religion. + +Unfortunately we must admit that in many professed Christian homes these three secrets are not being consistently followed. The results are broken families, neglected children, resentment, and misery. Jesus desires to be present in your home, just as He was at the wedding in Cana. Will you invite Him to come in? + +_Pastor Juracy Santiago Castelo – Central Brazil Conference_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/info.yml new file mode 100644 index 0000000000..2d659d69e1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/01/info.yml @@ -0,0 +1 @@ +title: Secrets Of A Happy Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/02.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/02.md new file mode 100644 index 0000000000..ab312b5977 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/02.md @@ -0,0 +1,20 @@ +--- +title: Families To Reflect The Goodness Of God +--- + +>

+> “As a father has compassion on his children, so the Lord has compassion on those that fear Him” (Psalm 103:13). + +Bring the sunshine of heaven into your conversation. By speaking words that encourage and cheer, you will reveal that the sunshine of Christ’s righteousness dwells in your soul. Children need pleasant words. It is essential to their happiness to feel approval resting upon them. Strive to overcome harshness of expression, and cultivate soft tones. Catch the beauty contained in the lessons of God’s Word, and cherish this as essential to the happiness and success of your home life. In a happy environment the children will develop dispositions that are sweet and sunshiny. + +True beauty of character is not something that shines out only on special occasions; the grace of Christ dwelling in the soul is revealed under all circumstances. He who cherishes this grace as an abiding presence in the life will reveal beauty in character under trying as well as under easy circumstances. In the home, in the world, in the church, we are to live the life of Christ. There are souls all around in need of conversion. When the law of God is written upon the heart, and is witnessed to in a holy character, those who know not the power of the grace of Christ will be led to desire it, and will be converted. + +A solemn review is now taking place in the courts above. The thought of the decisions now being made in heaven should urge parents to diligence in training their children in the fear and love of God. Not by severe words and punishment for wrongdoing will the most be accomplished, but by watchfulness and prayer, lest they be taken by the snares of the enemy. ... + +Every family that has a knowledge of the truth for this time, is to make it known to others. The Lord’s people are to get ready for the doing of a special work. The children as well as the older members of the family are to act their part in seeking to save those who are perishing. From His youth Christ was, to all with whom He associated, an influence that drew them toward higher things. So the youth today may exert a power for good that will draw souls to God. + +Parents need to appreciate more fully the responsibility and honor that God has placed upon them, in making them, to the child, the representative of Himself. The character revealed in the contact of daily life will interpret to the child, for good or for evil, those words of God: + +“Like as a father pitieth his children, so the Lord pitieth them that fear him.” “As one whom his mother comforteth, so will I comfort you.” + +_—Ellen G. White, Our Father Cares, p. 298, 299_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/info.yml new file mode 100644 index 0000000000..9cf018a045 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/02/info.yml @@ -0,0 +1 @@ +title: Families To Reflect The Goodness Of God \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/03.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/03.md new file mode 100644 index 0000000000..a46f32b872 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/03.md @@ -0,0 +1,16 @@ +--- +title: Eden, The First Home +--- + +>

+> “...The Lord God ... made ... a woman, and brought her unto the man .... Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Gen. 2:22-24, KJV). + +God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. “Marriage is honourable” (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recog nized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature... + +The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace... but... a garden. This was his dwelling... In the surroundings of the holy pair was a lesson for all time—that true happiness is found, not in the indulgence of pride and luxury, but in communion with God through His created works. If men would give less attention to the artificial, and would cultivate greater simplicity, they would come far nearer to answering the purpose of God in their creation. Pride and ambition are never satisfied, but those who are truly wise will find substantial and elevating pleasure in the sources of enjoyment that God has placed within the reach of all. + +To the dwellers in Eden was committed the care of the garden, “to dress it and to keep it.” Their occupation was not wearisome, but pleasant and invigorating. God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence... In mental and physical activity Adam found one of the highest pleasures of his holy existence... The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator... The order and harmony of creation spoke to them of infinite wisdom and power. They were ever discovering some attraction that filled their hearts with deeper love and called forth fresh expressions of gratitude. + +So long as they remained loyal to the divine law, their capacity to know, to enjoy, and to love would continually increase. They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God.—Patriarchs and Prophets, pp. 46-51. + +_—Ellen G. White, Reflecting Christ, p. 166_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/info.yml new file mode 100644 index 0000000000..075dc91b2b --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/03/info.yml @@ -0,0 +1 @@ +title: Eden, The First Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/04.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/04.md new file mode 100644 index 0000000000..e908b11de6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/04.md @@ -0,0 +1,18 @@ +--- +title: Abraham Obeyed God’s Voice +--- + +>

+> “Because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Gen. 26:5). + +[Abraham’s] own example, the silent influence of his daily life, was a constant lesson. The unswerving integrity, the benevolence and unselfish courtesy, which had won the admiration of kings, were displayed in the home. There was a fragrance about the life, a nobility and loveliness of character, which revealed to all that he was connected with Heaven. He did not neglect the soul of the humblest servant. In his household there was not one law for the master and another for the servant; a royal way for the rich and another for the poor. All were treated with justice and compassion, as inheritors with him of the grace of life. + +“He will command his... household.” There would be no sinful neglect to restrain the evil propensities of his children, no weak, unwise, indulgent favoritism; no yielding of his conviction of duty to the claims of mistaken affection Abraham would not only give right instruction, but he would maintain the authority of just and righteous laws. + +How few there are in our day who follow this example! On the part of too many parents there is a blind and selfish sentimentalism, miscalled love, which is manifested in leaving children, with their unformed judgment and undisciplined passions, to the control of their own will. This is the veriest cruelty to the youth, and a great wrong to the world. Parental indulgence causes disorder in families and in society. This is the veriest cruelty to the youth, and a great wrong to the world. Parental indulgence causes disorder in families and in society. It confirms in the young the desire to follow inclination, instead of submitting to the divine requirements. Thus they grow up with a heart averse to doing God’s will, and they transmit their irreligious, insub ordinate spirit to their children and children’s children. Like Abraham, parents should command their households after them. Let obedience to parental authority be taught and enforced as the first step in obedi ence to the authority of God... + +Those who seek to lessen the claims of God’s holy law are striking directly at the foundation of the government of families and nations. Religious parents, failing to walk in His statutes, do not command their household to keep the way of the Lord. The law of God is not made the rule of life. The children, as they make homes of their own, feel under no obligation to teach their children what they themselves have never been taught. And this is why there are so many godless families... + +Not until parents themselves walk in the law of the Lord with perfect hearts will they be prepared to command their children after them. A reformation in this respect is needed—a reformation which shall be deep and broad.—Patriarchs and Prophets, pp. 142, 143. + +_—Ellen G. White, Reflecting Christ, p. 194_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/info.yml new file mode 100644 index 0000000000..c04ae4c73b --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/04/info.yml @@ -0,0 +1 @@ +title: Abraham Obeyed God’s Voice \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/05.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/05.md new file mode 100644 index 0000000000..9c5632c9e3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/05.md @@ -0,0 +1,22 @@ +--- +title: Courageous Women In Times Of Crisis +--- + +>

+> “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:14). + +In today’s passage the role of a woman is portrayed in a big way during a time of crisis. Israel was about to be destroyed because of the envy of Haman. Apparently there was no solution, but God raised up a sensitive and wise woman named Esther who presented herself before the king and interceded for her people. Queen Esther is an example of Jesus, who also intercedes for God’s children. + +In the book of Judges we find the examples of other women, who in times of crisis revealed themselves to be stronger than men. Deborah is the first of them. She was a judge in Israel, and apart from being a dedicated wife and mother, she received sons who also judged God’s people. + +During this time, Jabin, King of Canaan, sent Sisera, to fight against the chosen people. Then the figure of Deborah appears majestic in Israel’s history. She called Barak, the commander of God’s army and sent him to battle, but Barak feared and said to the judge: “If you go with me, I will go; but if you don’t go with me, I won’t go.” Then Deborah said: “Certainly I will go with you, but because of the course you are taking, the honor will not be yours, for the LORD will deliver Sisera into the hands of a woman.” + +The battle was victorious to Israel but Barak was not the great winner. Actually, Sisera, the enemy’s commander, fled, but he fell on the hands of a woman named Jael. In a critical moment Jael made a wise decision to protect the people of Israel. + +During Christ’s final moments another woman appears, a woman who faced a crisis without fear. Mary, that poor sinner who found for giveness and grace in Jesus, was the last person to leave Calvary and the first to go to the tomb. + +Where did these women find courage and wisdom to face moments of crisis? Let us ask Mary Magdalene and she would say that she was far from Jesus and her life was full of failures and frustrations. But one day she found the secret to victory at the feet of Jesus. There you can see her, sitting at Jesus’ feet while her sister, Martha, is rushing around. You can see her again, anointing the Master’s feet with her tears, while others are enjoying a feast. Once more you can see her at the foot + +of the cross while others flee. It is from Jesus, from the cross, that Mary, Deborah, Esther and other women found strength to face crisis moments. And it is there that women and men today may find the necessary power to face the stormy times that will come. + +_—Alejandro Bullon, More Like Jesus, p. 218_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/info.yml new file mode 100644 index 0000000000..a8728499bc --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/05/info.yml @@ -0,0 +1 @@ +title: Courageous Women In Times Of Crisis \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/06.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/06.md new file mode 100644 index 0000000000..6cff9375a7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/06.md @@ -0,0 +1,22 @@ +--- +title: How To Improve Your Marriage +--- + +>

+> “Love one another deeply, from the heart” (1 Peter 1:22). + +A couple was celebrating their 50th wedding anniversary. The local newspaper sent a reporter to interview them. The husband was at home alone at the time, so the reporter asked him, “What is the recipe for a happy and lasting marriage?” + +“Well, I will tell young man”, said the old husband slowly, “Sarah was my first and only girlfriend. When she thought we ought to get mar ried, I trembled. Then, after the wedding her father asked to speak with me privately. He handed me a small package and said, ‘Here is every thing you really need to know to have a happy marriage.’ Inside the box was a gold watch.” He held the watch up for the reporter to see. Then he held it closer so the man could read what was etched on the face of the watch. It said, “Say something kind to Sarah today!” The old man smiled and said, “It was very simple, but it really worked.” + +Here are five more recipes to improve your marriage. As you read these, remember, no home is perfect, no marriage is without fault. All couples have their unique challenges. What is most important is to focus on making each other happy. + +1. Do not compare your marriage with other marriages. Treat your marriage as a unique relationship. All marriages have challenges. Keep Jesus as your standard. +2. Review your marriage goals on a regular basis. Where are you falling short? You should do this at least once a year. What area needs improvement? Where do you have conflict? How much time do you spend together? +3. Talk to each other. It is not enough to be together. Someone once said that without television commercials people would never talk to each other. A wife once complained that she did not have enough time to resolve problems with her husband because television commercials were too short! +4. Manage your finances together. The three biggest problems in a typical marriage are money, sex, and in-laws. Financial problems are much greater that you might think. It is important to set a budget and follow it. Money is a very sensitive area of conflict in a lot of marriages. +5. Share affectionate words with each other. Remember the kind notes and cards from your dating years? Keep giving to your spouse loving words. Compliment her hairstyle, his tie, the food, the work... If there is genuine love, it will be shown in our words and actions. Repeating tender words helps keep the romance alive. Say “I love you” often and then seal it with a heartfelt kiss! + +Remember the words in our opening Bible verse: “Love one another deeply, from the heart!” (1 Peter 1:22). + +_—Moysés S. Nigri, Walking with God Every Day, p. 345_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/info.yml new file mode 100644 index 0000000000..0ba1ae38c1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/06/info.yml @@ -0,0 +1 @@ +title: How To Improve Your Marriage \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/07.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/07.md new file mode 100644 index 0000000000..9f1ada43b8 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/07.md @@ -0,0 +1,16 @@ +--- +title: Long Life Promised For Honoring Parents +--- + +>

+> “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (Ex. 20:12, KJV). + +Those who would truly follow Christ must let Him abide in the heart, and enthrone Him there as supreme. They must represent His spirit and character in their home life, and show courtesy and kindness to those with whom they come in contact. There are many children who profess to know the truth, who do not render to their parents the honor and affection that are due to them, who manifest but little love to father and mother, and fail to honor them in deferring to their wishes, or in seeking to relieve them of anxiety. + +Many who profess to be Christians do not know what it means to “honour thy father and thy mother,” and consequently will know just as little what it means, “that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. ... The Heart-searcher knows what is your attitude toward your parents; for He is weighing moral character in the golden scales of the heavenly sanctuary. O, confess your neglect of your parents, confess your indifference toward them, and your contempt of God’s holy commandment. + +Parents are entitled to a degree of love and respect which is due to no other person. God Himself, who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents, is rejecting the authority of God. The fifth commandment requires the children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age. + +The fifth commandment is binding upon children as long as their own lives and the lives of their parents are spared. + +_—Ellen G. White, Sons and Daughters of God, p. 60_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/info.yml new file mode 100644 index 0000000000..9e637e49dc --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/07/info.yml @@ -0,0 +1 @@ +title: Long Life Promised For Honoring Parents \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/08.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/08.md new file mode 100644 index 0000000000..aa5f05b66f --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/08.md @@ -0,0 +1,20 @@ +--- +title: Jesus’ Recipe For A Happy Marriage +--- + +>

+> “Nearby stood six stone water jars... Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim” (John 2:6, 7). + +There was a crisis at a wedding Jesus attended. It was the custom to always serve the best wine first, and then serve the inferior wine. When Jesus turned the water from those six water jars into the best wine anyone had ever tasted, the wedding party was amazed. This was unusual. It was an important lesson for the newly married couple and for us today. Most newlyweds put their best energies (like new wine) into the first part of their marriage. But after the years go by and problems arise, their efforts become weak (like old wine). Christ wanted to show that, with Him, a marriage is good in the beginning, but will be even better in the end. Based on this Bible story, here is a plan for a happy marriage. + +The most important jar to fill in a marriage is the jar of love. Genuine love is essential for a happy marriage. Physical attraction is temporary. Appearance and beauty are not the foundation of happy marriage. True love is based in mutual understanding, companionship and spiri tual affinity. Love is also based on respect and esteem for our partner. When both show honor to the other, there will be a good foundation for marriage. + +When we are close to Christ there is no fear, but love. God will give us the ability to love. When we are far from Christ there cannot be a divine, deep and real love between two people. Yes, we can love each other, but when we give our lives to Christ, God pours into our hearts a greater ability to love, an unknown deeper dimension. + +Robert Burns re-wrote 1 Corinthians 13. His paraphrase reads: “My home could be filled with worldly riches, but if does not have love it will be an empty shell. My home could be place where intelligent people meet, but if does not have love it will just be a noisy house. My home could send letters to important government officials, it could fight for the welfare of all humanity, but if does not have love, its influence would soon disappear. The spirit of a true home is very patient and kind. It does not envy, it does not march in parades, it does not boast, it is never offended, or selfish, or angered. It has no resentment. A loving home never is happy when it hears of sadness in another home. It is always careful to not mention the private problems in other homes. It is always anxious to believe the best, is always hopeful, and is always tolerating! The home will never disappear. Civilizations will vanish; knowledge will become obsolete and institutions will cease. For now we know little and we see only a glimmering future, but when the true home spirit guides the affairs of the world, then God’s perfect kingdom will be established. Now, may these three continue forever in our homes: faith, hope and love. The greatest of these is love!” + +Each day we should fill to the brim jars of heaven’s love. If we did this, love in our marriages would never run dry. + +“Those who truly delight in the love of God will have joy and peace” (Ellen G. White, The Faith I Live By, p. 237). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 181_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/info.yml new file mode 100644 index 0000000000..2e2de5c881 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/08/info.yml @@ -0,0 +1 @@ +title: Jesus’ Recipe For A Happy Marriage \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/09.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/09.md new file mode 100644 index 0000000000..f489bbe17c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/09.md @@ -0,0 +1,24 @@ +--- +title: "Rebekah: The Divine Choice" +--- + +>

+> “But [you] will go to my country and my own relatives and get a wife for my son Isaac” (Gen. 24:4). + +Despite the great number of divorces around the world, men and women continue to seek a companion for life. When they are teenagers, young people start to look for someone to bring them happiness. The example we should take when choosing a partner is found in Abraham’s experience when he was looking for a wife for his son Isaac. + +In those days parents decided the marriage. I remember, as an example, my visit to a school in Parane, Tanzania. One Sunday, while the young people having fun at a church social, a teacher directed my attention to two youth: “Pastor, those two are contracted for marriage. Their parents have agreed that as soon as they graduate they are going + +to get married.” Like this couple, Abraham watched over his son and wanted for him a true partner for life from his own people. He asked his servant Eliezer to find a wife for Isaac. When Eliezer left, he was sure that the angel of God would guide him to the one who would be Isaac’s future wife. Abraham told Eliezer that God would send His angel before him. + +After a long journey, the tired traveler waits in Nahor’s vicinity for the young women to come to the spring for water. There Eliezer says a beautiful prayer to the Lord and asks God for a sign. He requests that the woman who accepts his request for water would be the one chosen by God for Isaac. + +The story is fascinating! Rebekah, whom the Bible describes as “very beautiful”, comes to the spring carrying a jar on her shoulder. After she fills the jar with water, Eliezer approaches her and asks: “Please give me a little water from your jar” (Gen. 24:17). Rebekah replies: “Drink, my lord” (verse 18). Then she gives water to Eliezer and to all his camels. + +Rebekah was a dedicated, polite and hospitable young woman. When she hears about Eliezer’s mission, she invites him to rest in her father’s house. It is important to remember that not only were Abraham and Eliezer praying, even Isaac was praying and meditating (see verse 63). Choosing a life partner demands much prayer. Parents and children should both seek the Lord’s approval in finding a young Christian man or woman who would become a dedicated partner in the Lord. + +Rebekah understood Eliezer’s mission. She also wanted to marry someone who loved God! When Laban, her brother, said: “Will you go with this man?” she replied: “I will go!” (Gen. 24:58). The later says that when Isaac received Rebekah from Eliezer’s hands, “he loved her.” + +“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested” (Ellen G. White, Patriarchs and Prophets, p. 176). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 59_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/info.yml new file mode 100644 index 0000000000..bfd8b71370 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/09/info.yml @@ -0,0 +1 @@ +title: "Rebekah: The Divine Choice" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/10.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/10.md new file mode 100644 index 0000000000..7189b905e6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/10.md @@ -0,0 +1,14 @@ +--- +title: Job Offered Sacrifices For His Children +--- + +>

+> “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually” (Job 1:5, KJV). + +There are two ways to deal with children—ways that differ widely in principle and in results. Faithfulness and love, united with wisdom and firmness, in accordance with the teachings of God’s Word, will bring happiness in this life and in the next. Neglect of duty, injudicious indulgence, failure to restrain or correct the follies of youth, will result in unhappiness and final ruin to the children, and disappointment and anguish to the parents. ... + +It were well for parents to learn from the man of Uz a lesson of stead fastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interests of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf. + +He desires to see gathered out from the homes of our people a large company of youth who, because of the godly influences of their homes, have surrendered their hearts to Him and go forth to give Him the highest service of their lives. Directed and trained by the godly instruction of the home, the influence of the morning and evening worship, the consistent example of parents who love and fear God, they have learned to submit to God as their teacher and are prepared to render Him acceptable service as loyal sons and daughters Such youth are prepared to represent to the world the power and grace of Christ. + +_—Ellen G. White, Sons and Daughters of God, p. 257_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/info.yml new file mode 100644 index 0000000000..395bad0401 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/10/info.yml @@ -0,0 +1 @@ +title: Job Offered Sacrifices For His Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/11.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/11.md new file mode 100644 index 0000000000..8ab06a8fea --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/11.md @@ -0,0 +1,26 @@ +--- +title: Love In The Home +--- + +>

+> “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). + +There are husbands whose marital relationships are restricted to what is read in Ephesians 5:22: “Wives, submit yourselves to your own husbands as you do to the Lord.” They forget that in the study of Scriptures a verse should never be separated from its context. That is when we consider the whole passage, verses 22 to 33, where there is a harmonious vision of the principles that contribute to a happy Chris tian marriage. + +There wouldn’t be any problem for women to submit to their husbands, if husbands loved their wives, “as Christ loved the church and gave himself up for her.” In a Christian home, the husband’s authority is not something imposed by force, but he gains it with love, a devotion reaching to the highest sacrifice, as Christ’s love. + +The problem in many homes is not the lack of love, but the lack of loving expressions, showed in kind words and gestures. A sad story of a husband who lost his wife after fifty years of marriage illustrates this point. After the funeral was over, the pastor sat down to talk with this man. + +“John,” asked the pastor, “Mary was a good wife, was not she?” + +“Yes,” replied John. + +“You loved her, isn’t that true, John?” + +“Yes, pastor. Mary was a wonderful woman. I loved her. And I almost told her so.” + +Unfortunately, this story shows what happens in many homes. It is mistakenly assumed that our spouse knows how much we love them, but nothing is mentioned about it. An affectionate word, a sign of love would do much to remove the atmosphere of confusion that is in many homes. With the lack of expression, love is like a fragile plant and will grow weak. Today is the day to show our sincere affection to your spouse. Tomorrow could be too late. + +Listen to this precious advice: “Make the home a Bethel, a holy, conse crated place. Keep the soil of the heart mellow by the manifestation of love and affection” (Ellen G. White, Counsels to Parents, Teachers, and Students, p. 114). + +_—Siegfried J. Schwantes, Closer to God, p. 124_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/info.yml new file mode 100644 index 0000000000..b15bc88676 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/11/info.yml @@ -0,0 +1 @@ +title: Love In The Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/12.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/12.md new file mode 100644 index 0000000000..8dd7a36b61 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/12.md @@ -0,0 +1,19 @@ +--- +title: Educating Children +--- + +“Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table” (Psalm 128:3). + +Samuel Taylor Coleridge was talking to a lady who defended the idea that children should not have religious instruction; they must be left to grow “naturally”, so they would be more mature; make rational deci sions, for they would know better what they are doing. This philosophy seems plausible, but certain things might seem plausible and yet constitute a misconception. + +Coleridge listened as that woman was talking, and did not say much. Then he invited her to walk around the garden. He guided her to a place in the garden where weeds grow. “What do you think of my garden?” asked the poet. “Isn’t it beautiful?” + +“A garden? Do you call this a garden? I would say it is a place to grow weeds,” she replied. + +“Well,” explained Coleridge, “A few months ago I decided to let them grow the way they wanted, until they reach maturity.” Suddenly his visitor understood the point. + +I had relatives who supported this laissez-faire philosophy of parenting. It was no surprise when their children did not adopt any religion when they became adults. The parents seemed to have forgotten that they once defended and practiced this philosophy. Today they regret the fact that their children joke about religion and do not have a moral conscientiousness. They rebel against all authority. + +Teaching Christian principles to our children does not guarantee that they will adopt them. After all, human beings were created with the power to choose and some, unfortunately, make the wrong choice (see Josh. 24:15 and Rom. 14:12). But a convenient education increases the possibilities. If, despite Christian guidance at home, children still choose the wrong path, at least parents would still know they did the best they could. + +_—Donald and Mansell and Vesta West Mansell, Sure as the Dawn, p. 273_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/info.yml new file mode 100644 index 0000000000..f44b54f2af --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/12/info.yml @@ -0,0 +1 @@ +title: Educating Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/13.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/13.md new file mode 100644 index 0000000000..b90c62290c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/13.md @@ -0,0 +1,20 @@ +--- +title: The Church In The Home +--- + +>

+> “Greet also the church that meets at their house” (Rom. 16:5). + +The Apostles’ words, “the church that meets at their house”, have a new and dynamic meaning when we remember that every house hold should be a church. + +In an oriental country, a young Japanese woman was invited to spend the holidays in a Christian lady’s home. At the end of the vacation the lady asked her guest if she had enjoyed the way people live in the western world. “O, I loved it! Your house is very beautiful! But,” she said with a faraway look in her eyes, “there is something I missed that made your home seem strange. I attended your church and watched you worship your God there; but, I missed seeing your God at your house. In my country we have a place for our gods in every house. Our gods are always with us. Do you worship your God in your home?” + +Today many Christian homes are more secular and without God. People are caught up in trying to survive. Stress works in many homes to keep people from their devotional habits. Television programs and soap operas are watched with excitement. Entertainment competes with spending time with God. The household is no longer a church for the family. “I missed God at your house.” The words of the Japanese woman showed that she did not feel God’s presence in that Christian home. + +As parents, it is our duty and privilege is to teach our children the way of life in Jesus. “They are to be carefully, wisely, tenderly guided into paths of Christlike ministry. We are under sacred covenant with God to rear our children for His service. To surround them with such influences as shall lead them to choose a life of service, and to give them the training needed, is our first duty” (The Adventist Home, p. 484). + +Paul found one of his best co-workers in Timothy, who was from a home where God was honored. And he wrote: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Tim. 1:5). + +There are homes that create delinquents, criminals and useless people. There are others that make men and women who are of value to society. They are giants in faith like Timothy. Fathers and mothers are agents used by God to help grow their children’s character. Is God in your home? + +_—Enoch de Oliveira, Bom Dia Senhor, p. 171_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/info.yml new file mode 100644 index 0000000000..4b6312dfa8 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/13/info.yml @@ -0,0 +1 @@ +title: The Church In The Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/14.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/14.md new file mode 100644 index 0000000000..16184fabe7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/14.md @@ -0,0 +1,22 @@ +--- +title: Why Do Marriages Fail? +--- + +>

+> “Therefore what God has joined together, let no one separate” (Mark 10:9). + +We feel sad and regretful when someone we know is separated from his or her partner. Our thoughts remember the couple’s wedding day and vows. Memories recall flower bouquets, the wedding march, the wedding party and the bride’s entrance. It is a moment of joy and delight. As couples stand at the marriage altar, the pastor gives them words of advice. Some of us would like to add our advice to the pastor’s— we who have been married for 15, 20, 40 years. We could help them, for they are completely unfamiliar with the dramas and battles they will face in the future. + +Homes usually disintegrate over a period of time, not all at once. It is often an accumulation of growing dissatisfaction, misunderstandings, and small irritations. Then suddenly, one decides that they cannot tolerate the other anymore. They have lost all respect for each other! What a tragedy! An even greater tragedy is when one partner has no clue that the marriage is falling apart. Someone said that marriage is like our health: you miss it only when you lose it. We often hear people say: “My marriage failed”. It is not the wedding that fails, but spouses who fail after the wedding. + +Divorce is a reality in countries around the world. Statistics keep climbing, but the one of the most overlooked heartaches comes to the children of divorce. They are the true victims. Lucia, my wife, is a teacher specializing in students who face dyslexia. She sees the drama up close of parents divorcing through the students she works with. Their grades are low, these children are not interested in studying, and they do not want to participate in school activities. They are angry, sad and traumatized. + +Dr. Kenneth Johnson from Columbia University once said: “Imagine 300,000 children (today there are more than one million) attacked in a year by a fatal disease. Those children, the fruit of a divorce, will be emotionally disabled and traumatized. Compared to the impact of divorce, the chance of a physical disability is quite small.” + +Speaking of children of divorce, a Los Angeles Times article once stated, “Falling in love, becoming engaged and getting married all are serious decisions. Yet most young people enter marital life with less care than someone choosing a partner to run a popcorn cart. Sexual passion, common to all animals, takes the place of love and affection.” + +Someone mentioned four destructive wedges in the household: The wedge of time, when couples do not take time for family worship. The wedge of money, when it is not managed with true Christian stew ardship. The wedge of a social life outside the home, when both part ners spend more time with friends and criticize their partner in front of others. And the final wedge of household relationship: when both neglect to cultivate love through small attentions, failing to protect the beautiful plant of love, that should grow and reveal all the fragrance and delight of Christ who lives in that home. + +“He gives grace for grace. There can be no failure of supply” (The Desire of Ages, p. 148). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 178_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/info.yml new file mode 100644 index 0000000000..cc76e3d1d4 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/14/info.yml @@ -0,0 +1 @@ +title: Why Do Marriages Fail? \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/15.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/15.md new file mode 100644 index 0000000000..73f1eb8292 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/15.md @@ -0,0 +1,24 @@ +--- +title: Family Worship Not To Be Neglected +--- + +>

+> “Trust...in the living God, who giveth us richly all things to enjoy” (1 Tim. 6:17, KJV). + +We should be much happier and more useful, if our homelife and social intercourse were governed by the principles of the Christian religion, and illustrated the meekness and simplicity of Christ... Let visitors see that we try to make all around us happy by our cheerful ness, sympathy, and love. + +While we endeavor to secure the comfort and happiness of our guests, let us not overlook our obligation to God. The hour of prayer should not be neglected for any consideration. ... At an early hour of the evening, when you can pray unhurriedly and understandingly, present your supplication, and raise your voices in happy, grateful praise. Let all who visit Christians see that the hour of prayer is the most sacred, the most precious, and the happiest hour of the day. Such an exam ple will not be without effect. + +These seasons of devotion exert a refining, elevating influence upon all who participate in them. Right thoughts and new and better desires will be awakened in the hearts of the most careless. The hour of prayer brings a peace and rest grateful to the weary spirit; for the very atmosphere of a Christian home is that of peace and restfulness. + +In every act the Christian should seek to represent his Master, to make His service appear attractive. ... + +Nine tenths of the trials and perplexities that so many worry over are either imaginary, or brought upon themselves by their own wrong course. They should cease to talk of these trials, and [cease] to magnify them. The Christian may commit every worriment, every disturbing thing to God. Nothing is too small for our compassionate Saviour to no tice; nothing is too great for Him to carry. + +Then let us set our hearts and homes in order; let us teach our children that the fear of the Lord is the beginning of wisdom; and let us, by a cheerful, happy, well-ordered life, express our gratitude and love to Him “who giveth us richly all things to enjoy” (1 Tim. 6:17). But above all things, let us fix our thoughts and the affections of our hearts on the dear Saviour who suffered for guilty man, and thus opened heaven for us. + +Love to Jesus cannot be hidden, but will make itself seen and felt. It exerts a wondrous power. It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor. + +It makes the desponding hopeful, the gloomy joyous. Love to Christ will lead its possessor to accept responsibilities and cares for His sake, and to bear them in His strength. Love to Christ will lead its possessor to accept responsibilities and cares for His sake, and to bear them in His strength. + +_—Ellen G. White, Our Father Cares, p. 297_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/info.yml new file mode 100644 index 0000000000..0eaec24952 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/15/info.yml @@ -0,0 +1 @@ +title: Family Worship Not To Be Neglected \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/16.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/16.md new file mode 100644 index 0000000000..401c1f41f8 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/16.md @@ -0,0 +1,18 @@ +--- +title: Love Does Not Take Into Account A Wrong Suffered +--- + +>

+> “Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Cor. 13:4). + +Today we will talk about jealousy. What is jealousy? It is a painful feeling that hurts the heart of those who feel it, taking them beyond their emotions’ control. In general, jealousy is expressed through a desire to possess another person whom they think they love. It is followed by the fear of losing this person. Even though, at first glance, jealousy might seem like a beautiful and romantic feeling, it is actually a sick way of thinking. It is highly destructive and prevents the growth of true love and peace. + +C. Diane once said: “Jealousy is the worm of hatred in love; sometimes it kills, but always it hurts.” This is a good definition. Jealousy lives in a house germinated by hate. The distance separating jealousy and hate is invisible. In general, those who allow jealousy to dominate their lives lose the control of their emotions. They are easily led to extreme be haviors. When they realize what they have done, it could be too late. + +With very appropriate words, the Apostle Paul wrote that true love “does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered” (1 Cor. 13:5, NASB). + +What a deep difference between true love and the kind of love revealed by one who is surrounded by the sharp claws of jealousy. Jealousy is selfish and possessive. True love is unselfish. So, the jealous only seek their own interests. The one who truly loves looks for the sake of others and, in a very special way, for the interests of their beloved. True love is not provoked by anything and does not take into account a wrong suffered. + +We could avoid many evils by not allowing the sparks of jealousy to enter our hearts. For even the smallest spark could ignite great fires. Better to be safe than sorry. We need a lot of divine help so that true love might be crowned within the heart. + +_—Daily Meditations, p. 23_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/info.yml new file mode 100644 index 0000000000..dc20f5d0eb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/16/info.yml @@ -0,0 +1 @@ +title: Love Does Not Take Into Account A Wrong Suffered \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/17.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/17.md new file mode 100644 index 0000000000..cc47f4e72e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/17.md @@ -0,0 +1,18 @@ +--- +title: Household Harmony +--- + +>

+> “Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors” (Gen. 37:3, NKJV). + +As it happens in many families, Jacob’s family had problems. Joseph was a cherished son. One day, his father gave him a multi-colored tunic as gift. His brothers’ jealousy had been growing for some time and this was the last straw. + +When they were pasturing their father’s flock in a field, they plotted what they could do to end their father’s preference for Joseph. When Joseph came to check on his brothers, bringing food his father sent, they put their plan into practice. Even though all the brothers were not in agreement, Joseph was still sold as a slave and went to Egypt when only 17-years-old. + +It is not easy for parents to treat their children equally. Every son or daughter has his or her own individual characteristics. They are different in age, likes, health and behavior. And this can lead parents to make different choices for each of their children. How we approach one child may not work as well for another child. + +It is at this point that parents should use good sense. There is nothing better than divine guidance and open discussion to promote compre hension between children and parents. Careful talking can help a child understand that a younger sibling who is sick may need more gentleness, affection and care. Even so, parents should avoid showing special preferences for one child. This can cause serious injuries to the children’s character formation, for when they face life’s problems, a child can continue to be needy and dependent. Their jealous sibling will tend to grow up constantly rebelling against everything and everybody. + +When parents show balanced and reasonable love to their children, they promote a pleasant environment of peace and harmony. Then the home becomes a place where the God’s angels are happy to be present. + +_—Daily Meditations, p. 126_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/info.yml new file mode 100644 index 0000000000..81bf360aeb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/17/info.yml @@ -0,0 +1 @@ +title: Household Harmony \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/18.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/18.md new file mode 100644 index 0000000000..e196e361ac --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/18.md @@ -0,0 +1,22 @@ +--- +title: Household Dialog +--- + +>

+> “Put away from you a deceitful mouth, and put perverse lips far from you” (Prov. 4:24, NKJV). + +Years ago, I read an interesting article in a newspaper from Porto Velho, Brazil, called “Marital Happiness” by Cílio Bocannera. He mentions a work presented by a Professor Howard Markman from Denver University during a conference for specialists in marital therapy in London. He stated that “the way a couple argues defines how successful the marriage will be.” That is, “the tactics the husband and wife use in their arguing is a good clue to the likelihood of divorce.” + +It is interesting that Professor Markman studied a thousand couples that frequently argued. He then concluded that the most endangered couples were those who run away from the argument and those who allow minor subjects become great disputes. + +We know this is very common. There are couples who disagree about where to put soap in the bathroom or how to squeeze the toothpaste tube. They allow small disagreements to affect other more important points in life. Finally, the relationship ends in separation and divorce. Sometimes even more fatal mistakes are made. + +Professor Markman mentions some thing that requires serious and deep reflection. He says, “An insult or offense toward another erases five, ten or sometimes more than twenty acts of kindness in a relationship.” + +If couples are thinking about separation, they should stop and think about the wounded hearts they will cause in their children, the absence of father or mother from their children, the lack of support, advice and companionship caused by divorce. Couples should think carefully about how their choices will impact others. + +As rational and intelligent beings, we should spend less time arguing about small things and focus more on listening. Seek to understand your spouse’s point of view. Even if you disagree with their perspec tive, try to keep happiness and peace in your home. Be willing to give up your position. Learn to be tolerant. Try to reach a point of agree ment. + +There is no substitute for the positive effect of kind words and acts of loves inspired by God’s love on the hearts of those within our homes. + +_—Daily Meditations, p. 152_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/info.yml new file mode 100644 index 0000000000..52f658376d --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/18/info.yml @@ -0,0 +1 @@ +title: Household Dialog \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/19.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/19.md new file mode 100644 index 0000000000..15da0098e6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/19.md @@ -0,0 +1,22 @@ +--- +title: Lost Children Or Lost Parents? +--- + +>

+> “Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of God’” (Mark 10:13, 14, NKJV). + +In a big supermarket a PA system once made this interesting announcement: “We have at the front desk a little boy who says that his father is lost and cannot find him.” + +There is another story of a couple who noticed one morning that their little boy was missing from home. The parents were frantic as they searched for him. They informed their neighbors and friends and the police to help search for the children. Every home in the neighborhood was searched. Fields and woods were searched. They could not find one trace of the little boy. + +On this particular morning, a morning in which the family typically left home together and attended a meeting, someone suggested they search at this meeting place. Sure enough, there sat the boy quietly holding a small toy in his hands that he brought from home. The parents hugged him and felt greatly relieved. The mother, wiping tears from her eyes, exclaimed, “My precious little son, you were lost and now you are found!” + +The little boy looked at his mother and replied, “Mother, I was not lost. I was at church.” + +These two stories speak more about lost parents than about lost children. + +Every child, in their innocence and purity, has the natural desire to be with God. Many times the parents and adults cut off the child’s spiri tual development when they do not permit them develop their desire to follow Jesus. + +Perhaps that was why Jesus was unhappy His disciples stopped the children: “When Jesus saw this, he was indignant. He said to them, Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). Let us think seriously about this warning! + +_—Daily Meditations, p. 165_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/info.yml new file mode 100644 index 0000000000..303b037b50 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/19/info.yml @@ -0,0 +1 @@ +title: Lost Children Or Lost Parents? \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/20.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/20.md new file mode 100644 index 0000000000..16b0f92e26 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/20.md @@ -0,0 +1,18 @@ +--- +title: What Did They See In Your Home? +--- + +>

+> “And he [the prophet] said, ‘What have they seen in your house?’ So Hezekiah answered, ‘They have seen all that is in my house; there is nothing among my treasures that I have not shown them” (Isa. 39:4, NKJV). + +King Hezekiah was sick with a serious disease, but the Lord heard his prayer and restored his health. When Isaiah told the king that he would be the object of divine grace, he also gave Hezekiah a sign. He said the shadow cast by the sun on the stairway of the palace would go back ten steps. This amazing phenomenon was observed in faraway Mesopotamia. Marduk-Baladan, king of Babylon, sent an em bassy to greet Hezekiah upon his recovery. We know Marduk-Baladan had other intentions. He wanted Hezekiah as an ally to fight against Assyria. + +Honored for the visit of the messengers, Hezekiah did not hesitate to show them all his treasures and his armory. Unaware that he was being proved, Hezekiah absolutely failed. The chronicler said: “God withdrew from him, in order to test him that He might know all that was in his heart” (2 Chron. 32:31, NKJV). By this time the prophet came to the king and asked the question in our opening text: “What did they see in your house?” + +That same question is asked of us by angels after we have visitors in our own homes. They too ask, “What did they see in your house?” What people see in our homes can be divided into three groups: First, in some homes people mostly see material possessions. They see rich furniture, fancy curtains, and impressive silverware. Such houses are like museums, but little more. Second, there are some homes where visitors mostly notice the people who live in the house. Perhaps they notice a gentle householder; a talented or conceited housewife; children that sometimes dominate the room like little tyrants. And finally, there are homes where visitors are most impressed, not by the things or people, but the atmosphere of the house. Maybe it is filled with peace and devotion. Visitors leave such homes encouraged in their faith in God. They sensed in these homes the presence of angels. + +On one occasion Greeks who were visiting Jerusalem went to one of the disciples with an urgent request: “Sir,” they said, “we would like to see Jesus” (John 12:21). Could it be that many people who visit our homes would like to “see Jesus?” Should we disappoint them? + +Hezekiah lost a magnificent opportunity to testify about God and the great blessing He gave to Hezekiah. Would we make the same mistake? Let us ask ourselves the question, “What did they see in your house?” + +_—Siegfried J. Schwantes, Closer to God, p. 118_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/info.yml new file mode 100644 index 0000000000..acecb7b013 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/20/info.yml @@ -0,0 +1 @@ +title: What Did They See In Your Home? \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/21.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/21.md new file mode 100644 index 0000000000..25d646b58d --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/21.md @@ -0,0 +1,22 @@ +--- +title: Time For Children +--- + +>

+> “Fathers, do not embitter your children, or they will become discouraged” (Col. 3:21). + +I believe there is nothing more annoying to a child than being the orphan of a living father. Yes, do not be surprised by this comment! Listen to this story: + +After a very busy day in the office, a father was relaxing. He was comfortably sitting on the living room couch reading the newspaper. In that moment his preteen son enters the room. He touches his father’s shoulders and says: “Dad, dad!” + +His father, who could not take his eyes off the newspaper, said: “What do you want son, how much do you want?” The boy replies: “Dad, I do not want money, I want you!” + +Similar stories could be shared time and again, but all would have one thing in common. There are countless homes where the father, mother or both are so busy searching for financial or professional success that they do not dedicate time for their children. Many parents believe that financial success would solve their problems. + +“Dad, I do not want money, I want you!” That is what many children cry for. We have to understand that there is no time better spent by a father or a mother than that which is dedicated to their children. To answer this cry, it takes planning and willpower from the parents to prioritize the attention their children deserve. + +I say planning because parents should put in their daily schedule some time dedicated to their children. This should be something as sacred and important as a job commitment. It is not just the quantity of time you spend either. You must genuine interact with your children in a quality way as well. + +It also takes perseverance to make time for children a priority. And remember, it is never too late to dedicate time, love and kindness to your children. At the right time they will return to us everything we have invested in them. They will acknowledge that we gave them something money could not afford – love. + +_—Daily Meditations, p. 346_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/info.yml new file mode 100644 index 0000000000..f87a44b3a2 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/21/info.yml @@ -0,0 +1 @@ +title: Time For Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/22.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/22.md new file mode 100644 index 0000000000..c1fd242946 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/22.md @@ -0,0 +1,20 @@ +--- +title: A Song Of Love +--- + +>

+> “Many waters cannot quench love, nor can the floods drown it. If a man would give for love all the wealth of his house, it would be utterly despised” (Song of Songs 8:7, NKJV). + +As I write it will soon be 40 years that Vesta and I have been married. Our union has been exceptionally happy and heaven blessed. We are the first to admit that it is the Lord’s doing, not ours. + +After our heavenly Father, my earthly father de serves a large credit for our happiness. He did not have the advantage of being born into a happy home. His father and mother were divorced when he was a babe in her arms. But one day Dad gave his heart to God—totally. He resolved to serve God... nothing more, nothing less, and nothing else! Consequently God could guide him to my mother. She already had completely dedicated her life to God. So the Lord could guide her to dad. + +Not even once through the years did I see them arguing. When I became adult I asked Dad, “Have you ever argued with Mother?” His answer surprised me. + +“Yes, we have. But we have never argued in front of you children. There was not a problem big enough that we could not solve humbly on our knees before the cross.” + +While we were children growing up in the home, my parents openly demonstrated their affection for each other. Even in their old age, when we brought them to our home, their love affair continued. Even the grandchildren witnessed this affection. Vesta and I have tried to follow their example since our wedding day. After all, life is uncertain. If some thing happens to us, we want our last memory from the other to be a happy one. + +We are aware of the fact that in a sinful world things could change overnight. So if that is what life is, we “put no confidence in the flesh” (Phil. 3:3). We know this: “Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain” (Psalm 127:1). We know that we are only safe if we com pletely give our lives to God every moment and this is what we have decided to do. May this decision be yours as well. + +_—Donald Mansell and Vesta West Mansell, Sure as the Dawn, p. 51_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/info.yml new file mode 100644 index 0000000000..a0c526cfa1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/22/info.yml @@ -0,0 +1 @@ +title: A Song Of Love \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/23.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/23.md new file mode 100644 index 0000000000..589582e325 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/23.md @@ -0,0 +1,18 @@ +--- +title: Home A Place Of Love +--- + +>

+> “So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her” (Gen. 29:20, NKJV). + +Have you noticed that when two or three airplanes accidents happen in a row, or there is some violent abduction, a wave of requests for more safety is generated by the press? Politicians get excited and the government tries to improve security rules. When you look at all the broken homes in our world, all the unhappy children, and all the wounded hearts with irreparable sorrows, do you not think we need better “safety rules” for our homes and churches? + +A man once visited a counselor to discuss the best things he could do for his children. He hoped to receive advice about education—which school they should attend, what cultural advantages he should provide them. However, the counselor’s response surprised him. He said, “The best thing a father can do for his children is to love their mother. The child who lives in a home where the father truly loves his wife is a blessed child, much more than the one whose father is willing to write big checks.” + +The path that leads from a happy marriage before a pastor or judge to the divorce court is one of the most tragic roads a human being could travel. + +“The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities” (Ellen G. White, The Ministry of Healing, pp. 356, 357). + +Let us make our household a place of love and peace. Let us share love instead of simply demand love from others. Then we would feel how good it is to be in a place of happiness. + +_—Daily Meditations, p. 346_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/info.yml new file mode 100644 index 0000000000..3e397786c1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/23/info.yml @@ -0,0 +1 @@ +title: Home A Place Of Love \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/24.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/24.md new file mode 100644 index 0000000000..3fa7f9b5ae --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/24.md @@ -0,0 +1,16 @@ +--- +title: The Home Of God +--- + +>

+> “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isa. 57:15, NKJV). + +In 1791 a boy named John Howard Payne was born in New York City. He became a famous actor, not only in United States, but also in England and France. From 1842 to 1845 and again in 1851 and 1852, he was an American consul in Tunisia, in Northern Africa. He died while serving there and was buried in the same place. But thirty years later, in 1882, his body was taken back to America and buried among famous people in Dumbarton Oaks cemetery in the country’s capital. + +On his burial day, there in Washington, D.C., the Congress and Supreme Court interrupted their activities to honor the event. Even the president, vice-president and cabinet members followed the funeral down Pennsylvania Avenue. Can you imagine the reason he received such great honor? Was it because he was famous? Oh, no! Was it because he was an honorable consul? Oh, no! You would not guess. It was because he was the author of that loved and beautiful song: “Home, Sweet Home!” The song was sung by a thousand-voice choir next to his grave. + +Here are some of the lyrics: “Mid pleasures and palaces though we may roam, be it ever so humble, there’s no place like home. A charm from the sky seems to hallow us there, which, seek through the world, is ne’er met with elsewhere.” + +Every language on earth has a word for term “house”, but only Christian nations’ languages have a word for the term “home”. Home is a house where people love God and one another. Solomon had in his heart a desire to “build a house for the name of the Lord.” No doubt God was happy in blessing that house with His presence. But Isaiah tells us that God will live “also with the one who is contrite and lowly in spirit.” What a sublime thought! We can make of our heart a beautiful home, where God will be pleased to live! Is your heart contrite (repentant)? Do you recognize your mistakes and confess your sins? Are you humble? If so, you will know God’s joy. + +_—Eric B. Hare, Make God First, p. 182_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/info.yml new file mode 100644 index 0000000000..e647cceeed --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/24/info.yml @@ -0,0 +1 @@ +title: The Home Of God \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/25.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/25.md new file mode 100644 index 0000000000..c8ee36537d --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/25.md @@ -0,0 +1,16 @@ +--- +title: The Influence Of A Christian Home +--- + +>

+> “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, KJV). + +Our time, our strength, and our energies belong to God; and if they are consecrated to His service, our light will shine. It will affect first and most strongly those in our own homes, who are most intimately associated with us; but it will extend beyond the home, even to “the world.” To many it will be a savor of life unto life; but there are some who will refuse to see the light, or to walk in it. They are of that class spoken of by our Saviour, when He said: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19, KJV). Such are in a very dangerous position; but their course does not excuse any of us from letting our light shine. + +Suppose that because some ship had disregarded his warning beacon, and gone to pieces on the rocks, the lighthouse keeper should put out his lights, and say, “I will pay no more attention to the lighthouse”; what would be the consequence? But that is not the way he does. He keeps his lights burning all night, throwing their beams far out into the darkness, for the benefit of every mariner that comes within the dangerous reach of rocks and shoals. Were some ship to be wrecked because the lights went out, it would be telegraphed over the world that on such a night, at such a point, a ship went to pieces on the rocks because there was no light in the tower. But if some ships are wrecked because they pay no attention to the light, the lighthouse keeper is guiltless; they were warned, but they paid no heed. + +What if the light in the household should go out? Then everyone in that house would be in darkness; and the result would be as disastrous as though the light were to go out in the lighthouse tower. Souls are looking at you, fellow Christians, to see whether you are drunken with the cares of this life, or are preparing for the future, immortal life. They will watch to see what the influence of your life is, and whether you are true missionaries at home, training your children for heaven. + +The Christian’s first duty is in the home. Fathers and mothers, yours is a great responsibility. You are preparing your children for life or for death; you are training them for an abiding place here in the earth, for self-gratification in this life, or for the immortal life, to praise God forever. And which shall it be? It should be the burden of your life to have every child that God has committed to your trust receive the divine mold (Signs of the Times, Nov.14, 1886). + +_—Ellen G. White, Reflecting Christ, p. 167_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/info.yml new file mode 100644 index 0000000000..7012acc9f5 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/25/info.yml @@ -0,0 +1 @@ +title: The Influence Of A Christian Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/26.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/26.md new file mode 100644 index 0000000000..91d9d529d4 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/26.md @@ -0,0 +1,18 @@ +--- +title: The Bible Is The Voice Of God To Families +--- + +>

+> “Children are a heritage from the Lord” (Psalm 127:3). + +Parents need to reform; ministers need to reform; they need God in their households. If they would see a different state of things, they must bring His Word into their families and must make it their counselor. They must teach their children that it is the voice of God addressed to them, and is to be implicitly obeyed. They should patiently instruct their children, kindly and untiringly teach them how to live in order to please God. The children of such a household are prepared to meet the sophistries of infidelity. They have accepted the Bible as the basis of their faith, and they have a foundation that cannot be swept away by the incoming tide of skepticism. + +In too many households prayer is neglected. Parents feel that they have no time for morning and evening worship. They cannot spare a few moments to be spent in thanksgiving to God for His abundant mercies—for the blessed sunshine and the showers of rain, which cause vegetation to flourish, and for the guardianship of holy angels. They have no time to offer prayer for divine help and guidance and for the abiding presence of Jesus in the household. They go forth to labor... without one thought of God or heaven. They have souls so precious that rather than permit them to be hopelessly lost, the Son of God gave His life to ransom them... + +Like the patriarchs of old, those who profess to love God should erect an altar to the Lord wherever they pitch their tent. If ever there was a time when every house should be a house of prayer, it is now. Fathers and mothers should often lift up their hearts to God in humble sup plication for themselves and their children. Let the father, as priest of the household, lay upon the altar of God the morning and evening sacrifice, while the wife and children unite in prayer and praise. In such a household Jesus will love to tarry. + +From every Christian home a holy light should shine forth. Love should be revealed in action. It should flow out in all home intercourse, show ing itself in thoughtful kindness, in gentle, unselfish courtesy. There are homes where this principle is carried out—homes where God is worshiped and truest love reigns. From these homes morning and evening prayer ascends to God as sweet incense, and His mercies and blessings descend upon the suppliants like the morning dew. – Patriarchs and Prophets, pp. 143, 144. + +That which will make the character lovely in the home is that which will make it lovely in the heavenly mansions. – Child Guidance. p. 481. + +_—Ellen G. White, Reflecting Christ, p. 182_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/info.yml new file mode 100644 index 0000000000..347415e99f --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/26/info.yml @@ -0,0 +1 @@ +title: The Bible Is The Voice Of God To Families \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/27.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/27.md new file mode 100644 index 0000000000..fb93c162c5 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/27.md @@ -0,0 +1,22 @@ +--- +title: Laying Hold Of The Mighty One Of Heaven +--- + +>

+> “Let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it” (Psalm 90:17, NKJV). + +Your children should be taught to control their tempers and to cultivate a loving, Christlike spirit. So direct them that they will love the service of God, that they will take more pleasure in going to the house of wor ship than to places of amusement. Teach them that religion is a living principle. Had I been brought up with the idea that religion is a mere feeling, my life would have been a useless one. But I never let feeling come between Heaven and my soul. Whatever my feelings may be, I will seek God at the commencement of the day, at noon, and at night, that I may draw strength from the living Source of power. + +[Mothers,] has ... not [your time] been given you to be spent in beautify ing the minds of your children, and cultivating loveliness of character? Should it not be spent in laying hold of the Mighty One of heaven, and seeking Him for power and wisdom to train your children for a place in His kingdom, to secure for them a life that will endure as long as the throne of Jehovah? ... + +Perhaps the mother sits at her work night after night, while her children go to bed without a prayer or a good-night kiss. She does not bind their tender hearts to her own by the cords of love; for she is “too busy.”... + +Some may wonder why it is that we say so much about home religion and the children. It is because of the terrible neglect of home duties on the part of so many. As the servants of God, parents, you are responsible for the children committed to your care. Many of them are growing up without reverence, growing up careless and irreligious, unthankful and unholy. + +If these children had been properly trained and disciplined, if they had been brought up in the nurture and admonition of the Lord, heavenly angels would be in your homes. If you were true home missionaries, ... you would be ... fitting your children to stand by your side, as efficient workers in the cause of God. + +What an impression it makes upon society to see a family united in the work and service of the Lord. Such a family is a powerful discourse in favor of the reality of Christianity. Others see that there is an influ ence at work in the family that affects the children, and that the God of Abraham is with them. And that which has such a powerful influ ence on the children is felt beyond the home, and affects other lives. + +If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the “light of the world.” – Signs of the Times, Jan. 14, 1886. + +_—Ellen G. White, Reflecting Christ, p. 169_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/info.yml new file mode 100644 index 0000000000..0a253a1bc7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/27/info.yml @@ -0,0 +1 @@ +title: Laying Hold Of The Mighty One Of Heaven \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/28.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/28.md new file mode 100644 index 0000000000..daf569282e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/28.md @@ -0,0 +1,16 @@ +--- +title: An Argument Infidels Cannot Resist +--- + +>

+> “While ye have light, believe in the light, that ye may be the children of light” (John 12:36). + +A well-ordered Christian household is an argument that the infidel cannot resist. He finds no place for his cavils [trivial faultfinding]. And the children of such a household are prepared to meet the sophistries of infidelity. They have accepted the Bible as the basis of their faith, and they have a firm foundation that cannot be swept away by the incoming tide of skepticism. + +Said Christ, “Ye are the light of the world” (Matt. 5:14). He has committed talents to our keeping What are we doing with His entrusted gifts? What are we doing with His entrusted gifts? Are we letting our light shine by using them for His glory and the benefit of our fellow men, or are we using them to advance our own selfish interests? Many are using them selfishly. They do not seem to realize that we are all judgment-bound, and must soon give an account for the use we have made of our God-given opportunities to do good. But what excuse will they give in that great day for not using in the cause of God their skill, their education, their tact, and their perseverance and zeal? + +We need divine help if we would keep our lights burning. But Jesus died to provide that aid. He extends the invitation: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me” (Isa 27:5). Cling to the arm of Infinite Power; then you will find Him precious to your soul, and all heaven will be at your com mand. “If we walk in the light, as he is in the light” (1 John 1:7), we shall have the companionship of holy angels. To “Joshua” it was said, “Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, ... I will give thee places to walk among these that stand by” (Zech. 3:7). And who are “these that stand by”? They are the angels of God. Joshua must have a living, confiding trust in God every day; and then angels would walk with him, and the power of God would rest upon him in all his labors. + +Then, Christian friends, fathers and mothers, let your light grow dim—no, never! Let your heart grow faint, or your hands weary— no, never! And by and by the portals of the celestial city will be opened to you; and you may present yourselves and your children before the throne, saying, “Here am I, and the children whom Thou hast given me” (Isa. 8:18). And what a reward for faithfulness that will be, to see your children crowned with immortal life in the beautiful city of God! – Signs of the Times, Jan. 14, 1886. + +_—Ellen G. White, Our Father Cares, p. 296_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/info.yml new file mode 100644 index 0000000000..b7521125f6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/28/info.yml @@ -0,0 +1 @@ +title: An Argument Infidels Cannot Resist \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/29.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/29.md new file mode 100644 index 0000000000..7217c6ff13 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/29.md @@ -0,0 +1,22 @@ +--- +title: How To Unite Hearts +--- + +>

+> “He will turn the hearts of the parents to their children, and the hearts of the children to their parents” (Malachi 4:6). + +The principle of love was established by God before sin, so that Adam, Eve and their offspring could live in happiness. We have seen how Satan has mixed the meaning of love with passion, free sex and fleshly desires. So, it was necessary for God to create a difference between true love and human love. God established love as an eternal behavior principle and not a feeling, or a physical sensation, much less a casual experience. Pure love, in any circumstance, is that vital element that brings peace to the heart and guides the mind to rightly decide how to solve problems. + +In a culture where people’s minds are mostly focused on what is evil, we need something in our personal experience to help us keep alive in our minds this principle of true love. This “something” is conversion or justification by faith in Christ. This was the second principle that the Lord granted in Eden, so that Adam and Eve could still love each other, even after sin entered. Genesis 3:15 and 21 tell us a lamb was sacrificed for our first parents. Blood was shed to teach the world that true love can only come by faith in the Lamb of God! In other words, we receive such love by daily walking with Christ. + +A son once had a serious argument with his father. The mother watched the heated discussion but remained silent. When the son left the house, she said to her husband: “Ernest, you were not right. Why are you so demanding of the boy?” + +The husband replied, “Do you think I should humble myself before that difficult young man? He would always think he was right!” + +To which the wife responded, “You are mistaken! Aren’t we Christians? Listen Ernest, we should teach our children that we live by God’s for giveness. Family unity does not depend on your authority, but from our Savior’s grace and faithfulness.” The husband had no response. + +Later, when his son came back home, the father called him and said: “My son, you were right. I am sorry for not seeing this sooner. Please, forgive me!” + +“My father,” replied the son with a lump in his throat. Then he turned away before his father could see his tears of thankfulness. – Power and Light, 06/12/60. + +_—Moysés S. Nigri, Walking with God Every Day, p. 339_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/info.yml new file mode 100644 index 0000000000..493916504c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/29/info.yml @@ -0,0 +1 @@ +title: How To Unite Hearts \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/30.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/30.md new file mode 100644 index 0000000000..57b1251181 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/30.md @@ -0,0 +1,26 @@ +--- +title: Principles Of A Happy Home +--- + +>

+> “And Jesus and his disciples had also been invited to the wedding” (John 2:2). + +Can you imagine the privilege of that couple to have Jesus and His disciples invited to their wedding? Did they understand the meaning of the Master’s presence? It is interesting that, like many weddings, a problem came up. It wasn’t a difficult one. They simply ran out of wine (grape juice). In my country of Brazil, that would be like running out of punch before the party was over. + +A few years ago I almost postponed a wedding service where I was asked to preach. The bride and groom had a misunderstanding that really worried us all. But today they are a happily married couple. Why? They invited Jesus to their wedding. They asked Christ to be part of their household. And the Lord has supplied all their needs. + +Jesus’ presence is the most important part of a successful wedding. Without Christ it is impossible to enjoy complete happiness. Christ will be the One who will lead the household and provide the necessary guidelines for parents and children on how to live on earth in prepara tion for a home in heaven. + +However, there are other simple and practical factors that may posi tively influence a couples’ relationship. I call them “Special Moments.” + +The first is our Moment with God. Do we take time every day for personal worship? Do we fast and pray? Do we read our Bibles? Each of us needs quiet time alone with God. + +The second is our Moment for Planning. We live in a busy world, where father and mother have to work. Most of the time the wife is not at home full-time anymore, but she is side by side with her partner, providing bread for the family. Both of them have battles and difficulties at work and then come home exhausted! Children return from school, they have homework to do, books to read... Who will take the responsi bilities of the house? Would it be the wife alone? The husband expects dinner but usually doesn’t offer to help. Families need a plan on how to work together or there will be conflict and stress in the home. + +The third is our Family Moments. While family worship is very important, there also needs to be time for talking and sharing. Each family member needs to hear about the little victories or disappointments in each other’s day. Such companionship builds intimacy in the family and + +is essential. Marriage is often called a journey, but we are all seeking a destination—heaven! We arrive their by growing each day in Christ. Families need to learn to deal with conflict. They need to learn to say, “I’m sorry. Please forgive me. I was wrong.” + +Mrs. White gives us advice on people thinking about getting married: “If men and women are in the habit of praying twice a day before they contemplate marriage, they should pray four times a day when such a step is anticipated. Marriage is something that will influence and affect your life, both in this world and in the world to come”. – Messages to Young People, p. 460. + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 179_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/info.yml new file mode 100644 index 0000000000..52aa111e0f --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/30/info.yml @@ -0,0 +1 @@ +title: Principles Of A Happy Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/31.md b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/31.md new file mode 100644 index 0000000000..12a4bb4939 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/31.md @@ -0,0 +1,22 @@ +--- +title: "Loving: When And How?" +--- + +>

+> “So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her” (Gen. 29:20). + +“‘Tis love that makes us happy, ‘Tis love that smoothes the way; It helps us mind, it makes us kind to others every day” – F. E. Belden. + +The first love we meet in life is our dad and mom’s love. Next, we experience love from our siblings and friends. Then we see love in the adolescence years when a boy is attracted to a girl and a girl to a boy. + +As young adults people begin to think seriously about planning a future home. A young man becomes interested in and chooses a special young lady. If they are attending college, marriage often comes after graduation. All of these different types of love influence the love that follows. + +Parents naturally enjoy hugging and kissing their children. Some siblings will hug each other, but we usually don’t hug and kiss our friends. Husbands and wives should express their love in a warm embrace or a soft kiss. But expressions of love between young couples should not exceed certain limits before marriage. + +Each of us likes to have our own things. When under control, it is good to work, save money, and make purchases. But when our desire for material things gets out of control, it makes people miserable and turns many into thieves. + +That is the same way with love. It is a good thing to be desired and controlled. Healthy love is beautiful, kind, and pure. But when love is uncontrolled, when passion takes over, we fall into sin and disappoint ment. Our relationships become dead and dry when we are grasping after love instead of expressing genuine love. Our sad days will feel like long years. + +So carefully play the game of pure love. Follow the rules and someday you will be prepared for a love that will make you happy and make years seem like a few brief days. + +_—Eric B. Hare, Make God First, p. 22_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/info.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/info.yml new file mode 100644 index 0000000000..e144779af2 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/31/info.yml @@ -0,0 +1 @@ +title: "Loving: When And How?" \ No newline at end of file diff --git a/src/en/devo/stewardship-offertory-readings-2025/03-offertory-readings-01-january-2025/section.yml b/src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/section.yml similarity index 100% rename from src/en/devo/stewardship-offertory-readings-2025/03-offertory-readings-01-january-2025/section.yml rename to src/en/explore/family-to-family-church-guide/appendix-d/03-daily-devotions/section.yml diff --git a/src/en/explore/family-to-family-church-guide/appendix-d/section.yml b/src/en/explore/family-to-family-church-guide/appendix-d/section.yml new file mode 100644 index 0000000000..e1e9502b7f --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-d/section.yml @@ -0,0 +1 @@ +title: "Appendix D: Copy of the Family Guide" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/appendix-e.md b/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/appendix-e.md new file mode 100644 index 0000000000..234c038afb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/appendix-e.md @@ -0,0 +1,23 @@ +--- +title: Day of Fasting and Prayer Guidelines +--- + +1. Choose a Sabbath near the end of month 2 for a day of fasting and prayer. +2. Explain different types of fasting to members. Everyone needs to drink water, but some people may fast from food but still drink fruit juice. Others may choose to fast from all foods except fresh fruit. Another way to fast is to refrain from all media (television, radio, computer, Internet, magazines, books) except spiritual literature and the Bible. +3. One idea is to open the church early for an hour of prayer before services begin. Sabbath afternoon could be another time to come together for prayer. Try something like this: + - a. Prayers of Praise to God + - i. Read 2-3 Bible verses on praise to God (Psalm 29:1, 2; Psalm 42:1, 2; Psalm 57:9-11). + - ii. Pray as a group, giving praises to God. Keep your prayers very short, which allows others to participate. People may pray more than once. + - b. Prayers of Repentance + - i. Read 2-3 Bible verses on repentance (Psalm 51; Psalm 32:1-5; 1 John 1:9). + - ii. Invite people to pray by themselves, asking God to search their hearts and forgive them of all sin in their lives. + - c. Prayers of Intercession for the Church + - i. Read 2-3 Bible verses on the power of intercessory prayer (Matt. 7:7-11; Mark 11:22-24; 1 John 5:14, 15). + - ii. Invite people to pray in groups of two or three, praying for each other and for the church to be a witness in your community. + - d. Prayers of Intercession for the Community + - i. Read 2-3 Bible verses on the importance of being a witness to the world (Matt. 5:13-16; 1 Peter 2:9, 10; Matt. 28:18-20). + - ii. Invite people to pray in groups of two or three, lifting up families in the community. Encourage them to say the names of these families and plead with God on their behalf. + - e. Conclude with a Time of Thanks to God + - i. Read 2-3 Bible verses on God hearing our prayers (2 Chron. 7:14; Heb. 5:7; Psalm 6:8, 9). + - ii. Invite people to stand in a circle and pray as a group, using short phrases and prayers, allowing everyone to pray. + - iii. Finish by singing a hymn or praise song. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/info.yml b/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/info.yml new file mode 100644 index 0000000000..5a9efef0e3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-e/appendix-e/info.yml @@ -0,0 +1 @@ +title: Day of Fasting and Prayer Guidelines \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-e/section.yml b/src/en/explore/family-to-family-church-guide/appendix-e/section.yml new file mode 100644 index 0000000000..537680dcdb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-e/section.yml @@ -0,0 +1 @@ +title: Appendix E \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/00-introduction.md b/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/00-introduction.md new file mode 100644 index 0000000000..7ddb346d01 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/00-introduction.md @@ -0,0 +1,7 @@ +--- +title: Introduction +--- + +The following outline is for giving a short seminar1 (roughly two hours) to help church families witness to their neighbors and friends. It is intended to be taught in one session for all family members of all ages. It could also be broken into two teaching segments. The material is based on Ellen White’s statement in Ministry of Healing, which has five different steps for bringing people to Jesus. Some people call this important work “Friendship Evangelism.” Each teaching part below will be approached in three ways. First, the presenter asks the class, “Why is this step important?” Then, “What does this step mean?” And finally, “How do we practice this step?” + +1Some of these elements were adapted from the Friend2Friend resource available through AdventSource. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/info.yml new file mode 100644 index 0000000000..8d499487c4 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/00-introduction/info.yml @@ -0,0 +1 @@ +title: Mini Seminar on How to Make Friends for Christ \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/01-mingling-with-people.md b/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/01-mingling-with-people.md new file mode 100644 index 0000000000..18c2ae60e1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/01-mingling-with-people.md @@ -0,0 +1,51 @@ +--- +title: "Step 1: Mingling with People" +--- + +### Why? + +**Opening Exercise**: Invite church members to break into small groups of four or five. Ask them to answer the following question: + +When it comes to witnessing for Christ, have you ever experienced any of the following? + +- **Fear**. “I’m afraid people will reject me or get angry with me when I try to witness.” + +- **Confusion**. “I’m not sure what to say. My words will probably get all mixed up.” + +- **Hesitation**. “I’m not really trained to witness. Other people could do a better job than me.” + +- **Shyness**. “I’m not really good about talking with strangers about religious topics.” + +- Other: [_]() + +Invite the group to discuss their responses for a few minutes. Then invite some people to share with the rest of the group. + +### What? + +When it comes to witnessing, people experience many different emotions. This seminar is about Friendship Evangelism, which is not a structured program for witnessing. It is a process that grows with people you get to know in everyday life. It is based on a statement from Ellen White: “Christ’s method alone will bring true success in reaching people. The Savior mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me’” (Ministry of Healing, p. 143). + +Notice that there are five actions in her statement: + +1. The Savior _mingled_ with men as one who desired their good +2. He _showed His sympathy_ for them +3. _Ministered to their needs_ and +4. _Won their confidence_. +5. Then He _bade them, ‘Follow Me.’_ + +Her statement says that this method will bring “true success.” There are many different parts to leading someone to make a commitment to Christ and baptism. This seminar does not focus on giving Bible studies or holding evangelistic meetings. These steps happen even before we begin studying the Bible with people. + +Where do you mingle with other people? Let’s make a list of places. Share your ideas. [Invite people to speak up.] Examples: walking down the street where you live and running into neighbors, at community events, at the grocery store, while buying gasoline for your car, at the park, at a reunion with relatives, etc. + +Who do you mingle with? Let’s make a list. Share your ideas. [Invite people to speak up.] Examples: your circle of friends, relatives, neighbors, co-workers, people you employ (dentist, doctor, barber, garbage collectors, etc.). + +### How? + +In making our lists we can see that there are more people we mingle with than we might have thought. But the question still remains: How do you mingle with people? Here are some thoughts to guide us: + +- Jesus wants us to be in the world, but not of the world (John 17:15). +- Jesus cares about the immediate needs of people, not just spiritual needs (Luke 4:18, 19). +- Jesus mingled with care. Christ was concerned about people and was kind to them. +- We are to be like Jesus, mingling with care to those around us every day. +- God brings people across our pathways in the way we live our lives and where we go. These are the people we can mingle with for the sake of Jesus. + +Mingling with people is not so much about doing door to door witnessing. There is nothing wrong with doing this, but mingling is something that happens in the context of what we do every day. We can mingle with people by stopping and talking with our neighbors while walking. We can mingle with mothers and their children while at the park. We can mingle with people while we are getting a haircut or picking up dry-cleaning. Christ took the time to show interest in the people around Him and so should we. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/info.yml new file mode 100644 index 0000000000..6da0d507da --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/01-mingling-with-people/info.yml @@ -0,0 +1 @@ +title: "Step 1: Mingling with People" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/02-showing-compassion.md b/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/02-showing-compassion.md new file mode 100644 index 0000000000..2d3fca3c74 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/02-showing-compassion.md @@ -0,0 +1,31 @@ +--- +title: "Step 2: Showing Compassion" +--- + +### Why? + +**Opening Exercise**: Invite church members to break into small groups of four or five. Ask them to answer the following question: “Share about a time you were discouraged and someone helped you. What did they do that helped most?” + +[Ask people to share for a few minutes in their small groups. Then invite a few people to share with the rest of the group.] + +### What? + +The second step in Christ’s method of winning people to God was to show sympathy. Another word we use today is compassion. Jesus genuinely cared about people that were hurting. When we read about what true Adventists are like—people who are waiting for the second coming of Christ—we learn in Matthew 25 that they see Jesus in the people who are around them—people who are in prison, people who are hungry and thirsty, people who need clothing. + +Notice in verse 44 that some people at the judgment say to Jesus, “We didn’t see You hungry or thirsty or needing clothes.” Christ says to these people, “I never knew you.” In others, when people are genuinely Christians, they have a heart that cares about others around them, just like Jesus. They do not mechanically do things for others; it comes from having compassion for others. + +One of the simplest ways to show compassion is to listen to people. Christians are often accused of talking a lot but not doing much. Yet when someone says, “There’s a real Christian,” what they mean is, “That person doesn’t just talk — they act like a Christian.” And this can happen through simply listening to the heart of a hurting person. Sometimes we show more love when are quiet while with someone who is going through a difficult time. + +If you are going to win people to Jesus, they must trust you. Showing compassion is one of the most important parts of building trust. Do you trust people who are mean? Do you trust people who hurt others? Do you trust people who only seem concerned with their own well-being? Of course not. We trust people who are kind and caring. + +### How? + +Listening is very simple, though it is also very difficult. Listening is something you can do just about any time or any place. You do not need special equipment to listen (except your ears). Listening is an unselfish act that can bring healing to others, but it takes self-discipline. Here are some tips on how to be a better listener: + +- **Paraphrasing**. This happens when you share with the other person what you are hearing them say. It helps them to know you understand them. + +- **Active Listening**. This happens when you ask for more information or you ask a clarifying question to make certain you understand what the person is trying to tell you. + +- **Clarification of Feelings**. If you sense people are hurting, it can be helpful to verify what you think they might be feeling. “I sense that you are feeling [lonely, angry, discouraged] right now. Is that correct?” + +There are lots of ideal times to listen to people. Some happen around big events in their life, like when someone has a baby or if someone is sick. One of the most important times to listen is when someone suffers a loss. That can be a loss of a friendship, of a job, or of someone who dies. When we tune into the hearts of others through listening, we are showing the compassion of Christ toward them. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/info.yml new file mode 100644 index 0000000000..797196238e --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/02-showing-compassion/info.yml @@ -0,0 +1 @@ +title: "Step 2: Showing Compassion" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/03-ministering-to-needs.md b/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/03-ministering-to-needs.md new file mode 100644 index 0000000000..9bc6887b23 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/03-ministering-to-needs.md @@ -0,0 +1,31 @@ +--- +title: "Step 3: Ministering to Needs" +--- + +### Why? + +**Opening Exercise**: Invite church members to break into small groups of four or five. Ask them to answer the following question: “Share a time you needed some practical help and someone came to your aid. What happened? How did you feel?” + +[Ask people to share for a few minutes in their small groups. Then invite a few people to share with the rest of the group.] + +### What? + +The third step in Christ’s method of winning people to God was to minister to the practical needs of others. Jesus would help people in whatever way they currently needed help. That might mean providing them with food or bringing healing to their body. Not everyone has the same type of needs. Let’s think about the different types of needs that people have. Here is a list that begins with very basic needs. + +- **Physical needs**: food, water, shelter, clothing +- **Safety needs**: protection from harm +- **Friendship needs**: healthy, trusting, supporting relationships +- **Spiritual needs**: belonging to a fellowship, understanding truth, knowing the times in which we live, trusting in God + +Jesus understood that people who were dying of hunger needed physical bread before their understanding of spiritual bread could be met. It is difficult for someone who is struggling to protect children from violence to spend time building friendships. We need to understand the basic needs of people around us and be the hands and feet of Christ to help meet those needs as we are able. + +Different life events happen to people and can change their needs. When people lose their jobs they have a need to find work. If your neighbor’s child dies, he or she has a need for comfort. If your friend at work has marital problems then encouragement and support is needed. A Christian observes and understands that people have different types of needs. By meeting these needs we are following Christ’s method for reaching people for God. + +### How? + +Let’s close this section by brainstorming different ways to meet different types of needs. [Invite people get into groups of four or five and think about how families can minister to those needs.] + +1. Your neighbor’s son has a drinking problem. He has been thrown into jail a couple of times. Your neighbors are very discouraged about their son. How can you minister to them? +2. Your friend at work tells you that his wife has been diagnosed with a fatal disease. He feels like his world is falling apart and doesn’t know how to cope. How can you minister to your friend? +3. The people who live a few houses down have very little food and clothing. The husband is disabled and receives no help from the government. They have three small children. How can you help them? +4. A neighbor girl, who is only 11 years old, is starting to dress immodestly. She really wants a boyfriend. Her mother is single and doesn’t know how to help her daughter. She wants some guidance. How can you help out? \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/info.yml new file mode 100644 index 0000000000..154f89cc97 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/03-ministering-to-needs/info.yml @@ -0,0 +1 @@ +title: "Step 3: Ministering to Needs" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/04-winning-peoples-confidence.md b/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/04-winning-peoples-confidence.md new file mode 100644 index 0000000000..69bd15fbbb --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/04-winning-peoples-confidence.md @@ -0,0 +1,45 @@ +--- +title: "Step 4: Winning People’s Confidence" +--- + +### Why? + +**Opening Exercise**: Invite church members to break into small groups of four or five. Ask them to answer the following question: “Who do you really trust in this world? Why do you really trust this person? Think of someone outside of your family that you trust.” + +[Ask people to share for a few minutes in their small groups. Then invite a few people to share with the rest of the group.] + +### What? + +The fourth step in Christ’s method of reaching people for God was to win the confidence of others. This begins by showing them love and compassion. We cannot force people to trust us. We must “win” their confidence. That usually happens through little steps over time. + +The first three steps we discussed focus on reaching out to people. But in this step people begin to respond back. Your kindness builds a relationship. You cannot trick people into having confidence in you; it is built on many actions of care. Here are some characteristics of a trustworthy friend: + +- They genuinely want what is best for you. + +- They respect your property. + +- They respect your decisions. + +- They will not lie to you. + +You do not have to be a _perfect_ Christian to show care for someone else as a trustworthy friend. In fact, it can actually help your relationship to share your own struggles with another person. Some people think you have to be perfect in order to be a Christian or be baptized. That is actually a barrier in bringing people to Christ. A good witness for Jesus is carefully honest about sharing their own trials. A true Christian is willing to admit mistakes. + +So how do you know if you have won the confidence of another person? You can tell when they begin to open up their heart to you. When people share their deepest needs, that means they have confidence in you. That means you need to be a good listener. People go through crises and face difficulties that can cause them to wonder, “What’s the purpose of life?” Then they are ready to hear more about Jesus. + +### How? + +There comes a time in a friendship when you can ask your friend a simple question. But this needs to happen at the right time. If you ask this question too soon, they are more likely to shy away. You can also ask this question too late. You will know to ask this question when someone opens their heart up to you with a problem:.“Do you have any spiritual resources to help you with this?” + +After you ask this question it is important to wait. Don’t say anything else. Let the person think about your question. Don’t give them a little sermon. Just wait. If they change the subject, then they may not be ready to learn more about Jesus at that moment. We must be careful—we are tempted to talk too much or push people at the wrong time. But if we allow the Holy Spirit to work on their heart, then they will let you know if they would like more help. + +Your friend may say, “No, I don’t have any spiritual resources.” Then you might take the next step. Here are some examples of things you can do: + +- Offer to **pray** with them + +- Give them a **brochure** on a relevant topic + +- **Invite** them to a church seminar + +- Ask them if they would like to **study** the Bible together and look for answers in the Word of God. + +The next section will talk more about this step. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/info.yml new file mode 100644 index 0000000000..37b02d6f3c --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/04-winning-peoples-confidence/info.yml @@ -0,0 +1 @@ +title: "Step 4: Winning People’s Confidence" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/05-invite-them-to-follow-jesus.md b/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/05-invite-them-to-follow-jesus.md new file mode 100644 index 0000000000..03c41078b7 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/05-invite-them-to-follow-jesus.md @@ -0,0 +1,43 @@ +--- +title: "Step 5: Invite Them to Follow Jesus" +--- + +### Why? + +**Opening Exercise**: Invite church members to break into small groups of four or five. Ask them to answer the following question: “Share about when you first chose to follow Jesus. When did you make this decision? Who helped you most to make this choice?” + +[Ask people to share for a few minutes in their small groups. Then invite a few people to share with the rest of the group.] + +### What? + +The fifth step in Christ’s method of winning people to God was to invite them to follow Him. The story of the woman at the well in John 4 helps us understand how Jesus invited someone to follow Him. Even though there were many barriers between Jesus and this woman, He asks for a drink of water. He knows the woman is + +deeply hurting. Then, using water as a metaphor, Jesus talks to her about “living water.” + +Even though she changes the subject somewhat, Jesus still brings the message home to her heart: “Do you worship God in spirit?” Her heart is touched and she accepts the message. + +In fact, she immediately goes to invite people to come and meet the Messiah. Here is a woman who is emotionally thirsty and Christ offers her the water of life. She wants to be loved and Jesus gives her the gospel, which will quench all of her thirsts in life. + +There comes a point in our friendships with others, a time when we have won their confidence, that they will share a difficulty they are facing. It is then that we can ask them, “Do you have any spiritual resources to help you?” If they continue to open up, then we take the step of offering to help them learn more about Jesus. + +### How? + +We discussed in the previous step that we can offer to pray with people or give them a brochure. But this might be the time to simply share the gospel with them. This is not a long sermon or complex Bible study. This is explaining to them the good news of salvation in a nutshell. There are many different ways you can do this: + +1. God loves you and has a plan for your life. (John 3:16; John 10:10). +2. People have broken God’s law. Our sins separate us from the Lord. (Rom. 3:23; Rom. 6:23). +3. Jesus has offered to take your sins upon Himself. Christ takes the penalty of sin (Rom. 5:8; John 14:6). +4. If we receive Jesus gift of taking our sins, if we confess our sins and accept Christ as the Lord of life we may be brought back into relationship with God and receive eternal life (John 1:12; Eph. 2:8-9). + +At this point you may ask your friend, “Would you like to receive Jesus as your Savior?” If they respond positively, offer to pray with them. They may pray on their own, or they can repeat a prayer that you pray, sentence by sentence. That prayer may go like this: + +“Dear Jesus, I realize that I have broken Your commandments. Please forgive me and wash away my sins. Please come into my heart. I receive You as my Lord and Savior. Thank you for giving me the gift of salvation. In Jesus’ name, Amen.” + +Next, tell them that it would be good for them to study the Bible and pray every day in order for them to keep their faith in Jesus strong. Offer to give them Bible studies to help them grow in their decision to accept Christ. + +You may also choose to share your own testimony with them. If you share how you have come to accept God into your life, keep these points in mind: + +- Share genuinely from your heart. Don’t try to memorize a speech. +- Avoid emphasizing your past mistakes. Be careful not to glorify the problems in your life. +- Don’t feel like you need to share a long story with lots of details. Just keep it basic. +- Bring out God’s love and grace. Give all the glory to Jesus for what the Lord has done. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/info.yml b/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/info.yml new file mode 100644 index 0000000000..86ea0392b2 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/05-invite-them-to-follow-jesus/info.yml @@ -0,0 +1 @@ +title: "Step 5: Invite Them to Follow Jesus" \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-f/section.yml b/src/en/explore/family-to-family-church-guide/appendix-f/section.yml new file mode 100644 index 0000000000..5b2fc69be6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-f/section.yml @@ -0,0 +1 @@ +title: Appendix F \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/appendix-g.md b/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/appendix-g.md new file mode 100644 index 0000000000..8254b103a4 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/appendix-g.md @@ -0,0 +1,21 @@ +--- +title: 12 Tips on How to Give a Bible Study +--- + +### Before Giving The Study + +1. First determine if a person is open and ready to receive Bible studies. Does someone genuinely want to learn and grow, or do they want to argue about religion? Or are they taking studies as a favor to you? +2. Find a Bible study partner to give the study with you. This person may teach you how to give studies while you watch and pray silently. Or you may have them pray while you give the study. Be sensitive to genders (both your Bible study partner and the person to whom you are giving the study). +3. What materials will you use when giving a Bible study? There are lots of resources you can buy and use from your Adventist bookstore. Ask your pastor or personal ministries leaders for materials. Some people mark up their Bibles and do not use any handouts. +4. Determine when you will meet. It is good to meet at least once a week. If you wait longer, people can lose their interest or get distracted with other things. Pick a time that works and stick with it so it will be easier to remember. +5. Decide where you will meet. Sometimes it is best to meet in their home. Other times it may be difficult to hold studies in a person’s home if there are too many distractions. + +### On Giving The Study + +6. Begin all studies with prayer. Ask the Holy Spirit to be present and open the truths of God’s word as you study. +7. Give one study at a time. Do not rush ahead, trying to tackle several studies at once (unless the Holy Spirit leads you to do this). It is usually better to do one study and let the person think about it, review the materials, and let the ideas sink in. Too much information can occasionally discourage and confuse people. +8. Handle questions carefully. If someone asks a question about an upcoming topic, respond with, “That is an excellent question. We are going to talk about that in depth in a future lesson.” If you give them too many answers to all their questions, things could get confusing and some might lose interest. +9. What if you don’t know the answer to someone’s question? Don’t be embarrassed. Just say, “That’s a very good question. I’m going to study that this coming week and we’ll talk about it next time we get together.” +10. Remember that you are not the one to convict someone else of truth. That is the work of the Holy Spirit. Be faithful in preparing your studies, asking for God’s guidance. It is the job of God’s Spirit to lead them to choose to believe in Bible truth. +11. Early in your studies it is important that people understand the gospel. If they do not realize that you cannot work your way to heaven and that salvation is a free gift, they will become legalistic Christians. Make sure the gospel is presented early on in your studies. +12. As you come to the end of your studies you might ask the pastor to meet with the person and briefly review what has been studied. The pastor or another church leader can then help you determine if they are ready for baptism. \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/info.yml b/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/info.yml new file mode 100644 index 0000000000..e9d31beec3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-g/appendix-g/info.yml @@ -0,0 +1 @@ +title: Appendix G \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-g/section.yml b/src/en/explore/family-to-family-church-guide/appendix-g/section.yml new file mode 100644 index 0000000000..e9d31beec3 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-g/section.yml @@ -0,0 +1 @@ +title: Appendix G \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/appendix-h.md b/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/appendix-h.md new file mode 100644 index 0000000000..0d918c0ba4 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/appendix-h.md @@ -0,0 +1,18 @@ +--- +title: Sample Calendar Outline +--- + +| | Pastor | Church Board | FTF Committee | Church Families | +| --- | --- | --- | --- | --- | +| Month 1 (Prepare) | Introduce FTF; Preach on family; Invite members to enroll | Hear about FTF; Vote on FTF; Establish FTF committee | Meet, review, begin planning | Hear sermon series; Enroll and receive Family Guide | +| Month 2 (Prepare) | Continue FTF support; Hold day of fasting and prayer | Hear progress reports; Continue support | Plan calendar year; Collect resources for distribution | Devotionals; Prayer Journal; Fasting and Prayer | +| Month 3 (Care) | Continue FTF support; Assist with training | Hear progress reports; Continue support | Conduct training on friendship evangelism; Provide brochures; Plan events | Choose one family; Attend training; Make first contact | +| Month 4 (Care) | Continue FTF support | Hear progress reports; Continue support | Hold FTF meeting; Provide resources; Plan events | Invite family to a meal at your home; Attend FTF meeting | +| Month 5 (Care) | Continue FTF support | Hear progress reports; Continue support | Hold FTF meeting; Plan church event | Build friendship with neighbor; Do kind acts | +| Month 6 (Care) | Continue FTF support | Hear progress reports; Continue support | Hold FTF meeting; Plan another church event | Build friendship with neighbor; Do kind acts | +| Month 7 (Care) | Continue FTF support | Hear progress reports; Continue support | Hold FTF meeting; Plan another church event | Build friendship; Invite to church events; share religious materials | +| Month 8 (Care) | Begin preparations for evangelistic series | Focus on plans for evangelistic series | Hold FTF meeting; Train on how to give Bible studies | Continue contacts; Invite families to Bible studies | +| Month 9 (Share) | Begin preparations for evangelistic series; Hold day of fasting and prayer | Focus on plans for evangelistic series | Hold FTF meeting; Provide support for starting Bible studies in homes | Continue to hold Bible studies; Participate in day of fasting and prayer | +| Month 10 (Share) | Coordinate or hold evangelistic series | Hear progress reports; Support evangelistic series | Hold FTF meeting; Focus on evangelistic series | Invite families to evangelistic series; Attend meetings with families | +| Month 11 (Share) | Continue evangelistic series and conclude with baptisms | Skip board meeting this month | Skip meetings this month; focus on attending evangelistic series | Continue attending meetings with families | +| Month 12 (Share) | Preach on importance of small groups | Hear progress reports; Support small group ministry | Focus on setting up small groups; Organize banquet and baptism testimony time | Attend banquet with families being baptized; Hold small group Bible study in home | \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/info.yml b/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/info.yml new file mode 100644 index 0000000000..2619666972 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-h/appendix-h/info.yml @@ -0,0 +1 @@ +title: Sample Calendar Outline \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-h/section.yml b/src/en/explore/family-to-family-church-guide/appendix-h/section.yml new file mode 100644 index 0000000000..e07c0c4e1b --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-h/section.yml @@ -0,0 +1 @@ +title: Appendix H \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/appendix-i.md b/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/appendix-i.md new file mode 100644 index 0000000000..c44a4cd13b --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/appendix-i.md @@ -0,0 +1,18 @@ +--- +title: Blank Calendar +--- + +| | Pastor | Church Board | FTF Committee | Church Families | +| --- | --- | --- | --- | --- | +| Month 1 (Prepare) | | | | | +| Month 2 (Prepare) | | | | | +| Month 3 (Care) | | | | | +| Month 4 (Care) | | | | | +| Month 5 (Care) | | | | | +| Month 6 (Care) | | | | | +| Month 7 (Care) | | | | | +| Month 8 (Care) | | | | | +| Month 9 (Share) | | | | | +| Month 10 (Share) | | | | | +| Month 11 (Share) | | | | | +| Month 12 (Share) | | | | | \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/info.yml b/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/info.yml new file mode 100644 index 0000000000..72922fb3df --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-i/appendix-i/info.yml @@ -0,0 +1 @@ +title: Blank Calendar \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-i/section.yml b/src/en/explore/family-to-family-church-guide/appendix-i/section.yml new file mode 100644 index 0000000000..4af70947d1 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-i/section.yml @@ -0,0 +1 @@ +title: Appendix I \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/appendix-j.md b/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/appendix-j.md new file mode 100644 index 0000000000..e5e5a902b6 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/appendix-j.md @@ -0,0 +1,35 @@ +--- +title: Ellen G. White on the Family as a Witness to Neighbors +--- + +A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion—an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the “light of the world.” {The Adventist Home, p. 26} + +When our own homes are what they should be, our children will not be allowed to grow up in idleness and indifference to the claims of God in behalf of the needy all about them. As the Lord’s heritage, they will be qualified to take up the work where they are. A light will shine from such homes which will reveal itself in behalf of the ignorant, leading them to the source of all knowledge. An influence will be exerted that will be a power for God and for His truth. {The Adventist Home, p. 36} + +The first work of Christians is to be united in the family. Then the work is to extend to their neighbors nigh and afar off. Those who have received light are to let the light shine forth in clear rays. Their words, fragrant with the love of Christ, are to be a savor of life unto life. The more closely the members of a family are united in their work in the home, the more uplifting and helpful will be the influence that father and mother and sons and daughters will exert outside the home. {The Adventist Home, p. 37} + +When religion is manifested in the home, its influence will be felt in the church and in the neighborhood. But some who profess to be Christians talk with their neighbors concerning their home difficulties. They relate their grievances in such a way as to call forth sympathy for themselves; but it is a great mistake to pour our trouble into the ears of others, especially when many of our grievances are manufactured and exist because of our irreligious life and defective character. Those who go forth to lay their private grievances before others might better remain at home to pray, to surrender their perverse will to God, to fall on the Rock and be broken, to die to self that Jesus may make them vessels unto honor. A lack of courtesy, a moment of petulance, a single rough, thoughtless word, will mar your reputation, and may close the door to hearts so that you can never reach them. {The Adventist Home, p. 38} + +There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved, if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one + +converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart. {The Desire of Ages, p. 141} + +One of the most effective ways in which light can be communicated is by private personal effort. + +In the home circle, at your neighbor’s fireside, at the bedside of the sick, in a quiet way you may read the Scriptures and speak a word for Jesus and the truth. Thus you may sow precious seed that will spring up and bring forth fruit. {Testimonies, vol. 6, pp. 428, 429} + +Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, “Follow Me.” {The Ministry of Healing, p. 143} + +God is no respecter of persons. He will use humble, devoted Christians, even if they have not received so thorough an education as some others. Let such ones engage in service for Him by doing house-to-house work. Sitting by the fireside, they can—if humble, discreet, and godly—do more to meet the real needs of families than could an ordained minister. {Testimonies, vol. 7, p. 21} + +My brethren and sisters, visit those who live near you, and by sympathy and kindness seek to reach their hearts. Be sure to work in a way that will remove prejudice instead of creating it. And remember that those who know the truth for this time, and yet confine their efforts to their own churches, refusing to work for their unconverted neighbors, will be called to account for unfulfilled duties. {Testimonies, vol. 9, p. 34} + +Visit your neighbors in a friendly way, and become acquainted with them ... Those who do not take up this work, those who act with the indifference that some have manifested, will soon lose their first love, and will begin to censure, criticize, and condemn their own brethren. {Review and Herald, May 13, 1902} + +Go to your neighbors one by one, and come close to them till their hearts are warmed by your unselfish interest and love. Sympathize with them, pray with them, watch for opportunities to do them good, and as you can, gather a few together and open the Word of God to their darkened minds. Keep watching, as he who must render an account for the souls of men, and make the most of the privileges that God gives you of laboring with Him in His moral vineyard. Do not neglect speaking to your neighbors, and doing them all the kindness in your power, that you “by all means may save some.” We need to seek for the spirit that constrained the apostle Paul to go from house to house pleading with tears, and teaching “repentance toward God, and faith toward our Lord Jesus Christ.” {Review and Herald, March 13, 1888} + +The Lord has presented before me the work that is to be done in our cities. The believers in these cities are to work for God in the neighborhood of their homes. They are to labor quietly and in humility, carrying with them wherever they go the atmosphere of heaven. {Testimonies, vol. 9, p. 128} + +Hundreds and thousands were seen visiting families, and opening before them the Word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. {Testimonies, vol. 9, p. 126} + +Every follower of Jesus has a work to do as a missionary for Christ, in the family, in the neighborhood, in the town or city where he lives. All who are consecrated to God are channels of light. God makes them instruments of righteousness to communicate to others the light of truth. {Testimonies, vol. 2, p. 632} \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/info.yml b/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/info.yml new file mode 100644 index 0000000000..d8c7b2eeca --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-j/appendix-j/info.yml @@ -0,0 +1 @@ +title: Appendix J \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/appendix-j/section.yml b/src/en/explore/family-to-family-church-guide/appendix-j/section.yml new file mode 100644 index 0000000000..d8c7b2eeca --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/appendix-j/section.yml @@ -0,0 +1 @@ +title: Appendix J \ No newline at end of file diff --git a/src/en/explore/family-to-family-church-guide/info.yml b/src/en/explore/family-to-family-church-guide/info.yml new file mode 100644 index 0000000000..d6d67ebd77 --- /dev/null +++ b/src/en/explore/family-to-family-church-guide/info.yml @@ -0,0 +1,23 @@ +title: Family to Family +kind: book +subtitle: Church Guide +description: A Winsome Plan to Help Families Witness in Their Communities +primaryColor: '#818DA7' +primaryColorDark: '#50638C' +author: afm +credits: + - name: Copyright + value: >- + Copyright © 2013 by the General Conference Corporation of Seventh-day + Adventists® All rights reserved + - name: Editors + value: Willie and Elaine Oliver +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-church-guide/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-church-guide/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-church-guide/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-church-guide/assets/splash.png diff --git a/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/00-introduction.md b/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/00-introduction.md new file mode 100644 index 0000000000..835c39fbc5 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/00-introduction.md @@ -0,0 +1,25 @@ +--- +title: Introduction +--- + +Everyone can see that families in our world are under attack. We are inundated with stories and statistics regarding high divorce rates, domestic violence, rebellious children, pornography, and babies born to unwed parents. New research continues to emphasize an old problem: Homes are falling to pieces. Communities are populated with overwhelmed single parents, angry teens, neglected children, etc. And no culture is untouched by these results of broken families. + +The entertainment industry is not helping. Television programs, mov ies, videos, magazines, and books make it seem normal and almost trendy to loosen our grip on the values that make solid homes. If good families were to be compared to a sapling, Satan and his host of evil angels are chopping at the roots of the family tree in order to topple down forests of marriages. + +We know the family is in trouble. But have we stopped to consider the powerful witness of a positive, Christian family? It’s easy to see the dark side, with the broken pieces of deteriorated families all around us. But what can church families do to help struggling homes in our communities to heal and grow? How can we introduce more of our relatives, friends, and neighbors to the Savior who loves families? Is there something we have overlooked in reaching disintegrating homes for God in our communities? + +There is. Nothing is more powerful to reach floundering families and troubled people than a Christian home. When church families reach out to community families, Satan trembles—because God created families to be the influential building blocks of society. Imperfect as our homes might be, the world looks longingly for safe places for children to grow, for examples of purity and integrity, and for family units that stand against the tide of evil in our world. + +The witnessing power of one single Christian family in a neighbor hood is beyond estimation. We fear the evil influences of a bad family on a good family, but with proper boundaries it would be well for us to also think about the good influence a Christian home can have on those around us. Through the work of the Holy Spirit, a solid home can change a community. + +Notice how Ellen White describes the powerful witness of a Christian home: + +“A well-ordered Christian household is a powerful argument in favor of the reality of the Christian religion—an argument that the infidel cannot gainsay. All can see that there is an influence at work in the family that affects the children, and that the God of Abraham is with them. If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the ‘light of the world’” (The Adventist Home, p. 36). + +Family-to-Family is a one-year church plan, provided by the Department of Family Ministries of the General Conference of the Seventh-day Adventist Church, to guide all the families in the church to witness to their neighbors as a family. It fosters a harmonious work between the departments of the church and the family units of the church to reach out to families in the community. + +This Family Guide is a booklet to help your family be a powerful witness in the community. It contains steps to help spiritually prepare your family to share Christ with another family. + +If the devil has made it a high priority to destroy families because of their power for good in the world, then perhaps it is time the church made it a high priority to build families as witnessing teams to transform our societies—not only from person to person, but from family to family. It is an exponential plan that is blessed by the Holy Spirit. + +Is your family ready to be a mighty influence for good? Are you prepared to be a powerful light in the world? \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/info.yml b/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/00-introduction/00-introduction/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/01-how-to.md b/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/01-how-to.md new file mode 100644 index 0000000000..f9ee08a118 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/01-how-to.md @@ -0,0 +1,29 @@ +--- +title: How to Use This Family Guide +--- + +Family-to-Family (sometimes referred to as FTF) is a plan that makes the family the center of all evangelistic work in your church. It helps your family witness to at least one family in the community by building friendships, meeting needs, and inviting families to learn more about Jesus through Bible studies and evangelistic meetings. + +As you follow the plans in this guide, use wise judgment and be flexible. Some activities may not work as well in your culture or community. Reach out in ways to meet the unique needs in your neighborhood. And most of all, pray for families in your community who need to know how much Jesus loves them and that He is coming back to take all God’s people to a heavenly home. + +The implementation plan for Family-to-Family happens in three phases over the period of roughly one year. + +### Phase 1: Prepare + +This first part seeks to begin preparing each person’s heart to be a witness for Christ. This phase takes place over a _2-month_ period. During this phase your family is encouraged to listen to a sermon series on the family, enroll in the FTF program, receive Family Guide, begin praying for other families in your neighborhood, and start reading daily family devotions found in Family Guide. + +### Phase 2: Care + +The purpose of the second part is to help your family begin making sincere connections and building friendships with at least one other family in their neighborhood. Relationships take time to build, so this timeframe is longer than the others. This phase takes place over a _6-month_ period. During this time your family will be invited to participate in a day of fasting and prayer, choose one family to contact, begin building a friendship with that family, share resources with them, and invite them to church events. + +### Phase 3: Share + +The purpose of this final part is to share the gospel. Church families invite neighborhood families to attend an evangelistic meeting. This phase takes place over a _4-month_ period and encourages everyone to eventually be involved in small group Bible studies to foster continued growth in Christ. During this time your family will continue to build friendships with community family(ies), invite them to an evangelistic series and attend the series with them, and then help them continue to grow in Christ. + +This Family Guide has three sections to help your family participate in the program. + +1. A **Prayer Journal** provides a place for your family to write down the names of families in your neighborhood that you will pray for. +2. **Daily Devotionals** give you one month of family devotionals to read with your family. When you are finished with these, please continue having family worship using other materials of choice. +3. **Monthly Steps** outline things you can do each month in the program. + +God bless your family as you become a light in your community! \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/info.yml b/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/info.yml new file mode 100644 index 0000000000..e441d731bd --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/00-introduction/01-how-to/info.yml @@ -0,0 +1 @@ +title: How to Use This Family Guide \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/00-introduction/section.yml b/src/en/explore/family-to-family-family-guide/00-introduction/section.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/00-introduction/section.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/01-prayer/01-prayer.md b/src/en/explore/family-to-family-family-guide/01-prayer/01-prayer.md new file mode 100644 index 0000000000..e043c3c821 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/01-prayer/01-prayer.md @@ -0,0 +1,91 @@ +--- +title: Prayer Journal +--- + +In this Prayer Journal we encourage you to write down the names of your neighbors so you can begin praying for them. Include the names of their children as well. Pray for them each day by name. You may start with one or two of your neighbors and later on add more names. + +Pray for God to lead your family to be a shining light in your neighbor hood. Ask the Lord to guide you to the family or families He would like you to contact. Pray for courage, humility and follow-through in making these contacts. At some point in the FTF program you will be encouraged to reach out in friendship to a family on this list. Which family (or families) will it be? + +Take time to write down any additional requests and answers to prayer for these families. At some point these families may want you to pray about a problem they are facing. Earnestly lift up each family in prayer before the Lord who loves all families! + +“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus” (Phil. 4:6, 7). + +“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matt. 7:7, 8, NKJV). + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() + +`Prayer Request` + +Date Asked: [_]() + +Date Answered: [_]() \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/01-prayer/info.yml b/src/en/explore/family-to-family-family-guide/01-prayer/info.yml new file mode 100644 index 0000000000..f1a8fa33c5 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/01-prayer/info.yml @@ -0,0 +1 @@ +title: Prayer Journal \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/01-phase.md b/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/01-phase.md new file mode 100644 index 0000000000..b5d2a29d7a --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/01-phase.md @@ -0,0 +1,16 @@ +--- +title: "Phase 1: Prepare" +--- + +### Month 1 + +- [ ] Listen to sermon series on the family and look at an overview of the Family-to-Family (FTF) program. +- [ ] Enroll in the program. +- [ ] Receive a Family Guide booklet (one per family). + +### Month 2 + +- [ ] Begin using the daily devotionals in Family Guide. +- [ ] Write down the names of families in your neighborhood and begin praying for them each day in the prayer journal section of your Family Guide. Please note: the families in your prayer journal do not need to be in your immediate neighborhood. They might be families in your larger community—families you know from work, from your children’s activities, or through other acquaintances. However, the families you choose do need to be close enough for you to have regular contact with them. +- [ ] Pray especially for God to help you choose one family to which you will witness. +- [ ] Participate in the day of fasting and prayer, asking God to help your family be a witness for Jesus to your neighbors. \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/info.yml b/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/info.yml new file mode 100644 index 0000000000..0fb4693f4c --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/01-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 1: Prepare" \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/02-phase.md b/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/02-phase.md new file mode 100644 index 0000000000..c8b31c6693 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/02-phase.md @@ -0,0 +1,47 @@ +--- +title: "Phase 2: Care" +--- + +### Month 3 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Choose one community family that you will focus on reaching. Share that name with the FTF committee. +- [ ] Attend the training seminar on how to build friendships with families in your community. +- [ ] Make your first contact with the family you’ve chosen. Bring a simple gift, such as a loaf of bread or batch of cookies, and spend some time getting acquainted. + +### Month 4 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure that might interest them. +- [ ] Attend the once-a-month FTF meeting for continued support and encouragement. + +### Month 5 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 6 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit your one community family and continue building a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for ways you can be a blessing to the family you’ve chosen. Perhaps they have a special need in their home (extra help with babysitting, assistance with yard work, a ride to the doctor’s office, etc.). +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 7 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Ask God to lead you in making contacts this month. Here are three ways to reach out: +- [ ] Visit the family you’ve chosen and continue to build a friend ship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to your outreach family, such as extra help with babysitting, assistance with yard work, swapping recipes, etc.). +- [ ] Ask if you can pray for or with them, or if they have a prayer request. +- [ ] Prayerfully listen for ways to share your faith through a testimony, piece of literature, or an invitation to a Bible study in your home or theirs. +- [ ] Attend the monthly FTF meeting for continued support and en couragement. + +### Month 8 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit the family you’ve chosen and continue to build a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to the family you’ve chosen, such as extra help with babysitting, assistance with yard work, carpooling, etc.). +- [ ] Prayerfully listen for ways to share your faith through a testimony, piece of literature, or an invitation to a Bible study in your home or theirs. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/info.yml b/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/info.yml new file mode 100644 index 0000000000..da0ea08010 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/02-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 2: Care" \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/03-phase.md b/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/03-phase.md new file mode 100644 index 0000000000..254f10a2cf --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/03-phase.md @@ -0,0 +1,33 @@ +--- +title: "Phase 3: Share" +--- + +### Month 9 + +- [ ] Continue having morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Visit the family you’ve chosen and continue to build a sincere and caring friendship. Offer them a brochure on a topic that might interest them, such as health or a Family Ministries theme. Try inviting them to an upcoming church event. +- [ ] Look for more ways you can be a blessing to the family you’ve chosen, such as extra help with babysitting, assistance with yard work, or just lending an ear). +- [ ] Offer to begin Bible readings or Bible studies in your neighbor’s home or in your own home. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. + +### Month 10 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Personally invite the family you’ve chosen to the upcoming evangelistic series. +- [ ] If you are holding Bible studies in your home (or in their home), temporarily stop the studies and attend the evangelistic meetings. After the series is over you can resume your Bible study. +- [ ] Attend the monthly FTF meeting for continued support and encouragement. +- [ ] Participate in another day of fasting in prayer in preparation for the upcoming evangelistic series. + +### Month 11 + +- [ ] Continue morning devotions with your family (the evangelistic series can be your evening devotions) and keep praying for all the families in your prayer journal. +- [ ] Attend the evangelistic series with your neighbors. And even if they do not come, attend and support the evangelistic series yourself. +- [ ] If you are holding Bible studies in your home (or in their home), temporarily stop the studies and attend the evangelistic meetings. After the series is over you can resume your Bible study. +- [ ] There is no FTF meeting during the evangelistic series. + +### Month 12 + +- [ ] Continue morning and evening devotions with your family and keep praying for all the families in your prayer journal. +- [ ] Attend baptisms, banquet, and testimony service, whether or not your neighbors were baptized. Show support to all new members. +- [ ] Resume Bible studies in your home or your neighbor’s home to help establish new members in their faith, or to encourage people who have not yet made a commitment to keep growing and learning. +- [ ] Begin praying for the Lord to reveal whom your family should focus on next to make friends for Jesus. \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/info.yml b/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/info.yml new file mode 100644 index 0000000000..9a05d295d3 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/03-phase/info.yml @@ -0,0 +1 @@ +title: "Phase 3: Share" \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/02-monthly/section.yml b/src/en/explore/family-to-family-family-guide/02-monthly/section.yml new file mode 100644 index 0000000000..c73a9f3f86 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/02-monthly/section.yml @@ -0,0 +1 @@ +title: Monthly Steps \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/01.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/01.md new file mode 100644 index 0000000000..d17cd31990 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/01.md @@ -0,0 +1,22 @@ +--- +title: Secrets Of A Happy Home +--- + +>

+> “And Jesus and his disciples had also been invited to the wedding” (John 2:2). + +The dream of every human being is to have a solid, happy home. Many people take great measures to establish a strong marriage. We choose the person we think is ideal, the companion with whom we will share all the special moments of our life. We want everything to come together precisely as planned because our happiness is at risk. But gradually, many couples have seen their castles fall down. What should have been a dream can soon become a nightmare that destroys and hurts, resulting in wounds that may never heal. + +In the wedding at Cana in Galilee we find three secrets for a success ful marriage. The first secret is clear in verse two, which says: “... + +Jesus was also invited.” Many couples are worried about all the details of a wedding ceremony but forget the basics—to invite Jesus to be part of the marriage. The best relationships in the world involve three people: God, the husband, and the wife. The presence of Jesus in our wedding does not assure that we will never have any problems, but it does assure us we will have the power to manage our homes. + +In verse five of John 2 we find the second secret: “Do whatever He tells you.” If we had in ourselves the predisposition to leave our will subor dinate to the will of Jesus we would scarcely think about doing what pleases our hearts, but what pleases the heart of God. And if we wonder, “What exactly is the Lord asking me to do?” we will find the answer in the Word of God. To husbands, the Bible says, “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). To wives, God calls, “Wives, submit yourselves to your own husbands as you do to the Lord” (verse 22). The woman will give her love, kindness, and affection in submission to her own husband. To parents, Jesus asks, “Fathers, do not exasperate your children” (Eph. 6:4). And, finally, to children comes this guidance: “Children, obey your parents in the Lord, for this is right” (verse 1). + +The third secret is to develop a living and active relationship. Notice what John 2:6, 7 says: “Nearby stood six stone water jars, the kind + +used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to them: ‘Fill the jars with water’; So they filled them to the brim.” These jars were to always be filled with water, ready to be used for the service of purifying the home. The fact that the jars were empty shows that home religion was not being cultivated. The empty jars pointed to an empty religion. + +Unfortunately we must admit that in many professed Christian homes these three secrets are not being consistently followed. The results are broken families, neglected children, resentment, and misery. Jesus desires to be present in your home, just as He was at the wedding in Cana. Will you invite Him to come in? + +_Pastor Juracy Santiago Castelo – Central Brazil Conference_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/info.yml new file mode 100644 index 0000000000..2d659d69e1 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/01/info.yml @@ -0,0 +1 @@ +title: Secrets Of A Happy Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/02.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/02.md new file mode 100644 index 0000000000..ab312b5977 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/02.md @@ -0,0 +1,20 @@ +--- +title: Families To Reflect The Goodness Of God +--- + +>

+> “As a father has compassion on his children, so the Lord has compassion on those that fear Him” (Psalm 103:13). + +Bring the sunshine of heaven into your conversation. By speaking words that encourage and cheer, you will reveal that the sunshine of Christ’s righteousness dwells in your soul. Children need pleasant words. It is essential to their happiness to feel approval resting upon them. Strive to overcome harshness of expression, and cultivate soft tones. Catch the beauty contained in the lessons of God’s Word, and cherish this as essential to the happiness and success of your home life. In a happy environment the children will develop dispositions that are sweet and sunshiny. + +True beauty of character is not something that shines out only on special occasions; the grace of Christ dwelling in the soul is revealed under all circumstances. He who cherishes this grace as an abiding presence in the life will reveal beauty in character under trying as well as under easy circumstances. In the home, in the world, in the church, we are to live the life of Christ. There are souls all around in need of conversion. When the law of God is written upon the heart, and is witnessed to in a holy character, those who know not the power of the grace of Christ will be led to desire it, and will be converted. + +A solemn review is now taking place in the courts above. The thought of the decisions now being made in heaven should urge parents to diligence in training their children in the fear and love of God. Not by severe words and punishment for wrongdoing will the most be accomplished, but by watchfulness and prayer, lest they be taken by the snares of the enemy. ... + +Every family that has a knowledge of the truth for this time, is to make it known to others. The Lord’s people are to get ready for the doing of a special work. The children as well as the older members of the family are to act their part in seeking to save those who are perishing. From His youth Christ was, to all with whom He associated, an influence that drew them toward higher things. So the youth today may exert a power for good that will draw souls to God. + +Parents need to appreciate more fully the responsibility and honor that God has placed upon them, in making them, to the child, the representative of Himself. The character revealed in the contact of daily life will interpret to the child, for good or for evil, those words of God: + +“Like as a father pitieth his children, so the Lord pitieth them that fear him.” “As one whom his mother comforteth, so will I comfort you.” + +_—Ellen G. White, Our Father Cares, p. 298, 299_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/info.yml new file mode 100644 index 0000000000..9cf018a045 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/02/info.yml @@ -0,0 +1 @@ +title: Families To Reflect The Goodness Of God \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/03.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/03.md new file mode 100644 index 0000000000..a46f32b872 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/03.md @@ -0,0 +1,16 @@ +--- +title: Eden, The First Home +--- + +>

+> “...The Lord God ... made ... a woman, and brought her unto the man .... Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Gen. 2:22-24, KJV). + +God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. “Marriage is honourable” (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recog nized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature... + +The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace... but... a garden. This was his dwelling... In the surroundings of the holy pair was a lesson for all time—that true happiness is found, not in the indulgence of pride and luxury, but in communion with God through His created works. If men would give less attention to the artificial, and would cultivate greater simplicity, they would come far nearer to answering the purpose of God in their creation. Pride and ambition are never satisfied, but those who are truly wise will find substantial and elevating pleasure in the sources of enjoyment that God has placed within the reach of all. + +To the dwellers in Eden was committed the care of the garden, “to dress it and to keep it.” Their occupation was not wearisome, but pleasant and invigorating. God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence... In mental and physical activity Adam found one of the highest pleasures of his holy existence... The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator... The order and harmony of creation spoke to them of infinite wisdom and power. They were ever discovering some attraction that filled their hearts with deeper love and called forth fresh expressions of gratitude. + +So long as they remained loyal to the divine law, their capacity to know, to enjoy, and to love would continually increase. They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God.—Patriarchs and Prophets, pp. 46-51. + +_—Ellen G. White, Reflecting Christ, p. 166_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/info.yml new file mode 100644 index 0000000000..075dc91b2b --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/03/info.yml @@ -0,0 +1 @@ +title: Eden, The First Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/04.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/04.md new file mode 100644 index 0000000000..e908b11de6 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/04.md @@ -0,0 +1,18 @@ +--- +title: Abraham Obeyed God’s Voice +--- + +>

+> “Because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Gen. 26:5). + +[Abraham’s] own example, the silent influence of his daily life, was a constant lesson. The unswerving integrity, the benevolence and unselfish courtesy, which had won the admiration of kings, were displayed in the home. There was a fragrance about the life, a nobility and loveliness of character, which revealed to all that he was connected with Heaven. He did not neglect the soul of the humblest servant. In his household there was not one law for the master and another for the servant; a royal way for the rich and another for the poor. All were treated with justice and compassion, as inheritors with him of the grace of life. + +“He will command his... household.” There would be no sinful neglect to restrain the evil propensities of his children, no weak, unwise, indulgent favoritism; no yielding of his conviction of duty to the claims of mistaken affection Abraham would not only give right instruction, but he would maintain the authority of just and righteous laws. + +How few there are in our day who follow this example! On the part of too many parents there is a blind and selfish sentimentalism, miscalled love, which is manifested in leaving children, with their unformed judgment and undisciplined passions, to the control of their own will. This is the veriest cruelty to the youth, and a great wrong to the world. Parental indulgence causes disorder in families and in society. This is the veriest cruelty to the youth, and a great wrong to the world. Parental indulgence causes disorder in families and in society. It confirms in the young the desire to follow inclination, instead of submitting to the divine requirements. Thus they grow up with a heart averse to doing God’s will, and they transmit their irreligious, insub ordinate spirit to their children and children’s children. Like Abraham, parents should command their households after them. Let obedience to parental authority be taught and enforced as the first step in obedi ence to the authority of God... + +Those who seek to lessen the claims of God’s holy law are striking directly at the foundation of the government of families and nations. Religious parents, failing to walk in His statutes, do not command their household to keep the way of the Lord. The law of God is not made the rule of life. The children, as they make homes of their own, feel under no obligation to teach their children what they themselves have never been taught. And this is why there are so many godless families... + +Not until parents themselves walk in the law of the Lord with perfect hearts will they be prepared to command their children after them. A reformation in this respect is needed—a reformation which shall be deep and broad.—Patriarchs and Prophets, pp. 142, 143. + +_—Ellen G. White, Reflecting Christ, p. 194_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/info.yml new file mode 100644 index 0000000000..c04ae4c73b --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/04/info.yml @@ -0,0 +1 @@ +title: Abraham Obeyed God’s Voice \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/05.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/05.md new file mode 100644 index 0000000000..9c5632c9e3 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/05.md @@ -0,0 +1,22 @@ +--- +title: Courageous Women In Times Of Crisis +--- + +>

+> “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (Esther 4:14). + +In today’s passage the role of a woman is portrayed in a big way during a time of crisis. Israel was about to be destroyed because of the envy of Haman. Apparently there was no solution, but God raised up a sensitive and wise woman named Esther who presented herself before the king and interceded for her people. Queen Esther is an example of Jesus, who also intercedes for God’s children. + +In the book of Judges we find the examples of other women, who in times of crisis revealed themselves to be stronger than men. Deborah is the first of them. She was a judge in Israel, and apart from being a dedicated wife and mother, she received sons who also judged God’s people. + +During this time, Jabin, King of Canaan, sent Sisera, to fight against the chosen people. Then the figure of Deborah appears majestic in Israel’s history. She called Barak, the commander of God’s army and sent him to battle, but Barak feared and said to the judge: “If you go with me, I will go; but if you don’t go with me, I won’t go.” Then Deborah said: “Certainly I will go with you, but because of the course you are taking, the honor will not be yours, for the LORD will deliver Sisera into the hands of a woman.” + +The battle was victorious to Israel but Barak was not the great winner. Actually, Sisera, the enemy’s commander, fled, but he fell on the hands of a woman named Jael. In a critical moment Jael made a wise decision to protect the people of Israel. + +During Christ’s final moments another woman appears, a woman who faced a crisis without fear. Mary, that poor sinner who found for giveness and grace in Jesus, was the last person to leave Calvary and the first to go to the tomb. + +Where did these women find courage and wisdom to face moments of crisis? Let us ask Mary Magdalene and she would say that she was far from Jesus and her life was full of failures and frustrations. But one day she found the secret to victory at the feet of Jesus. There you can see her, sitting at Jesus’ feet while her sister, Martha, is rushing around. You can see her again, anointing the Master’s feet with her tears, while others are enjoying a feast. Once more you can see her at the foot + +of the cross while others flee. It is from Jesus, from the cross, that Mary, Deborah, Esther and other women found strength to face crisis moments. And it is there that women and men today may find the necessary power to face the stormy times that will come. + +_—Alejandro Bullon, More Like Jesus, p. 218_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/info.yml new file mode 100644 index 0000000000..a8728499bc --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/05/info.yml @@ -0,0 +1 @@ +title: Courageous Women In Times Of Crisis \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/06.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/06.md new file mode 100644 index 0000000000..6cff9375a7 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/06.md @@ -0,0 +1,22 @@ +--- +title: How To Improve Your Marriage +--- + +>

+> “Love one another deeply, from the heart” (1 Peter 1:22). + +A couple was celebrating their 50th wedding anniversary. The local newspaper sent a reporter to interview them. The husband was at home alone at the time, so the reporter asked him, “What is the recipe for a happy and lasting marriage?” + +“Well, I will tell young man”, said the old husband slowly, “Sarah was my first and only girlfriend. When she thought we ought to get mar ried, I trembled. Then, after the wedding her father asked to speak with me privately. He handed me a small package and said, ‘Here is every thing you really need to know to have a happy marriage.’ Inside the box was a gold watch.” He held the watch up for the reporter to see. Then he held it closer so the man could read what was etched on the face of the watch. It said, “Say something kind to Sarah today!” The old man smiled and said, “It was very simple, but it really worked.” + +Here are five more recipes to improve your marriage. As you read these, remember, no home is perfect, no marriage is without fault. All couples have their unique challenges. What is most important is to focus on making each other happy. + +1. Do not compare your marriage with other marriages. Treat your marriage as a unique relationship. All marriages have challenges. Keep Jesus as your standard. +2. Review your marriage goals on a regular basis. Where are you falling short? You should do this at least once a year. What area needs improvement? Where do you have conflict? How much time do you spend together? +3. Talk to each other. It is not enough to be together. Someone once said that without television commercials people would never talk to each other. A wife once complained that she did not have enough time to resolve problems with her husband because television commercials were too short! +4. Manage your finances together. The three biggest problems in a typical marriage are money, sex, and in-laws. Financial problems are much greater that you might think. It is important to set a budget and follow it. Money is a very sensitive area of conflict in a lot of marriages. +5. Share affectionate words with each other. Remember the kind notes and cards from your dating years? Keep giving to your spouse loving words. Compliment her hairstyle, his tie, the food, the work... If there is genuine love, it will be shown in our words and actions. Repeating tender words helps keep the romance alive. Say “I love you” often and then seal it with a heartfelt kiss! + +Remember the words in our opening Bible verse: “Love one another deeply, from the heart!” (1 Peter 1:22). + +_—Moysés S. Nigri, Walking with God Every Day, p. 345_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/info.yml new file mode 100644 index 0000000000..0ba1ae38c1 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/06/info.yml @@ -0,0 +1 @@ +title: How To Improve Your Marriage \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/07.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/07.md new file mode 100644 index 0000000000..9f1ada43b8 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/07.md @@ -0,0 +1,16 @@ +--- +title: Long Life Promised For Honoring Parents +--- + +>

+> “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (Ex. 20:12, KJV). + +Those who would truly follow Christ must let Him abide in the heart, and enthrone Him there as supreme. They must represent His spirit and character in their home life, and show courtesy and kindness to those with whom they come in contact. There are many children who profess to know the truth, who do not render to their parents the honor and affection that are due to them, who manifest but little love to father and mother, and fail to honor them in deferring to their wishes, or in seeking to relieve them of anxiety. + +Many who profess to be Christians do not know what it means to “honour thy father and thy mother,” and consequently will know just as little what it means, “that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. ... The Heart-searcher knows what is your attitude toward your parents; for He is weighing moral character in the golden scales of the heavenly sanctuary. O, confess your neglect of your parents, confess your indifference toward them, and your contempt of God’s holy commandment. + +Parents are entitled to a degree of love and respect which is due to no other person. God Himself, who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents, is rejecting the authority of God. The fifth commandment requires the children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age. + +The fifth commandment is binding upon children as long as their own lives and the lives of their parents are spared. + +_—Ellen G. White, Sons and Daughters of God, p. 60_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/info.yml new file mode 100644 index 0000000000..9e637e49dc --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/07/info.yml @@ -0,0 +1 @@ +title: Long Life Promised For Honoring Parents \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/08.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/08.md new file mode 100644 index 0000000000..aa5f05b66f --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/08.md @@ -0,0 +1,20 @@ +--- +title: Jesus’ Recipe For A Happy Marriage +--- + +>

+> “Nearby stood six stone water jars... Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim” (John 2:6, 7). + +There was a crisis at a wedding Jesus attended. It was the custom to always serve the best wine first, and then serve the inferior wine. When Jesus turned the water from those six water jars into the best wine anyone had ever tasted, the wedding party was amazed. This was unusual. It was an important lesson for the newly married couple and for us today. Most newlyweds put their best energies (like new wine) into the first part of their marriage. But after the years go by and problems arise, their efforts become weak (like old wine). Christ wanted to show that, with Him, a marriage is good in the beginning, but will be even better in the end. Based on this Bible story, here is a plan for a happy marriage. + +The most important jar to fill in a marriage is the jar of love. Genuine love is essential for a happy marriage. Physical attraction is temporary. Appearance and beauty are not the foundation of happy marriage. True love is based in mutual understanding, companionship and spiri tual affinity. Love is also based on respect and esteem for our partner. When both show honor to the other, there will be a good foundation for marriage. + +When we are close to Christ there is no fear, but love. God will give us the ability to love. When we are far from Christ there cannot be a divine, deep and real love between two people. Yes, we can love each other, but when we give our lives to Christ, God pours into our hearts a greater ability to love, an unknown deeper dimension. + +Robert Burns re-wrote 1 Corinthians 13. His paraphrase reads: “My home could be filled with worldly riches, but if does not have love it will be an empty shell. My home could be place where intelligent people meet, but if does not have love it will just be a noisy house. My home could send letters to important government officials, it could fight for the welfare of all humanity, but if does not have love, its influence would soon disappear. The spirit of a true home is very patient and kind. It does not envy, it does not march in parades, it does not boast, it is never offended, or selfish, or angered. It has no resentment. A loving home never is happy when it hears of sadness in another home. It is always careful to not mention the private problems in other homes. It is always anxious to believe the best, is always hopeful, and is always tolerating! The home will never disappear. Civilizations will vanish; knowledge will become obsolete and institutions will cease. For now we know little and we see only a glimmering future, but when the true home spirit guides the affairs of the world, then God’s perfect kingdom will be established. Now, may these three continue forever in our homes: faith, hope and love. The greatest of these is love!” + +Each day we should fill to the brim jars of heaven’s love. If we did this, love in our marriages would never run dry. + +“Those who truly delight in the love of God will have joy and peace” (Ellen G. White, The Faith I Live By, p. 237). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 181_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/info.yml new file mode 100644 index 0000000000..2e2de5c881 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/08/info.yml @@ -0,0 +1 @@ +title: Jesus’ Recipe For A Happy Marriage \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/09.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/09.md new file mode 100644 index 0000000000..f489bbe17c --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/09.md @@ -0,0 +1,24 @@ +--- +title: "Rebekah: The Divine Choice" +--- + +>

+> “But [you] will go to my country and my own relatives and get a wife for my son Isaac” (Gen. 24:4). + +Despite the great number of divorces around the world, men and women continue to seek a companion for life. When they are teenagers, young people start to look for someone to bring them happiness. The example we should take when choosing a partner is found in Abraham’s experience when he was looking for a wife for his son Isaac. + +In those days parents decided the marriage. I remember, as an example, my visit to a school in Parane, Tanzania. One Sunday, while the young people having fun at a church social, a teacher directed my attention to two youth: “Pastor, those two are contracted for marriage. Their parents have agreed that as soon as they graduate they are going + +to get married.” Like this couple, Abraham watched over his son and wanted for him a true partner for life from his own people. He asked his servant Eliezer to find a wife for Isaac. When Eliezer left, he was sure that the angel of God would guide him to the one who would be Isaac’s future wife. Abraham told Eliezer that God would send His angel before him. + +After a long journey, the tired traveler waits in Nahor’s vicinity for the young women to come to the spring for water. There Eliezer says a beautiful prayer to the Lord and asks God for a sign. He requests that the woman who accepts his request for water would be the one chosen by God for Isaac. + +The story is fascinating! Rebekah, whom the Bible describes as “very beautiful”, comes to the spring carrying a jar on her shoulder. After she fills the jar with water, Eliezer approaches her and asks: “Please give me a little water from your jar” (Gen. 24:17). Rebekah replies: “Drink, my lord” (verse 18). Then she gives water to Eliezer and to all his camels. + +Rebekah was a dedicated, polite and hospitable young woman. When she hears about Eliezer’s mission, she invites him to rest in her father’s house. It is important to remember that not only were Abraham and Eliezer praying, even Isaac was praying and meditating (see verse 63). Choosing a life partner demands much prayer. Parents and children should both seek the Lord’s approval in finding a young Christian man or woman who would become a dedicated partner in the Lord. + +Rebekah understood Eliezer’s mission. She also wanted to marry someone who loved God! When Laban, her brother, said: “Will you go with this man?” she replied: “I will go!” (Gen. 24:58). The later says that when Isaac received Rebekah from Eliezer’s hands, “he loved her.” + +“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested” (Ellen G. White, Patriarchs and Prophets, p. 176). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 59_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/info.yml new file mode 100644 index 0000000000..bfd8b71370 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/09/info.yml @@ -0,0 +1 @@ +title: "Rebekah: The Divine Choice" \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/10.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/10.md new file mode 100644 index 0000000000..7189b905e6 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/10.md @@ -0,0 +1,14 @@ +--- +title: Job Offered Sacrifices For His Children +--- + +>

+> “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually” (Job 1:5, KJV). + +There are two ways to deal with children—ways that differ widely in principle and in results. Faithfulness and love, united with wisdom and firmness, in accordance with the teachings of God’s Word, will bring happiness in this life and in the next. Neglect of duty, injudicious indulgence, failure to restrain or correct the follies of youth, will result in unhappiness and final ruin to the children, and disappointment and anguish to the parents. ... + +It were well for parents to learn from the man of Uz a lesson of stead fastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interests of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf. + +He desires to see gathered out from the homes of our people a large company of youth who, because of the godly influences of their homes, have surrendered their hearts to Him and go forth to give Him the highest service of their lives. Directed and trained by the godly instruction of the home, the influence of the morning and evening worship, the consistent example of parents who love and fear God, they have learned to submit to God as their teacher and are prepared to render Him acceptable service as loyal sons and daughters Such youth are prepared to represent to the world the power and grace of Christ. + +_—Ellen G. White, Sons and Daughters of God, p. 257_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/info.yml new file mode 100644 index 0000000000..395bad0401 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/10/info.yml @@ -0,0 +1 @@ +title: Job Offered Sacrifices For His Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/11.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/11.md new file mode 100644 index 0000000000..8ab06a8fea --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/11.md @@ -0,0 +1,26 @@ +--- +title: Love In The Home +--- + +>

+> “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). + +There are husbands whose marital relationships are restricted to what is read in Ephesians 5:22: “Wives, submit yourselves to your own husbands as you do to the Lord.” They forget that in the study of Scriptures a verse should never be separated from its context. That is when we consider the whole passage, verses 22 to 33, where there is a harmonious vision of the principles that contribute to a happy Chris tian marriage. + +There wouldn’t be any problem for women to submit to their husbands, if husbands loved their wives, “as Christ loved the church and gave himself up for her.” In a Christian home, the husband’s authority is not something imposed by force, but he gains it with love, a devotion reaching to the highest sacrifice, as Christ’s love. + +The problem in many homes is not the lack of love, but the lack of loving expressions, showed in kind words and gestures. A sad story of a husband who lost his wife after fifty years of marriage illustrates this point. After the funeral was over, the pastor sat down to talk with this man. + +“John,” asked the pastor, “Mary was a good wife, was not she?” + +“Yes,” replied John. + +“You loved her, isn’t that true, John?” + +“Yes, pastor. Mary was a wonderful woman. I loved her. And I almost told her so.” + +Unfortunately, this story shows what happens in many homes. It is mistakenly assumed that our spouse knows how much we love them, but nothing is mentioned about it. An affectionate word, a sign of love would do much to remove the atmosphere of confusion that is in many homes. With the lack of expression, love is like a fragile plant and will grow weak. Today is the day to show our sincere affection to your spouse. Tomorrow could be too late. + +Listen to this precious advice: “Make the home a Bethel, a holy, conse crated place. Keep the soil of the heart mellow by the manifestation of love and affection” (Ellen G. White, Counsels to Parents, Teachers, and Students, p. 114). + +_—Siegfried J. Schwantes, Closer to God, p. 124_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/info.yml new file mode 100644 index 0000000000..b15bc88676 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/11/info.yml @@ -0,0 +1 @@ +title: Love In The Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/12.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/12.md new file mode 100644 index 0000000000..8dd7a36b61 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/12.md @@ -0,0 +1,19 @@ +--- +title: Educating Children +--- + +“Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table” (Psalm 128:3). + +Samuel Taylor Coleridge was talking to a lady who defended the idea that children should not have religious instruction; they must be left to grow “naturally”, so they would be more mature; make rational deci sions, for they would know better what they are doing. This philosophy seems plausible, but certain things might seem plausible and yet constitute a misconception. + +Coleridge listened as that woman was talking, and did not say much. Then he invited her to walk around the garden. He guided her to a place in the garden where weeds grow. “What do you think of my garden?” asked the poet. “Isn’t it beautiful?” + +“A garden? Do you call this a garden? I would say it is a place to grow weeds,” she replied. + +“Well,” explained Coleridge, “A few months ago I decided to let them grow the way they wanted, until they reach maturity.” Suddenly his visitor understood the point. + +I had relatives who supported this laissez-faire philosophy of parenting. It was no surprise when their children did not adopt any religion when they became adults. The parents seemed to have forgotten that they once defended and practiced this philosophy. Today they regret the fact that their children joke about religion and do not have a moral conscientiousness. They rebel against all authority. + +Teaching Christian principles to our children does not guarantee that they will adopt them. After all, human beings were created with the power to choose and some, unfortunately, make the wrong choice (see Josh. 24:15 and Rom. 14:12). But a convenient education increases the possibilities. If, despite Christian guidance at home, children still choose the wrong path, at least parents would still know they did the best they could. + +_—Donald and Mansell and Vesta West Mansell, Sure as the Dawn, p. 273_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/info.yml new file mode 100644 index 0000000000..f44b54f2af --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/12/info.yml @@ -0,0 +1 @@ +title: Educating Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/13.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/13.md new file mode 100644 index 0000000000..b90c62290c --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/13.md @@ -0,0 +1,20 @@ +--- +title: The Church In The Home +--- + +>

+> “Greet also the church that meets at their house” (Rom. 16:5). + +The Apostles’ words, “the church that meets at their house”, have a new and dynamic meaning when we remember that every house hold should be a church. + +In an oriental country, a young Japanese woman was invited to spend the holidays in a Christian lady’s home. At the end of the vacation the lady asked her guest if she had enjoyed the way people live in the western world. “O, I loved it! Your house is very beautiful! But,” she said with a faraway look in her eyes, “there is something I missed that made your home seem strange. I attended your church and watched you worship your God there; but, I missed seeing your God at your house. In my country we have a place for our gods in every house. Our gods are always with us. Do you worship your God in your home?” + +Today many Christian homes are more secular and without God. People are caught up in trying to survive. Stress works in many homes to keep people from their devotional habits. Television programs and soap operas are watched with excitement. Entertainment competes with spending time with God. The household is no longer a church for the family. “I missed God at your house.” The words of the Japanese woman showed that she did not feel God’s presence in that Christian home. + +As parents, it is our duty and privilege is to teach our children the way of life in Jesus. “They are to be carefully, wisely, tenderly guided into paths of Christlike ministry. We are under sacred covenant with God to rear our children for His service. To surround them with such influences as shall lead them to choose a life of service, and to give them the training needed, is our first duty” (The Adventist Home, p. 484). + +Paul found one of his best co-workers in Timothy, who was from a home where God was honored. And he wrote: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Tim. 1:5). + +There are homes that create delinquents, criminals and useless people. There are others that make men and women who are of value to society. They are giants in faith like Timothy. Fathers and mothers are agents used by God to help grow their children’s character. Is God in your home? + +_—Enoch de Oliveira, Bom Dia Senhor, p. 171_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/info.yml new file mode 100644 index 0000000000..4b6312dfa8 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/13/info.yml @@ -0,0 +1 @@ +title: The Church In The Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/14.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/14.md new file mode 100644 index 0000000000..16184fabe7 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/14.md @@ -0,0 +1,22 @@ +--- +title: Why Do Marriages Fail? +--- + +>

+> “Therefore what God has joined together, let no one separate” (Mark 10:9). + +We feel sad and regretful when someone we know is separated from his or her partner. Our thoughts remember the couple’s wedding day and vows. Memories recall flower bouquets, the wedding march, the wedding party and the bride’s entrance. It is a moment of joy and delight. As couples stand at the marriage altar, the pastor gives them words of advice. Some of us would like to add our advice to the pastor’s— we who have been married for 15, 20, 40 years. We could help them, for they are completely unfamiliar with the dramas and battles they will face in the future. + +Homes usually disintegrate over a period of time, not all at once. It is often an accumulation of growing dissatisfaction, misunderstandings, and small irritations. Then suddenly, one decides that they cannot tolerate the other anymore. They have lost all respect for each other! What a tragedy! An even greater tragedy is when one partner has no clue that the marriage is falling apart. Someone said that marriage is like our health: you miss it only when you lose it. We often hear people say: “My marriage failed”. It is not the wedding that fails, but spouses who fail after the wedding. + +Divorce is a reality in countries around the world. Statistics keep climbing, but the one of the most overlooked heartaches comes to the children of divorce. They are the true victims. Lucia, my wife, is a teacher specializing in students who face dyslexia. She sees the drama up close of parents divorcing through the students she works with. Their grades are low, these children are not interested in studying, and they do not want to participate in school activities. They are angry, sad and traumatized. + +Dr. Kenneth Johnson from Columbia University once said: “Imagine 300,000 children (today there are more than one million) attacked in a year by a fatal disease. Those children, the fruit of a divorce, will be emotionally disabled and traumatized. Compared to the impact of divorce, the chance of a physical disability is quite small.” + +Speaking of children of divorce, a Los Angeles Times article once stated, “Falling in love, becoming engaged and getting married all are serious decisions. Yet most young people enter marital life with less care than someone choosing a partner to run a popcorn cart. Sexual passion, common to all animals, takes the place of love and affection.” + +Someone mentioned four destructive wedges in the household: The wedge of time, when couples do not take time for family worship. The wedge of money, when it is not managed with true Christian stew ardship. The wedge of a social life outside the home, when both part ners spend more time with friends and criticize their partner in front of others. And the final wedge of household relationship: when both neglect to cultivate love through small attentions, failing to protect the beautiful plant of love, that should grow and reveal all the fragrance and delight of Christ who lives in that home. + +“He gives grace for grace. There can be no failure of supply” (The Desire of Ages, p. 148). + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 178_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/info.yml new file mode 100644 index 0000000000..cc76e3d1d4 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/14/info.yml @@ -0,0 +1 @@ +title: Why Do Marriages Fail? \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/15.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/15.md new file mode 100644 index 0000000000..73f1eb8292 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/15.md @@ -0,0 +1,24 @@ +--- +title: Family Worship Not To Be Neglected +--- + +>

+> “Trust...in the living God, who giveth us richly all things to enjoy” (1 Tim. 6:17, KJV). + +We should be much happier and more useful, if our homelife and social intercourse were governed by the principles of the Christian religion, and illustrated the meekness and simplicity of Christ... Let visitors see that we try to make all around us happy by our cheerful ness, sympathy, and love. + +While we endeavor to secure the comfort and happiness of our guests, let us not overlook our obligation to God. The hour of prayer should not be neglected for any consideration. ... At an early hour of the evening, when you can pray unhurriedly and understandingly, present your supplication, and raise your voices in happy, grateful praise. Let all who visit Christians see that the hour of prayer is the most sacred, the most precious, and the happiest hour of the day. Such an exam ple will not be without effect. + +These seasons of devotion exert a refining, elevating influence upon all who participate in them. Right thoughts and new and better desires will be awakened in the hearts of the most careless. The hour of prayer brings a peace and rest grateful to the weary spirit; for the very atmosphere of a Christian home is that of peace and restfulness. + +In every act the Christian should seek to represent his Master, to make His service appear attractive. ... + +Nine tenths of the trials and perplexities that so many worry over are either imaginary, or brought upon themselves by their own wrong course. They should cease to talk of these trials, and [cease] to magnify them. The Christian may commit every worriment, every disturbing thing to God. Nothing is too small for our compassionate Saviour to no tice; nothing is too great for Him to carry. + +Then let us set our hearts and homes in order; let us teach our children that the fear of the Lord is the beginning of wisdom; and let us, by a cheerful, happy, well-ordered life, express our gratitude and love to Him “who giveth us richly all things to enjoy” (1 Tim. 6:17). But above all things, let us fix our thoughts and the affections of our hearts on the dear Saviour who suffered for guilty man, and thus opened heaven for us. + +Love to Jesus cannot be hidden, but will make itself seen and felt. It exerts a wondrous power. It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor. + +It makes the desponding hopeful, the gloomy joyous. Love to Christ will lead its possessor to accept responsibilities and cares for His sake, and to bear them in His strength. Love to Christ will lead its possessor to accept responsibilities and cares for His sake, and to bear them in His strength. + +_—Ellen G. White, Our Father Cares, p. 297_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/info.yml new file mode 100644 index 0000000000..0eaec24952 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/15/info.yml @@ -0,0 +1 @@ +title: Family Worship Not To Be Neglected \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/16.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/16.md new file mode 100644 index 0000000000..401c1f41f8 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/16.md @@ -0,0 +1,18 @@ +--- +title: Love Does Not Take Into Account A Wrong Suffered +--- + +>

+> “Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Cor. 13:4). + +Today we will talk about jealousy. What is jealousy? It is a painful feeling that hurts the heart of those who feel it, taking them beyond their emotions’ control. In general, jealousy is expressed through a desire to possess another person whom they think they love. It is followed by the fear of losing this person. Even though, at first glance, jealousy might seem like a beautiful and romantic feeling, it is actually a sick way of thinking. It is highly destructive and prevents the growth of true love and peace. + +C. Diane once said: “Jealousy is the worm of hatred in love; sometimes it kills, but always it hurts.” This is a good definition. Jealousy lives in a house germinated by hate. The distance separating jealousy and hate is invisible. In general, those who allow jealousy to dominate their lives lose the control of their emotions. They are easily led to extreme be haviors. When they realize what they have done, it could be too late. + +With very appropriate words, the Apostle Paul wrote that true love “does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered” (1 Cor. 13:5, NASB). + +What a deep difference between true love and the kind of love revealed by one who is surrounded by the sharp claws of jealousy. Jealousy is selfish and possessive. True love is unselfish. So, the jealous only seek their own interests. The one who truly loves looks for the sake of others and, in a very special way, for the interests of their beloved. True love is not provoked by anything and does not take into account a wrong suffered. + +We could avoid many evils by not allowing the sparks of jealousy to enter our hearts. For even the smallest spark could ignite great fires. Better to be safe than sorry. We need a lot of divine help so that true love might be crowned within the heart. + +_—Daily Meditations, p. 23_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/info.yml new file mode 100644 index 0000000000..dc20f5d0eb --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/16/info.yml @@ -0,0 +1 @@ +title: Love Does Not Take Into Account A Wrong Suffered \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/17.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/17.md new file mode 100644 index 0000000000..cc47f4e72e --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/17.md @@ -0,0 +1,18 @@ +--- +title: Household Harmony +--- + +>

+> “Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors” (Gen. 37:3, NKJV). + +As it happens in many families, Jacob’s family had problems. Joseph was a cherished son. One day, his father gave him a multi-colored tunic as gift. His brothers’ jealousy had been growing for some time and this was the last straw. + +When they were pasturing their father’s flock in a field, they plotted what they could do to end their father’s preference for Joseph. When Joseph came to check on his brothers, bringing food his father sent, they put their plan into practice. Even though all the brothers were not in agreement, Joseph was still sold as a slave and went to Egypt when only 17-years-old. + +It is not easy for parents to treat their children equally. Every son or daughter has his or her own individual characteristics. They are different in age, likes, health and behavior. And this can lead parents to make different choices for each of their children. How we approach one child may not work as well for another child. + +It is at this point that parents should use good sense. There is nothing better than divine guidance and open discussion to promote compre hension between children and parents. Careful talking can help a child understand that a younger sibling who is sick may need more gentleness, affection and care. Even so, parents should avoid showing special preferences for one child. This can cause serious injuries to the children’s character formation, for when they face life’s problems, a child can continue to be needy and dependent. Their jealous sibling will tend to grow up constantly rebelling against everything and everybody. + +When parents show balanced and reasonable love to their children, they promote a pleasant environment of peace and harmony. Then the home becomes a place where the God’s angels are happy to be present. + +_—Daily Meditations, p. 126_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/info.yml new file mode 100644 index 0000000000..81bf360aeb --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/17/info.yml @@ -0,0 +1 @@ +title: Household Harmony \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/18.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/18.md new file mode 100644 index 0000000000..e196e361ac --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/18.md @@ -0,0 +1,22 @@ +--- +title: Household Dialog +--- + +>

+> “Put away from you a deceitful mouth, and put perverse lips far from you” (Prov. 4:24, NKJV). + +Years ago, I read an interesting article in a newspaper from Porto Velho, Brazil, called “Marital Happiness” by Cílio Bocannera. He mentions a work presented by a Professor Howard Markman from Denver University during a conference for specialists in marital therapy in London. He stated that “the way a couple argues defines how successful the marriage will be.” That is, “the tactics the husband and wife use in their arguing is a good clue to the likelihood of divorce.” + +It is interesting that Professor Markman studied a thousand couples that frequently argued. He then concluded that the most endangered couples were those who run away from the argument and those who allow minor subjects become great disputes. + +We know this is very common. There are couples who disagree about where to put soap in the bathroom or how to squeeze the toothpaste tube. They allow small disagreements to affect other more important points in life. Finally, the relationship ends in separation and divorce. Sometimes even more fatal mistakes are made. + +Professor Markman mentions some thing that requires serious and deep reflection. He says, “An insult or offense toward another erases five, ten or sometimes more than twenty acts of kindness in a relationship.” + +If couples are thinking about separation, they should stop and think about the wounded hearts they will cause in their children, the absence of father or mother from their children, the lack of support, advice and companionship caused by divorce. Couples should think carefully about how their choices will impact others. + +As rational and intelligent beings, we should spend less time arguing about small things and focus more on listening. Seek to understand your spouse’s point of view. Even if you disagree with their perspec tive, try to keep happiness and peace in your home. Be willing to give up your position. Learn to be tolerant. Try to reach a point of agree ment. + +There is no substitute for the positive effect of kind words and acts of loves inspired by God’s love on the hearts of those within our homes. + +_—Daily Meditations, p. 152_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/info.yml new file mode 100644 index 0000000000..52f658376d --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/18/info.yml @@ -0,0 +1 @@ +title: Household Dialog \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/19.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/19.md new file mode 100644 index 0000000000..15da0098e6 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/19.md @@ -0,0 +1,22 @@ +--- +title: Lost Children Or Lost Parents? +--- + +>

+> “Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of God’” (Mark 10:13, 14, NKJV). + +In a big supermarket a PA system once made this interesting announcement: “We have at the front desk a little boy who says that his father is lost and cannot find him.” + +There is another story of a couple who noticed one morning that their little boy was missing from home. The parents were frantic as they searched for him. They informed their neighbors and friends and the police to help search for the children. Every home in the neighborhood was searched. Fields and woods were searched. They could not find one trace of the little boy. + +On this particular morning, a morning in which the family typically left home together and attended a meeting, someone suggested they search at this meeting place. Sure enough, there sat the boy quietly holding a small toy in his hands that he brought from home. The parents hugged him and felt greatly relieved. The mother, wiping tears from her eyes, exclaimed, “My precious little son, you were lost and now you are found!” + +The little boy looked at his mother and replied, “Mother, I was not lost. I was at church.” + +These two stories speak more about lost parents than about lost children. + +Every child, in their innocence and purity, has the natural desire to be with God. Many times the parents and adults cut off the child’s spiri tual development when they do not permit them develop their desire to follow Jesus. + +Perhaps that was why Jesus was unhappy His disciples stopped the children: “When Jesus saw this, he was indignant. He said to them, Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). Let us think seriously about this warning! + +_—Daily Meditations, p. 165_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/info.yml new file mode 100644 index 0000000000..303b037b50 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/19/info.yml @@ -0,0 +1 @@ +title: Lost Children Or Lost Parents? \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/20.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/20.md new file mode 100644 index 0000000000..16b0f92e26 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/20.md @@ -0,0 +1,18 @@ +--- +title: What Did They See In Your Home? +--- + +>

+> “And he [the prophet] said, ‘What have they seen in your house?’ So Hezekiah answered, ‘They have seen all that is in my house; there is nothing among my treasures that I have not shown them” (Isa. 39:4, NKJV). + +King Hezekiah was sick with a serious disease, but the Lord heard his prayer and restored his health. When Isaiah told the king that he would be the object of divine grace, he also gave Hezekiah a sign. He said the shadow cast by the sun on the stairway of the palace would go back ten steps. This amazing phenomenon was observed in faraway Mesopotamia. Marduk-Baladan, king of Babylon, sent an em bassy to greet Hezekiah upon his recovery. We know Marduk-Baladan had other intentions. He wanted Hezekiah as an ally to fight against Assyria. + +Honored for the visit of the messengers, Hezekiah did not hesitate to show them all his treasures and his armory. Unaware that he was being proved, Hezekiah absolutely failed. The chronicler said: “God withdrew from him, in order to test him that He might know all that was in his heart” (2 Chron. 32:31, NKJV). By this time the prophet came to the king and asked the question in our opening text: “What did they see in your house?” + +That same question is asked of us by angels after we have visitors in our own homes. They too ask, “What did they see in your house?” What people see in our homes can be divided into three groups: First, in some homes people mostly see material possessions. They see rich furniture, fancy curtains, and impressive silverware. Such houses are like museums, but little more. Second, there are some homes where visitors mostly notice the people who live in the house. Perhaps they notice a gentle householder; a talented or conceited housewife; children that sometimes dominate the room like little tyrants. And finally, there are homes where visitors are most impressed, not by the things or people, but the atmosphere of the house. Maybe it is filled with peace and devotion. Visitors leave such homes encouraged in their faith in God. They sensed in these homes the presence of angels. + +On one occasion Greeks who were visiting Jerusalem went to one of the disciples with an urgent request: “Sir,” they said, “we would like to see Jesus” (John 12:21). Could it be that many people who visit our homes would like to “see Jesus?” Should we disappoint them? + +Hezekiah lost a magnificent opportunity to testify about God and the great blessing He gave to Hezekiah. Would we make the same mistake? Let us ask ourselves the question, “What did they see in your house?” + +_—Siegfried J. Schwantes, Closer to God, p. 118_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/info.yml new file mode 100644 index 0000000000..acecb7b013 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/20/info.yml @@ -0,0 +1 @@ +title: What Did They See In Your Home? \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/21.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/21.md new file mode 100644 index 0000000000..25d646b58d --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/21.md @@ -0,0 +1,22 @@ +--- +title: Time For Children +--- + +>

+> “Fathers, do not embitter your children, or they will become discouraged” (Col. 3:21). + +I believe there is nothing more annoying to a child than being the orphan of a living father. Yes, do not be surprised by this comment! Listen to this story: + +After a very busy day in the office, a father was relaxing. He was comfortably sitting on the living room couch reading the newspaper. In that moment his preteen son enters the room. He touches his father’s shoulders and says: “Dad, dad!” + +His father, who could not take his eyes off the newspaper, said: “What do you want son, how much do you want?” The boy replies: “Dad, I do not want money, I want you!” + +Similar stories could be shared time and again, but all would have one thing in common. There are countless homes where the father, mother or both are so busy searching for financial or professional success that they do not dedicate time for their children. Many parents believe that financial success would solve their problems. + +“Dad, I do not want money, I want you!” That is what many children cry for. We have to understand that there is no time better spent by a father or a mother than that which is dedicated to their children. To answer this cry, it takes planning and willpower from the parents to prioritize the attention their children deserve. + +I say planning because parents should put in their daily schedule some time dedicated to their children. This should be something as sacred and important as a job commitment. It is not just the quantity of time you spend either. You must genuine interact with your children in a quality way as well. + +It also takes perseverance to make time for children a priority. And remember, it is never too late to dedicate time, love and kindness to your children. At the right time they will return to us everything we have invested in them. They will acknowledge that we gave them something money could not afford – love. + +_—Daily Meditations, p. 346_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/info.yml new file mode 100644 index 0000000000..f87a44b3a2 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/21/info.yml @@ -0,0 +1 @@ +title: Time For Children \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/22.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/22.md new file mode 100644 index 0000000000..c1fd242946 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/22.md @@ -0,0 +1,20 @@ +--- +title: A Song Of Love +--- + +>

+> “Many waters cannot quench love, nor can the floods drown it. If a man would give for love all the wealth of his house, it would be utterly despised” (Song of Songs 8:7, NKJV). + +As I write it will soon be 40 years that Vesta and I have been married. Our union has been exceptionally happy and heaven blessed. We are the first to admit that it is the Lord’s doing, not ours. + +After our heavenly Father, my earthly father de serves a large credit for our happiness. He did not have the advantage of being born into a happy home. His father and mother were divorced when he was a babe in her arms. But one day Dad gave his heart to God—totally. He resolved to serve God... nothing more, nothing less, and nothing else! Consequently God could guide him to my mother. She already had completely dedicated her life to God. So the Lord could guide her to dad. + +Not even once through the years did I see them arguing. When I became adult I asked Dad, “Have you ever argued with Mother?” His answer surprised me. + +“Yes, we have. But we have never argued in front of you children. There was not a problem big enough that we could not solve humbly on our knees before the cross.” + +While we were children growing up in the home, my parents openly demonstrated their affection for each other. Even in their old age, when we brought them to our home, their love affair continued. Even the grandchildren witnessed this affection. Vesta and I have tried to follow their example since our wedding day. After all, life is uncertain. If some thing happens to us, we want our last memory from the other to be a happy one. + +We are aware of the fact that in a sinful world things could change overnight. So if that is what life is, we “put no confidence in the flesh” (Phil. 3:3). We know this: “Unless the LORD builds the house, the builders labor in vain. Unless the LORD watches over the city, the guards stand watch in vain” (Psalm 127:1). We know that we are only safe if we com pletely give our lives to God every moment and this is what we have decided to do. May this decision be yours as well. + +_—Donald Mansell and Vesta West Mansell, Sure as the Dawn, p. 51_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/info.yml new file mode 100644 index 0000000000..a0c526cfa1 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/22/info.yml @@ -0,0 +1 @@ +title: A Song Of Love \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/23.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/23.md new file mode 100644 index 0000000000..589582e325 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/23.md @@ -0,0 +1,18 @@ +--- +title: Home A Place Of Love +--- + +>

+> “So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her” (Gen. 29:20, NKJV). + +Have you noticed that when two or three airplanes accidents happen in a row, or there is some violent abduction, a wave of requests for more safety is generated by the press? Politicians get excited and the government tries to improve security rules. When you look at all the broken homes in our world, all the unhappy children, and all the wounded hearts with irreparable sorrows, do you not think we need better “safety rules” for our homes and churches? + +A man once visited a counselor to discuss the best things he could do for his children. He hoped to receive advice about education—which school they should attend, what cultural advantages he should provide them. However, the counselor’s response surprised him. He said, “The best thing a father can do for his children is to love their mother. The child who lives in a home where the father truly loves his wife is a blessed child, much more than the one whose father is willing to write big checks.” + +The path that leads from a happy marriage before a pastor or judge to the divorce court is one of the most tragic roads a human being could travel. + +“The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities” (Ellen G. White, The Ministry of Healing, pp. 356, 357). + +Let us make our household a place of love and peace. Let us share love instead of simply demand love from others. Then we would feel how good it is to be in a place of happiness. + +_—Daily Meditations, p. 346_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/info.yml new file mode 100644 index 0000000000..3e397786c1 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/23/info.yml @@ -0,0 +1 @@ +title: Home A Place Of Love \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/24.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/24.md new file mode 100644 index 0000000000..3fa7f9b5ae --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/24.md @@ -0,0 +1,16 @@ +--- +title: The Home Of God +--- + +>

+> “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isa. 57:15, NKJV). + +In 1791 a boy named John Howard Payne was born in New York City. He became a famous actor, not only in United States, but also in England and France. From 1842 to 1845 and again in 1851 and 1852, he was an American consul in Tunisia, in Northern Africa. He died while serving there and was buried in the same place. But thirty years later, in 1882, his body was taken back to America and buried among famous people in Dumbarton Oaks cemetery in the country’s capital. + +On his burial day, there in Washington, D.C., the Congress and Supreme Court interrupted their activities to honor the event. Even the president, vice-president and cabinet members followed the funeral down Pennsylvania Avenue. Can you imagine the reason he received such great honor? Was it because he was famous? Oh, no! Was it because he was an honorable consul? Oh, no! You would not guess. It was because he was the author of that loved and beautiful song: “Home, Sweet Home!” The song was sung by a thousand-voice choir next to his grave. + +Here are some of the lyrics: “Mid pleasures and palaces though we may roam, be it ever so humble, there’s no place like home. A charm from the sky seems to hallow us there, which, seek through the world, is ne’er met with elsewhere.” + +Every language on earth has a word for term “house”, but only Christian nations’ languages have a word for the term “home”. Home is a house where people love God and one another. Solomon had in his heart a desire to “build a house for the name of the Lord.” No doubt God was happy in blessing that house with His presence. But Isaiah tells us that God will live “also with the one who is contrite and lowly in spirit.” What a sublime thought! We can make of our heart a beautiful home, where God will be pleased to live! Is your heart contrite (repentant)? Do you recognize your mistakes and confess your sins? Are you humble? If so, you will know God’s joy. + +_—Eric B. Hare, Make God First, p. 182_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/info.yml new file mode 100644 index 0000000000..e647cceeed --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/24/info.yml @@ -0,0 +1 @@ +title: The Home Of God \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/25.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/25.md new file mode 100644 index 0000000000..c8ee36537d --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/25.md @@ -0,0 +1,16 @@ +--- +title: The Influence Of A Christian Home +--- + +>

+> “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, KJV). + +Our time, our strength, and our energies belong to God; and if they are consecrated to His service, our light will shine. It will affect first and most strongly those in our own homes, who are most intimately associated with us; but it will extend beyond the home, even to “the world.” To many it will be a savor of life unto life; but there are some who will refuse to see the light, or to walk in it. They are of that class spoken of by our Saviour, when He said: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19, KJV). Such are in a very dangerous position; but their course does not excuse any of us from letting our light shine. + +Suppose that because some ship had disregarded his warning beacon, and gone to pieces on the rocks, the lighthouse keeper should put out his lights, and say, “I will pay no more attention to the lighthouse”; what would be the consequence? But that is not the way he does. He keeps his lights burning all night, throwing their beams far out into the darkness, for the benefit of every mariner that comes within the dangerous reach of rocks and shoals. Were some ship to be wrecked because the lights went out, it would be telegraphed over the world that on such a night, at such a point, a ship went to pieces on the rocks because there was no light in the tower. But if some ships are wrecked because they pay no attention to the light, the lighthouse keeper is guiltless; they were warned, but they paid no heed. + +What if the light in the household should go out? Then everyone in that house would be in darkness; and the result would be as disastrous as though the light were to go out in the lighthouse tower. Souls are looking at you, fellow Christians, to see whether you are drunken with the cares of this life, or are preparing for the future, immortal life. They will watch to see what the influence of your life is, and whether you are true missionaries at home, training your children for heaven. + +The Christian’s first duty is in the home. Fathers and mothers, yours is a great responsibility. You are preparing your children for life or for death; you are training them for an abiding place here in the earth, for self-gratification in this life, or for the immortal life, to praise God forever. And which shall it be? It should be the burden of your life to have every child that God has committed to your trust receive the divine mold (Signs of the Times, Nov.14, 1886). + +_—Ellen G. White, Reflecting Christ, p. 167_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/info.yml new file mode 100644 index 0000000000..7012acc9f5 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/25/info.yml @@ -0,0 +1 @@ +title: The Influence Of A Christian Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/26.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/26.md new file mode 100644 index 0000000000..91d9d529d4 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/26.md @@ -0,0 +1,18 @@ +--- +title: The Bible Is The Voice Of God To Families +--- + +>

+> “Children are a heritage from the Lord” (Psalm 127:3). + +Parents need to reform; ministers need to reform; they need God in their households. If they would see a different state of things, they must bring His Word into their families and must make it their counselor. They must teach their children that it is the voice of God addressed to them, and is to be implicitly obeyed. They should patiently instruct their children, kindly and untiringly teach them how to live in order to please God. The children of such a household are prepared to meet the sophistries of infidelity. They have accepted the Bible as the basis of their faith, and they have a foundation that cannot be swept away by the incoming tide of skepticism. + +In too many households prayer is neglected. Parents feel that they have no time for morning and evening worship. They cannot spare a few moments to be spent in thanksgiving to God for His abundant mercies—for the blessed sunshine and the showers of rain, which cause vegetation to flourish, and for the guardianship of holy angels. They have no time to offer prayer for divine help and guidance and for the abiding presence of Jesus in the household. They go forth to labor... without one thought of God or heaven. They have souls so precious that rather than permit them to be hopelessly lost, the Son of God gave His life to ransom them... + +Like the patriarchs of old, those who profess to love God should erect an altar to the Lord wherever they pitch their tent. If ever there was a time when every house should be a house of prayer, it is now. Fathers and mothers should often lift up their hearts to God in humble sup plication for themselves and their children. Let the father, as priest of the household, lay upon the altar of God the morning and evening sacrifice, while the wife and children unite in prayer and praise. In such a household Jesus will love to tarry. + +From every Christian home a holy light should shine forth. Love should be revealed in action. It should flow out in all home intercourse, show ing itself in thoughtful kindness, in gentle, unselfish courtesy. There are homes where this principle is carried out—homes where God is worshiped and truest love reigns. From these homes morning and evening prayer ascends to God as sweet incense, and His mercies and blessings descend upon the suppliants like the morning dew. – Patriarchs and Prophets, pp. 143, 144. + +That which will make the character lovely in the home is that which will make it lovely in the heavenly mansions. – Child Guidance. p. 481. + +_—Ellen G. White, Reflecting Christ, p. 182_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/info.yml new file mode 100644 index 0000000000..347415e99f --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/26/info.yml @@ -0,0 +1 @@ +title: The Bible Is The Voice Of God To Families \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/27.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/27.md new file mode 100644 index 0000000000..fb93c162c5 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/27.md @@ -0,0 +1,22 @@ +--- +title: Laying Hold Of The Mighty One Of Heaven +--- + +>

+> “Let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it” (Psalm 90:17, NKJV). + +Your children should be taught to control their tempers and to cultivate a loving, Christlike spirit. So direct them that they will love the service of God, that they will take more pleasure in going to the house of wor ship than to places of amusement. Teach them that religion is a living principle. Had I been brought up with the idea that religion is a mere feeling, my life would have been a useless one. But I never let feeling come between Heaven and my soul. Whatever my feelings may be, I will seek God at the commencement of the day, at noon, and at night, that I may draw strength from the living Source of power. + +[Mothers,] has ... not [your time] been given you to be spent in beautify ing the minds of your children, and cultivating loveliness of character? Should it not be spent in laying hold of the Mighty One of heaven, and seeking Him for power and wisdom to train your children for a place in His kingdom, to secure for them a life that will endure as long as the throne of Jehovah? ... + +Perhaps the mother sits at her work night after night, while her children go to bed without a prayer or a good-night kiss. She does not bind their tender hearts to her own by the cords of love; for she is “too busy.”... + +Some may wonder why it is that we say so much about home religion and the children. It is because of the terrible neglect of home duties on the part of so many. As the servants of God, parents, you are responsible for the children committed to your care. Many of them are growing up without reverence, growing up careless and irreligious, unthankful and unholy. + +If these children had been properly trained and disciplined, if they had been brought up in the nurture and admonition of the Lord, heavenly angels would be in your homes. If you were true home missionaries, ... you would be ... fitting your children to stand by your side, as efficient workers in the cause of God. + +What an impression it makes upon society to see a family united in the work and service of the Lord. Such a family is a powerful discourse in favor of the reality of Christianity. Others see that there is an influ ence at work in the family that affects the children, and that the God of Abraham is with them. And that which has such a powerful influ ence on the children is felt beyond the home, and affects other lives. + +If the homes of professed Christians had a right religious mold, they would exert a mighty influence for good. They would indeed be the “light of the world.” – Signs of the Times, Jan. 14, 1886. + +_—Ellen G. White, Reflecting Christ, p. 169_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/info.yml new file mode 100644 index 0000000000..0a253a1bc7 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/27/info.yml @@ -0,0 +1 @@ +title: Laying Hold Of The Mighty One Of Heaven \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/28.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/28.md new file mode 100644 index 0000000000..daf569282e --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/28.md @@ -0,0 +1,16 @@ +--- +title: An Argument Infidels Cannot Resist +--- + +>

+> “While ye have light, believe in the light, that ye may be the children of light” (John 12:36). + +A well-ordered Christian household is an argument that the infidel cannot resist. He finds no place for his cavils [trivial faultfinding]. And the children of such a household are prepared to meet the sophistries of infidelity. They have accepted the Bible as the basis of their faith, and they have a firm foundation that cannot be swept away by the incoming tide of skepticism. + +Said Christ, “Ye are the light of the world” (Matt. 5:14). He has committed talents to our keeping What are we doing with His entrusted gifts? What are we doing with His entrusted gifts? Are we letting our light shine by using them for His glory and the benefit of our fellow men, or are we using them to advance our own selfish interests? Many are using them selfishly. They do not seem to realize that we are all judgment-bound, and must soon give an account for the use we have made of our God-given opportunities to do good. But what excuse will they give in that great day for not using in the cause of God their skill, their education, their tact, and their perseverance and zeal? + +We need divine help if we would keep our lights burning. But Jesus died to provide that aid. He extends the invitation: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me” (Isa 27:5). Cling to the arm of Infinite Power; then you will find Him precious to your soul, and all heaven will be at your com mand. “If we walk in the light, as he is in the light” (1 John 1:7), we shall have the companionship of holy angels. To “Joshua” it was said, “Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, ... I will give thee places to walk among these that stand by” (Zech. 3:7). And who are “these that stand by”? They are the angels of God. Joshua must have a living, confiding trust in God every day; and then angels would walk with him, and the power of God would rest upon him in all his labors. + +Then, Christian friends, fathers and mothers, let your light grow dim—no, never! Let your heart grow faint, or your hands weary— no, never! And by and by the portals of the celestial city will be opened to you; and you may present yourselves and your children before the throne, saying, “Here am I, and the children whom Thou hast given me” (Isa. 8:18). And what a reward for faithfulness that will be, to see your children crowned with immortal life in the beautiful city of God! – Signs of the Times, Jan. 14, 1886. + +_—Ellen G. White, Our Father Cares, p. 296_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/info.yml new file mode 100644 index 0000000000..b7521125f6 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/28/info.yml @@ -0,0 +1 @@ +title: An Argument Infidels Cannot Resist \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/29.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/29.md new file mode 100644 index 0000000000..7217c6ff13 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/29.md @@ -0,0 +1,22 @@ +--- +title: How To Unite Hearts +--- + +>

+> “He will turn the hearts of the parents to their children, and the hearts of the children to their parents” (Malachi 4:6). + +The principle of love was established by God before sin, so that Adam, Eve and their offspring could live in happiness. We have seen how Satan has mixed the meaning of love with passion, free sex and fleshly desires. So, it was necessary for God to create a difference between true love and human love. God established love as an eternal behavior principle and not a feeling, or a physical sensation, much less a casual experience. Pure love, in any circumstance, is that vital element that brings peace to the heart and guides the mind to rightly decide how to solve problems. + +In a culture where people’s minds are mostly focused on what is evil, we need something in our personal experience to help us keep alive in our minds this principle of true love. This “something” is conversion or justification by faith in Christ. This was the second principle that the Lord granted in Eden, so that Adam and Eve could still love each other, even after sin entered. Genesis 3:15 and 21 tell us a lamb was sacrificed for our first parents. Blood was shed to teach the world that true love can only come by faith in the Lamb of God! In other words, we receive such love by daily walking with Christ. + +A son once had a serious argument with his father. The mother watched the heated discussion but remained silent. When the son left the house, she said to her husband: “Ernest, you were not right. Why are you so demanding of the boy?” + +The husband replied, “Do you think I should humble myself before that difficult young man? He would always think he was right!” + +To which the wife responded, “You are mistaken! Aren’t we Christians? Listen Ernest, we should teach our children that we live by God’s for giveness. Family unity does not depend on your authority, but from our Savior’s grace and faithfulness.” The husband had no response. + +Later, when his son came back home, the father called him and said: “My son, you were right. I am sorry for not seeing this sooner. Please, forgive me!” + +“My father,” replied the son with a lump in his throat. Then he turned away before his father could see his tears of thankfulness. – Power and Light, 06/12/60. + +_—Moysés S. Nigri, Walking with God Every Day, p. 339_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/info.yml new file mode 100644 index 0000000000..493916504c --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/29/info.yml @@ -0,0 +1 @@ +title: How To Unite Hearts \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/30.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/30.md new file mode 100644 index 0000000000..57b1251181 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/30.md @@ -0,0 +1,26 @@ +--- +title: Principles Of A Happy Home +--- + +>

+> “And Jesus and his disciples had also been invited to the wedding” (John 2:2). + +Can you imagine the privilege of that couple to have Jesus and His disciples invited to their wedding? Did they understand the meaning of the Master’s presence? It is interesting that, like many weddings, a problem came up. It wasn’t a difficult one. They simply ran out of wine (grape juice). In my country of Brazil, that would be like running out of punch before the party was over. + +A few years ago I almost postponed a wedding service where I was asked to preach. The bride and groom had a misunderstanding that really worried us all. But today they are a happily married couple. Why? They invited Jesus to their wedding. They asked Christ to be part of their household. And the Lord has supplied all their needs. + +Jesus’ presence is the most important part of a successful wedding. Without Christ it is impossible to enjoy complete happiness. Christ will be the One who will lead the household and provide the necessary guidelines for parents and children on how to live on earth in prepara tion for a home in heaven. + +However, there are other simple and practical factors that may posi tively influence a couples’ relationship. I call them “Special Moments.” + +The first is our Moment with God. Do we take time every day for personal worship? Do we fast and pray? Do we read our Bibles? Each of us needs quiet time alone with God. + +The second is our Moment for Planning. We live in a busy world, where father and mother have to work. Most of the time the wife is not at home full-time anymore, but she is side by side with her partner, providing bread for the family. Both of them have battles and difficulties at work and then come home exhausted! Children return from school, they have homework to do, books to read... Who will take the responsi bilities of the house? Would it be the wife alone? The husband expects dinner but usually doesn’t offer to help. Families need a plan on how to work together or there will be conflict and stress in the home. + +The third is our Family Moments. While family worship is very important, there also needs to be time for talking and sharing. Each family member needs to hear about the little victories or disappointments in each other’s day. Such companionship builds intimacy in the family and + +is essential. Marriage is often called a journey, but we are all seeking a destination—heaven! We arrive their by growing each day in Christ. Families need to learn to deal with conflict. They need to learn to say, “I’m sorry. Please forgive me. I was wrong.” + +Mrs. White gives us advice on people thinking about getting married: “If men and women are in the habit of praying twice a day before they contemplate marriage, they should pray four times a day when such a step is anticipated. Marriage is something that will influence and affect your life, both in this world and in the world to come”. – Messages to Young People, p. 460. + +_— Léo Ranzolin, Jesus, the Morning Dew, p. 179_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/info.yml new file mode 100644 index 0000000000..52aa111e0f --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/30/info.yml @@ -0,0 +1 @@ +title: Principles Of A Happy Home \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/31.md b/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/31.md new file mode 100644 index 0000000000..12a4bb4939 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/31.md @@ -0,0 +1,22 @@ +--- +title: "Loving: When And How?" +--- + +>

+> “So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her” (Gen. 29:20). + +“‘Tis love that makes us happy, ‘Tis love that smoothes the way; It helps us mind, it makes us kind to others every day” – F. E. Belden. + +The first love we meet in life is our dad and mom’s love. Next, we experience love from our siblings and friends. Then we see love in the adolescence years when a boy is attracted to a girl and a girl to a boy. + +As young adults people begin to think seriously about planning a future home. A young man becomes interested in and chooses a special young lady. If they are attending college, marriage often comes after graduation. All of these different types of love influence the love that follows. + +Parents naturally enjoy hugging and kissing their children. Some siblings will hug each other, but we usually don’t hug and kiss our friends. Husbands and wives should express their love in a warm embrace or a soft kiss. But expressions of love between young couples should not exceed certain limits before marriage. + +Each of us likes to have our own things. When under control, it is good to work, save money, and make purchases. But when our desire for material things gets out of control, it makes people miserable and turns many into thieves. + +That is the same way with love. It is a good thing to be desired and controlled. Healthy love is beautiful, kind, and pure. But when love is uncontrolled, when passion takes over, we fall into sin and disappoint ment. Our relationships become dead and dry when we are grasping after love instead of expressing genuine love. Our sad days will feel like long years. + +So carefully play the game of pure love. Follow the rules and someday you will be prepared for a love that will make you happy and make years seem like a few brief days. + +_—Eric B. Hare, Make God First, p. 22_ \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/info.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/info.yml new file mode 100644 index 0000000000..e144779af2 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/31/info.yml @@ -0,0 +1 @@ +title: "Loving: When And How?" \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/03-daily-devotions/section.yml b/src/en/explore/family-to-family-family-guide/03-daily-devotions/section.yml new file mode 100644 index 0000000000..b558440879 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/03-daily-devotions/section.yml @@ -0,0 +1 @@ +title: January 2025 \ No newline at end of file diff --git a/src/en/explore/family-to-family-family-guide/info.yml b/src/en/explore/family-to-family-family-guide/info.yml new file mode 100644 index 0000000000..62871294d4 --- /dev/null +++ b/src/en/explore/family-to-family-family-guide/info.yml @@ -0,0 +1,25 @@ +title: Family to Family +kind: book +subtitle: Family Guide +description: A Winsome Plan to Help Families Witness in Their Communities +primaryColor: '#575387' +primaryColorDark: '#37336E' +author: afm +credits: + - name: Copyright + value: >- + Copyright © 2013 by the General Conference Corporation of Seventh-day + Adventists® All rights reserved + - name: Editors + value: Willie and Elaine Oliver + - name: ISBN + value: 978-1-57756-165-1 +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-family-guide/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-family-guide/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-family-guide/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-to-family-family-guide/assets/splash.png diff --git a/src/en/explore/family-worship-kit/info.yml b/src/en/explore/family-worship-kit/info.yml new file mode 100644 index 0000000000..daa52dfb63 --- /dev/null +++ b/src/en/explore/family-worship-kit/info.yml @@ -0,0 +1,17 @@ +title: Lessons from Jesus +kind: book +subtitle: Family Worship Kit +description: >- + This fun, kid-friendly, interactive worship kit was prepared by the Center for + Youth Evangelism. +primaryColor: '#77421D' +primaryColorDark: '#1A1A19' +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-kit/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-kit/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-kit/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-kit/assets/splash.png diff --git a/src/en/explore/family-worship-kit/section-00/01.md b/src/en/explore/family-worship-kit/section-00/01.md new file mode 100644 index 0000000000..80cc196623 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-00/01.md @@ -0,0 +1,21 @@ +--- +title: Introduction +--- + +Dear Parent/Guardian/Church Leader, + +Parents are sometimes challenged in providing meaningful worship experiences for their children. This is an especially difficult time to disciple children when families are quarantined and churches are closed. “Lessons from Jesus” will teach principles from some of Jesus’ parables. This curriculum can help parents disciple their children even when they are not able to attend a church worship service. + +This is not a replacement or a substitute for a Sabbath School curriculum, but a worship kit designed for families to lead a full worship experience for their children at home. Churches can purchase the materials in bulk, organize them in kits, then mail/distribute to the families. Highlighted items are the materials that the church/group can purchase for the kit. Internet links are provided to make it easier to find the kit items. However, you may choose to supplement with alternative items as is convenient for you. The worship kits, along with the worship guide, and common household items will provide all the necessary materials for families to engage in a meaningful worship experience that will meet the needs of children of a wide age range. + +We invite you to add this fun, kid-friendly, interactive worship kit to your toolbox for helping to deepen your family’s walk with Christ. “Shelter in Place” offers an opportunity for engaging family Bible study time like never before! Try this Adventist resource and tell us what you think. + +In His Service, + +**Ron Whitehead**\ +_Executive Director_\ +Center for Youth Evangelism + +**Shawna Trotman Henry**\ +_Children’s Ministries Director_\ +Center for Youth Evangelism \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-00/info.yml b/src/en/explore/family-worship-kit/section-00/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-00/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-01/01.md b/src/en/explore/family-worship-kit/section-01/01.md new file mode 100644 index 0000000000..3d371d607a --- /dev/null +++ b/src/en/explore/family-worship-kit/section-01/01.md @@ -0,0 +1,146 @@ +--- +title: Love Each Other +--- + +### The Story of the Good Samaritan + +Luke 10:25-37 + +_Prepared by: Shawna Trotman Henry, Children’s Ministries Director, Center for Youth Evangelism_ + +>

Key Point

+> Jesus asks me to love others. + +>

Key Text

+> “This is My commandment, that you love one another as I have loved you.” John 15:12 (NKJV) + +### Objectives + +- **Head**: Students will understand how to show love like Jesus did. +- **Heart**: Students will value the importance of loving others. +- **Hand**: Students will demonstrate acts of loving kindness to others. + +### Supplies + +- Bible +- Songs for singing +- Laptop/device +- Downloaded mission story and mission activity supplies +- Permanent marker for prayer ball +- Washable markers, crayons, colored pencils, etc +- Worship song video +- Beach Ball +- Good Samaritan Bandage Craft, similar to [this](https://www.orientaltrading.com/good-samaritan-bandage-craft-kit-a2-13707425.fltr?keyword=good+samaritan) +- Stickers +- Names/Address/tel # of 2 shut in members (provide different names for each packet) +- Cards/Envelopes +- Stamps (to mail cards to shut in persons) + +### Program + +#### Song Service + +- Option A: Sing your favorite family songs +- Option B: Create a kids’ worship song video with people from your church +- Option C: Use [this playlist](https://www.youtube.com/channel/UCYWQgzW0QFR2Lp03LNm0Hyw) + +#### Opening Discussion + +Discuss the following: + +- When was the last time someone showed love to you? What did that look like? +- When was the last time you showed love to someone else? What did that look like? + +The Bible talks about our loving others. Today we will study more about what that looks like. **_Jesus asks us to love each other._** + +#### Key Text + +> “This is My commandment, that you love one another as I have loved you.” John 15:12 (NKJV) + +#### Opening Song + +Play/Sing: [“Amazing Love”](https://www.youtube.com/watch?v=avJ4lDnZWRU) + +#### Prayer (Beach Ball Prayers) + +Prior to Worship do the following: + +- Inflate beach ball +- In each color write a category of prayer (e.g. pray for a friend, family member, teacher, country, give thanks, I’m sorry/confession, praise, personal want/need, etc) + +**Activity**: + +- Toss the pre-marked ball to a family member. +- Family member who catches the ball prays a prayer in the category where the right thumb lands. +- Then toss the ball to another family member +- Continue to pray in this fashion + +#### Mission Spotlight + +Read this week’s mission lesson [here](https://am.adventistmission.org/mq-children) + +In addition, you may choose to do one of the activities listed on the mission site. + +**or** + +Watch this week’s mission video [here](https://m360.tv/stories) + +**and** + +Put aside your offering in a special container. You may want to decorate a special jar/cup/container for your mission offering. + +#### Key Text + +> “This is My commandment, that you love one another as I have loved you.” John 15:12 (NKJV) + +#### Reading God’s Word +Luke 10:25-37 + +Read the story of the Good Samaritan in your favorite Bible Version. + +After reading do the one of the following: + +**Younger Children** + +Watch the story [here](https://www.youtube.com/watch?v=MLzdQtetedc) + +**Older Children** + +Act out the story + +#### Interacting with God’s Word + +Discuss any or all of the following questions: + +- What does this story tell us to do? +- Who are the people we should love? +- Who are our neighbors? +- What are some practical ideas that we can show love to the following groups (family, friends, church/community)? +- Are any of these projects things we can do as our family’s “Jesus in Jeans” service project? Develop a family plan for this project (and share with Pastor Taylor). + +#### Make it Stick Activity + +**Younger Children** + +Complete the Good Samaritan Bandage craft, similar to [this](https://www.orientaltrading.com/good-samaritan-bandage-craft-kit-a2-13707425.fltr?keyword=good+samaritan) + +**Older Children** + +- Make cards for 2 shut in members/persons and drop in the mail box +- With parents, give the shut in person a Sabbath call today. + +#### Key Text + +> “This is My commandment, that you love one another as I have loved you.” John 15:12 (NKJV) + +#### Recap and Prayer + +Jesus loves us. We can show our love for Him by loving others. + +Pray asking God to help us show love to others everyday. + +#### Bonus challenge for older children/teens/youth + +Make a word search puzzle with key words from today’s lesson. You can use an online tool like [this one](http://puzzlemaker.discoveryeducation.com/WordSearchSetupForm.asp) + +Challenge a family member or church friend to complete your word search. \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-01/info.yml b/src/en/explore/family-worship-kit/section-01/info.yml new file mode 100644 index 0000000000..caa62754ee --- /dev/null +++ b/src/en/explore/family-worship-kit/section-01/info.yml @@ -0,0 +1 @@ +title: "Lesson 1: Love Each Other" \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-02/01.md b/src/en/explore/family-worship-kit/section-02/01.md new file mode 100644 index 0000000000..1e0d886a5f --- /dev/null +++ b/src/en/explore/family-worship-kit/section-02/01.md @@ -0,0 +1,189 @@ +--- +title: Build Your Life on God’s Word +--- + +### Parable of the Two Builders + +Matthew 7:24-27 + +_Prepared by: Shawna Trotman Henry, Children’s Ministries Director, Center for Youth Evangelism_ + +>

Key Theme

+> Jesus wants me to listen to God’s words and obey them. + +>

Key Text

+> “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.” Matthew 7:24 (NIV) + +### Objectives + +- **Head**: Students will understand that the Bible provides instructions for living for Jesus. + +- **Heart**: Students will believe that hearing and obeying God’s Word (the Bible) is the guide to living for Jesus. + +- **Hand**: Students will complete activities that demonstrate the Bible as a guide for living. + +### Supplies + +- Scripture Prayers handout below (Parents will need to cut into strips prior to worship.) +- Colored Jumbo Craft Sticks +- Popsicle/Craft Sticks (10) +- Stone patterned paper +- Sand (small amount in ziplock bag)-hardware store +- Construction Paper-natural colors +- Bible +- Songs for singing +- Laptop/device +- Downloaded mission story and mission activity supplies +- Washable markers, crayons, colored pencils, etc +- Glue +- Paper +- Pen/Pencils + +### Program Outline + +#### Song Service + +- Option A: Sing your favorite family songs +- Option B: Create a kids’ worship song video with people from your church +- Option C: Use [this playlist](https://www.youtube.com/channel/UCYWQgzW0QFR2Lp03LNm0Hyw) + +#### Opening Discussion + +Say: If I asked you to bake a cake right now, without a recipe, could you do it? How do you think it would come out? What would you need in order to bake a delicious and attractive cake? _(Allow children to discuss what would happen if they tried to bake the cake without instructions. Discuss, the importance of a recipe that would outline supplies and offer detailed instructions)_ + +In today’s lesson we will learn about two persons who built houses. One used good instructions. The other didn’t. Let’s see how their houses turned out and what made the difference. + +#### Key Text + +> “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.” Matthew 7:24 (NIV) + +#### Key Theme + +Today we will learn the importance of listening to and obeying the Bible. Say the key theme together: **“Jesus wants me to listen to God’s words and obey them.”** + +#### Opening Song + +Play/Sing: [“The Wise Man Built His House Upon the Rock”](https://www.youtube.com/watch?v=zAjEjxX-DhA) (use actions). + +#### Prayer (Craft Stick Scripture Prayers) + +_Note: This will take some advanced prep. Cut scripture prayers handout (see below) with each scripture in a different strip. Glue adoration/praise scriptures on the purple sticks, confession scriptures on red sticks, thanksgiving scriptures on green sticks, and supplication/asking scriptures on blue sticks._ + +**Adoration** + +Psalm 95:6 “Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!” + +Psalm 99:5 “Exalt the Lord our God; worship at his footstool! Holy is He!” + +Psalm 150:2 “Praise him for his mighty deeds; praise him according to his excellent greatness!” + +Psalm 150:6 “Let everything that has breath praise the Lord! Praise the Lord!” + +**Confession** + +1 John 1:9 “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” + +Romans 10:10 “For with the heart one believes and is justified, and with the mouth one confesses and is saved.” + +Romans 10:9 “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” + +Psalm 51:10 “Create in me a clean heart, O God, and renew a right spirit within me.” + +**Thanksgiving** + +1 Chron 16:34 “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!” + +Col 3:15 “... And be thankful.” + +1 Thess 5:18 “Give thanks in all circumstances...” + +Phil 4:6 ... with thanksgiving let your requests be made known to God. + +**Supplication** + +Matthew 7:8 “For everyone who asks receives...” + +Heb 4:16 “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” + +Phil 4:19 “And my God will supply every need.” + +Matthew 7:7 “Ask, and it will be given to you.” + +Place scripture sticks in a cup/jar. Have each person pick a few sticks and pray those scriptures out loud. You may add some of your own prayers as well. + +#### Mission Spotlight + +Read this week’s mission lesson [here](https://am.adventistmission.org/mq-children) + +In addition, you may choose to do one of the activities listed on the mission site. + +**or** + +Watch this week’s mission video [here](https://m360.tv/stories) + +**and** + +Put aside your offering in a special container. You may want to decorate a special jar/cup/container for your mission offering. + +#### Key Text + +> “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.” Matthew 7:24 (NIV) + +#### Reading God’s Word +Matthew 7:24-27 + +Read the story of the Parable of the Builders in your favorite Bible Version. + +After reading do the one of the following: + +**Younger Children** + +Watch the story [here](https://www.youtube.com/watch?v=CXWHLB1f6_U) + +**Older Children** + +Dramatize the story. Use spray bottles of water (rain) and big fans (wind), flashlights (lightning) and loud claps (thunder) to simulate the storms when you dramatize the story. + +#### Interacting with God’s Word + +Discuss any or all of the following questions: + +- What made the difference between the house that withstood the storm and house that didn’t? +- What is Jesus telling us to do? +- What does the rock represent? +- The rock represents the words of God found in the Bible. Is it enough just to have the Bible? Or do we need to do more? (Get them to talk about the importance of listening and obeying God’s Word) +- How can I apply this story to my life now? + +#### Make it Stick Activity + +**Younger Children** + +Parable of the Builders Craft. Follow the instructions as described [here](http://faithsprouts.blogspot.com/2015/01/jesus-teaches-me-to-be-wise.html) + +Add the following titles to the appropriate house: + +The wise man built his house on the rock.\ +When I read and obey God’s Word, I am like the wise man. + +The foolish man built his house on the sand.\ +When I disobey God’s Word, I am like the foolish man + +**Older Children** + +Take turns making up real-life scenarios that illustrate “rock” (wise/Bible based) or “sand” (unwise/non-Bible based) decisions. Share these with the rest of the family and have others determine if the choices are wise (rock) or unwise (sand) decisions. + +#### Key Text + +> “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.” Matthew 7:24 (NIV) + +#### Recap and Prayer + +Jesus wants me to listen to God’s words and obey them. + +Pray asking God to help us to be wise, and to listen and obey His Word. + +#### Bonus challenge for older children/teens/youth + +Make a word search puzzle with key words from today’s lesson. You can use an online tool like [this one](http://puzzlemaker.discoveryeducation.com/WordSearchSetupForm.asp) + +Challenge a family member or church friend to complete your word search. \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-02/info.yml b/src/en/explore/family-worship-kit/section-02/info.yml new file mode 100644 index 0000000000..1315f466c7 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-02/info.yml @@ -0,0 +1 @@ +title: "Lesson 2: Build Your Life on God’s Word" \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-03/01.md b/src/en/explore/family-worship-kit/section-03/01.md new file mode 100644 index 0000000000..345ade6f79 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-03/01.md @@ -0,0 +1,141 @@ +--- +title: Jesus Searches For Us +--- + +### The Parable of the Lost Coin + +Luke 15:8- 10 + +_Prepared by: Shawna Trotman Henry, Children’s Ministries Director, Center for Youth Evangelism_ + +>

Key Theme

+> Jesus never gives up looking for us and rejoices when we choose Him. + +>

Key Text

+> “...There is joy before the angels of God over one sinner who repents.” Luke 15:10 (ESV) + +### Objectives + +- **Head**: Students will understand the joy in Heaven that results from a sinner choosing Jesus. +- **Heart**: Students will believe that Jesus values them. +- **Hand**: Students will complete activities that demonstrate the joy in Heaven over a sinner’s repentance. + +### Supplies + +- Pack of M&M’s (1/family) +- Bible +- Songs for singing +- Laptop/device +- Plain copy paper +- 10 Coins (perhaps pennies or nickels) +- Crayons + +### Program Outline + +#### Song Service + +- Option A: Sing your favorite family songs +- Option B: Create a kids’ worship song video with people from your church +- Option C: Use [this playlist](https://www.youtube.com/channel/UCYWQgzW0QFR2Lp03LNm0Hyw) + +#### Opening Discussion + +Say: What things make you jump and shout for joy? _(Allow kids to share the things that make them happy)._ + +In today’s lesson, we will learn that the angels and God are super happy when a sinner chooses to follow Jesus. + +#### Key Text + +> “...There is joy before the angels of God over one sinner who repents.” Luke 15:10 (ESV) + +#### Key Theme + +Jesus never gives up looking for us and rejoices when we choose Him. + +#### Opening Song + +Play/Sing: [“I have a joy, joy, joy, down in my heart.”](https://www.youtube.com/watch?v=imK7pAMf61E) + +#### Prayer (M&M Prayers) + +Give each child a few M&M’s for each color in your hand, pray for the following: + +- Brown-Pray for someone who is having a hard time. +- Green-Pray for a friend. +- Red-Thank God. +- Orange-Praise God. +- Yellow-Pray your personal request. + +#### Mission Spotlight + +Read this week’s mission lesson [here](https://am.adventistmission.org/mq-children) + +In addition, you may choose to do one of the activities listed on the mission site. + +**or** + +Watch this week’s mission video [here](https://m360.tv/stories) + +**and** + +Put aside your offering in a special container. You may want to decorate a special jar/cup/container for your mission offering. + +#### Key Text + +> “...There is joy before the angels of God over one sinner who repents.” Luke 15:10 (ESV) + +#### Reading God’s Word + +Luke 15:8-10 + +Read the story of the Parable of the Lost Coin in your favorite Bible Version + +After reading do the one of the following: + +**Younger Children** + +Watch [this video](https://www.youtube.com/watch?v=4vgqn48DAVg) + +**Older Children** + +Dramatize the story + +#### Interacting with God’s Word + +Hide and Seek: Hide a favorite toy and have the child look for the toy. + +Discuss any or all of the following questions: + +- How have you felt when you lost something? +- How do you feel when you find something you lost? +- How can you apply this story to your life now? + +### Make it Stick Activity + +**Younger Children** + +1. Draw a purse on a piece of blank copy paper. +2. Tape coins to the back of the paper. +3. Show your children how to make crayon rubbings of the coins. Tell them to make nine rubbing inside the purse and one outside to represent the lost coin. + +**Older Children** + +- Use [this link](https://www.youtube.com/watch?v=elMZOUL7s_Y) to make an origami coin purse +- Write the key text on the outside of your purse. +- Place 10 coins in the purse. + +#### Key Text + +> “...There is joy before the angels of God over one sinner who repents.” Luke 15:10 (ESV) + +#### Recap and Prayer + +Jesus never gives up looking for us and rejoices when we choose Him. + +Pray asking God to help us to always choose Jesus. + +#### Bonus challenge for older children/teens/youth + +Make a word search puzzle with key words from today’s lesson. You can use an online tool like [this one](http://puzzlemaker.discoveryeducation.com/WordSearchSetupForm.asp) + +Challenge a family member or church friend to complete your word search. \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-03/info.yml b/src/en/explore/family-worship-kit/section-03/info.yml new file mode 100644 index 0000000000..3740866e17 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-03/info.yml @@ -0,0 +1 @@ +title: "Lesson 3: Jesus Searches For Us" \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-04/01.md b/src/en/explore/family-worship-kit/section-04/01.md new file mode 100644 index 0000000000..c62048ca4f --- /dev/null +++ b/src/en/explore/family-worship-kit/section-04/01.md @@ -0,0 +1,150 @@ +--- +title: A Good Soil Heart +--- + +### The Parable of the Farmer + +Luke 8:4-15 + +_Prepared by: Shawna Trotman Henry, Children’s Ministries Director, Center for Youth Evangelism_ + +>

Key Theme

+> Jesus wants me to have a heart that responds to His Word. + +>

Key Text

+> “And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.” Luke 8:15 (NLT) + +### Objectives: + +- **Head**: Students will understand what it means to have a heart of “good soil”. +- **Heart**: Students will value the importance of a heart receptive to God’s Word. +- **Hand**: Students will demonstrate what it means to have a “good soil” heart. + +### Supplies + +- Beach ball (used previously in Good Samaritan Lesson) +- Smooth Rocks _(Choking hazard: not suitable for children under 3!)_ +- Small Building blocks _(Choking hazard: not suitable for children under 3!)_ +- Plant Pots +- Potting soil (hardware store of supermarket)-about 1 cup in sandwich bag +- Seeds for planting (hardware store or supermarket)- afew in really small storage bag +- Bible +- Songs for singing +- Laptop/device +- Plain copier paper to make plant label +- Glue + +### Program Outline + +#### Song Service + +- Option A: Sing your favorite family songs +- Option B: Create a kids’ worship song video with people from your church +- Option C: Use [this playlist](https://www.youtube.com/channel/UCYWQgzW0QFR2Lp03LNm0Hyw) + +#### Opening Discussion + +**Activity**: _Choking hazard: not suitable for children under 3!_ + +- Spread a light sheet on the floor. Have child/children lay on the light sheet on the floor +- Next, place several smooth rocks under the sheet and have child lay again on the rocks covered by the sheet. +- Repeat once more, this time using building blocks instead of the rocks. + +**Discuss**: What did it feel like to lay only on the sheet on the hard floor? Was it comfortable? Do you think you could sleep all night like that? What about the rocks? And the building blocks? + +In today’s lesson we will learn what happens if our hearts are thin, rocky, or thorny. + +#### Key Text + +> “And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.” Luke 8:15 (NLT) + +#### Key Theme + +Jesus wants you to have a heart that responds to His Word. + +#### Opening Song + +Play/Sing: [“Change My Heart O God”](https://www.youtube.com/watch?v=IlSmG-_eJTU) + +#### Prayer (Beach Ball Prayers) + +Prior to Worship do the following: + +- Inflate beach ball +- In each color write a category of prayer (e.g. pray for a friend, family member, teacher, country, give thanks, I’m sorry/confession, praise, personal want/need, etc) + +**Activity**: + +- Toss the pre-marked ball to a family member. +- Family member who catches the ball prays a prayer in the category where the right thumb lands. +- Then toss the ball to another family member +- Continue to pray in this fashion + +#### Mission Spotlight + +Read this week’s mission lesson [here](https://am.adventistmission.org/mq-children) + +In addition, you may choose to do one of the activities listed on the mission site. + +**or** + +Watch this week’s mission video [here](https://m360.tv/stories) + +**and** + +Put aside your offering in a special container. You may want to decorate a special jar/cup/container for your mission offering. + +#### Key Text + +> “And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.” Luke 8:15 (NLT) + +#### Reading God’s Word + +Luke 8:4-15 + +Read the story of the Parable of the Farmer in your favorite Bible Version. + +After reading do the one of the following: + +**Younger Children** + +Watch [this video](https://www.youtube.com/watch?v=IZEO_Ls2ERs) + +**Older Children** + +Dramatize the story + +#### Interacting with God’s Word + +Discuss any or all of the following questions: + +- Who does the farmer represent? +- What is the seed? +- How can you apply this story to your life now? + +#### Make it Stick Activity + +- Cut paper into appropriate size for plant pot label. +- Write out memory verse on label. +- Glue label onto pot. +- Fill pot 2⁄3 way with potting soil. +- Plant seed. +- Water appropriately. + +Talk about how important the condition of the soil is for the plant to grow. How can we help our hearts to be in “good soil” condition for God’s Word to grow? + +#### Key Text + +> “And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.” Luke 8:15 (NLT) + +#### Recap and Prayer + +Jesus wants me to have a heart that responds to His Word. + +Pray asking God to help us have hearts ready to respond to His Word. + +#### Bonus challenge for older children/teens/youth + +Create a jeopardy game on all the parables we have studied in this series (Good Samaritan, Two Builders, Lost Coin, and The Farmer). You can use [an online tool](https://jeopardylabs.com/) + +Invite family members or church friends to play your game. \ No newline at end of file diff --git a/src/en/explore/family-worship-kit/section-04/info.yml b/src/en/explore/family-worship-kit/section-04/info.yml new file mode 100644 index 0000000000..404b5dc8e7 --- /dev/null +++ b/src/en/explore/family-worship-kit/section-04/info.yml @@ -0,0 +1 @@ +title: "Lesson 4: A Good Soil Heart" \ No newline at end of file diff --git a/src/en/explore/family-worship-memories/info.yml b/src/en/explore/family-worship-memories/info.yml new file mode 100644 index 0000000000..beead68e01 --- /dev/null +++ b/src/en/explore/family-worship-memories/info.yml @@ -0,0 +1,24 @@ +title: Fun & Easy Family Worship Memories +kind: book +description: >- + This fun, kid-friendly, interactive worship kit was prepared by the Center for + Youth Evangelism. +primaryColor: '#573A9A' +primaryColorDark: '#482C8A' +author: afm +credits: + - name: Copyright + value: >- + Copyright © 2012 by the General Conference Corporation of Seventh-day + Adventists® All rights reserved + - name: Authors + value: Adventist Family Ministries +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-memories/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-memories/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-memories/assets/cover.png + splash: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/family-worship-memories/assets/splash.png diff --git a/src/en/explore/family-worship-memories/section-00/01.md b/src/en/explore/family-worship-memories/section-00/01.md new file mode 100644 index 0000000000..948f87b2de --- /dev/null +++ b/src/en/explore/family-worship-memories/section-00/01.md @@ -0,0 +1,32 @@ +--- +title: Fun & Easy Family Worship Memories +--- + +- Make up a tune for a favorite Bible passage and sing it around the dinner table every day for a week. Think about choosing 52 passages from a modern version to commit to memory this year, adding a new song to your family repertoire each week. +- Read Matthew 8:1-3 and try to imagine the scene. What is the leper wearing? What does his voice sound like as he calls out to Jesus? Pretend your family is in the crowd around Jesus. Call out what you think you hear them saying? Let your non-verbal communication mimic theirs. Then stop. What do you think Jesus is thinking? How would you describe the look in His eyes? His tone of voice? His touch? Imagine yourself the leper. Experience the moment of the miracle as you think he experienced it. What is it like to be healed by Jesus? What would you like to say to Jesus now? +- Collect 25-30 paint chip samples of a variety of colors from a home improvement store. Find as many color matches as you can in the natural world. Make a windowsill display or a centerpiece for your dinner table from what you have found. +- Take turns choosing a button from Mom’s button collection that reminds you of someone who knows your name and who has helped you know God as Heavenly Father. Tell the others in your family a story about this person’s influence in your life. +- Read Isaiah 40:28-31. What makes you feel just great, like you could conquer Mt. Everest? Share with your family a time when God renewed your strength. Tell your family practical ways they could be the “wind beneath your wings” this week. +- Read Genesis 1. Talk about the world fresh from the Creator’s hand. What do you see? Feel? Smell? Taste? Hear? Whatdoyouthink God was asking human beings to do when He gave them dominion over the earth? You may want to look on the Internet for the amazing story about the ivory-billed woodpecker’s comeback from extinction. What can your family do to protect and revitalize God’s creation? +- Read Psalm 136 with parents on one side of the room reading the first half of each verse and the children on the other side responding with the refrain, “His love endures forever.” Write at least six more verses, presenting your own testimony from your family experience that His love really does endure forever. +- Create a promise book of God’s promises to you in the Scripture. Illustrate it with experiences in the life of your family that show how God has kept His promises. +- Go on a God hunt. Ask each family member in the morning to be on the look out for evidence that God is alive and at work in the world as they go about their daily activities. Share where you have found God today for family worship. +- Make a family coat-of-arms that illustrates who you are as a family circle. Include symbols that convey your shared family heritage, interests, values, faith, spiritual gifts, goals, mission, etc. Hang it over your front door. +- Read Matthew 28:19-20. How do you see yourselves fitting into this picture? Write a mission statement for your family. +- Make an A-B-C illustrated book of Bible stories. Think of how you can make it a book your family and friends will want to look at again and again. Think colorful, three dimensional, interactive, and personalized. +- At the close of the Sabbath, take turns as parents blessing your children one by one, asking God to bestow on them the good things you perceive they especially need for the coming week. +- Look for all the names for Christ you can find in the Scripture. See if you can find at least one for every letter in the alphabet. Put your list up where you can see it. Pick a favorite name at the end of each day this week. You may want to share the name you chose and why it is especially meaningful to you today around the dinner table. +- Invite each family member to nominate one person for a Heavenly Hall of Fame. Tell why you would induct them. +- Keep a book of prayer requests. Open it on the floor in the middle of your family circle as you pray. Pray conversationally for each one, with different family members taking turns contributing to one familysized prayer. Keep a record of ways you know God’s listening. +- Read Isaiah 43 together, replacing “Israel” with your family name and changing the pronouns to personalize the passage just for your family. Talk about the verses that have special meaning for you. +- Make an Encouragement Jar for your kitchen table. Find as many Bible passages as you can where God offers words of hope and encouragement. Write them on strips of colored paper and fold them and put them in a jar for the taking whenever family members and friends feel worried, frightened, or discouraged. +- Get together with other families and plan a Walk through the Bible Trail, where different family groups act out Bible stories along the way. Invite neighbors and friends to walk along your trail, enjoying the dramas along the way. +- Plan a worship experience for a neighbor who is shut -in or someone in a retirement home. Share your smiles, the Good News, your music, and your life lessons. +- Read Philippians 2:4. Make coupons for each family member to redeem as needed, offering loving services you are willing to provide in the coming week. +- Make a set of “Count Your Blessings” placemats for your table. Think of things you are thankful for and find something that reminds you of them. Arrange pictures, pressed leaves and flowers, and other flattened nature objects on a piece of waxed paper, leaving a two inch margin around the edge. You can add letters and words cut out of brightly colored or designed paper. Then cover your work with another piece of waxed paper the same size. Carefully press the two sheets of waxed paper together with a warm iron, moving the iron gently over the entire placemat to seal everything in place. +- Ask each family member to bring to family worship something that comforts them when they are tired, sick, or worried. Perhaps it’s a favorite blanket, a hot drink, a soft toy, a warm bath with bubbles, aromatic lotion, etc. Read Isaiah 40:1-2. Talk together about the comfort that comes from knowing that God has reconciled the whole world to Himself in Jesus Christ, and that you are part of that world brought back into the family of God. Celebrate your decision to accept this gift from God by standing in a circle and holding out your tightly closed fists, then deliberately unclasping them to receive the salvation that is yours in Jesus. +- Identify at least two spiritual gifts you think God has given to each of your children. Find something to symbolize these gifts and wrap each individually with beautiful gift wrap and ribbon. Read 1 Corinthians 12:1-11 and give each child their gifts, affirming evidence you have seen that God has bestowed these gifts upon them. Give each one a chance to think about how they will enjoy these gifts and use them to share the Good News about Jesus and in service to others. +- Read the story of the prodigal son in a modern Bible version (Luke 15:11-31). Focus in on the hug in vs. 20. What made that hug feel so good? Create your own family hug by standing together in a circle with hips tight together—no space between. On the count of three, everyone take one giant step toward the middle. Think about God being in your circle, part of your family hug. +- Write your child a love note on a colorful piece of paper and decorate it with stickers, etc. Cut the paper into 8-10 odd-shaped puzzle pieces and put them in a sandwich bag. Tuck it in their lunch box as a surprise. Remind them often that you love them and that God loves them even more! +- Read Luke 7:36-47. What other stories of forgiveness can you think of in the Bible? Why do you think Jesus said that much forgiveness produces much love and little forgiveness produces little love? Help the younger children understand God’s forgiveness by blowing some soap bubbles and watching them pop and disappear. God’s forgiveness is just like that. Take time for a prayer of love and thanks to God for forgiveness! +- Play a game of hide and seek in the house after dark with the lights out. Pair up little children with an adult. What does it feel like to be lost? To be found? To be the “finder”? Read Luke 15:1-10. Celebrate with God that you were lost, but God found you. You may want to plan a party! Pray for people who don’t know yet that God has found them and wants them to join the party. \ No newline at end of file diff --git a/src/en/explore/family-worship-memories/section-00/info.yml b/src/en/explore/family-worship-memories/section-00/info.yml new file mode 100644 index 0000000000..b4129a277f --- /dev/null +++ b/src/en/explore/family-worship-memories/section-00/info.yml @@ -0,0 +1 @@ +title: Fun & Easy Family Worship Memories \ No newline at end of file diff --git a/src/en/explore/feed.yml b/src/en/explore/feed.yml new file mode 100644 index 0000000000..0f8de92c5f --- /dev/null +++ b/src/en/explore/feed.yml @@ -0,0 +1,19 @@ +--- + title: Explore + groups: + - group: Family Ministries + view: folio + resources: + - en-explore-family-resource-book-2025 + - en-explore-hope-for-todays-families + - en-explore-family-to-family-church-guide + - en-explore-family-to-family-family-guide + - en-explore-family-worship-kit + - en-explore-family-worship-memories + - group: Stewardship + view: folio + resources: + - en-explore-stewardship-offertory-readings-2025 + - group: Other Resources + view: folio + scope: resource \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/00-introduction/00-introduction.md b/src/en/explore/hope-for-todays-families/00-introduction/00-introduction.md new file mode 100644 index 0000000000..f0289dbb05 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/00-introduction/00-introduction.md @@ -0,0 +1,37 @@ +--- +title: Introduction +--- + +Developing a healthy family is among the most challenging tasks human beings can undertake. Even when people are intentional about having healthy relationships in their families, it is still challenging—despite our best intentions— because we are all human, and every human being is imperfect. Our failings make it very difficult to sustain healthy relationships. + +However, there is hope for today’s families. Things can get better. Our children can grow up and become positive and vibrant human beings. We can learn to overcome negative attitudes. As you embrace God’s reasons for creating the family, it is possible to have stronger and healthier family relationships. + +One of the important dynamics in healthy families is the quality of their communication. Good communication in a two-parent family is not much different from good communication in a single-parent home. Any meaningful and relevant conversation about families will need to address the common struggles that are often found in families around the world. + +Relationships in families vary based on the people who make up that particular family. There is no cookie-cutter way of handling families. The interactions among people who live with three or four generations under the same roof will be a little different from those of a household that is limited to parents and their underage children. However, as we have already mentioned, the standard principles of good family relations—in many ways—are universal. + +From Addis Ababa to Adelaide; from Bali to Buenos Aires; from Cape Town to Chicago; from Dewas to Detroit; from Eldoret to Ensenada; from Florence to Fortaleza; from Gaborone to Geneva; from Haifa to Hanoi; from Istanbul to Ibadan; from Jerusalem to Juba; from Kuala Lumpur to Kabul; from Los Angeles to Lahore; from Madrid to Mumbai; from New York City to Nairobi; from Orlando to Osaka; from Port Moresby to Panama City; from Quito to Quezon City; from Riga to Rio de Janeiro; from San Salvador to Shanghai; from Tegucigalpa to Timisoara; from Ulaanbaatar to Uppsala; from Volgograd to Valparaíso; from Washington, DC, to Warsaw; from Xi’an to Xalapa; from York to Yaoundé; from Zanzibar City to Zaragoza; several basic skills are available to enhance and improve family relationships in villages and cities around the world. + +In this little book, we plan to share several essential areas for successful family relations. Regardless of whether you are single, married, divorced, never married, with children or without them, younger or older, we hope you will find tools in these pages that can transform all your relationships from just tolerable to magnificent. + +In chapter 1, we talk about the family as God’s invention from the very beginning of time, why it is so important, and the many roles it plays in our lives to give us a sense of self and the stability we need to get through life. + +In chapter 2, we share about marriage the way God intended it to be and the need to focus more on what you can give, rather than what you can get. We also share an important metaphor that will help you easily visualize how you can get the most out of marriage by investing in your marriage every day. + +In chapter 3, we reveal the secrets of parenting for success. Raising children today is more challenging than ever. And shaping a child’s character is even more urgent as children are confronted daily with values that seem opposite of their parents’ values—bombarded with mixed messages from social media and many other sources. If you want to be better prepared to tackle this tremendous challenge, you must read this chapter. + +In chapter 4, we communicate the importance of understanding that obedience is for everyone who wants to be successful in relationships. Unless we come to grips with the principles God left in place to help us develop important values that facilitate peace and happiness in all of our relationships, life will continue to be less than what God intended for it to be. + +In chapter 5, we write about how husbands and wives can become intimate allies. We warn that every marriage will naturally move toward a state of isolation unless the partners are intentional every day about developing closeness with each other through the power of God. Married people who are intimate emotionally, financially, spiritually, and intellectually tend to support each other when faced with a challenge from an outside force or person. + +In chapter 6, we deal with the importance of communicating with grace in all of your relationships. As human beings, we all make mistakes. By approaching the activity of communication with grace, you will be able to communicate within a framework that facilitates closeness and growth. + +In chapter 7, we share priceless information about the destructive nature of violence and abuse in the family and review God’s original intent and perfect plan for our relationships and families. + +In chapter 8, we disclose scientific evidence for how to prevent marital distress and divorce so that your marriage can be a place of growth, contentment, and peace. If you are married or thinking about being married in the near future, you cannot afford to miss this discussion. + +In chapter 9, we address the social processes affecting single people and the importance of finding peace with yourself and your circumstances if you are single. We also deal with the reality that many single adults wish they could be married and believe their lives would be easier to manage and live responsibly if this was their reality. Is this really true? Do married people have an advantage in this world that we inhabit? We look at how to find greater peace in your life as a single person. + +In the afterword, we integrate the messages of each chapter, as pieces of a puzzle that when brought together share a picture of the hope God has for every family relationship. + +Having a relatively healthy family is a gift from God. To be sure, it takes effort, intentionality, and reliance on the Almighty. Nevertheless, you should always remember that God has promised to be with you until the end of the age (Matthew 28:20); to give you His peace (John 14:27); and to supply all of your needs (Philippians 4:19). Let’s trust Him despite the challenges faced each day of our lives and embrace the fact that there is hope for today’s families. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/00-introduction/info.yml b/src/en/explore/hope-for-todays-families/00-introduction/info.yml new file mode 100644 index 0000000000..9cb1e1db58 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/00-introduction/info.yml @@ -0,0 +1 @@ +title: Introduction \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/01-the-family-gods-invention.md b/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/01-the-family-gods-invention.md new file mode 100644 index 0000000000..9644dd0d21 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/01-the-family-gods-invention.md @@ -0,0 +1,54 @@ +--- +title: "The Family: God’s Invention" +subtitle: Chapter 1 +--- + +Family is a wonderful word that stirs up warm feelings in most people around the world. It is the first thing people think about when in danger and also when there is something good to share or celebrate. Family is the first thing in our thoughts after being away for school or work for a period. Most people think about wanting to hug loved ones and enjoy the familiar surroundings of home after being away for some time. The truth is—after God—family is consistently the most significant group of people that makes us feel safe, secure, and warm. + +The experience of family did not happen by chance. Family was God’s plan for the human race from the very beginning of time. It is the group from which we get our identity, our name, and our traditions. Family are the people we have a long-term relationship with, and, frequently, we feel the most comfortable with them. Family is almost always where we get the inner driving force that influences our goals and aspirations, and even our sense of well-being—who we really are or who we want to become. + +When we think of family, we reflect on our parents, brothers and sisters, grandparents, aunts, uncles, cousins, spouse, and children. Sometimes, we even consider good friends to be family, because + +- we grew up together in the same church or neighborhood; +- we are from the same city or country; +- we belong to the same tribe or region; +- we adopted each other or connected in some special way; or +- we share similar values, goals, or affinities. + +What may come to mind when we think of family are our memories of faces, shapes, smells, or conversations, private and public spaces; a house or apartment; a city or a suburb; a farm or a village; a church or a school; a kitchen and food. + +Genesis 1:27, 28 describes the beginnings of the family like this: “So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it.’ ” + +The Bible—the inspired literature that describes God’s conversation with human beings— shares in the first chapter of the first book that God created the family, emphasizing the high importance this basic unit in society has for God, and consequently should have for us. + +Despite God’s plan for the happiness of the family, we all know things have not always worked as well as they were supposed to. Husbands and wives often do not get along. The marriage that was meant to last until death often ends in divorce—or the relationship doesn’t even get to marriage before giving birth to children, separating, and causing lots of pain. Parents and children are often angry at each other. Parents feel disrespected, while children feel controlled or abandoned by the ones who were supposed to be taking care of them. + +These experiences are often confusing because what we anticipated would bring a sense of happiness, warm feelings, and security has been the complete opposite for many people in our world today, perhaps even for the person reading this book right now. + +In the face of disappointment and distress we are pleased to share that there is hope for today’s family. Left to the popular attitudes in our society of thinking about ourselves first, second, and always—what can I get, rather than what can I give—families will continue to experience anguish, depression, gloom, hopelessness, and misery. The hope is in taking another look at the principles God meant for people to follow so that their families could be what He created them to be. Beyond just taking a look, putting these principles into practice enables us to experience the joy, warmth, and peace that family was designed to bring. + +So, how would you describe your family relationships? Is there peace and a sense of satisfaction in your home each day, or does your family life feel more like a street fight you are trying to get away from or simply attempting to survive every day? Do you think you are making progress in your quest for developing a stronger and healthier family, or are you feeling angry, frustrated, irritated, and more helpless with every passing day? + +What can be done to improve your relationships from apparent failure to working relationships where family members truly communicate? + +Glad you asked. The truth is that there are no perfect families because there are no perfect people. So when we talk about a family that feels connected, we are not talking about a family without any problems. Rather, we are describing a family that enjoys relatively high levels of satisfaction and stability among its members. A family that is connected in a healthy way—spouses, parents, and children—are intentional about managing conflict in a timely manner and are committed to being patient, kind, understanding, and forgiving. While this kind of commitment is not easy, it is worthwhile and will contribute to the happiness, health, and quality of life of every family who puts it into practice. + +For families to make it through the years with a high probability of success, it is important for family members to be committed to making it through each day—one at a time. Every member of the family must be purposeful about getting along with each other in meaningful ways every day—listening to each other, practicing being patient with each other when doing the opposite is so much easier because it comes naturally. + +These are the habits that, if practiced daily, build stronger and healthier families over the years and make the members of the family feel safe, cared for, and secure, making it so much easier to deal with the difficulties that will inevitably be experienced by every family. This kind of family relationship is better than any insurance policy when it comes to protecting a family from unexpected events. + +Family specialists often say that the quality of a family depends on the quality of their communication. Trying to grow a strong family relationship without healthy communication is like attempting to make grape juice without grapes. It is simply impossible. Healthy communication is the primary skill needed for maintaining a strong sense of family. The closer the family relationship becomes, the more caring and respectful the communication must be. + +Stephen R. Covey, a leading family expert, shares in his book, The 7 Habits of Highly Effective Families,1 the concept “be proactive” as a skill to be used for effective communication. In essence, the idea indicates that between a stimulus and the response—what someone says to you, and how you respond—there is a space. And in that space each family member has the freedom and power to choose their response—what they say, and how they say it. And that response is truly at the foundation of their growth and happiness as a family. For this concept to work so a family is able to communicate effectively, however, the skill has to be practiced so that it can be learned. To be sure, three things must happen in the space between what a family member says to you and how you respond: + +1. You must pause—instead of responding immediately to what your father or mother, daughter or son, husband or wife is saying, allow yourself to calm down. +2. You must then think about what you should or should not say. +3. You must choose the correct response; what will bring peace, rather than war, to the situation at hand. + +The quality of your family life will have much to do with the quality of your communication. Families who speak with each other regularly and lovingly experience a level of closeness that families who rarely or unkindly communicate with each other can never achieve. + +It takes determination to build a great family. But anything that is worth doing is worth doing well. So, make the commitment to communicate well, and watch your family blossom and grow in the days, weeks, months, and years ahead. + +#### Footnotes + +1 Stephen R. Covey, The 7 Habits of Highly Effective Families (New York: Golden Books, 1997). \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/info.yml b/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/info.yml new file mode 100644 index 0000000000..f3afcb5cfd --- /dev/null +++ b/src/en/explore/hope-for-todays-families/01-the-family-gods-invention/info.yml @@ -0,0 +1,2 @@ +title: "The Family: God’s Invention" +subtitle: Chapter 1 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/02-marriage-gods-way/02-marriage-gods-way.md b/src/en/explore/hope-for-todays-families/02-marriage-gods-way/02-marriage-gods-way.md new file mode 100644 index 0000000000..68c47af025 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/02-marriage-gods-way/02-marriage-gods-way.md @@ -0,0 +1,68 @@ +--- +title: Marriage God’s Way +subtitle: Chapter 2 +--- + +To celebrate our thirtieth marriage anniversary and create new memories to keep our marriage healthy and strong, we spent five days at the beach, enjoying the beautiful sand and clear blue water. + +Our time at the beach was simply wonderful. We relaxed, read books, enjoyed good food, swam, snorkeled, and went body-boarding and kayaking; but the most unforgettable of all our activities was learning to sail. + +As our sailing lesson began, we quickly realized there was much more difficulty to this sport than one could see on the surface. While a bit stressful, it was also relaxing, challenging, and rewarding. In our sailing lesson it soon became obvious that we would need to work together as a team and be on the same side of the sailboat to experience gliding smoothly across the beautiful Caribbean waters. + +God created marriage and family to give human beings the needed community to feel connected. While the process has challenging moments, the rewards are out of this world. + +The Bible is full of good counsel to help us negotiate our family relationships for maximum joy. The more we read the Word of God ourselves and with our spouse, the more we will be in tune with what God wants for us and for our families. The truth is, it is impossible as humans always to protect love from harm or hurt. However, as we apply God’s Word to our family relationships, we can find the capacity to honor God in our relationships. This can take place, however, only as we make the time to be with each other and grow together through the power of God. + +We love to spend time together—just the two of us. Now that we’ve been married for more than thirty years and have had the privilege of working together, we have all kinds of favorite activities and places to visit. We are simply grateful that God brought us together, and we try to apply the counsel we find in the Bible to our marriage relationship every day. One of our favorite verses that we like to apply to our communication with each other is found in James 1:19, which says: “Everyone should be quick to listen, slow to speak and slow to become angry” (NIV). + +Working closely together, as we do, is gratifying but also challenging. We choose to schedule fun times together and to find reasons to celebrate often to keep our marriage and family a desirable place to be. After working for several days on completing work projects, one of our favorite things to do is to find a good Indian restaurant and share a meal together. While we try to be careful not to overeat, we enjoy food and find it a reason to celebrate God and life during a great meal of chana masala, baigan bharta, dal makhani, rice, and tandoori roti. And, if we have been faithful to our weekly exercise program, we may add a glass of mango lassi to complete the experience. + +Our children are grown and no longer live at home. However, every time we get a chance to be together, we spend time visiting and enjoying our family. Whether playing a game, sharing a favorite meal, visiting a museum, or going to church together, we are reminded that we belong to each other and are grateful to God for His goodness to us. When we are apart, we stay connected by keeping in touch on a regular basis. Of course, we can make this happen only by thinking and planning for it. But it is a worthwhile investment for the health and strength of our marriage and family. + +God’s plan for marriage is more easily fulfilled when married couples use a concept called the emotional bank account. The emotional bank account is like any other bank account. You can make withdrawals from an account only when it has funds in it. And we all know what happens when we make more withdrawals than deposits from our bank accounts. We end up with insufficient funds when we write a check from that account. + +The same is true of your marriage relationship. If all you do in your marriage is take, take, and take, without contributing to the well-being of your spouse first, you can’t expect to get anything out of your marriage relationship. When you are kind to your spouse, you are making deposits in their emotional bank account. The more emotional deposits you make in the emotional bank account of your spouse, the richer your relationship will be. The reverse—trying to get more than you give—leads to a bankrupt relationship. + +So, how are you doing with deposits in the emotional bank account of your spouse? Are you kind, patient, supportive, encouraging, and forgiving on a regular basis? Or are you cynical, impatient, critical, demanding, difficult, and offensive? Regardless of how difficult your marriage relationship has been, you can turn things around if you make up your mind to begin doing things differently. Rather than approaching your marriage from the angle of what you can get, start looking at your marriage from the perspective of what you can give. Then watch your spouse’s emotional bank account grow and grow until your relationship is bursting with the currency of good will for each other. + +The following six behaviors can help any couple get their marriage’s emotional bank account back on track. Couples who are willing to try at least one of these suggestions will most likely see improvement in their relationship immediately: + +### Stop labeling your marriage as dysfunctional! + +The human brain is wired to believe what we tell it. If you keep saying your marriage is dysfunctional, you will begin to believe it. We like to tell people to ask themselves, “Do I have a good marriage with some dysfunctional times, or do I have a lousy marriage with a few good times?” It’s a case of the proverbial, “Is the glass half full or half empty?” Couples who are willing to find the good in their marriage and in their spouse will be able to more easily resolve conflict and have a more satisfying marriage. So start telling yourself that you have a great marriage, and you and your spouse will begin to believe it. + +The truth is, any marriage can be turned around if the couple believes in it and is willing to commit to making their marriage grow stronger. God’s Word is true when it declares, “If you can believe, all things are possible to him who believes” (Mark 9:23). + +Pray with all your heart for your marriage + +and your spouse + +God, the Creator, invented marriage. Therefore, it is not only wise but also essential to keep Him at the center of your marriage. We don’t mean just paying lip service to this; we mean establishing and maintaining a meaningful relationship with God and constantly acknowledging His presence as individuals, and also as a couple. Ask God to heal your marriage, and then expect a miracle. God “is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:20). We also tell couples if they believed God is present while they are speaking to one another, would they really say some of the things they say to each other? Or would they be more inclined to impress God with how kind, patient, loving, and forgiving they are? Especially as you ask God every day to forgive you for your sins and to favor you with His grace and mercy, how can you do less for your spouse? God promises that if we humbly seek Him when we pray, he will hear us, forgive us, and heal our brokenness (2 Chronicles 7:14). + +### Learn and practice effective communication skills + +This may seem really obvious and instinctive. But, the truth is, this is not inborn or easy at all. While we have all learned to communicate since birth, most of us have developed flawed or incorrect methods of communication. We learn how to communicate in our families of origin and we bring those patterns—good and bad—into our marriage. In addition, what worked well in our homes or with our friends may not work in our marriage, with our spouse. Each partner needs to be willing to make adjustments in their own relational and communication styles in ways that can enhance the quality of the relationship. Most disagreements happen in marriage because couples are talking over each other and neither partner has stopped to listen to the needs, wants, and hurts of their spouse. + +A fair number of problems in marriage are not really problems. Many issues can be resolved by taking the time to listen to each other and to seek genuine understanding. We are back to the wisdom found in James 1:19, about being quick to listen, slow to speak, and slow to be angry. + +### Find out what your spouse likes and do it, and keep doing it—and, find out what your spouse doesn’t like and quit doing it! + +Prior to marriage couples take great care in being their best selves—the best boyfriend or the best girlfriend. They go out of their way to find out what the other person likes, to shower them with their heart’s desires. After the wedding and the honeymoon period, however, they think they no longer need to do special things for each other. Of course, this change makes your spouse feel taken for granted. This is when you hear people say they married the wrong person. It isn’t so much that they married the wrong person. Rather, each one just stopped being the right person. To make matters worse, they begin to irritate each other by doing the very things they know their spouse dislikes. + +If couples would employ the golden rule of Matthew 7:12, “so whatever you wish that others would do to you, do also to them” (ESV), they would literally watch their marriages flourish and grow exponentially. + +### Forgive often + +In marriage—the most intimate relationship— couples will experience hurt1 from time to time. Thus, couples will need to learn to forgive each other. Sometimes one partner hurts the other unintentionally. There are also times when people wound each other by saying offensive and nasty things to retaliate for pain they may be experiencing. Some injuries can be easily ignored, some are a little harder to forgive, and others leave deep and lasting scars. + +Forgiving someone who has harmed you is the hardest part of loving, and yet you cannot continue to truly love without doing it. Forgiveness is not about becoming a doormat to be trampled upon, absolving others from responsibility, or simply forgetting. Still, forgiving actually helps begin the process of healing from your hurts and from the need to punish the other person. It also pushes you toward restoring the fracture in the relationship. And, through God’s power, you will be able to give the gift of forgiveness to your spouse. Romans 5:8 offers, “God shows his love for us in that while we were still sinners, Christ died for us” (ESV). + +### Laugh a lot + +The old adage “Laughter is good medicine” still rings true today. In fact, medical research has found that laughter has physiological and neurological benefits. Laughter helps reduce stress, stimulates the immune system, reduces blood pressure, bonds couples together, and keeps the relationship fresh. We tell couples to find things to laugh about and stop stressing about the small stuff. Again, many issues couples have in marriage are simply idiosyncrasies. Nevertheless, they, too, can learn to laugh at unintended misunderstandings. Proverbs 17:22 shares, “A merry heart does good, like medicine, but a broken spirit dries the bones.” + +### Conclusion + +Marriage is at once awesome, wonderful, and difficult. Awesome and wonderful because it was designed by the Creator for us to reflect His image. Difficult because it brings together two flawed, imperfect, selfish human beings who become even more flawed and selfish once married. Married couples need to confront this reality and work together as teammates and friends. Together, we must fight the enemy that threatens to destroy our oneness with each other and our oneness with God. + +1. We are not talking about the pain of abuse. If you are experiencing any type of physical or emotional abuse in your relationship, please seek help from a qualified counselor or pastor. Without help, the abuse will most likely get worse. For more information, visit Adventist Family Ministries at http://www.family.adventist.org. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/02-marriage-gods-way/info.yml b/src/en/explore/hope-for-todays-families/02-marriage-gods-way/info.yml new file mode 100644 index 0000000000..96fa9158de --- /dev/null +++ b/src/en/explore/hope-for-todays-families/02-marriage-gods-way/info.yml @@ -0,0 +1,2 @@ +title: "Marriage God’s Way" +subtitle: Chapter 2 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/03-parenting-for-success/03-parenting-for-success.md b/src/en/explore/hope-for-todays-families/03-parenting-for-success/03-parenting-for-success.md new file mode 100644 index 0000000000..9b30f19b48 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/03-parenting-for-success/03-parenting-for-success.md @@ -0,0 +1,59 @@ +--- +title: Parenting for Success +subtitle: Chapter 3 +--- + +Raising children today is more challenging than ever. Shaping a child’s character is even more urgent as children are confronted daily with values that seem opposite from their parents’ values. Today children are bombarded with mixed messages through the media, internet, other adults, and their peers. These confusing messages have led children down a path that desensitizes them to many societal ills such as violence, immorality, abuse, and discrimination. + +The statistics on teen homicide, bullying in schools, school shootings, suicides, and drug and alcohol abuse reflect significant changes to the nature of childhood. Thus, it is much harder for children to learn basic lessons of self-management, self-esteem, and empathy toward others. Children today are more prone to depression, anxiety, and impulsive behavior. At the same time, there are more economic pressures on parents, who are working harder and longer hours, leaving them less time to spend with their children. + +In spite of these challenges, parents are still the best protection against children participating in risky behaviors such as drug and alcohol use, premarital sex, and eating disorders. Parents who daily take an active role in raising their children will eventually reap the rewards of seeing their children grow into healthy and responsible adults. While parenting is not an exact science and there are no guarantees, parents who make the most of their time with their children will be more likely to influence them and prepare them for adulthood. + +There are times when parenting seems like an insignificant task, especially when one is changing diapers, wiping up spills, or arguing about curfews and dirty rooms. However, parenting is one of the most important and challenging tasks given to human beings. Consider the significance of raising a child who will not just be obedient but will grow to have a mature character and a healthy self-esteem, manage their emotions, and have healthy relationships with others. Parenting is of the utmost importance. + +Of course, there is no such thing as a perfect parent. However, by God’s grace our children may grow up to be fine adults, despite having had parents who were less than perfect. On the same note, parents should not expect their children to be perfect either. In the rest of this chapter, we share some ways in which parents can lay a solid foundation to carry out the task of raising their children successfully. + +We said earlier that while there are no guarantees in parenting, parents can do things to increase the probability of being successful in this important work. Since raising children to have mature characters and to be responsible adults in society is the primary goal of parenting, it is important for parents to understand what their values are and how to transmit them into their children’s character. + +Let’s begin with an understanding of what values are. Values are important beliefs shared by the members of a culture or family about what is good and what is not. Values wield major influence on the behavior of an individual and serve as rules or guidelines in all situations. Some fundamental moral values are honesty, integrity, respect, and responsibility for others. + +The character is how values are activated. Character is not what we say—it is who we are. It is how we live out our values. So, if you tell a child that honesty is an important value in your home but you tell her to tell the person who has just called on the phone that you are not home when you are obviously at home, then your child will internalize that honesty is not an important value. Character is observable in a person’s behavior. Remember, values are our beliefs—it is more philosophical—while character is active. + +Character is made up of foundational values we mentioned earlier—honesty, respect, kindness, empathy, and responsibility. When these qualities are part of a person’s character, one can expect to witness them regularly and consistently in the person’s behavior. When these values become a part of a child’s character, you would not expect them to change as the child interacts with different people or in different situations. + +Again, because no one is perfect, there will be times your child may not exhibit these traits of character. However, the more the preferred values are reinforced, the more they will become a part of your child. Hence, parents must also strive to live by these values. On that point, someone once said that your child may not do what you say; they are more likely to do what they see you do. + +The term emotional intelligence has become one of the most popular phrases of the new millennium. In fact, psychologists have found that emotional intelligence, or EQ, is a better predictor of a person’s success in life than IQ. They have discovered that EQ leads to happiness in all aspects of life—work, career, and relationships. So, what is emotional intelligence, or EQ? EQ is the ability to control one’s emotions. It is being aware of your emotions and having the ability to manage these emotions even in the most stressful of situations. + +Dr. John Gottman, a leading psychologist who has done extensive research in marriage and parenting, suggests that parents need to become involved with their children’s feelings. Parents must become emotion coaches. Parents should use negative and positive emotions as opportunities to teach their children important lessons about life and build a closer relationship with them. Dr. Gottman is clear that emotion coaching does not mean that parents should do away with discipline but helps parents have more successful parent-child interactions.1 + +Parents can become emotion coaches for their children by following these steps: + +1. Become aware of your child’s emotions. All emotions are an opportunity for a closer relationship with your child and for teaching. +2. Listen sincerely to your child. Parents must learn to listen to their children and validate their feelings. Your attitude toward your children is essential in helping them become emotionally intelligent and responsible adults. Make sure that your language is not critical, judgmental, or blaming. +3. Help your children find ways to label the emotions they are feeling. Sometimes your child may yell, hit, or stomp, and this is normally interpreted as anger. However, most times these fits of anger are just expressions of what your child is really feeling. Instead of getting angry at your child and yelling and screaming, ask the child what he or she is feeling and provide feeling words such as sad, frustrated, embarrassed, shy, upset. +4. Set limits while exploring solutions to the problem at hand. Children need parents to set clear limits that are age appropriate. Children rely on this guidance in both childhood and adolescence. Children begin asking for independence from very early on; however, the parent who gives independence without limits is not doing the child a favor. Rather, this creates havoc and insecurity for the child. On the other hand, a parent who is too controlling and does not allow a child to exercise some independence hinders the child’s development. Children must be respected, acknowledged as having a point of view, and given opportunities to make choices. + +Knowing about values, character, and emotional intelligence is one thing, but how do parents help children move from thinking to doing? How do we help our children turn nouns such as generosity, kindness, thoughtfulness, sensitivity, forgiveness, and compassion into action verbs? Children do not acquire emotional intelligence or good character by memorization of rules and regulations. A list of good qualities and virtues will be as quickly forgotten as they are memorized; but when children get to practice what they have learned, the concepts become a part of them. As values are internalized, being good becomes a part of your child’s identity. + +To parent for success, parents must understand several truisms and apply them to their relationship with their child or children. As parents, you must first and foremost understand that respect is at the core of morality—respect for self, for others, and for the Creator of the universe. As a parent, you must respect your children and expect them to respect you in return. If you want to raise responsible children who have your values, you must treat them as human beings. + +Parents, remember that actions speak louder than words. Children observe everything their parents do. They file it away and later imitate how the significant adults in their lives live, what they do, and how they treat those around them. Modeling is a very effective teacher. But remember, modeling is not about perfection. It is about letting your children see your commitment to moral ideals or Christian ideals. It is also about modeling what moral people do when they have made a mistake. It is saying you are sorry. It is about talking to your children about your struggles to live the way you believe. If you are a Christian and you believe in Christ, it is essential for you to show your children how to live like Christ did when He walked on this earth. + +Parents must let their values be seen and heard. As the old saying puts it, “We must not only practice what we preach but preach what we practice.” Children need our words as well as our actions. For maximum impact, not only must they be taught the values, but they need to know the reasons and beliefs that lie behind them. Parents need to guide, instruct, listen, and advise. + +Make love the foundation on which you build every aspect of your relationship with your child or children. The New Testament says, “God is love” (1 John 4:16). It is God’s love that we reflect to our children. Children need to be rooted and grounded in love, the kind of love that God bestows upon us as unconditional love. The kind of love that does not require anything in return. This kind of love helps our children develop a positive self-concept, a sense of worth, an inner strength. The love that we are speaking about is active, not passive. + +In parenting, love looks like focused attention, time, support, connectedness, boundaries, and commitment. This genuine, active love bonds you to your child or children. This kind of love teaches children to love themselves and to love others. Children—or adults—who do not feel loved have much difficulty loving themselves, and in turn they have difficulty loving others. Children need to know they are being heard and that they are important enough for you to devote your full attention to what they have to say. This makes them feel loved. + +There are no shortcuts in parenting, not even for busy parents. The quality of time does not make up for minimal quantity. Healthy families structure their schedules, however busy and hectic, to spend time together eating, working, and playing. The bottom line is this: Parenting takes time. + +Parents must foster an I-can-do-it attitude by encouraging their children to try new things. You must learn to celebrate successes and reframe failures as simply tries that teach us what does not work. A child who receives much more praise and appreciation than criticism and blaming will grow to have a positive self-image. Supportive parents help their children to develop a sense of themselves as capable and competent persons who can stand up for what is right and who do not need the approval of the group at any price. Children who feel supported are less susceptible to negative peer pressure. + +To be sure, love and limits go together. These two factors are the most significant predictors of the kind of parenting that produces children most likely to buy into their parents’ values and most likely to have the capacity to establish warm, positive relationships with others. Ultimately, children need most of all to know there is nothing they can ever say or do or be that moves them out of the circle of their parents’ love. + +When parents set the foundation for positive and healthy development in their children’s lives, then children will have the best chance of becoming the persons God intends them to be. Your child or children will be able to choose right when faced with tough decisions; they will not be easily swayed by other’s opinions. Not only will they find that a strong character coupled with emotional intelligence benefits them personally, but they will also be a benefit to the family, church, and society as a whole because they have been given the essential building blocks for living a healthy life. + +#### Footnotes + +1 John M. Gottman and Joan DeClaire, Raising an Emotionally Intelligent Child: The Heart of Parenting (New York: Fireside, 1998), 27. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/03-parenting-for-success/info.yml b/src/en/explore/hope-for-todays-families/03-parenting-for-success/info.yml new file mode 100644 index 0000000000..6c38fcac5c --- /dev/null +++ b/src/en/explore/hope-for-todays-families/03-parenting-for-success/info.yml @@ -0,0 +1,2 @@ +title: "Parenting for Success" +subtitle: Chapter 3 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/04-rock-or-sand/04-rock-or-sand.md b/src/en/explore/hope-for-todays-families/04-rock-or-sand/04-rock-or-sand.md new file mode 100644 index 0000000000..28127d72f7 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/04-rock-or-sand/04-rock-or-sand.md @@ -0,0 +1,48 @@ +--- +title: Rock or Sand? +subtitle: Chapter 4 +--- + +On a recent trip to Côte d’Ivoire (Ivory Coast) for leadership meetings with our West-Central Africa networks, our flight from Paris to Abidjan was delayed by a couple of hours. Already scheduled to arrive an hour before midnight, the delay meant the driver picking us up from the airport would be having a very long night and early morning. + +To make matters worse, instead of making up time—which often happens with many delayed flights—our layover in Ouagadougou, the capital city of Burkina Faso, became a disaster. A passenger who boarded in Paris, headed to Abidjan, could not be found, causing anxiety among the crew and further postponing our arrival in Abidjan. This new reality made us somewhat concerned, wondering whether our driver, whom we did not know and had never met, would still be at the airport when we arrived in the wee hours of the morning. + +Thankfully, our story has a happy ending. We are convinced it is because someone poured great values into Charles, our driver. Integrity, honor, and an amazing work ethic were all on display that day. + +Charles was at the airport to meet us as though it were the middle of the afternoon. A man with a very kind and pleasant disposition, he drove us safely to our lodging place at three o’clock in the morning. There is no doubt in our minds that Charles’s character was built on the foundation provided by his parents or guardians and his own commitment to being obedient to the values he learned as a child. + +Jesus, in Matthew 7:24–27, uttered the following in His Sermon on the Mount: + +> “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (ESV). + +These words concluded Jesus’ discourse on the ethics of the kingdom of God and His expectations for those who would be His followers and all who would choose to live an upstanding life based on eternal values. + +The truth is, the same danger still exists today. So many take it for granted that they are good people, even Christians, because they endorse certain spiritual beliefs. But they have not integrated the values found in the teachings of Jesus into their daily lives. And, because they have not truly believed in these fundamental principles for living a life based on good morals, they have not received the power and grace that come through their commitment to doing what God asks them to do to ensure greater happiness in their lives. + +Interestingly enough, family life and the Christian life are not much different when observed from a similar vantage point. Knowing what God expects and doing what God requires are two entirely different realities. + +In the heart of the Sermon on the Mount, the sacredness of marriage looms large. Matthew 5:27, 28 declares: “You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” The Bible writer further explains the intention of the passage in verse 32 by affirming: “But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.” + +Referencing the currency of every healthy marriage, Paul declares under divine inspiration in 1 Corinthians 13:1–8: + +> If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. +> Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. +> Love never ends (ESV). + +Many today have forgotten that marriage was established by God at the very beginning of human history as a divine institution of foremost importance, when He declared in Genesis 2:18, “It is not good that man should be alone; I will make him a helper comparable to him.” A few verses later, God declared: “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (verse 24). + +And lest anyone suggest that this is an Old Testament notion that no longer applies to us today, the New Testament repeats this text three more times, in Matthew 19:5; Mark 10:7, 8; and Ephesians 5:31, to make clear God’s intention about marriage as the closest, most intimate relationship humans should have. + +These passages in the Bible are filled with irrefutable requirements, including the reality of husband and wife being in the singular rather than the plural form. It is the normative biblical command that marriage was meant to take place between one man and one woman when it says in 1 Corinthians 7:2: “Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.” Anything more or less than that is of human origin and does not support the model established by God in Eden. It is certainly difficult to overlook the detail that God’s intention was for marriage to be forever. + +Undeniably, God created marriage and the family to be a blessing and a joy to human beings. The oneness mentioned in Genesis 2:24 was meant to counteract the loneliness felt by man in Genesis 2:18, 20. This oneness was meant to be a good thing. And yet, everything God created for our good, evil tries to destroy. This evil—fueled by Satan—seems to be succeeding with the help of many husbands and wives who have totally forgotten God’s objective for marriage. + +As you consider the solid principles of morality and decency evidenced in the wisdom of biblical literature, you must ask yourself whether you are building your marriage and family on the rock or on the sand. If you only talk a good talk but you don’t walk the good walk, are you simply fooling yourself and missing out on the joy, peace, and blessings God wants you to have in your marriage and family life? + +While we tend to forget that God’s design is perfect and was created with our well-being in mind, it is important that we decide for ourselves to go to Him to learn from Him and receive power from Him to live out His plans for our lives. Because every crisis in marriage and family is a spiritual crisis that can be solved only through the power of God. When you put into practice the teachings He has left for you to follow, you are building your marriage and family relationships on a solid foundation, rather than on the sand. We also know that every crisis in marriage and family is an opportunity for growth, and today is your opportunity to grow. + +To have a great marriage and family, it is important to have excellent communication in one’s relationships. We often miss having great relationships because of habits we have developed in our families of origin. We give ourselves a moral license by saying: “This is who I am, love me or leave me. I am a good person. I volunteer to feed the homeless and contribute to many charities.” + +Let’s go back to the teachings found in the Sermon on the Mount that say: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24, ESV). So if your marriage and family relationships are not going too well, what can you change about your current behavior so that you can be a blessing to your spouse and family? If you think it is too difficult to change, remember, with God all things are possible, and He will help you if you desire to live a better life in your relationships. + +To build your marriage and family relationships on the rock means to put into practice the ethical teachings of Jesus Christ rather than building your family relationships on the sands of your own opinions or those offered by the loose morals of our times. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/04-rock-or-sand/info.yml b/src/en/explore/hope-for-todays-families/04-rock-or-sand/info.yml new file mode 100644 index 0000000000..5934f30a07 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/04-rock-or-sand/info.yml @@ -0,0 +1,2 @@ +title: "Rock or Sand?" +subtitle: Chapter 4 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/05-becoming-intimate-allies.md b/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/05-becoming-intimate-allies.md new file mode 100644 index 0000000000..ba7a743f3e --- /dev/null +++ b/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/05-becoming-intimate-allies.md @@ -0,0 +1,52 @@ +--- +title: Becoming Intimate Allies +subtitle: Chapter 5 +--- + +Several years ago, we found a quotation by an unknown author that says: “Getting married is easy. Staying married is more difficult. Staying happily married for a lifetime would be considered among the fine arts.” + +It really does not take a genius to accept the reality of this statement. If you simply take a good look at the people around you—those you associate with each day—you will quickly realize how true this statement is. + +Even if you have been married for only a few months, you have already experienced how challenging it is to stay married, let alone to stay happily married! So how do you develop and maintain an intimate relationship with your spouse, and how do you become allies? + +When we reference intimacy here, it is probably not what most of you are thinking about right now. The intimacy we are talking about is simply a closeness that every married couple needs to develop—emotionally, financially, spiritually, and intellectually. While physical intimacy is very important in marriage, if a married couple does not experience the intimacy we are talking about in this piece, they may never truly experience the intimacy needed to go the distance in marriage. A dictionary definition of intimacy in marriage we found a long time ago states: “An affectionate bond, the strands of which are composed of mutual caring, responsibility, trust, open communication of feelings and sensations, as well as the non-defended interchange of information about significant events.”1 + +A dictionary definition of ally is simply “to associate or connect by some mutual relationship, as a resemblance or friendship.” Another meaning we found is “to unite formally, as by treaty, league, marriage, or the like.” + +Hence, this chapter deals with developing a relationship with your spouse that is close and finds you united. Married people who are allied are very close emotionally, financially, spiritually, and intellectually; and they tend to support each other when faced with a challenge from an outside force or person. + +Ellen White, a prolific Christian writer of the nineteenth and early twentieth century, stated, “However carefully and wisely marriage may have been entered into, few couples are completely united when the marriage ceremony is performed. The real union of the two in wedlock is the work of the after years.”2 + +The truth about marriage is that regardless of how long two people have known each other before getting married or how compatible they seem to be, because we are all sinners and fundamentally selfish, our marriage relationship will naturally lead to a state of alienation and separation. + +The good news, however, is that husbands and wives can become intimate allies. Our marriages can grow. We have choices. We can learn to live with what is wrong—which ultimately leads to contempt, resentment, and isolation—or we can fight to have a great marriage. + +The best choice we can make to become intimate allies is to be intentional about connecting with each other every day through the power of God. Since marriage was God’s idea, and He meant for marriage to be a blessing to us, to our families, to our neighborhoods, and to the world, we need to trust Him to give us the desire and the strength to develop the kindness and patience that will result in having a great marriage. + +After all, the New Testament tells us in Matthew 19:26, “With men this is impossible, but with God all things are possible.” So we must learn to trust God so that He can help us have the kind of marriage He wants us to have. + +Looking further at a biblical definition of intimacy—the closeness we are talking about— the Old Testament shares in Genesis 2:25: “And they were both naked, the man and his wife, and were not ashamed.” This is much more than physical nakedness—it is emotional, financial, spiritual, and intellectual nakedness. + +Being intimate allies, then, means being so emotionally, financially, spiritually, and intellectually connected with your spouse that you are “naked and not ashamed.” This concept of nakedness means having nothing between you and your spouse. So, being emotionally, financially, spiritually, and intellectually naked means you have nothing to hide from your spouse because you are transparent with each other, which can come only when you have developed a relationship of trust between you. Essentially, this means you have decided to trust each other, which happens only when you each prove to be trustworthy to the other. + +This takes us back to God’s intention for marriage, which we find in the New Testament passage of Matthew 19:6, “So then, they are no longer two but one flesh. Therefore, what God has joined together, let not man separate.” + +The oneness the Bible is speaking about in the passage in Genesis is truly a mystery, in that two individuals—a husband, and a wife—according to the New Testament (1 Corinthians 7:2),3 join together to form a new identity. And yet, it does not mean that one person becomes subsumed under the personality of the other. Rather, there are two distinct persons, with their own individuality, with their own likes and dislikes, who have chosen to become an “us.” So, when one of them hurts, the other one hurts, and when one of them is happy, the other one is also happy, because they have chosen to become intimate allies. + +There is hope for today’s families only when there is a clear understanding of what is causing the separation and the alienation in marriage so that married people can stay away from that kind of behavior. What we know, based on the marriage research, is that there are barriers to the oneness that needs to take place between a couple in order for them to become intimate allies. + +Among the barriers to intimacy we are talking about are behaviors such as (1) self-protection and the fear of rejection; (2) sin and selfishness; and (3) lack of knowledge. + +Because of what many of us experienced while growing up, we tend to self-protect and fear rejection whenever someone has an opinion different from ours. It is a sign of insecurity. This behavior—unfortunately—is very common in marriage. Of course, we’ve already mentioned the fact that we are all sinners. This reality is at the root of selfishness. We want things to be exactly as we say they should be, because we said so. This makes it difficult to be in an intimate relationship with another human being who may suggest that you do something different from what you want to do. Finally, we simply lack the necessary knowledge to sustain an intimate relationship. We don’t know how to communicate effectively. We don’t know how to manage conflict. We don’t know how to create closeness in our relationships. Hence, becoming intimate allies is impossible when these barriers exist in our marriage relationships. + +Becoming intimate allies means embracing the following components in your marriage relationship. First, oneness, which is the one flesh experience the Bible speaks about. It is an agreement of emotional, financial, spiritual, intellectual, and physical unity that every successful marriage needs to have. Second, permanence, which is the commitment to being married to your spouse until death. It does not mean that God does not love you if you are divorced. God loves you, regardless of your marital state. However, God hates divorce because it separates and hurts people. However, abuse and infidelity also kill permanence in marriage. So, these must be avoided at all cost to enjoy the kind of marriage relation God meant for you to have. Third, openness, which means being transparent with your spouse. It is a no-shame relationship. It is an environment of safety and nurture because both husband and wife understand clearly that they are on the same team and have nothing to hide from each other. + +Becoming intimate allies is a decision you make to be patient and kind with your spouse and to protect each other from any and every foreign entity that seeks to diminish and destroy your relationship. Being intimate allies is a mindset you nurture every day so that your marriage relationship can be one that brings happiness, fulfillment, and contentment. + +This is the kind of marriage relationship we wish for everyone to have. + +#### Footnotes + +1. H. Norman Wright, The Secrets of a Lasting Marriage (Ventura, CA: Regal Books, 1995), 152. +2. Ellen G. White, The Adventist Home (Hagerstown, MD: Review and Herald®, 1952), 205. +3. “Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.” \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/info.yml b/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/info.yml new file mode 100644 index 0000000000..daaabd35c7 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/05-becoming-intimate-allies/info.yml @@ -0,0 +1,2 @@ +title: "Becoming Intimate Allies" +subtitle: Chapter 5 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/06-communicating-with-grace/06-communicating-with-grace.md b/src/en/explore/hope-for-todays-families/06-communicating-with-grace/06-communicating-with-grace.md new file mode 100644 index 0000000000..9c8ba1b37a --- /dev/null +++ b/src/en/explore/hope-for-todays-families/06-communicating-with-grace/06-communicating-with-grace.md @@ -0,0 +1,42 @@ +--- +title: Communicating With Grace +subtitle: Chapter 6 +--- + +People who are intentional about communicating well with their loved ones experience great family relationships. If you think about the people you really like in your family, you would easily admit that the ones you like best are the ones who make you feel good because of the way they speak and listen to you. + +A friend of ours told us a story about joining a group of runners from his neighborhood who run five miles every day. After returning from running one day, he was excited about the fact that the second half of the run took less time than the first half. Because he has been concerned about getting back in shape and being healthier, he was feeling good about his improvement in running and mentioned it to his wife when he returned home. Without thinking, she said to him: “The reason you were able to run faster the second half is because most of the trail is downhill on the way back.” + +Oh my! Our friend felt like someone had punched him in the stomach. Instead of receiving the affirmation he was looking for from his wife—after all the hard work he was putting into his physical exercise—he felt invalidated by the thoughtless response he received from her. + +No doubt, people have had much worse things said to them. However, it is fair to ask the question, Did she have to say that? Whether her remarks were correct or not makes no difference. What we know is that nothing positive can come from these types of observations. + +If you want your family relationships to be healthy and positive, it is important to learn to communicate with grace. + +When we say grace, we are talking about the spiritual concept that refers to the unmerited favor and love freely given by God to humans. Grace is something we do not deserve. In the same way God forgives our shortcomings even when we do not deserve to be forgiven, to communicate with grace means to speak with someone in a way they do not deserve. + +The Old Testament says in Proverbs 25:11, “A word fitly spoken is like apples of gold in settings of silver.” + +This is how families can create a life of peace and happiness together, by using words as precious gifts of gold and silver they can give to each other every day, even when a loved one may not deserve it. Can you think of someone in your family with whom you need to use grace in your communication? This is an easy question for most of us to respond to because a large percentage of the world’s population have a relative they have a difficult relationship with. + +In an earlier chapter, we mentioned the concept presented by Dr. Stephen R. Covey, to “be proactive” for effective communication. This idea encourages people to live within what he calls their “Circle of Control,” rather than living in what he calls their “Circle of No Control.” When you live in your Circle of Control, you spend most of your time controlling the only person you can really control—yourself. This is the opposite of living most of your life in your Circle of No Control, which is where people spend most of their time trying to control others. People who are proactive live their lives in their Circle of Control and are more likely to communicate with grace than individuals who spend their lives in their Circle of No Control. + +The truth is you cannot control your spouse, your children, your siblings, your parents, or your relatives. You truly can control only yourself. So when someone says something to you that is not very nice, rather than using your energy trying to change them, it is much more profitable to use that time developing your response of peace and grace. As we have mentioned before, between what someone says to you and your response, there is a space. So, before you respond, remember to do three things in that space: pause, think, and choose. + +When someone says something to us we don’t like, we tend to respond quickly and in a similar manner. However, to communicate with grace— to respond in a way they do not deserve—you need to be proactive, to live in your Circle of Control, to pause, so that you have time to catch your breath before saying something that will cause equal pain or make things worse. In that space—before your response—you also need to think about what you should not say and what you should say to make things better. Finally, you need to choose the correct response. The correct response is the one that will calm things down rather than adding fuel to the fire. This is what it means to use words as gifts of gold and silver. Individuals who give little thought to building healthy family relationships live in their Circle of No Control. Rather than making careful choices about how they respond in their conversation with a family member, they blame the other person for starting the fight and feel justified in insulting the other person. These individuals respond in a reactive way rather than choosing to be proactive. They do not take the space between what the other person says and their response and do not consider the consequences and impact their response will have on the relationship. Therefore, they do not pause, they do not think, and they do not make good choices for the health of their relationship with the family member in question. + +People often tell us it is too difficult to live being this careful not to hurt the feelings of their loved ones. They say it is not normal. That people simply need to quit being so sensitive. That pain will inevitably happen when we communicate with others. + +While in some ways this is true, family relationships as well as other relationships are similar to driving a car. When we get to a red traffic light, we stop. What would feel natural is to keep driving to get to our destination more quickly and without interruptions. However, because we are not the only ones driving on the roads of the cities or towns where we live, we have to be mindful of sharing the road with other drivers who are going in different directions. + +Traffic lights are present to help all drivers get to their final destinations safely. If we are patient enough, we all get an opportunity to get to where we are going. If we are not careful to give attention to the traffic lights placed in strategic locations, we will most likely run into other cars, potentially hurting ourselves and others, perhaps even causing a fatal accident because of our lack of attention and concern. + +Family relationships are very fragile, and the conversations you have in those relationships need great care. If you are intentional about being careful and nurturing in your family relationships, those choices will help keep your relationships safe and avoid hurt feelings that may lead to the death of a relationship. + +So, what is the responsibility of the husband with hurt feelings? Does the fact that his wife said something to cause him pain give him the right to say something to hurt her back? Of course not. In fact, this is his opportunity to communicate with grace. To respond to his wife in a way that she may not deserve. That is the true meaning of grace. Here is where the husband needs to live in his Circle of Control and be proactive. Here is where the husband gets to pause, to think, and to choose the correct response, to keep his marriage relationship healthy and strong, despite what his wife said. + +It is true that because we are all human, even if we don’t mean to hurt one of our family members on purpose, we will predictably say something or do something that causes them pain. When this happens, it is our opportunity to apologize; this is her opportunity to live in her Circle of Control and take responsibility for what she did rather than blaming the other person for being too sensitive. This is where the wife can say that she is sorry for causing her husband emotional pain, even if that was not her intention. Here is where the wife can decide to pause, think, and choose the correct response to help build a stronger and healthier relationship with her husband. + +The wisdom of the New Testament is also very practical and helpful when looking for effective ways to communicate with grace. We shared this with you earlier, and we want to share again what James 1:19 says: “Everyone should be quick to listen, slow to speak and slow to become angry” (NIV). + +So while some may be thinking that women or children should be the ones quick to listen and slow to speak, the wise counsel from the Bible is that “everyone should be quick to listen, and slow to speak.” Which means, no one in the family is without responsibility to communicate well, to communicate with grace. And, often, communicating well begins by learning to listen well to enhance all of our family relationships. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/06-communicating-with-grace/info.yml b/src/en/explore/hope-for-todays-families/06-communicating-with-grace/info.yml new file mode 100644 index 0000000000..6bef713e83 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/06-communicating-with-grace/info.yml @@ -0,0 +1,2 @@ +title: "Communicating With Grace" +subtitle: Chapter 6 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/07-no-excuse-for-abuse-in-the-family.md b/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/07-no-excuse-for-abuse-in-the-family.md new file mode 100644 index 0000000000..7998410f52 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/07-no-excuse-for-abuse-in-the-family.md @@ -0,0 +1,92 @@ +--- +title: No Excuse for Abuse in the Family +subtitle: Chapter 7 +--- + +In February 2013, people around the world were watching their televisions closely to hear the verdict in the trial of Oscar Pistorius, the famed Paralympic and Olympic Games runner. He was found guilty of shooting to death his girlfriend Reeva Steenkamp; he claimed he mistook her for an intruder in the apartment they shared. + +Clearly, we don’t have to look far to know that violence has invaded our society, and there are many cases all over the world that will never make the headlines. + +Families are being torn apart by senseless violence right in their own homes as many people choose violence as the primary means of communicating with each other. The impact of these choices is incredibly far-reaching and very destructive to individuals of every age, and also to their families. + +While we may not be able to control the violence around us, the good news is that through the power of God, there is an unlimited supply of self-control available to those who request and accept it. God’s Word is filled with counsel on how to build healthy, strong relationships, especially in our families. + +In this chapter, we will briefly look at the destructive nature of violence and abuse in the family, and we will review God’s original intent and perfect plan for our relationships and families. We will also explore the elements of healthy, godly relationships. Many groups all over the world are committed to stopping the violence and preventing violence by providing individuals and families with skills and insights needed to have wholesome relationships. + +It is evident from the pervasive incidents of abuse in our homes today that we are far removed from God’s ideal for human relationships. Many who profess to be Christians possess none of the characteristics of Christ. + +Unfortunately, in too many situations, abusers have misused Scripture and theology to justify their abusive behaviors. In addition, other well-meaning helpers have also misused the Bible to convince victims to accept continued violence in their families. This misuse of Scripture can be dangerous and even lethal to the victims involved. Responsible communities can no longer remain silent. + +Silence continues the cycle of domestic violence and does not lead to change. Efforts must be made by every community—especially church communities—to help families stop abuse and assist in creating healthier environments for children, teenagers, and adults. + +Of course, it is obvious that we are living in an age of violence. Our senses are bombarded by violence in the news, music, television, and other media outlets. Many people are the target of violence. The victims that most touch our hearts are women and children. It is true that men are also victims of abuse and violence, but in smaller numbers—which may be due to lack of reporting. Regardless of who the victim is, domestic or family violence is incompatible with God’s plan for the human family. + +Let’s first look at some definitions and general information about domestic violence. Domestic violence includes physical abuse, sexual abuse, and emotional abuse. There is no hierarchy of abuse—each one is destructive. + +Physical abuse may include behaviors such as pushing and kicking, and it can escalate into more harmful attacks. While it can start with minor bruising, it could end in murder. + +Sexual abuse can include inappropriate touching and verbal remarks. Rape, molestation, and incest are also included in this category. + +Emotional abuse includes behaviors that consistently degrade or belittle the individual. It can include verbal threats, episodes of rage, obscene language, demands for perfection, and invalidation of character and person. Extreme possessiveness, isolation, and depriving someone of economic resources are all psychologically and emotionally abusive. + +There is no real profile of abusers or victims. Both may come from all age groups, ethnic groups, socioeconomic classes, professions, and religious or nonreligious communities. Abuse and violence may take several forms: physical, sexual, or emotional. In the case of the elderly and children, it may also include severe neglect. + +### The victims + +- In the United States of America, one in four women will experience domestic violence, also known as intimate partner violence, during her lifetime.1 +- Women are more likely than men to be killed by an intimate partner. +- Women between the ages of 20 and 24 are at the greatest risk of becoming victims of domestic violence.2 +- Every year, one in three female homicide victims is murdered by her current or former partner.3 + +### The consequences + +- Survivors of domestic violence “face high rates of depression, sleep disturbances,” and other emotional distress.4 +- “Domestic violence contributes to poor health for many survivors.”5 +- “Without help, girls who witness domestic violence are more vulnerable to abuse as teens and adults.”6 +- “Without help, boys who witness domestic violence are far more likely to become abusers of their partners and/or children as adults, thus continuing the cycle of violence in the next generation.”7 +- Most incidents of domestic violence are never reported.8 + +In domestic violence, there is always misuse of power. Domestic violence is characterized by fear, control, and harm. One person in the relationship uses coercion or force to control the other person or other family members. The abuse can be physical, sexual, or emotional. + +There are several reasons why abusers or batterers may choose to abuse their power: + +- He thinks it is his right; that is, part of his role. +- He feels entitled to use force. +- He has learned this behavior in his past. +- He thinks this behavior works. + +In most reported cases of abuse the abuser is male. However, abusers can also be female. Abuse has no place in healthy, godly relationships. + +Abusers assume they have the right to control all members of their family. The willingness to use violence to accomplish this control is from things that he has learned. From various sources, the abuser has learned that it is appropriate for the person who is bigger and stronger—usually a male—to hit others “for their own good” or because he “loves them.” + +Abusers learn abusive behavior from various sources, including observing parents and peers, misinterpretation of biblical teachings, and from the media—jokes, cartoons, and movies—that portray control and abuse as a normal part of relationships. And sometimes victims even think they are the cause of the abuse. But this is not true. The behavior of the victim does not cause the abuser’s violence. The abuser is in control of the violence; the victim is not. + +These facts are not pleasant and remind us of the brokenness of the world we live in. The good news and hope for today’s families is that God has not left us alone. The Bible presents the true picture of how human relationships should look. Human beings are created by a loving and relational God who created us to be in relationship with Him first and then with others. Because we are created in His image (Genesis 1:27), all of our relationships should be a reflection of Him and His love. Of course, unlike God, we are not perfect, and because of these imperfections we will struggle in our relationships. Therefore, we must seek God’s guidance for grace and strength to be more loving, kind, and patient and to exercise self-control in all of our relationships. + +God has provided a way for us to have healthy relationships. We are called to build each other up; this is called empowering. When we empower one another in the family, we build high trust in the relationship. When we misuse power by dominance and coercion, we tear down trust. Trust is the key in the empowering process. + +Parents who empower their children and prepare them for responsible interdependence will provide their children with the skills necessary to live as healthy adults and to build and maintain healthy relationships. When parents use unhealthy forms of power and control with children, the children detach from their family and learn negative ways of using power and relating to others. + +Empowerment is love in action—a godly characteristic we should imitate. If we are able to practice empowerment in our families, it will revolutionize the view of authority in our homes. Coercion and manipulation are the opposite of empowerment. They are a distortion of what true power is. Empowerment is about mutuality and unity. + +God’s love and grace gives us the power to empower others. When mutual empowerment occurs among family members, each will grow exponentially in humility and love. Truly, family members will begin to grow more into the likeness of Christ. And His power is promised to us as we seek to have healthy relationships. + +Many today find themselves outside of this model of healthy family relationships. In homes where abuse has infiltrated, we encourage you— starting today—to strive toward making your home and relationships abuse free. We beg you to recognize the abuse and to seek counsel and professional help as soon as possible to begin the healing process. This step will bring greater hope to your family today. + +#### Footnotes + +1 “Get the Facts and Figures,” The National Domestic Violence Hotline, http://www.thehotline.org/resources /statistics/. + +2 “Domestic Violence,” Bay Area Women’s Center, http://bawc-mi.org/site15/index.php/2015-03-30-00-21-30/domestic-violence. + +3 Ibid. + +4 Ibid. + +5 Ibid. + +6 Ibid. + +7 Ibid. + +8 Ibid. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/info.yml b/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/info.yml new file mode 100644 index 0000000000..c3debe955b --- /dev/null +++ b/src/en/explore/hope-for-todays-families/07-no-excuse-for-abuse-in-the-family/info.yml @@ -0,0 +1,2 @@ +title: "No Excuse for Abuse in the Family" +subtitle: Chapter 7 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/08-how-to-prevent-marital-distress-and-divorce.md b/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/08-how-to-prevent-marital-distress-and-divorce.md new file mode 100644 index 0000000000..5f358b1596 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/08-how-to-prevent-marital-distress-and-divorce.md @@ -0,0 +1,66 @@ +--- +title: How to Prevent Marital Distress and Divorce +subtitle: Chapter 8 +--- + +Weddings are beautiful, delightful, and blissful occasions. When a couple stands at the altar, holding hands, gazing into each other’s eyes, reciting their vows, they are filled with joy and hope. Every couple believes their love is so special and their bond so strong that they will remain together “in sickness and in health” and “for better or worse.” + +The reality is that most couples will end up on one of three paths: couples who flourish, couples who are conflicted, or couples who quit. In the United States and in many countries of the world, 40 to 50 percent of first-time marriages will eventually end in divorce.1 What happens to the vows of staying together “until death do us part”? Is it that those making the vows did not take them seriously? Or is there a lack of true understanding of what the vows really mean? + +As many couples hear about the high failure rate of marriage, they water down their marriage vows by adjusting the words found in traditional vows. Some vows now say, “as long as we both shall love” instead of “as long as we both shall live.” It would appear that some couples are setting their expectations lower just in case they are not able to live up to such a high level of commitment. + +It does not take careful observation to realize that marriage, as an institution, has taken a big hit around the world. Everyone knows someone or is related to a couple who has experienced divorce. And in countries where there is no legal divorce, many couples are separated, live separate lives while occupying the same home, or live with high levels of distress. To be sure, most of us have lived through, either firsthand or up close, the pain of strained relationships. + +With this daunting reality, how does a couple stay happily married for a lifetime? How does a couple in today’s society build a marriage that lasts a lifetime or live “happily ever after”? Is it possible to prevent distress and divorce? Well, the good news is that couples can stay happily married for a lifetime, minimize distress, and stay out of the divorce courts. + +Most of us have heard about or have experienced firsthand falling in love. At least that is what our society calls it. That giddy, butterflies-in-thestomach rush of feelings we get when we meet someone we are powerfully attracted to—but this is not really love. Rather, it is just the body’s natural response to the neurochemicals that are being pumped into the limbic system of the brain when we meet someone that we find attractive. We prefer to call it falling in like. + +Another truth is that this giddy response is not sustainable with the same person unless we are intentional about connecting positively on a daily basis. The powerful force that connects us at the beginning begins to wear off once we stop doing all the wonderful things we did at the beginning of the relationship and we have to negotiate the daily cares of life. People have been brainwashed to believe that when the romantic feelings dissolve, they have fallen out of love. + +Psychologists and other scientists are discovering that humans are wired to intimately connect with another human being. People have the need for trust, safety, and security with someone who is not a part of their family of origin. The opposite of closeness or intimacy is isolation, and our brains interpret this isolation as dangerous to our well-being. That is why getting married is still one of the top goals of most people. Having a life partner is often our only or most reliable source of support, comfort, and intimacy. In this age of growing isolation and loneliness, even scientists agree that now more than ever, people need to be in lifelong committed relationships, and evidence suggests that it is possible to sustain these romantic bonds in a committed relationship like marriage. + +The feeling of falling in love is a beautiful thing. But relationships are dynamic, and they are always changing. Thus, in spite of how deep this love seems, it is based solely on a feeling and an extremely shallow level of commitment that will eventually fade or dissipate. However, with much effort, time, commitment, and willingness to keep going, it is possible to grow and sustain—or reignite—a love that can be satisfying and stable for a lifetime. + +Building a successful marriage is like building a home. It requires a plan and commitment to a lot of hard work. We offer five essential building steps for a strong and healthy marriage. + +### 1. Build your marriage on real love + +Real love requires understanding each other’s needs and being willing to sometimes practice self-denial for the sake of the relationship. Real love requires much energy and sacrifice but keeps us determined to create the best marriage possible. The New Testament wisdom offers, + +Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. + +Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away (1 Corinthians 13:4–8, ESV). + +### 2. Accept each other’s faults and imperfections + +In marriage, we must learn to value each other and accept that we are not perfect. We are talking about having a marriage filled with grace. Grace is something that you give to someone even if they do not deserve it. So you give kindness, patience, gentleness, and more; even when you do not feel like it. Why? Because at some point—even daily— your spouse will have to do the same for you. + +The wonderful thing about grace is that you cannot earn it or buy it. And as the giver of grace, you get to offer love and acceptance as a gift to your spouse. Grace in the marriage creates an atmosphere that goes beyond guilt and shame and sets the stage for growth and renewed commitment in the relationship. + +### 3. Listen to each other + +A large body of marriage research literature suggests most relationships experience distress because of the lack of effective communication. If married people, and people in general, learned to communicate better, they would have much more understanding between them and a basis for a stronger and healthier relationship. + +Good communication in any relationship is like water and sunshine is to a healthy lawn. Good listening is like the fertilizer that will go deep beneath the surface to nourish and enrich the soil. In most relationships when there is a complaint, it is because some needs are not being met—voices are not being heard. Couples who communicate well understand that active listening is an essential ingredient in their marriage. + +Active listening means listening with your ears, eyes, and heart. It conveys to your spouse that you are more interested in hearing what they have to say than defending yourself and stating your point. Again, active listening necessitates self-denial, another essential ingredient for marriage to last for a lifetime. + +When each person in the marriage feels heard and understood, the couple draws closer to each other, intimacy increases, and commitment to one another and the relationship is strengthened. + +### 4. Forgive often + +The Oxford English Dictionary (1989) has this definition of forgiveness: (1) to stop feeling angry towards (someone) for an offense, flaw, or mistake; (2) no longer feel angry or wish to punish; (3) to cancel a debt. + +Forgiveness paves the way for healing and reconciliation in every relationship. In marriage, both individuals will inevitably hurt one another. When we forgive, we give up our perceived right to punish or retaliate for the wrong that has been done to us. When we fail to forgive, bitterness and resentment increase in the relationship. Forgiveness releases us from these feelings. Forgiveness in essence is for the forgiver more than for the forgiven. + +### 5. Hug more + +Most couples can hardly wait to get married to enjoy the physical benefits of marriage. But as daily life takes over and the giddiness wears off, we forget to do the things we did at first. Hugging is an easy way to reconnect daily. When we hug or touch each other, the hormone oxytocin is released. Oxytocin is the hormone that increases our bond to another person; it also lowers blood pressure and reduces stress. So, there are many benefits we can glean from a simple hug. We encourage couples to hug for a minute every morning before parting from each other, and every evening when they are reunited. + +### Conclusion + +What separates successful marriages from those that consistently experience distress or end in divorce are relational skills—knowing how to sustain real love, manage conflict, practice forgiveness and acceptance, maintain romance, and improve communication. Most couples are not adequately prepared for this, but every couple can learn! It is dangerous to become complacent or foster hopelessness in your marriage. + +If you are willing to integrate these building steps into your marriage, you will build a marriage that will weather the storms of life. Although all marriages will experience distress at some time or another, they do not need to dissolve when trials come. Couples who learn to work together as a team during good times and bad times will see their marriage not only survive but thrive, and they will “live happily ever after”! + +1 “Marriages and Divorces,” DivorceStatistics, http:// Divorcestatistics.org, and ”Crude Divorce Rate”; Eurostat, http://ec.europa.eu/eurostat/web/products-datasets/-/tps00013. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/info.yml b/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/info.yml new file mode 100644 index 0000000000..b4c5e6254f --- /dev/null +++ b/src/en/explore/hope-for-todays-families/08-how-to-prevent-marital-distress-and-divorce/info.yml @@ -0,0 +1,2 @@ +title: How to Prevent Marital Distress and Divorce +subtitle: Chapter 8 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/09-finding-peace-as-a-single-person.md b/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/09-finding-peace-as-a-single-person.md new file mode 100644 index 0000000000..f64e2560ab --- /dev/null +++ b/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/09-finding-peace-as-a-single-person.md @@ -0,0 +1,48 @@ +--- +title: Finding Peace as a Single Person +subtitle: Chapter 9 +--- + +We recently celebrated thirty-four years of marriage. For some of you, this is longer than you have been alive. However, to us, it seems like it was just yesterday that we were exchanging marriage vows on a lovely summer afternoon in the northeastern part of the United States of America. + +As we stood before the minister so long ago, promising to love each other “till death do us part,” we had no idea it would be so challenging to keep those vows unbroken. The words were quite easy to say, especially in that atmosphere of ecstasy and anticipation. On the other hand, nothing could have prepared us for the very satisfying life we have experienced as husband and wife, despite having to come to grips with the fact that there are no perfect marriages because there are no perfect people. + +Many single adults wish they could be married and believe it would be easier to manage and live responsible lives if this was their reality. Is this really true? Do married people have an advantage in the sex-crazed world that we inhabit? Or are married people also vulnerable as they have to deal with the pressures of life with its deadlines and demands to succeed? + +The truth is, while getting married is relatively easy, staying married is much more difficult. So, what is a single person to do until he or she finds the right person to marry, given the very strong sexual urges and ever-present sexual messages that are a reality in postmodern life today? + +As we explore this very important topic, it is essential to recognize that sexuality was God’s idea, and without a doubt, it is very good. However, everything God has created for your good, the evil one has tried to destroy. Like Eve’s experience with the serpent in the Garden of Eden, the evil one continues to present attractive alternatives to God’s life-enhancing instructions, hoping you will fall for his lies, leading to grief and suffering in the end. + +It was at the very beginning that God declared in Genesis 2:24, 25: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed” (ESV). According to the Bible, there is a specific context for sexual expression—after a person leaves father and mother and commits to their spouse. This is the setting in which there is no shame for sexual activity, since it is in this context that a person has taken a pledge of lifelong commitment to another human being and is now ready to enjoy the privileges that come with such a devotion. + +Just in case you are uncertain about what God is saying, He states, “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” (1 Thessalonians 4:3–5, ESV). This passage makes very clear that if you claim to be a believer in God, you are in control of your body and your passions so that you can live a life of moral integrity and honor for God. + +The Bible continues to express the appropriate context for sexual activity by stating in 1 Corinthians 7:1, 2: “ ‘It is good for a man not to have sexual relations with a woman.’ But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.” To be sure, this inspired counsel is not simply for saints in heaven, but it is established in the reality of life on earth. The Bible writer accepts that because humans are hardwired by God to have sexual intercourse, they will have a deep desire to do so. However, this reality does not give humans who want to live upstanding moral lives—or be obedient to God—license to do away with the principles established by God in the beginning. Instead, the limitations are clear; that for sexual expression to take place, it must take place between a man and his wife, or a woman and her husband. Please also don’t miss the message that if you are male, you are married to a woman, and if you are a woman, you are married to a man. + +Walter Trobisch, a German writer on marriage and family issues, once said, “Sex is no test of love, for it is precisely the very thing one wants to test that is destroyed by the testing.”1 This statement is the very opposite to the practices of our day, in which the individual is the highest value in society. This means that whatever a person feels like doing, he or she has the right to do, as long as no one is getting hurt in the process. Of course, such a narcissistic and hedonistic person couldn’t care less about who is hurt in the process. This type of person is only interested in what they can get rather than what they can give. True love always asks the question, What can I give? rather than What can I get? This concept is documented in the Bible, in John 3:16, which states: “For God so loved the world that He gave . . .” (emphasis added). + +Taking your chances with the ethics of the God who created you to live a moral and responsible life is without a doubt the better of the two options. In Jeremiah 29:11, God says: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (ESV). This is a good place to begin when it comes to our sexual ethics of finding peace as a single person. + +With regard to a good place to begin, Stephen R. Covey, in his book, The 7 Habits of Highly Effective Families, identifies as habit no. 2, begin with the end in mind. This habit is compared to the flight of an airplane. When airplanes travel from one place to another the pilots have to file a flight plan with a clear destination in mind. This is extremely important, because regularly there are storms that develop during the journey, forcing the pilot to steer the plane over or around the storm. However, because a flight plan was filed with a clear destination in mind, as long as the pilot follows the flight plan, more than likely the plane will land at that final destination close to the time that was planned. + +The same is true with your life. You must decide very early in your journey what is the clear destination you want for yourself and for your relationships. Once you have agreed on what kind of life you want to live, you will need to create a mission statement that will keep you focused on the final destination you have chosen for yourself. Your flight plan is like your values. You must decide what values you will embrace as part of your flight and what values you will keep out of your flight plan so that you can arrive safely at the destination you have in mind for your life. + +Feelings and urges will undoubtedly develop during your journey, just as storms present themselves in a literal plane flight. However, if the flight plan of your life is filled with the values found in the Bible as your moral compass, you will be more likely to arrive at the destination you chose for yourself at the beginning of your journey. + +One of the pitfalls that leads to sexual immorality is a person’s thought life. What a person thinks has much to do with what he or she looks at and listens to. Never before in the history of humankind has exposure to looking at and listening to immoral content multiplied as is being experienced today. The internet has made life easier in so many ways for people around the world but at the same time has made being a moral person much more difficult than ever before. With computers, tablets, and smartphones accessible to so many, remaining a morally upright person is becoming more challenging to all. It is also important to accept that single people don’t have a corner on this kind of temptation that is an equal opportunity reality to every human being—married or single. It is the reason the Bible says in Proverbs 4:23, “Above all else, guard your heart, for everything you do flows from it” (NIV). + +So, contrary to the established thinking in today’s societies, that people cannot do anything about training their sexual drive, it is well documented among scientists that the brain is the most important sex organ humans have. So, human sexuality is worlds apart from “the birds and the bees.” The fact is that the sexual drive in humans operates out of the prefrontal cortex of the brain—that part of the brain where all learning takes place and that is the center of judgment. Because God made humans with a brain, they are responsible for their sexuality and the choices they make about it each day. Human beings have the power to make choices, even when their biochemistry battles their brain. + +People get to use their highly developed brains to decide how, when, where, and whether they will give expression to their sexual urges. This reality is what separates humans from animals. + +Another lie being perpetrated in society today is that having sex will bolster self-image by making you more desirable or more confident. Women, especially, want to be desirable and often use sex as a barometer of worthiness and as a means to relational connectedness. Men, on the other hand, use sex to make themselves feel more confident and capable; it is really about power and performance, competition and achievement, and for many it is all a numbers game to determine how many conquests they have enjoyed. + +Unfortunately, premarital and/or extramarital sex will never validate you or your relationship. If you are a woman, it won’t make you more desirable. If you are a man, it won’t get rid of your insecurity; in fact, clandestine sex is more likely to have the opposite effect on you. It will end up making you feel more self-denigrated, desperate, alone, and insecure. + +So, what is a sexual being to do? There is a need to be aware of the choices you have and handle them instead of allowing them to handle you. Here are a number of those choices now: the “it just happened” choice; the “if we’re in love it can’t be wrong” choice; the “sex brings us closer together” choice; the “I’m not sexual until I’m married” choice; and the “let’s set boundaries” choice. Married or single, all these choices are bogus except for the last choice. Unless you set healthy boundaries ahead of time, whether married or single, you will be in trouble; so, set those healthy boundaries now, before the temptation presents itself. + +To find peace as a single person, it is important that you identify your values early, choose to be directed by them, and trust God for the moral strength to live by them each day. + +--- + +1 Walter Trobisch, I Married You (New York: Harper and Row, 1971), 75–77. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/info.yml b/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/info.yml new file mode 100644 index 0000000000..fc448df57c --- /dev/null +++ b/src/en/explore/hope-for-todays-families/09-finding-peace-as-a-single-person/info.yml @@ -0,0 +1,2 @@ +title: Finding Peace as a Single Person +subtitle: Chapter 9 \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/10-afterword/10-afterword.md b/src/en/explore/hope-for-todays-families/10-afterword/10-afterword.md new file mode 100644 index 0000000000..bcbf7385c4 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/10-afterword/10-afterword.md @@ -0,0 +1,35 @@ +--- +title: Afterword +--- + +Not long ago we were talking with a couple who had been married for more than twentyfive years, and the wife was blissfully sharing the wonderful vacation they had just enjoyed in Aruba. It was evident she was very excited about the opportunity to share with us that she and her husband made their marriage such a priority that they saved funds to enjoy time away together in a beautiful place. No sooner had she mentioned the place where they had vacationed than the husband chimed in, almost annoyed, “No dear,” he said, “we went to Barbados, remember?” The bubbly and cheerful demeanor of the lovely lady suddenly changed from joy to sorrow. + +On a different occasion, we were speaking to a family with three teenage children, and the youngest son was sharing with a measure of pride that he had learned to water ski at summer camp three years ago. One could not easily miss how much this youngster enjoyed the activity he was talking about and that he felt pretty confident about the skills he had mastered, when his mother cut into the conversation and said: “It was two years ago, Matthew, not three years ago.” The youngster’s response was instantaneous. The once happy face was replaced by a scowl, and confident body language gave way to drooping shoulders. + +We share these stories to make the point that we have never experienced couples growing happier in their relationships or a parent-child connection enhanced because the unsolicited help of a family member corrected their story. + +The truth is, as kind as the husband was trying to be in the first story, and as helpful as the mother was attempting to be in the second anecdote, these are very offensive examples of the tendency many of us have to correct one another, particularly those who are closest to us, in public. These instances also reveal how ill-mannered and potentially destructive this practice can be to the quality of a relationship. + +In both of these illustrations, the correction was completely needless, adding no real value to the information that was being shared. Clearly, there was no intent to deceive on the part of the happy wife about where they had been on vacation, since both Aruba and Barbados are beautiful Caribbean islands, with wonderful beaches to enjoy. Neither was there an attempt to deceive on the part of the teen about how long it had been since he learned to water ski; whether two or three years ago, it surely didn’t matter. + +So, watch out for the habits you have developed and are practicing in your family relationships every day. While it is true that your family members are not perfect and, like you, are apt to make inadvertent errors or forget the exact details of a story, the way you relate to what they are saying will enhance or disrupt your relationship. While their imperfect stories will not hurt anyone, your constant corrections will convey that speaking in your presence may not be safe for them. + +A few months ago, we were counseling with a woman who had been married for fifteen years and had two school-age children. She was really upset that her husband was always busy with work and never had time for her or the children. “I don’t believe my husband loves me anymore,” she said. “I’ve been waiting for a long time for him to get less busy, but nothing has changed in the last ten years. I am tired of waiting and want out of this miserable marriage,” she shared. + +On another occasion we spoke with a woman who told us: “Does God expect me to be married to a drug addict? My husband is one, and sometimes I am afraid for my life and that of our children when he becomes violent or blows away our money to pay bills on drugs.” + +We felt the profound pain of a young woman we were talking with a few weeks ago when she shared with us: “We have been married for three years, and my husband has already forgotten to be romantic. What can I say to him or do to encourage him to do a better job of staying romantic?” + +While women tend to seek us out more often than men to talk about their relationships, we could feel his deep burden when the man we were speaking with a few months ago told us: “My wife is simply impossible to live with. Every time we have a conversation about anything that is significant, it ends up in a fight because she must have it her way. It really doesn’t matter what the situation is, the pattern is the same. I always feel invalidated when I talk with my wife about anything because she is always right and I am always wrong. As the man in this relationship, I am of the impression that God expects me to be the leader. But with a woman like my wife, I don’t believe it is possible to accomplish God’s purposes in our marriage. I am tired and frustrated and don’t know what to do anymore.” + +As we said at the beginning of this book, marriage and family relationships are the most challenging experiences human beings can have. And, it is true that there are no perfect families because there are no perfect people. + +It is our hope that as you make relationship choices for your life in the days ahead regardless of your status—married, divorced, widowed, never married, younger, middle-aged, or older— you will do so with the confidence that you are not alone in your quest for greater peace and happiness. + +Despite the fact that healthy family relationships are difficult to develop and sustain, more than ever we believe and are encouraged that there is hope for today’s families. And yet, the hope is not only in the counsel we have shared in these pages about the choices you can make to respond in a better way: to be proactive, to pause, to think, and to choose the correct response in your interactions with loved ones. The hope is not only in the fact that you can seek help from professional counselors who can assist you to gain perspective and process ways to learn better skills for building stronger relationships. The hope is not only in the fact that you can remember to make deposits in the emotional bank accounts of your family members each day. The real hope is in the promises of God to help you in situations that seem impossible when He states in Mark 10:27, “With man it is impossible, but not with God. For all things are possible with God” (ESV). + +To have God on your side is very significant. Seek Him in your journey through life, look to Him when you face decisions. In fact, He wants to have a part in your life: He wants to speak to you when you read His Word; as you talk to Him in prayer. The best decision you can make for your family is to make God the third column in your marriage—the Counselor and Guide for you and your children, a real source of hope when everything around you seems hopeless. + +This is His invitation to you and your loved ones: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Revelation 3:20). Will you give Him a chance? + +This is our hope for your family relationships. More than hope so, we pray so. \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/10-afterword/info.yml b/src/en/explore/hope-for-todays-families/10-afterword/info.yml new file mode 100644 index 0000000000..c7dcaab61e --- /dev/null +++ b/src/en/explore/hope-for-todays-families/10-afterword/info.yml @@ -0,0 +1 @@ +title: Afterword \ No newline at end of file diff --git a/src/en/explore/hope-for-todays-families/info.yml b/src/en/explore/hope-for-todays-families/info.yml new file mode 100644 index 0000000000..ba49ef4d57 --- /dev/null +++ b/src/en/explore/hope-for-todays-families/info.yml @@ -0,0 +1,27 @@ +title: Hope for Today's Families +kind: book +description: >- + Developing a healthy family is among the most challenging tasks human beings + can undertake. Even when people are intentional about having healthy + relationships in their families, it is still challenging—despite our best + intentions— because we are all human, and every human being is imperfect. Our + failings make it very difficult to sustain healthy relationships. +primaryColor: '#159DC5' +primaryColorDark: '#0D6679' +author: afm +credits: + - name: Copyright + value: >- + Copyright © 2018 by Review and Herald® Publishing Association All rights + reserved + - name: Authors + value: Willie & Elaine Oliver + - name: ISBN + value: 978-0-8280-2830-1 +covers: + landscape: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/hope-for-todays-families/assets/cover-landscape.png + square: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/hope-for-todays-families/assets/cover-square.png + portrait: >- + https://sabbath-school-resources-assets.adventech.io/en/explore/hope-for-todays-families/assets/cover.png diff --git a/src/en/devo/stewardship-offertory-readings-2025/01-foreword/01-foreword.md b/src/en/explore/stewardship-offertory-readings-2025/01-foreword/01-foreword.md similarity index 100% rename from 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b/src/en/explore/stewardship-offertory-readings-2025/info.yml similarity index 100% rename from src/en/devo/stewardship-offertory-readings-2025/info.yml rename to src/en/explore/stewardship-offertory-readings-2025/info.yml diff --git a/src/en/pm/discipleship-handbook/01-discipleship/01-to-be-like-jesus/01-to-be-like-jesus.md b/src/en/pm/discipleship-handbook/01-discipleship/01-to-be-like-jesus/01-to-be-like-jesus.md index 8b2196f432..3f648c5e88 100644 --- a/src/en/pm/discipleship-handbook/01-discipleship/01-to-be-like-jesus/01-to-be-like-jesus.md +++ b/src/en/pm/discipleship-handbook/01-discipleship/01-to-be-like-jesus/01-to-be-like-jesus.md @@ -31,14 +31,14 @@ Following Jesus in true discipleship requires more than just removing that which Below is a list of eight spiritual habits that are essential for the disciple of Christ: -- [ ] Daily personal prayer -- [ ] Daily personal study of the Bible -- [ ] Daily morning and evening family worship -- [ ] Weekly Sabbath school attendance -- [ ] Weekly church attendance -- [ ] Weekly prayer meeting or midweek small-group Bible study attendance -- [ ] Regular personal witnessing -- [ ] Regular involvement in local church ministry +- Daily personal prayer +- Daily personal study of the Bible +- Daily morning and evening family worship +- Weekly Sabbath school attendance +- Weekly church attendance +- Weekly prayer meeting or midweek small-group Bible study attendance +- Regular personal witnessing +- Regular involvement in local church ministry “Where your treasure is, there your heart will be also” (Luke 12:34). If you invest time with Jesus, His people, and His work, your heart will be intertwined with His heart. Then, and only then, can you begin to experience the goal of discipleship—to be like Jesus. As you continue in this Discipleship Handbook, you will learn many important things about the Christian life. But above all else, you will establish essential spiritual habits that will transform your life and guard your soul. diff --git a/src/en/pm/fundamentals-of-faith/section-01/01/01.md b/src/en/pm/fundamentals-of-faith/section-01/01/01.md index edf5a0d7f8..24a29908f7 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/01/01.md +++ b/src/en/pm/fundamentals-of-faith/section-01/01/01.md @@ -8,4 +8,9 @@ The Bible should be taken literally, as it reads, unless symbolic or metaphoric Daily reading of God’s Word, accompanied by personal prayer, is essential for spiritual life. Hebrews 4:12; John 6:63; 1 Peter 1:23; Mark 1:35; Matthew 6:6; Romans 1:9. -**My Commitment**: _By the grace of God I will strive to remain in close communion with Christ through daily prayer and Bible study._ \ No newline at end of file +**My Commitment**: _By the grace of God I will strive to remain in close communion with Christ through daily prayer and Bible study._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/02/02.md b/src/en/pm/fundamentals-of-faith/section-01/02/02.md index cc699e8bf9..e6d778cf0b 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/02/02.md +++ b/src/en/pm/fundamentals-of-faith/section-01/02/02.md @@ -10,4 +10,9 @@ God the Son became incarnate in Jesus Christ. Jesus is a perfect expression of t The Holy Spirit is also a person and fully God. Jesus called the Spirit “He” and “Him” continually. Scripture records the Holy Spirit referring to Himself as “Me,” and making decisions “as He wills.” The Spirit can be “insulted” and grieved. These examples reveal the Holy Spirit to be a distinct person with intelligence and feelings. In both Old and New Testaments He is described as ever-present, bringing conviction, comfort, and strength to God’s people.The Great Commission directs us to baptize in the name of the Father, Son, and Holy Spirit, indicating that the Holy Spirit is an equal member of the Godhead. Acts 5:3, 4; John 14:16, 17, 26; 16:5-15; Acts 13:2; 1 Corinthians 12:11; Hebrews 10:29; Ephesians 4:30; Genesis 1:2; Psalm 51:11, 12; Isaiah 48:16; Matthew 28:18-20. -**My Commitment**: _I believe in one God, a unity of three coeternal Persons—Father, Son, and Holy Spirit—each of whom is fully divine and has existed from all eternity._ \ No newline at end of file +**My Commitment**: _I believe in one God, a unity of three coeternal Persons—Father, Son, and Holy Spirit—each of whom is fully divine and has existed from all eternity._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/03/03.md b/src/en/pm/fundamentals-of-faith/section-01/03/03.md index f93685cc69..6e8f38357c 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/03/03.md +++ b/src/en/pm/fundamentals-of-faith/section-01/03/03.md @@ -14,4 +14,9 @@ Since Adam and Eve sinned, all of their descendants are subject to death and hav The Holy Spirit can give us new spiritual birth, empower us to obey, and restore in us the image of God. Psalm 51:10, 11; John 3:3-5; Colossians 3:9, 10. -**My Commitment**: _I believe in an all-powerful Creator who made “the heavens and the earth, the sea, and all that is in them” in six literal days and rested on the seventh day. Though humanity is now fallen, and as a result every person is born with a sinful nature, I still believe in God’s power to re-create His image in me through faith in Jesus Christ._ \ No newline at end of file +**My Commitment**: _I believe in an all-powerful Creator who made “the heavens and the earth, the sea, and all that is in them” in six literal days and rested on the seventh day. Though humanity is now fallen, and as a result every person is born with a sinful nature, I still believe in God’s power to re-create His image in me through faith in Jesus Christ._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/04/04.md b/src/en/pm/fundamentals-of-faith/section-01/04/04.md index cf79dfd834..d62ad2a243 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/04/04.md +++ b/src/en/pm/fundamentals-of-faith/section-01/04/04.md @@ -10,4 +10,9 @@ All humanity is now involved in a great controversy between Christ and Satan reg In the end, both those who are saved and those who are lost will acknowledge God as the only just ruler of the universe and the only one worthy of our worship. Satan, his angels, and all the unrighteous will then be destroyed, thus putting an end to all sin and evil. Perfect harmony will be restored throughout the universe, and all of God’s creatures will know that He is love. Isaiah 45:22-24; Philippians 2:5-11; Ezekiel 28:18, 19; Revelation 15:3, 4; 21:1-8. -**My Commitment**: _In this great controversy between Christ and Satan, I choose to follow Christ and honor Him. I am thankful for the love of the Father, the sacrifice of Christ, the power of the Holy Spirit, and the ministration of holy angels to help me be victorious._ \ No newline at end of file +**My Commitment**: _In this great controversy between Christ and Satan, I choose to follow Christ and honor Him. I am thankful for the love of the Father, the sacrifice of Christ, the power of the Holy Spirit, and the ministration of holy angels to help me be victorious._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/05/05.md b/src/en/pm/fundamentals-of-faith/section-01/05/05.md index b007bcd6c2..f5604541d5 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/05/05.md +++ b/src/en/pm/fundamentals-of-faith/section-01/05/05.md @@ -8,4 +8,9 @@ Jesus died in our place and bore the penalty for our sins. His death reconciles Jesus triumphed over Satan at His resurrection. The resurrection of Jesus assures us of our own victory over death and the grave. Colossians 2:15; 1 Peter 3:21, 22; 1 Corinthians 15:20-23. -**My Commitment**: _I accept Jesus Christ as my Lord and personal Savior and believe that God, in Christ, has forgiven my sins and given me a new heart._ \ No newline at end of file +**My Commitment**: _I accept Jesus Christ as my Lord and personal Savior and believe that God, in Christ, has forgiven my sins and given me a new heart._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/06/06.md b/src/en/pm/fundamentals-of-faith/section-01/06/06.md index 954930642a..2895ca335e 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/06/06.md +++ b/src/en/pm/fundamentals-of-faith/section-01/06/06.md @@ -10,4 +10,9 @@ We receive faith by hearing and reading the Word of God. By faith we are forgive As new creatures in Christ, we continue to grow more like Him by spending time with Him—in prayer, Bible study, and active service. By abiding in Christ, we may live victoriously over sin, fear, and the powers of darkness. 2 Corinthians 3:18; 5:17; Matthew 4:4; Ephesians 6:12-18; Matthew 20:25-28; John 15:5; Jude 24. -**My Commitment**: _Having accepted Christ as my Lord and Savior, I will aim to become like Him in character, choosing love, humility, courtesy, and kindness in my words and actions. With God’s help I will forgive others as Christ has forgiven me._ \ No newline at end of file +**My Commitment**: _Having accepted Christ as my Lord and Savior, I will aim to become like Him in character, choosing love, humility, courtesy, and kindness in my words and actions. With God’s help I will forgive others as Christ has forgiven me._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/07/07.md b/src/en/pm/fundamentals-of-faith/section-01/07/07.md index 308a3a0cc3..0ddcc06986 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/07/07.md +++ b/src/en/pm/fundamentals-of-faith/section-01/07/07.md @@ -8,4 +8,9 @@ The Ten Commandments were never abolished, but are still God’s will for people Through the agency of the Holy Spirit, the law of God points out sin and awakens a sense of need for a Savior. We are saved by grace through faith, and not works. At the same time, genuine faith always results in Spirit-filled obedience to the commandments. Romans 3:19, 20; 7:7; Psalm 19:7-14; Ephesians 2:8-10; Romans 3:31; 8:3, 4; 1 John 5:3; John 14:15-17; Acts 5:32. -**My Commitment**: _It is my purpose, out of love for God and in humble reliance upon His power, to faithfully keep the Ten Commandments._ \ No newline at end of file +**My Commitment**: _It is my purpose, out of love for God and in humble reliance upon His power, to faithfully keep the Ten Commandments._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/08/08.md b/src/en/pm/fundamentals-of-faith/section-01/08/08.md index 88a7ab4ec0..c74c7aee37 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/08/08.md +++ b/src/en/pm/fundamentals-of-faith/section-01/08/08.md @@ -20,4 +20,9 @@ Throughout the week we should keep the Sabbath in view so we will be prepared to The Sabbath is for delighting in the Lord—spiritual worship, fel- lowship, and service. We should refrain from personal hobbies that are not spiritual in nature (sporting events, home projects, etc.) on the one day the Lord has asked us to keep holy for building our relationship with Him. Isaiah 58:13, 14; Leviticus 23:3. -**My Commitment**: _By the grace of God I desire to keep the Sabbath holy from Friday sundown to Saturday sundown, enjoying the spiritual blessings of worship, fellowship, and service. In harmony with this observance, I choose to refrain from secular work or activities, buying or selling, or hiring others to perform common labor on the Sabbath._ \ No newline at end of file +**My Commitment**: _By the grace of God I desire to keep the Sabbath holy from Friday sundown to Saturday sundown, enjoying the spiritual blessings of worship, fellowship, and service. In harmony with this observance, I choose to refrain from secular work or activities, buying or selling, or hiring others to perform common labor on the Sabbath._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/09/09.md b/src/en/pm/fundamentals-of-faith/section-01/09/09.md index e963a4b07c..0b3d9da390 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/09/09.md +++ b/src/en/pm/fundamentals-of-faith/section-01/09/09.md @@ -10,4 +10,9 @@ In 1844, at the end of the prophetic period of 2300 days, Christ entered the sec Today God’s people are to proclaim that “the hour of His judgment” has begun. In this judgment, where Jesus is serving as our advocate in the heavenly courts, it is revealed to heavenly intelligences who _among the dead_ are asleep in Christ and worthy to have part in the first resurrection. It also shows who _among the living_ are truly abiding in Christ—keeping the commandments of God and the faith of Jesus—and are prepared for translation into His everlasting kingdom. That the judgment precedes the coming of Jesus is evident, since His reward is with Him when He comes. Ultimately this judgment vindicates the justice of God in saving those who believe in Jesus. When this work of judgment is completed, human probation will close and Christ will return. 1 Peter 4:17; 1 John 2:1-5; Revelation 14:6, 7, 12; 22:11, 12. -**My Commitment**: _I believe “the hour of His judgment has come.” I trust in Jesus, my sympathetic High Priest ministering in the heavenly sanctuary, to forgive and cleanse me of my sins through the power of His own blood and righteousness._ \ No newline at end of file +**My Commitment**: _I believe “the hour of His judgment has come.” I trust in Jesus, my sympathetic High Priest ministering in the heavenly sanctuary, to forgive and cleanse me of my sins through the power of His own blood and righteousness._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/10/10.md b/src/en/pm/fundamentals-of-faith/section-01/10/10.md index a22f6aceb3..55b5bff9a1 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/10/10.md +++ b/src/en/pm/fundamentals-of-faith/section-01/10/10.md @@ -8,4 +8,9 @@ When Jesus returns, the righteous dead will be resurrected, and together with th The fulfillment of end-time prophecy, particularly as seen in the present condition of our world, indicates that Christ’s coming is near. Because the “day and hour” of that event has not been revealed, we are exhorted to be ready at all times, being careful not to be lulled to spiritual sleep by the “cares of this life.” Matthew 24:1-14, 36, 42-44; 2 Timothy 3:1-5; 1 Thessalonians 5:5, 6; Titus 2:11-14; Luke 21:34. -**My Commitment**: _By the grace of God I choose to place my affections upon Christ rather than the things of this world, so that I may be ready for His soon appearing._ \ No newline at end of file +**My Commitment**: _By the grace of God I choose to place my affections upon Christ rather than the things of this world, so that I may be ready for His soon appearing._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/11/11.md b/src/en/pm/fundamentals-of-faith/section-01/11/11.md index 74e577acf5..e7dff2c623 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/11/11.md +++ b/src/en/pm/fundamentals-of-faith/section-01/11/11.md @@ -10,4 +10,9 @@ When Christ, who is our life, appears, the resurrected righteous and the living Because the dead are “asleep,” they cannot communicate with us. If we falsely believe we can make contact with those who have died, evil spirits can impersonate the dead or in other ways deceive us. Therefore, all forms of witchcraft, magic, astrology, and other spiritualistic or occult practices are expressly forbidden in the Bible. Job 7:9, 10; 14:21; Leviticus 19:31; 20:6, 27; Deuteronomy 18:10-12; Isaiah 8:19, 20; Isaiah 47:12-15; Acts 19:18-20; 1 Timothy 4:1. -**My Commitment**: _Because the Bible teaches that those who have died are in a state of unconscious “sleep,” I choose to avoid entertainment or practices that promote false views of death or other spiritualistic activity._ \ No newline at end of file +**My Commitment**: _Because the Bible teaches that those who have died are in a state of unconscious “sleep,” I choose to avoid entertainment or practices that promote false views of death or other spiritualistic activity._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/12/12.md b/src/en/pm/fundamentals-of-faith/section-01/12/12.md index 585269f788..507a1c1e9d 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/12/12.md +++ b/src/en/pm/fundamentals-of-faith/section-01/12/12.md @@ -6,4 +6,9 @@ The millennium is the thousand-year reign of Christ with His saints in heaven be At the close of the thousand years, Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and together with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The wicked will not burn for all eternity, as is commonly taught, but will be totally destroyed. While the degree of suffering will vary “according to their works,” all of the unrighteous will ultimately be brought to ashes. The universe will thus be freed of sin and sinners forever. Revelation 20:7-15; 21:1, 2; Luke 12:47, 48; Ezekiel 28:18, 19; Malachi 4:1-3; 2 Peter 2:4-6; Nahum 1:9. -**My Commitment**: _I believe in a thousand-year period after the second coming of Christ in which judgment is committed to the saints. I trust in a loving God who does not torture the wicked for all eternity, but brings them to ashes in the final destruction at the end of the thousand years._ \ No newline at end of file +**My Commitment**: _I believe in a thousand-year period after the second coming of Christ in which judgment is committed to the saints. I trust in a loving God who does not torture the wicked for all eternity, but brings them to ashes in the final destruction at the end of the thousand years._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/13/13.md b/src/en/pm/fundamentals-of-faith/section-01/13/13.md index 13dd37470f..3a800fe844 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/13/13.md +++ b/src/en/pm/fundamentals-of-faith/section-01/13/13.md @@ -4,4 +4,9 @@ title: The New Earth After cleansing the earth with fire, God promises to create a new earth in which righteousness dwells. Here He will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All creation will declare that God is love; and He shall reign forever and ever. Amen. Isaiah 35; 65:17-25; Matthew 5:5; 2 Peter 3:13; Revelation 11:15; 21:1-7; 22:1-5; Nahum 1:9. -**My Commitment**: _I desire to live with God in the new earth, where righteousness dwells, after He has forever cleansed the earth of sin and suffering._ \ No newline at end of file +**My Commitment**: _I desire to live with God in the new earth, where righteousness dwells, after He has forever cleansed the earth of sin and suffering._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/14/14.md b/src/en/pm/fundamentals-of-faith/section-01/14/14.md index 04e6442885..a354261687 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/14/14.md +++ b/src/en/pm/fundamentals-of-faith/section-01/14/14.md @@ -10,16 +10,31 @@ Alcohol, tobacco, caffeinated beverages, and other recreational drugs and narcot **My Commitment**: _By the grace of God I will care for my physical health. This includes abstaining from unclean meats and from the recreational use of addictive, mind-altering substances such as alcohol, tobacco, and other habit-forming drugs._ +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` + Our amusement and entertainment should meet the highest stan- dards of Christian taste and beauty. We become like that which we behold. Most entertainment today (television, movies, music, video games, Internet, etc.) does not strengthen the spiritual nature, but the carnal. An entertainment-saturated life can steal our affections Bible Doctrines from God and blunt our interest in spiritual things. Philippians 4:8; 2 Corinthians 3:18; Romans 8:5-8; 13:14; Colossians 3:1, 2. Inasmuch as maintaining moral purity requires us to guard every avenue to our hearts and minds, Christians should refrain from viewing sexual or pornographic material. Job 31:1; Proverbs 4:23; 5:3-21; Matthew 5:28; 1 Thessalonians 4:3-7; 2 Timothy 2:22; 1 Peter 2:11. **My Commitment**: _By the grace of God I will avoid reading, watching, participating in, or listening to sinful things that the Bible condemns. I will strive to live a life of moral purity in my thoughts and actions._ +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` + As Jesus was humble in appearance, so our dress is to be simple, modest, and neat. We should avoid dressing in ways that could prove to be a stumbling block to others. Isaiah 53:2; Matthew 5:28; Romans 14:13. Peter and Paul both teach that to dress modestly includes not wearing jewelry or extravagant clothing. In harmony with this instruction, Revelation depicts the pure woman (the faithful church) as wearing no jewelry or extravagant clothing, while the harlot woman (the unfaithful church) is wearing both. Old Testament examples show God’s people taking off their jewelry when consecrating their lives to God. 1 Timothy 2:9, 10; 1 Peter 3:3, 4; Revelation 12:1; 17:4; Genesis 35:4; Exodus 33:6. Many people, based on the Bible’s teachings concerning jewelry, choose not to wear wedding rings. If one chooses to wear a wedding ring, viewing it as merely functional and not as an ornament, it follows that such a ring would be a simple band. -**My Commitment**: _By the grace of God I choose to dress modestly, not with provocative or extravagant clothing, or with jewelry (if wearing functional items, they will be simple and modest)._ \ No newline at end of file +**My Commitment**: _By the grace of God I choose to dress modestly, not with provocative or extravagant clothing, or with jewelry (if wearing functional items, they will be simple and modest)._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/15/15.md b/src/en/pm/fundamentals-of-faith/section-01/15/15.md index a4ab0d17af..595c165f07 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/15/15.md +++ b/src/en/pm/fundamentals-of-faith/section-01/15/15.md @@ -8,10 +8,20 @@ Jesus taught that the person who divorces a spouse for any reason other than for **My Commitment**: _By the grace of God I will not commit fornication, adultery, or other forms of sexual immorality. I will not live with a romantic partner while unmarried, and will avoid any other living arrangement that may give the appearance of immorality._ +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` + Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving, tender, and caring guide who wants them to become members of His body, the family of God, which embraces both single and married persons. Proverbs 22:6; Ephesians 6:4; Deuteronomy 6:5-9; 1 Corinthians 7:1-9; Matthew 19:10-12. Christ commands His people to honor their fathers and mothers, providing a stark contrast with the disobedience and disrespect toward parental authority that are shameful characteristics of the last days. Exodus 20:12; Ephesians 6:1-3; 2 Timothy 3:1, 2. Although some family relationships fall short of the ideal, God prom- ises to bless those families that turn their hearts to Him. Morning and evening family worship is a practical way to bind families together, and to assure that Christ is at the center of the home. Genesis 18:19; Luke 1:16, 17; Malachi 4:5, 6. -**My Commitment**: _By the grace of God I choose to be a positive spiritual influence in my family. I will strive to honor my father and mother, and to be a loving and faithful spouse, parent, and sibling (as applicable)._ \ No newline at end of file +**My Commitment**: _By the grace of God I choose to be a positive spiritual influence in my family. I will strive to honor my father and mother, and to be a loving and faithful spouse, parent, and sibling (as applicable)._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/16/16.md b/src/en/pm/fundamentals-of-faith/section-01/16/16.md index 9e806b644f..e30350544a 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/16/16.md +++ b/src/en/pm/fundamentals-of-faith/section-01/16/16.md @@ -10,4 +10,9 @@ The church is one body with many members, called from every nation, kindred, ton Regular weekly church attendance is an essential spiritual habit for which Jesus has given us an example. Luke 4:16; Hebrews 10:24, 25. -**My Commitment**: _By the grace of God I will follow Jesus’ example of regular attendance and participation in the life and mission of the church._ \ No newline at end of file +**My Commitment**: _By the grace of God I will follow Jesus’ example of regular attendance and participation in the life and mission of the church._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/17/17.md b/src/en/pm/fundamentals-of-faith/section-01/17/17.md index 501f6f05cc..313cc3df77 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/17/17.md +++ b/src/en/pm/fundamentals-of-faith/section-01/17/17.md @@ -12,4 +12,9 @@ We are baptized into the body of Christ—His church. Just as the hand is connec One may choose to be rebaptized after learning significant and life-changing biblical truths, or when recommitting to Christ after abandoning the faith. Acts 19:1-5; Mark 1:4. -**My Commitment**: _Because it is my purpose to follow the example and teachings of Jesus, I desire to be baptized (or rebaptized) by immersion._ \ No newline at end of file +**My Commitment**: _Because it is my purpose to follow the example and teachings of Jesus, I desire to be baptized (or rebaptized) by immersion._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/18/18.md b/src/en/pm/fundamentals-of-faith/section-01/18/18.md index 00ff756990..e76b077ece 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/18/18.md +++ b/src/en/pm/fundamentals-of-faith/section-01/18/18.md @@ -10,4 +10,9 @@ Seventh-day Adventists use grape juice rather than fermented wine for the Lord The Lord’s Supper is for those of sufficient age to make an intelligent commitment to Jesus Christ as their personal Savior. Therefore, parents are encouraged to educate their children through observation rather than participation until after they are baptized. 1 Corinthians 11:27-29. -**My Commitment**: _I choose to participate in the foot-washing service modeled by Jesus and in the Lord’s Supper as a symbol of the forgiveness and salvation purchased for me on Calvary’s cross._ \ No newline at end of file +**My Commitment**: _I choose to participate in the foot-washing service modeled by Jesus and in the Lord’s Supper as a symbol of the forgiveness and salvation purchased for me on Calvary’s cross._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/19/19.md b/src/en/pm/fundamentals-of-faith/section-01/19/19.md index fbf19fe0ca..bb152e7934 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/19/19.md +++ b/src/en/pm/fundamentals-of-faith/section-01/19/19.md @@ -12,4 +12,9 @@ Offerings represent amounts above and beyond the 10 percent tithe, to be given c As good stewards we should refrain from gambling, which is not only a poor investment of God’s resources, but can also be highly addictive. Ecclesiastes 5:10; Luke 12:15; 16:13; 1 Timothy 6:10; Proverbs 13:11; 20:21; 28:20. -**My Commitment**: _By the grace of God I will support the mission of the church by returning a faithful tithe and giving freewill offerings. I choose also to refrain from the addictive and wasteful practice of gambling._ \ No newline at end of file +**My Commitment**: _By the grace of God I will support the mission of the church by returning a faithful tithe and giving freewill offerings. I choose also to refrain from the addictive and wasteful practice of gambling._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/20/20.md b/src/en/pm/fundamentals-of-faith/section-01/20/20.md index 11798f5ff7..0d710a73f9 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/20/20.md +++ b/src/en/pm/fundamentals-of-faith/section-01/20/20.md @@ -10,4 +10,9 @@ One of the gifts of the Holy Spirit is prophecy. As with the other spiritual gif One of the identifying marks of God’s last-day church is the “testi- mony of Jesus Christ”—a phrase that refers to the “spirit of prophecy,” or the prophetic gift. Seventh-day Adventists see a fulfillment of this end-time gift of prophecy in the ministry of Ellen G. White, believing that her writings speak with prophetic authority and provide comfort, guidance, instruction, and correction to the church. Her writings also make clear that the Bible is the standard by which all teaching and experience must be tested. Revelation 12:17; 19:10; 22:8, 9; 1 Corinthians 1:6, 7. -**My Commitment**: _It is my purpose to use any spiritual gifts or abilities the Lord gives me to help fulfill the mission of the church. I acknowledge the gift of prophecy to be a special characteristic of God’s last-day church given to lead His people to more closely follow the teachings of the Bible._ \ No newline at end of file +**My Commitment**: _It is my purpose to use any spiritual gifts or abilities the Lord gives me to help fulfill the mission of the church. I acknowledge the gift of prophecy to be a special characteristic of God’s last-day church given to lead His people to more closely follow the teachings of the Bible._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-01/21/21.md b/src/en/pm/fundamentals-of-faith/section-01/21/21.md index a36b6fecf4..86c4501a67 100644 --- a/src/en/pm/fundamentals-of-faith/section-01/21/21.md +++ b/src/en/pm/fundamentals-of-faith/section-01/21/21.md @@ -12,4 +12,9 @@ The three angels’ messages of Revelation 14 represent the final messages to be Every member of the church is called to be actively involved in the end-time mission of the remnant through both personal witnessing and corporate church ministries. On an individual level, members engage in acts of kindness and loving service, share truth-filled testimonies, literature, and media, give Bible studies, and mentor those new to the faith. On a corporate level, members get involved in important church programs and ministries that offer compassionate service to the community, publicly proclaim the end-time message of the remnant church, and provide ongoing education, nurture, and discipleship training to fellow church members of all ages. Mark 1:17; Mark 16:15; Luke 10:2. -**My Commitment**: _It is my desire to become a member of the worldwide Seventh-day Adventist Church through baptism or profession of faith. By the grace of God I will put forth personal effort to win souls to Christ, sharing the everlasting gospel as expressed by the three angels’ messages of Revelation 14. As a disciple of Christ, it is my purpose to fulfill God’s calling on my life to go and make others into disciples of Christ also._ \ No newline at end of file +**My Commitment**: _It is my desire to become a member of the worldwide Seventh-day Adventist Church through baptism or profession of faith. By the grace of God I will put forth personal effort to win souls to Christ, sharing the everlasting gospel as expressed by the three angels’ messages of Revelation 14. As a disciple of Christ, it is my purpose to fulfill God’s calling on my life to go and make others into disciples of Christ also._ + +- [x] Yes, I agree. +- [ ] I have questions. + +`My questions` \ No newline at end of file diff --git a/src/en/pm/fundamentals-of-faith/section-02/02/02.md b/src/en/pm/fundamentals-of-faith/section-02/02/02.md index 8f6906eadd..8e901d8bd2 100644 --- a/src/en/pm/fundamentals-of-faith/section-02/02/02.md +++ b/src/en/pm/fundamentals-of-faith/section-02/02/02.md @@ -4,30 +4,17 @@ title: Affirmation of Faith In baptism and profession of faith services, those involved affirm the following statements, which summarize the fundamental truths of Scripture as taught and practiced by the Seventh-day Adventist Church: -1. I believe there is one God: Father, Son, and Holy Spirit, a unity of three coeternal Persons. - -2. I accept the death of Jesus Christ on Calvary as the atoning sacrifice for my sins and believe that by God’s grace through faith in His shed blood I am saved from sin and its penalty. - -3. I accept Jesus Christ as my Lord and personal Savior and believe that God, in Christ, has forgiven my sins and given me a new heart, and I renounce the sinful ways of the world. - -4. I accept by faith the righteousness of Christ, my Intercessor in the heavenly sanctuary, and accept His promise of transforming grace and power to live a loving, Christ-centered life in my home and before the world. - -5. I believe that the Bible is God’s inspired Word, the only rule of faith and practice for the Christian. I covenant to spend time regularly in prayer and Bible study. - -6. I accept the Ten Commandments as a transcript of the character of God and a revelation of His will. It is my purpose by the power of the indwelling Christ to keep this law, including the fourth commandment, which requires the observance of the seventh day of the week as the Sabbath of the Lord and the memorial of Creation. - -7. I look forward to the soon coming of Jesus and the blessed hope, when “this mortal shall . . . put on immortality” [1 Cor. 15:54, KJV]. As I prepare to meet the Lord, I will witness to His loving salvation by using my talents in personal soul-winning endeavor to help others to be ready for His glorious appearing. - -8. I accept the biblical teaching of spiritual gifts and believe that the gift of prophecy is one of the identifying marks of the remnant church. - -9. I believe in church organization. It is my purpose to worship God and to support the church through my tithes and offerings and by my personal effort and influence. - -10. I believe that my body is the temple of the Holy Spirit; and I will honor God by caring for it, avoiding the use of that which is harmful, and abstaining from all unclean foods; from the use, manufacture, or sale of alcoholic beverages; from the use, manufacture, or sale of tobacco in any of its forms for human consumption; and from the misuse of or trafficking in narcotics or other drugs. - -11. I know and understand the fundamental Bible principles as taught by the Seventh-day Adventist Church. I purpose, by the grace of God, to fulfill His will by ordering my life in harmony with these principles. - -12. I accept the New Testament teaching of baptism by immersion and desire to be so baptized as a public expression of faith in Christ and His forgiveness of my sins. - -**Alternate Reading for Profession of Faith**: I accept the New Testament teaching of baptism by immersion and have been so baptized as a public expression of faith in Christ and His forgiveness of my sins. - -13. I accept and believe that the Seventh-day Adventist Church is the remnant church of Bible prophecy and that people of every nation, race, and language are invited and accepted into its fellowship. I desire to be a member of this local congregation of the worldwide Seventh-day Adventist Church. \ No newline at end of file +- [ ] I believe there is one God: Father, Son, and Holy Spirit, a unity of three coeternal Persons. +- [ ] I accept the death of Jesus Christ on Calvary as the atoning sacrifice for my sins and believe that by God’s grace through faith in His shed blood I am saved from sin and its penalty. +- [ ] I accept Jesus Christ as my Lord and personal Savior and believe that God, in Christ, has forgiven my sins and given me a new heart, and I renounce the sinful ways of the world. +- [ ] I accept by faith the righteousness of Christ, my Intercessor in the heavenly sanctuary, and accept His promise of transforming grace and power to live a loving, Christ-centered life in my home and before the world. +- [ ] I believe that the Bible is God’s inspired Word, the only rule of faith and practice for the Christian. I covenant to spend time regularly in prayer and Bible study. +- [ ] I accept the Ten Commandments as a transcript of the character of God and a revelation of His will. It is my purpose by the power of the indwelling Christ to keep this law, including the fourth commandment, which requires the observance of the seventh day of the week as the Sabbath of the Lord and the memorial of Creation. +- [ ] I look forward to the soon coming of Jesus and the blessed hope, when “this mortal shall . . . put on immortality” [1 Cor. 15:54, KJV]. As I prepare to meet the Lord, I will witness to His loving salvation by using my talents in personal soul-winning endeavor to help others to be ready for His glorious appearing. +- [ ] I accept the biblical teaching of spiritual gifts and believe that the gift of prophecy is one of the identifying marks of the remnant church. +- [ ] I believe in church organization. It is my purpose to worship God and to support the church through my tithes and offerings and by my personal effort and influence. +- [ ] I believe that my body is the temple of the Holy Spirit; and I will honor God by caring for it, avoiding the use of that which is harmful, and abstaining from all unclean foods; from the use, manufacture, or sale of alcoholic beverages; from the use, manufacture, or sale of tobacco in any of its forms for human consumption; and from the misuse of or trafficking in narcotics or other drugs. +- [ ] I know and understand the fundamental Bible principles as taught by the Seventh-day Adventist Church. I purpose, by the grace of God, to fulfill His will by ordering my life in harmony with these principles. +- [ ] I accept the New Testament teaching of baptism by immersion and desire to be so baptized as a public expression of faith in Christ and His forgiveness of my sins.\ +- [ ] **Alternate Reading for Profession of Faith**: I accept the New Testament teaching of baptism by immersion and have been so baptized as a public expression of faith in Christ and His forgiveness of my sins. +- [ ] I accept and believe that the Seventh-day Adventist Church is the remnant church of Bible prophecy and that people of every nation, race, and language are invited and accepted into its fellowship. I desire to be a member of this local congregation of the worldwide Seventh-day Adventist Church. \ No newline at end of file